Meaning Of Chinese Characters Research Articles

My Husband! If you were the Good Husband, you would be able (曲) to give (扌) me the most Precious Thing, Even the Star in the Heaven (辰) (Tcheonzamun 641st-656th)

French Missionary Dallet (1874) wrote in his book that ‘the thousand character essay’ had been used as a textbook for Chinese character for the children in the ancient China. ‘The thousand character essay’ is in Korea called as ‘Tcheonzamun (千字文)’, and the Korean people deeply believe that Chinese people has created this famous book (Tcheonzamun) (Han, 1583). However, recently Park et al., (2021a) and Park et al., (2021b) suggested that Tcheonzamun possibly has been created by Korean-speaking people. There are two translating methods. The first method is through Korean pronunciation of Chinese character, and the second one is through the meaning of Chinese character in Tcheonzamun. Both the pronunciation of Chinese character in Korean language and the Chinese character itself is dependent on somewhat old book of Tcheonzamun (Han, 1583). Additionally, the method of deletion was used in this work. The same part of Chinese character was deleted in the range of same line. In this work, a line means the 4 Chinese characters. For example, (653-656 務(Mu) 玆(Za) 稼(Ga) 穡(Saeg)) is a line. And the translation through the meaning of Chinese character will be done with the remained part after the deletion. The thousand character essay is in Korea called as ‘Tcheonzamun’ (Han, 1583). This is the work of translation of Tcheonzamun poem. The title of this study is ‘My husband! If you were the good husband, you would be able (曲) to give (扌) me the most precious thing, even the star in the heaven (辰) (Tcheonzamun 641st-656th)’. This is the first method of this translating work. It is through Korean pronunciation of Chinese characters in this Tcheonzamun poem (Tcheonzamun 641st-656th). The theme of this Tcheonzamun poem is as follows. My husband! I(your wife) am smaller (幺) and smaller (幺) than you! Do you want me to work (務) well for you? My husband! Can you hear my hope? Here, this is my desire! I want to say (口) to you freely at our home (家), and I want to express to you my opinion (口) freely in our life (土)! And the miserable wife says her secret in her mind. “My husband! If you do not accept my sincere hope”, “My husband! From now on, I shall come (Ga_se!) to another man! (Mut_hyeo)”.

My Husband! Do you want me your Wife to Change into Such a Good State? What will you do? (Tcheonzamun 049th -064th)

French missionary Dallet (1874) wrote in his book that ancient Chinese people have used ‘The thousand character essay’ for their children’s instruction. This book was utilized for the children for the study of Chinese character in the old period of Tch’in (秦) dynasty. Several scientific workers found that Tcheonzamun poem was well interpreted through Korean pronunciation of Chinese characters (Park et al., 2021b), and they also found that Tcheonzamun poem was well translated through the meaning of Chinese character in the viewpoint of Korean grammar (Park et al., 2021a). Therefore, the present worker started to think that Tcheonzamun has been created by ancient Korean. It is one of the object of this study. The thousand character essay is called as ‘Tcheonzamun’ in Korea. This word ‘Tcheonzamun (千字文)’ means ‘the thousand character essay’. There are two methods for Tcheonzamun translation. The first method is through Korean pronunciation of Chinese character (Park et al., 2021b). The second one is through the meaning of Chinese character (Park et al., 2021a). At present, the second method (through the meaning of Chinese character) was used for the translation. This work ranges 16 letters of (Tcheonzamun 049th -064th). The Korean pronunciation of these 16 letters was taken from somewhat old text of Tcheonzamun (Han, 1583). Here, the present worker will do the translation of the poem (Tcheonzamun 049th -064th)’. And the title of this study is ‘My husband! Do you want me your wife to change into such a good state? What will you do? (Tcheonzamun 049th -064th)’. As a conclusion, the theme might be the translation of the second line (053-056) as follows. The light of pearl is very tiny. If this pearl (珠) preserves its original brightness. What shall the power of the pearl do? If there is only one pearl, it is really such a tiny state. But my husband! If other pearls, they start to join into this splendid action (稱) of brightness. What shall the power of many pearls do? A lot of lights will make the world bright more and more. And then, the world at last becomes bright (光) even at night (夜). “My husband! The power of me, your wife, is small. My husband, I need your co-operation for the better life of us!””.

My Husband! What is ‘The Happy Life’ for us? (Tcheonzamun 049th -064th)

French missionary Dallet (1874) wrote in his book that early history of Korea is not known, and it was for him very strange that ‘Korean scholars do not have any interests in their own history. And the scholars read only the book written in Chinese characters’. The thousand character essay is called in Korea as Tcheonzamun (千字文), and this Tcheonzamun book was introduced in the French book (Dallet, 1874). It is firmly believed that Tcheonzamun was created by Chinese people (Han, 1583). Recently, several researchers thought that Tcheonzamun book might be written by ancient Korean people (Park et al., 2021a; Park et al., 2021b). The present researcher translated the Tcheonzamun poem (Tcheonzamun 049th -064th). This study was done both through the meaning of Chinese characters and through Korean pronunciation of Chinese characters. Tcheonzamun poem is composed of 16 letters (Park et al., 2021a; Park et al., 2021b). This time, the range is (Tcheonzamun 049th -064th). There are two methods for the present study. One method is through Korean pronunciation of Chinese characters (Park et al., 2021b), the other is through the meaning of Chinese characters in Tcheonzamun (Park et al., 2021a). Sometimes, the Chinese character is separated into several parts. Then same part of the Chinese characters in the same line will be deleted. Here, the line is shown as follows. (049- 052 劍(Keom) 號(Ho) 巨(Keo) 闕(Kweol)). Then, the translation will be done with the remained part (parts). On the method through Korean pronunciation, the four letters in a line will be modified. This study is for the translation of (Tcheonzamun 049th -064th). And the title of this study is the word of the wife, “My husband! What is ‘the happy life’ for us? (Tcheonzamun 049th -064th)”. The translation through the meaning of Chinese character shows the ideal state of husband and wife. But the translation through Korean pronunciation of Chinese characters, wife-husband couple is not in good harmony. As a conclusion, the theme of these two translations is similar, the happiness of the husband and the wife.

My husband, I cannot understand your saying! (Tcheonzamun 065th - 080th)

Dallet (1874) wrote in his book that ‘the thousand character essay’ was used as a textbook for ancient Chinese children in the period of Tch’in (秦) dynasty. The thousand character essay is called in Korea as Tcheonzamun (千字文). It is firmly believed that Tcheonzamun was written by Chinese people (Han, 1583). But Park et al., (2021b) translated the Tcheonzamun poem through Korean pronunciation of Chinese character. Therefore, it is assumed that Tcheonzamun was written by ancient Korean. ‘The thousand character essay’ is composed of one thousand Chinese character (Han, 1583). It is called as ‘Tcheonzamun’ in Korea. There are three methods for the translation of Tcheonzamun poem. The first method is through the meaning of Chinese character in Tcheonzamun (Park et al., 2021a). The second method is through Korean pronunciation of Chinese character (Park et al., 2021b). The additional method is by deleting same part of Chinese character. With the (those) remained part(s), the translation will be done. The range of Tcheonzamun poem is (Tcheonzamun 065th -080th). And the text of this study is somewhat old book of Tcheonzamun (Han, 1583). ‘The thousand character essay’ is called as Tcheonzamun in Korea (Han, 1583). This is the work of Tcheonzamun translation through the meaning of Chinese character and through Korean pronunciation of Chinese character. The range of the study is (Tcheonzamun 065th -080th). And the title of this study is ‘My husband, I can not understand your saying! (Tcheonzamun 065th -080th)’. As a conclusion, there are similar translation between the first method (through the meaning of Chinese character) and the second method (through Korean pronunciation of Chinese character in Tcheonzamun).

A Letter to My Friend Youngsoo (Tcheonzamun 017th-032nd)

French missionary Dallet (1874).wrote in his book the next thing. Tcheonzamun (in Korean language), the thousand character essay (in English), was utilized in old China such as Tchi’n (秦) and Han (漢) countries as the textbook for teaching Chinese character for their children. Here, the present researcher translated this poem through the meaning of Chinese character. The range of the poem is (Tcheonzamun 017th-032nd). And the title of this manuscript is ‘A letter to my friend Youngsoo’. <Number in Tcheonzamun Chinese characters (the pronunciation on Korean language and written in English alphabet)> 017-020 寒(Han) 來(Lae) 暑(Seo) 往(Wang) In order for the warm season (暑) to come (往), the cold season (寒) must pass (來). However, am I going to wait such a long time? 021-024 秋(Tchu) 收(Su) 冬(Dong) 藏(Zang) Before the cold came, you must harvest the food plant (收) at this autumn(秋). Then your family member will be able to pass well this winter (冬) on eating the harvested food plant (藏). 025-028 閏(Yun) 餘(Yeo) 成(Seong) 歲(Se) Such the long time (餘) from now to the next summer, we must wait. But in order for us to pass the time without difficulty or tiredness (閏), we have to do (成) the harvest in the autumn period (歲). And then, my family can pass the cold winter on eating the harvested food not with hunger but with joyfulness. 029-032 律(Yul) 呂(Yeo) 調(Zo) 陽(Yang) In order for us to live joyfully and happily (律) with the nature’s rhythm (呂), we have to spare and to favor (調) the sunlight (陽). Yes, we must use the time wisely.

A Review and Prospects of Chinese Character Research in the Last Thirty Years

At this stage, the study of Chinese characters is undergoing a transformation of modern applications and technology, and research in this field is both deeply rooted in the traditional Chinese study of script and flourishing with new vitality. This paper analyses the five major components of Chinese character research, namely, the study of archaic characters, the study of the phonology, morphology and meaning of Chinese characters, the study of the application of Chinese characters in the computer field, the study of the cognitive processing of Chinese characters, and the study of Chinese character teaching, and the three methods of Chinese character research, namely, exegetical examination, corpus database and empirical research methods. This paper summarizes the literature on Chinese character research, analyses the trends in Chinese character research, and summarizes the review and outlook of Chinese character research in the past thirty years.

If I Want to Get the Right Answer (問) for My Life (道), what shall I Do? I had Better Get up Early in the Morning (朝), and I Sit Down (坐) in Order to Do Something, for Example, the Study for My Life! (Tcheonzamun 097th - 112nd)

If I Want to Get the Right Answer (問) for My Life (道), what shall I Do? I had Better Get up Early in the Morning (朝), and I Sit Down (坐) in Order to Do Something, for Example, the Study for My Life! (Tcheonzamun 097th - 112nd)

My dear husband! This is the third thing necessary. I love you truly! If you want me, your wife (小), to do the essential thing (丿) for you when you, my loving husband, are in deadly want of something (凵)! You must do for me, your wife (小), to say my word (曰) freely (立) (Tcheonzamun 097th - 112nd)

Dallet (1874) wrote in his book that ‘The thousand character essay’ was utilized by old Chinese people. The people of Tch’in(秦) dynasty already used the ‘The thousand character essay’ book in order to teach their children the Chinese characters (Dallet, 1874). Korean people calls ‘The thousand character essay’ book as ‘Tcheonzamun’. Usually the Tcheonzamun was well translated for 4 letters (one line) or for 8 letters (two lines). Park et al., (2021a; 2021b) called the 16 Chinese characters of Tcheonzamun a poem. In order to translate a Tcheonzamun poem of the 16 Chinese characters, Tcheonzamun should be translated on the Korean grammar (Park et al., 2021a). Why did not Koreans try to translate the poem on the Korean grammar? The reason might be Korean’s strong belief that Tcheonzamun was written by Chinese people. And the poem was translated through Korean pronunciation into their own language, Korean words (Park et al., 2021b). Why was Tcheonzamun poem translated on Korean pronunciation? It is really unreasonable! The ‘Maeg’ tribe was defeated on the battle against the Chinese, and the captured Maeg people on the battle worked for the Chinese country as public service man or woman (Kangxizidian, 1716). The present researcher considered that Maeg people wrote Tcheonzamun. And the researcher thought that the Maeg people used Korean language. In other words, Maeg people is the ancestor of present Korean people. The present researcher tried to translate the poem of ‘The thousand character essay’ (It was called as Tcheonzamun in Korean language) (Tcheonzamun 097th - 112nd). There are two methods; one is through the meaning of Chinese character, the other is on Korean pronunciation of Chinese character. Here, in this work the researcher used both the first method and the second method. Somewhat old Tcheonzamun book (Han, 1583) was utilized in this work. The present researcher translated this poem (Tcheonzamun 097th - 112nd) in Korean grammar through the meaning of Chinese character. The researcher utilized another method. It is the deleting method. When there are similar part(s) or same part(s) on the two Chinese characters on the same line, the present researcher deleted the similar or the same part from the Chinese letter, and the researcher translated the Tcheonzamun poem with those remained part(s). The present researcher tried to translate a poem of ‘The thousand character essay (Tcheonzmun)’. And the range of a poem in “The thousand character essay (Tcheonzmun)’ for this study is (Tcheonzamun 097th - 112nd). The title of this work is ‘My dear husband! This is the third thing necessary. I love you truly! If you want me, your wife (小), to do the essential thing (丿) for you when you, my loving husband, are in deadly want of something (凵)! You must do for me, your wife (小), to say my word (曰) freely (立) (Tcheonzamun 097th - 112nd)’. <Number in Tcheonzamun Chinese characters (the pronunciation on Korean language and written in English alphabet)> 097-100 弔(Zo) 民(Min)-弋=尸 伐(Beol) -弋=人丿 罪(Zoe). My husband! You know well this next proverb. “In order to escape (弔) from the death (尸), you (人) must get out of (丿) the crime (罪).” My husband, my Darling, this saying is too simple. For me, your wife, these things of the next three lines are necessary! 101-104 周(Zu) 發(Bal)-殳=月厶弓 殷(Eun)-殳=良 湯(Tang)=水凵二一勿. My husband, my love! This is the first thing. If you want to have the practical relation (月; Sal) as the couple (厶弓; Zzag-gung) with me for a long time (周), you must know the Maeg (水凵二一; Mulgil) language (勿; mal) well (良)! Here, Mulgil is compose of (水; Mul, 凵; gyeol, 二;i, 一;il). Mulgil means the route through the river. And it is considered that ‘Mulgil’ sounds similarly to Malgal tribe. Malgal tribe indicates the Maeg people. The present researcher thinks that this ‘Mulgil’, ‘Malgal’, ‘Maeg’ indicate the same people, and this ‘Mulgil (or Malgal or Maeg)’ people created the master-piece, Tcheonzamun (The thousand character essay). There is another thing to write. ‘To know the Maeg (水凵二一; Mulgil) language (勿; mal) well (良)!’ does not mean the proficiency of the language itself. It means that the husband has to understand well the saying of his wife… 105-108 坐(Zwa)-土=人人 朝(Zo)-土-口=十月 問(Mun)-口=門 道(Do). My love, my husband! This is the second thing. In order for life-long time (十月) you (人) and me(your wife) (人) can live together, what is necessary? The joyous life style (道) must be here in our home (門)! 109-112 垂(Su)-扌-十-十=丿凵 拱(Gong)-扌-十-十=小 平(Pyeong)-十=小 章(Zang) -十=曰立. My dear husband! This is the third thing necessary. I love you truly! If you want me, your wife (小), to do the essential thing (丿) for you when you, my loving husband, are in deadly want of something (凵)! You must do for me, your wife (小), to say my word (曰) freely (立).

Daegon-Andrea’s 3 Generations History (U-Ri-Zib Sam-Dae-Eui Yeog-Sa) (Tcheonzamun 593rd-608th)

Tcheonzamun (The thousand character essay) is the splendid writing (Park et al., 2021a). The two persons, Augustin (husband) and Hyeonhi (wife), found that 16 letters of Chinese character on Tcheonzamun composed a poem (Park et al., 2021b). The present study was carried out for the poem of Tcheonzamun 593rd-608th. And the title is ‘Daegon-Andrea’s 3 generations history (U-ri-zib Sam-dae-eui Yeog-sa)’. Daegon-Andrea is our son. For the present researcher, there were two ways of translation of Tcheonzamun (The thousand character essay) poem. One is through the meaning of Chinese character, and the other is through Korean pronunciation of Chinese character from Tcheonzamun. <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 593-596 起 (Gi) (剪-刀+羽)(Zeon) 頗(Pa) 牧(Mog) It is for me very difficult (頗) how to manage the affair (牧). Because I don’t know when I stop the thing (剪-刀+羽) and I don’t know when I start the thing (起). 597-600 用(Yong) 軍(Gun) 最(Tchoe) 精(Zeong) But there is a method. It is that each of us becomes (用) the really (最) good (精) person (軍) in the world. 601-604 宣(Seon) 威(Ui) 沙(Sa) 漠(Mag) And even the most hard condition (沙漠) of soil such as no rain, no tree, or no grass, we can exercise our power (威). On such a condition, we can show (宣) who we really are. 605-608 馳 (Tchi) 譽(Ye) 丹(Dan) 靑(Tcheong) And on the history of our family (丹靑), our descendants will speak well of (譽) us, and the descendants are widely (馳) proud of our activity.

We can call it “Hope”! (Tcheonzamun 497th-512th)

The French missionary Dallet (1874) wrote that the ancient Chinese people in Tchi’n(秦) country utilized ‘The thousand character essay’ (It is called as Tcheonzamun in Korea) as the textbook for their children of learning Chinese characters. ‘The thousand character essay’ is called as Tcheonzamun in Korea. The present researcher used a Tcheonzamun book written by Han (1583). And the range of translation was (Tcheonzamun 497th-512th). For the present researcher, there are two methods for translation. One is through Korean pronunciation of Chinese character. And the other method is through the meaning of Chinese character in this Tcheonzamun poem (497th-512th). The title of this work is ‘We can call it “Hope”!’ <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 497-500 戶(Ho)-‘=尸 封(Bong)-‘=土土十 八(Pal) 縣(Hyeon) Do you want to find if tens (十) of field (土) or paddy field (土) are barren (尸)? It is not difficult. You can see such barren fields within the 10 (八) villages (縣). There are many destructive fields, here and there. How do you think about the wife and the husband? 501-504 家(Ga)-ウ=豕 給(Geub) 千(Tcheon) 兵(Byeong)-ウ=一人 If the wife want to do the good (給) for the bad husband (豕)? It will not be sufficient for the bad husband even though the wife (一人) do the good for the bad husband one thousand times (千). 505-508 高(Go)-立=’二 冠(Gwan) 陪(Bae, Bi)-立=阜 輦(Ryeon, Nyeon) Therefore, the wife and the husband will be hard for their life. In order for the two persons, the wife and the husband (二), in their distress (’) will do the happy life (冠), what will be the solution? If there are lots of (阜) very good houses (輦) for the wife and the husband, is it OK? 509-512 驅(Gu) (穀-禾+車)(Gog)-め=士軍Ђ 振(Zin)-才=辰 纓(Yeong) No, it is not so! The discouraged (Ђ) wife (士) and the unhappy (Ђ) husband (軍)! Do you want to recover your happy marriage life (驅)? Please fasten the long band or the signal (纓) on the star in the heaven (辰). We can call it “Hope”!

If someone believes in me (信) More Sincerely (覆), I Can (可) does It Better (使)! (Tcheonzamun 177th-192nd)

French missionary Dallet (1874) wrote that the ancient Chinese people, Tchi’n(秦), utilized the book ‘The thousand character essay’ (It is called ‘Tcheonzamun’ in Korea). In order to instruct their children for Chinese characters the book was used. For the present study, the translation was done through the meaning of Chinese character. The part on Tcheonzamun of the present study was 16 letters of (Tcheonzamun 177th-192nd). <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet) > 185-188 信 (Sin) 使 (Sa) 可(Ga) 覆(Bog). If someone believes in me (信) more sincerely (覆) I can (可) do it better (使)!

A Study on the Typeface Design method of Han Characters imitated Tangut

The Western Xia (1038-1227) was an ethnic regime in the northwest of China during the Song and Liao dynasties. Tangut is the concentrated expression of Tangut culture and Tangut art. It is the language used by the Xiang clan of Tangut party. The typography design of Chinese characters imitating the Tangut style is a new field of Chinese character typography design, which not only conveys the basic shape and meaning of Chinese characters, but also shows the beauty of blending with the aesthetic scale of Tangut style characters. Based on the analysis of the characteristics of Tangut characters in ancient books, this paper summarizes the characteristics of stroke structure with typical "Tangut style", and studies and explores the methods and rules of font design of Chinese characters imitating Tangut style combining with design practice.

A Study on the Typeface Design method of Han Characters imitated Tangut

The Western Xia (1038-1227) was an ethnic regime in the northwest of China during the Song and Liao dynasties. Tangut is the concentrated expression of Tangut culture and Tangut art. It is the language used by the Xiang clan of Tangut party. The typography design of Chinese characters imitating the Tangut style is a new field of Chinese character typography design, which not only conveys the basic shape and meaning of Chinese characters, but also shows the beauty of blending with the aesthetic scale of Tangut style characters. Based on the analysis of the characteristics of Tangut characters in ancient books, this paper summarizes the characteristics of stroke structure with typical "Tangut style", and studies and explores the methods and rules of font design of Chinese characters imitating Tangut style combining with design practice.

Oh you! You have chosen the good wife! (Tcheonzamun 305th-320th)

Dallet (1874) wrote that the ancient Chinese people and the ancient Korean people had used the textbook of Chinese characters for their children, and that it was Tcheonzamun (The thousand character essay). It is said that Chinese people seemed to have made Tcheonzamun. But it is not clear that who has created the Tcheonzamun book. The range of Tcheonzamun (The thousand character essay) poem was (Tcheonzamun 305th-320th). And there were two translating methods. The first one is with Korean pronunciation of Chinese characters, the second one is through the meaning of Chinese character. Here, the present researcher utilized the second method, through the meaning of Chinese characters. The title of this work is “Oh you! You have chosen the good wife!” <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 317-320 去(Keo) 而(I) 益(Ig) 詠(Yeong) My husband, it is not good for you to become apparently good (益). You had better express your idea by speaking in loud voice (詠). In order to this, what shall you do? You must do something with force (而). You might not do only going and coming (去). Hyeonhi, my wife, did her best for caring me on my disease. She did her best for growing our five children (Agatha, Daegon-Andrea, Anna, Rosa and Therese). And Hyeonhi did her best for household affairs in my family. Oh our Lord, we, Augustin and Hyeonhi, two persons thank you very much!

In other words in my family, “Hyeonhi must lead her stupid husband Augustin!” (Tcheonzamun 321st-336th)

French missionary Dallet (1874) wrote that the ancient Chinese people and the ancient Korean people used Tcheonzamun (The thousand character essay) as the textbook of Chinese characters. The range of present study was 16 letters of Tcheonzamun (The thousand character essay), it was (Tcheonzamun 321st-336th). The present researcher used the translating method through the meaning of Chinese character. The title of this work is ‘Hyeonhi must lead her stupid husband Augustin!’ This research was for translating Tcheonzamun (The thousand character essay), and the range was (Tcheonzamun 321st-336th). <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 321-324 樂(Lag) 殊(Su) 貴(Gwi) 賤(Tcheon) My husband! Do you want to make me, your wife (殊), happy (樂)? You might consider the money, from the poor condition (賤) to the rich condition (貴). Do you think that the rich can make me happy? 325-328 禮(Lye) 別(Byeol) 尊(Zon) 卑(Bi) No, it is not so. My husband! The most important thing, it is not the money but the relationship or the etiquette (禮) among the persons, between you and me (別). It is the respect, the respect (尊) for me your wife! Because you have treated me as the miserable person(卑). My husband! You thought me your wife humble! 329-332 上(Sang) 和(Hwa) 下(Ha) 睦(Mog) My husband! Do you want that I your wife can give you (上) my love (和)? If you want to get such a love from me your wife (下), you must give me your warm affection (睦)! 333-336 夫(Bu) 唱(Tchang) 婦(Bu) 隨(Su) My husband! Do you want that I your wife can sing a song (唱) to you (夫) in order to make you in ease? If you want me your wife to do so. My husband! You must follow (隨) my opinion, your wife (婦).

I Will Make My Husband to Eat So Much! (Tcheonzamun 289th-304th)

French missionary Dallet (1874) wrote that Tcheonzamun (The thousand character essay) had been utilized as a textbook for children of the ancient Chinese people and those of the ancient Korean people. The book, Tcheonzamun, was used for instructing Chinese character. Park et al. (2021a) and Park et al. (2021b) translated several Tcheonzamun poems. The present researcher tried to translate those poems of Tcheonzamun through Korean pronunciation and through the meaning of Chinese character. For the present researcher, there are two methods for the translation of Tcheonzamun (The thousand character essay) poem. The first one is through Korean pronunciation of Chinese character, and the other is through the meaning of Chinese character. In addition to this, the present researcher tried the same or the similar part from the two Chinese characters on the same line. With remained parts, the poem was translated. And the poem selected was (Tcheonzamun 289th-304th). The title of this work is ‘I will make my husband to eat so much!’. The present researcher tried to translate this Thceonzamun (The thousand character essay) poem with two methods.

Saint Maria at Nazareth (Tcheonzamun 289th-304th)

: Dallet (1874) wrote in his book that Tcheonzamun (The thousand character essay) had been utilized as a textbook for children both by the ancient Chinese people and by the ancient Korean people. And he wrote that the book was for the instruction of Chinese characters. For the present researcher, there are two methods for Tcheonzamun (The thousand character essay) translation. One is through the meaning of Chinese character; the other is through Korean pronunciation of Chinese character. Here in this work, the method through the meaning of Chinese character was utilized. The poem of (Tcheonzamun 289th-304th) was selected and translated. The title of this work is ‘Saint Maria at Nazareth’ and the range of translation was Tcheonzamun (The thousand character essay). <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 289-292 篤(Dog) 初(Tcho) 誠(Seong) 美(Mi) My husband, do you want to continue to do (篤) the favor (初) for me your wife? It was our love when we started to see each other. My husband, please do your best (誠) in order without stop to keep the affection (美) for me!

My father Ilsoo Joseph gave me a desk when I was pupil of senior high school (Tcheonzamun 273rd-288th)

French missionary Dallet (1874) introduced in his book Tcheonzamun (The thousand character essay), he wrote that ancient Chinese people and ancient Korean people used Tcheonzamun as the textbook for their children for Chinese character. The present researcher translated Tcheonzamun poem through the meaning of Chinese character. This time, the poem of (Tcheonzamun 273rd-288th) was selected for the translation. The title of this translation is ‘My father Ilsoo Joseph gave me a desk when I was pupil of senior high school’, and from the Tcheonzamun the poem of (Tcheonzamun 273rd-288th) was chosen for the translation. <Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet)> 285-288 言(Eon) 辭(Sa) 安(An) 定(Zeong) Now I, Augustin, used to talk a lot things (辭), but my wife Hyeonhi only talks warm words which can be reached to others (言). If I do the thing which I think good (定), at that time others can understand my word (安).

You gave me a good job in Joongbu University. My Lord, thank you so much! (Tcheonzamun 241st-256th)

Dallet (1874) wrote in his book that Tcheonzamun (The thousand character essay) was a textbook of Chinese character for the children of the ancient China and those of the ancient Korea. There are two methods for interpret of Tcheonzamun (The thousand character essay) poem. The one is translation through the meaning of Chinese character, and the other is through Korean pronunciation of Chinese character. This time, the present study was carried out on the meaning of Chinese character. The present researcher studied a poem of Tcheonzamun 241st-256th. 245-248 曰(Wal) 嚴(Eom) 與(Yeo) 敬(Gyeong) If I am able to speak (曰) to them on common manner (or somewhat roughly) (嚴), to my family members and to my colleagues on my working place, I must have the important thing. It is the affection (敬) for them in my heart deeply (與).

The figure of Saint Mary is warm! (Tcheonzamun 257th-272nd)

The title is ‘The figure of Saint Mary is warm!’ French missionary Dallet (1874) expressed that Tcheonzamun (The thousand character essay) was used as a textbook for the children in the ancient China and in ancient Korea. It was used for instruction of Chinese character in the above two countries etc. There are two methods for the present researcher to translate Tcheonzamun poem. The one is through the meaning of Chinese character, the other is through Korean pronunciation of Chinese character. In the present study, the first method (through meaning of Chinese character) was utilized. The present study ranged for Tcheonzamun 257th-272nd. Number in Tcheonzamun Chinese characters (Pronunciation of Korean language in English alphabet) 261-264 夙(Sug) 興(Heung) 溫(On) (淸-‘)(Tcheong) My dear husband, if you want to sleep well (夙) and deeply (興), please make the cold place (淸-‘) warm (溫)! As the bed is warm, you can sleep well. When the relation between you my husband and me your wife were good, my husband, you can live well!