Islamic Organizations Research Articles

Dynamics of Religious Organisations in Responding to COVID-19: A Case of Islamic and Christians Organisations in Urban Tanzania

Despite the dynamics of public health policies during COVID-19 pandemic in Tanzania, religious organisations (ROs) enhanced healthcare services and support while adapting safe measures. The study assessed the health care and support activities conducted by ROs during COVID-19. Furthermore, the study explored how Islamic and Christians teachings, practices, and meanings were crucial to the design and execution of ROs’ COVID-19 healthcare activities. The study employed the concepts of religion as a model for, and model of lived reality; and development as holistic process. The study used ethnographic approaches such as participant observation, interviews and focus group discussion. Findings showed that ROs conducted both medical and non-medical activities, formal and informal healthcare services and provided support to their members and the general public access to COVID-19 related healthcare services and support particularly for those coming from poor socioeconomic backgrounds. Religious teachings, practices and meanings informed and motivated ROs healthcare workers, followers and the management in responding to COVID-19. The study concludes that ROs’ COVID-19 healthcare interventions are dynamic, adaptive and practical for they influence and are being influenced by religious teachings, practices, experiences and meanings as well as existing socio-economic and political realities.

STRATEGI KOMUNIKASI PENYULUHAN DALAM MENUMBUHKAN KESADARAN BERAGAMA PADA KALANGAN REMAJA OLEH ORGANISASI MASJID DI KOTA MEDAN

Juvenile delinquency cases continue to increase, the causes of which vary, ranging from poor association among adolescents, especially in the areas of Al-Ihsan Sidorejo Mosque and Sidorejo Hilir Medan City, lack of parental responsibility in educating their children, disputes with family and with friends, lack of religious understanding among adolescents to lack of public awareness about the importance of cultivating religious awareness for adolescents. This study aims to foster adolescent religious awareness is important to be able to control cases of juvenile delinquency. This research uses strategy theory which is a process of determining the plans of top leaders that focus on the long-term goals of the organization, accompanied by the preparation of a way or effort on how to achieve these goals. And the theory of extension strategy which is a step or action implemented to achieve a target (mission) or goal to be achieved which depends on the extension system, extension approach, type of extension and extension model carried out on the characteristics of the community. This research uses a qualitative approach. The techniques in data collection used are observation, interviews and documentation. While the data analysis technique used is a descriptive data analysis technique. The results of data analysis and research that have been conducted show that the religious awareness counseling strategy carried out by the Islamic Youth organization Al-Ihsan Mosque (HIGMIA) has been running well as HIGMIA's efforts in fostering adolescents in Arinda to grow their religious awareness so as to avoid bad influences in the adolescent environment. Researchers also found that the supporting factors of HIGMIA in implementing the strategy are good BKM that houses the IGMIA, cooperation with various parties and public acceptance of the strategy implemented. While the inhibiting factor is the lack of human resources, the lack of HIGMIA members makes the implementation of the strategy slightly hampered.

Packaging Fatwa in the Post Truth Era: MUI Fatwa Contest Facing New Religious Authority

Indonesia has a federation organization that brings together several Islamic organizations. This organization is known as the Indonesian Ulema Council (MUI). One of his duties is to issue Islamic legal fatwas to serve as guidelines for the Muslim community. However, on a practical level, quite a few fatwas give rise to polemics. In several cases of intolerance and mobilization of political interests, MUI fatwas are often used as a means of legitimation. This article wants to discuss the contestation of the MUI fatwa with the dynamics of Islamic thought in Indonesia in the context of the digital era. Data was obtained from online news documents regarding MUI fatwas in several cases with social problems. This research found that the MUI fatwa polemic arose due to the need to consider Indonesia's social setting and political conditions. Hence, Islamic law products were prone to being misused and misunderstood. This study also argues that the MUI authorities must package the fatwa by prioritizing cultural diversity, social impacts, and political tensions at that time. Thus, the MUI fatwa must be formulated apart from being based on scientific grounds and supported by good online media infrastructure. So they will be better able to contest with the new religious authority in the post-truth era. Good fatwa packaging via social media is also oriented towards finding substantial values in responding to community problems based on the principle of uniting the community (tauhid al-ummah) and protecting the community (himayat al-ummah).

Emerging Social Waqf Model for the Welfare of Pandemic Orphans

The increasing number of COVID-19 orphans in Malaysia poses an alarming threat to the socio-economic fabric of the nation. Hence, policymakers are confronted with this escalating dilemma, as the surging population of COVID-19 orphans could lead to a rise in problems, such as child sexual abuse, children dropping out of school and suicide. The pandemic of orphans as one of the hidden tragedies of COVID-19 has triggered the need for a sustainable social intervention that can guarantee the socio-economic protection and psycho-emotional care of orphans, especially in Muslim societies. Moreover, the reported number of orphans in the world is over 140 million children, with almost six million pandemic orphans arising from COVID-19 deaths across the globe. Recent studies also suggest that some of the children in orphanages in Malaysia are malnourished from skipping breakfast, lack dental care and even basic needs because of limited funding. Nevertheless, social waqf has been receiving significant attention as an Islamic social intervention to cater to vulnerable members of society. Studies have shown that Islamic religious institutions and organisations have been sustained through the waqf system. The enormity of the challenge posed by the COVID-19 orphans is such that some activists have been calling on the government to adopt the children into its social scheme. Overwhelmed by the socio-economic challenges arising from the pandemic, the government has also been appealing to private stakeholders to extend their social mission to the care of pandemic orphans. It also requires funding for individual families willing to provide care and protection for orphans. Hence, this highlights the need for an appropriate intervention to take care of the pandemic orphans. This study conducts a qualitative analysis of the potential of social waqf interventions for orphans’ care. Extensive desk research on the classical evidence of the socio-economic protection of orphans in Islam was detailed. The study explores the Islamic guidelines for fostering orphans through kafala (custody), for fostering orphans and children without biological parents. From the findings, the study proposed a Waqf model useful for providing social welfare intervention and adequate financial support for the sustainable care of orphans' needs through social workers, orphanages, foster care families, and further empowerment of orphans with needy single parents.

Оккупация и освобождение территории курдов-езидов в Ираке от боевиков "Исламского государства Ирака и Леванта" в 2014–2015 гг.

This article examines the circumstances of the occupation of the town of Sinjar (Shengal) in the north-west of Iraq by the terrorist organization known as the Islamic State (ISIS). Sinjar is the center of a vast territory inhabited by the ethno-confessional group of Yazidi Kurds. In August 2014 this territory was surrendered to ISIS militants by the Peshmerga forces of the Kurdish Autonomous Region without serious resistance. The defense of the area and the refugee escape routes were provided only by weak detachments of the local militia and the arrived People’s Defense Units of the Syrian Kurdistan and Kurdistan Workers’ Party. ISIS militants considered Yazidis as devil worshipers and demanded Yazidis to renounce their faith. During the occupation of Sinjar, they practiced massacres, destruction of shrines, and abductions of women and children for sale into sexual slavery. The ISIS policy towards Yazidis during the occupation was recognized by many states and international organizations as genocide. The aim of this article is to assess the reasons for the surrender of the territories of the Yazidi Kurds to the Islamic State in the context of the political struggle of various parties and groups for power and influence in the area. The author examines the occupation of Sinjar from two perspectives. First, it was a result of a difficult political situation: the interest of local authorities to subordinate the clergy and secular elite of the Yazidi Kurds to the family clan of President M. Barzani, and the weakness of the central government of Iraq, which in difficult conditions did not have the ability and desire to protect the people of their country from militants of the Islamic State terrorist organization. Second, it was a reason for the organization and unification of various resistance forces in Sinjar and the surrounding territories: Yazidi militias, PKK-affiliated units, the Peshmerga and the international coalition forces providing air support. The general course of military operations against the Islamic State made it possible to begin the liberation of Sinjar only a year and a few months after its occupation. The author of the study concludes that the attempts of the leaders of the Kurdistan Region, M. Barzani and his nephew, Prime Minister N. Barzani, to justify the undue withdrawal of the Peshmerga armed forces from the Sinjar region on the eve of the ISIS militants’ invasion with the excuse to protect the capital of the Kurdish Autonomous Region, the city of Erbil, do not call for any trust and leniency. Behind this excuse lies the desire of the ruling elite of Southern (Iraqi) Kurdistan to veil their careless and criminal actions without any serious grounds to justify them.

Analysis of Individual Ethics in Islamic Student Activity Unit Organizations

The existence of an organization cannot be separated from a certain goal. However, it is not easy to achieve the goals of a good organization without the involvement and relationships of other supporting components. Starting from the formulation of goals and interests, selecting leaders, managing and administering the organization, and evaluating the success of organizational management. Togetherness and cohesiveness will undoubtedly create a good, safe and comfortable working atmosphere. This research uses a qualitative descriptive research methodology at the University of Medan, especially the Ar-Rahman Islamic Student Activity Unit (UKMI). Sampling is used to collect data from a sample that represents the entire population, allowing for data collection and analysis of organizational activities to determine the characteristics and ethics of the organization.

The mental image of the United States of America among the Jordanian public after the outbreak of the Gaza Wa

This study aims to explore the mental image of the United States of America among the Jordanian public after the outbreak of the events of October 7, 2023, which led to the eruption of a war between Hamas and Israel. This war resulted in the deaths, injuries, and disappearances of tens of thousands of victims. The war extended to neighboring countries, where Hezbollah from southern Lebanon, some Islamic organizations supporting Iran in Iraq and Syria, and the Houthi Ansar Allah group from Yemen participated. The Houthis prevented the passage of American, Israeli, and British ships, declaring that they did so in solidarity with Hamas, which governs the Gaza Strip. This study is descriptive in nature, and within its general framework, the survey method was adopted. An electronic survey tool was used to collect information about the study sample, with 370 individuals considered leaders of public opinion in Jordan. The study revealed that the image of the United States of America is negative among the Jordanian public, as political and popular leaders organized sit-ins and protests in front of the US Embassy in Amman in protest against its supportive stance toward Israel. The study sample considered that the United States of America strongly supports Israel, providing it with money and weapons, and considers it the main supporter of this country in the Middle East and the world.

The Epistemic Discourse of Religious Moderation (Moderasi Beragama) in Indonesia

<p class="Abstract"><span lang="ZH-CN">Since its early beginning, the “Religious Moderation” <i>(Moderasi
 Beragama)</i> has been a disputed controversy in the making of its epistemic
 discourses among parties of religious authorities of Islamic organisations,
 particularly <i>Nahdlatul Ulama</i> <i>(N.U.)</i>, <i>Muhammadiyah</i>, and
 Islamic-based political parties. The issues following controversies are
 political bias due to the principles of Religious Moderation that are close to
 the characteristics of <i>Islam Nusantara</i> (Archipelagical Islam) of
 Nahdlatul Ulama, the close ally of the ruling regime. This research discusses
 the epistemic discourse of Religious Moderation based on the genealogical
 studies of Michel Foucault. Joko Widodo's administration constructed
 "Religious Moderation" as a system of knowledge and political ethics,
 even a “state ideology” in maintaining a </span>peaceful<span lang="ZH-CN"> religious life and
 articulating Indonesian Islam. This research reveals that "Religious
 Moderation" epistemically refers to ethical values for Indonesian politics
 concerning the nature of Indonesian history and its societal identities of
 diversity <i>(Kebhinekaan)</i>, ethnicity, religion, languages, and beliefs,
 including varieties of Indonesian Islam. <i>Nahdlatul Ulama </i>and Joko
 Widodo's administration share the same interests in maintaining a peaceful
 religious life and nationalism. </span><o:p></o:p></p>

THE CONCEPT OF MOHAMMAD NATSIR'S NATIONAL DAKWAH AND ITS IMPLEMENTATION IN THE INTEGRITY OF THE NKRI

ABSTRACT Dissertation with the title Mohammad Natsir's Concept of National Da'wah and Its Implementation in the Integrity of the Republic of Indonesia. Written by Madeni. The background of this research is based on the emergence of various problems in society, there are thoughts that want to clash between Islam and Indonesianism, that want to clash between Pancasila and Islam, between Islam and government. Therefore, this research will examine and explore Mohammad Natsir's concept of national da'wah and its implementation in the Unitary State of the Republic of Indonesia (NKRI). The aim of this research is to explore the concept of national da'wah put forward by Mohammad Natsir and to find out the implementation of the concept of national da'wah in the integrity of the Republic of Indonesia, as well as to find out the supporters and obstacles to the implementation of Mohammad Natsir's concept of national da'wah. This research method uses a qualitative research method in the form of a literature study with a text analysis approach. Data collection for this research was carried out through documentation by reviewing books and works written by Mohammad Natsir. The results of this research found that; Mohammad Natsir's concept of national dakwah is the Concept of National Da'wah Integrity which combines six important pillars, namely: Maintaining Islam as the basis of the state, Maintaining the integrity of the Republic of Indonesia, Maintaining unity and integrity, Maintaining tolerance and love for the homeland, Maintaining collaboration between individuals and elements of society. Meanwhile, its implementation in the current era can include the following aspects: Instilling National Values: Strengthening Inter-Religious Harmony, Maintaining National Identity, Strengthening Social Unity and Justice, Active Involvement in Nation Building. Meanwhile, the concrete steps taken by Mohammad Natsir are as follows: Da'wah against secularism, Forming educational and da'wah institutions, Political Da'wah activities, Participation in nation building, Active in Islamic organizations. The obstacles and challenges are as follows: Religious, ethnic and cultural differences. Identity politics that are exclusive and do not respect differences can trigger social conflict and affect the national spirit. Social and economic disparities and developments in technology and information

Cultural Capital, Islamism, and Political Distrust in Pemilu 2019: An Ethnicity-based Community Engaged in Islamic Defenders Front (FPI)

Although there have been many studies investigating Islamist movements and their views concerning the relationship between Islam and politics, very rare studies examining the ways particular ethnicity-based Islamist group invent and revitalize their cultural capital in dealing with Islamism. Based on the case of the role of FPI (the Islamic Defenders Front) group in Jakarta rejecting the result of Pemilu 2019 (Indonesian General Election), this study aims to investigate the way a young Batavian community that is engaged in the FPI (a semi radical Islamist organization) interpret their Batavian values and tradition in dealing with Islamism. This research uses a case study approach that investigates cultural capital and its influence to a young Batavian community joining the FPI. This study relies more on in-depth interviews with the members as well as observation. Based on the fieldwork this article shows that tension in national political level in Pemilu 2014 and 2019 which polarized society had encouraged these young Batavians to be engaged in an organization connecting them to wider Islamic groups. Instead of Muhammadiyah or Nahdatul Ulama (NU), their cultural capital is more supportive encouraging them to be engaged with the Islamic Defenders Front (FPI). Through this engagement in FPI and participation in political distrust rejecting the result of Pemilu 2019 they were not only involved with national issues, but also local issues dealing with their domination as an indigenous group living in an urban area.

Redefining the islamic defenders front's (FPI) identity after its dissolution by the indonesian government

This research aims to understand how identity redefinition occurs and what cultural variables result in identity redefinition.The Indonesian government has disbanded several mass organizations throughout the years. To ensure its survival, the group hid among the crowds. Meanwhile, the Islamic Defenders Front (FPI), which the government disbanded in 2020, was renamed the Islamic United Front, and it maintained a milder stance toward the government to survive. Several research has examined the government's rationale for abolishment. However, research on how organizational actors react to their organizations' dissolution is still scarce. The research examined the former Islamic Defenders Front (FPI) members' perceptions of their organization's dissolution by the government in 2020. The study utilized a qualitative research design. The data collection methods included observation, purposeful sampling interviews, and documenting former members' actions and behaviors after the disbandment. The data analysis was performed inductively to ascertain the former FPI members' subjective opinions of the organizational redefinition. The findings indicated that former FPI members reinvented their identity after the government's disbandment as a means of survival by adopting more lenient, accommodating, and inclusive views toward the government and other mass groups. Also, the disintegration of radical religious groups may catalyze a new relationship between radical Islamic organizations and the state.

Patterns of Strengthening Conservative Muslims in the Middle of Culture WasathiyahMadurese Society: PAI Approach to Religious Moderation

Conservatism hits all religions, including Islam. Muslim conservatives have found momentum in the last decade as identity politics divides the nation. This study aims to describe the problem of depression in Muslim analysis amid the wasatiyyah culture of the Madurese people. This study uses a qualitative approach with the main data network of in-depth interviews with religious leaders, activists, academics, and the government. Also, direct data observations with the community with relatively long observations; researchers use documents from several online mass media, BPS data. The data collection technique was carried out purposefully, and data analysis was carried out using Aceberg's theory and U analysis. This study found that the pattern of strengthening Muslim destruction in Pamekasan was through the praxis of religious intolerance and aggressiveness, such as burning tourist attractions and besieging the homes of state officials. The action was carried out due to low knowledge, political sociology, and the influence of Wahhabi Salafi ideology. The most responsive Islamic organization is Nahdlatul Ulama (NU). Meanwhile, other mass organizations, such as Muhammadiyah,are less responsive to cases of violence of this kind.

Exploring the Concept of Peace in Islamic Teachings: A Comprehensive Analysis of Surah Al-Anfal Ayat 61

This research explores the conceptualization of peace in Islamic teachings, focusing on Surah Al-Anfal Verse 61 in the Quran. The method employed in this study is a literature review. The data collected and analyzed are secondary research findings from books, journals, articles, websites, and other relevant sources. Furthermore, the data analysis technique used in this research involves content analysis. The research findings reveal a comprehensive discussion of the relationship between Islam and the principles of peace. Verses in the Quran, particularly Surah Al-Anfal Verse 61, guide believers to lean towards peace and trust Allah when faced with the desire for peace. The Quran portrays Islam as a religion of peace, where peace is the general rule, and war is only justified in specific, compelling circumstances. The fundamental goal of Islam is to transform human thinking, initiating an intellectual revolution based on the oneness of God or Tawhid. The implications of this research extend beyond the academic realm, influencing broader discourse on Islam and peace. The proactive roles of Islamic organizations such as NU and Muhammadiyah in regional and international peace initiatives demonstrate the practical application of Islamic values. This research provides recommendations for universities to actively promote peace in contemporary society by emphasizing the crucial values of peace and security in human existence, as outlined in Surah Al-Anfal Verse 61.

Hasan Al-Banna's Concept of Thought in the Perspective of Islamic Education

This article attempts to examine and understand Hasan Al-Banna's thoughts from an Islamic Education Perspective. And the thought of Islamic education is a series of work processes of the mind and heart that are carried out seriously in looking at various problems that exist in Islamic education and trying to build an educational paradigm that can become a vehicle for complete guidance and development of students. Hasan Al-Banna is the founder of the Ikhwan al-Muslimin movement, one of the largest and most influential Islamic organizations in the 20th century. As for this research, which is in the form of library research, in the process of collecting data, the author collects data in the form of information through literature that the author obtains in the form of books or articles, magazines, or seminar results. and other information related to the issue being raised, namely reviewing the thoughts on Islamic education according to Hasan al-Banna. Considering that this research is qualitative research, data analysis was carried out using the following approach: First, a historical approach. Second, the descriptive approach. Each material or data is analysed, analysed, described, and concluded inductively. This research is descriptive analysis. The research results show that the idea of ​​thinking in education is total and holistic, divinely oriented, universal, integrated, balanced, and full of positive and constructive skills. then data analysis was carried out using the following approach: First, a historical approach. Second, the descriptive approach. Each material or data is analysed, analysed, described, and concluded inductively. This research is descriptive analysis. The research results show that the idea of ​​thinking in education is total and holistic, divinely oriented, universal, integrated, balanced, and full of positive and constructive skills. then data analysis was carried out using the following approach: First, a historical approach. Second, the descriptive approach. Each material or data is analysed, analysed, described, and concluded inductively. This research is descriptive analysis. The research results show that the idea of ​​thinking in education is total and holistic, divinely oriented, universal, integrated, balanced, and full of positive and constructive skills.

Islamism and The Challenge of Democratization in Indonesia

This article studies the phenomenon of Islamism and its impacts on the process of democratization in Indonesia through a legal normative method by examining some regulations and cases regarding the issue. Extreme Islamic loyalist organizations authorize themselves to judge and decide what is and is not permissible, thereby hampering the development of democratic growth in Indonesia with their frequent interference in the government’s affairs and political parties in decision-making. Democracy in Indonesia is put under threat by these organizations. Studies conducted by several scholars indicate that the socio-religious practices of some Islamic organizations in Indonesia are shifting further away from the goals of democratic values. This research seeks to reveal the involvement of Islamism and its impacts on the process of democratization in the Indonesian government. The research results found that addressing negative images to Islam is not something uncommon, raising concern among Muslims and leaving a big obstacle that the democratization in Indonesia needs to encounter.
 
 Keywords: Islam; democracy; political party; religion.

Pure Islamic rationalization of the Muhammadiyah congregation in the hills and south coast of Watulimo-Trenggalek

The diversity of people of the hills and the coast of South Java has a different style from the people of the coast of North Java. This research aims to explore how Muhammadiyah as a puritan Islamic organization can develop and grow during the culture and habits of the hill community as well as the South coast of Watulimo-Trenggalek, and how the social behavior of Muhammadiyah members and congregation of the Watulimo Branch. This study used a qualitative method with Max Weber’s social theory approach regarding changes in society to become modern which looks different between people in the East and West regions. The results showed the success of the Muhammadiyah movement in spreading its teachings in Watulimo using two approaches. The first is by the study route that has been adapted to the cultural context of the south coast community, and the second is by formal education. This study concludes that these two approaches led to the emergence of four Muhammadiyah jemaah groups in Watulimo.

Analisis Framing Pemberitaan Detiknews.com terkait Isu Penodaan Agama Pimpinan Pondok Pesantren Al Zaytun

This research aims to analyze the news framing on the issue of blasphemy committed by the leader of an Islamic boarding school. This research uses Robert Entmant's framing analysis. A total of 17 news articles have been analyzed from June 16, 2023 to August 16, 2023. This research describes how Detiknews.com defines the problem, identifies causes, makes moral considerations and provides solutions. The results of this study using Robert Entman's framing analysis start from 1) defining the problem carried out by Detiknews.com by presenting news about the behavior and statements of the controversial pesantren pondek leaders, 2) identifying causes, namely how Detiknews. com identifies the problem through the news that the boarding school leaders have made a stir among the public and also spread false news, 3) moral considerations carried out by Detiknews.com is by using various sources from official and large Islamic organizations in Indonesia as source material for Detiknews.com in providing information according to religious rules in breaking the statements and behavior of controversial boarding school leaders related to religious issues. 4) Solution recommendations made by Detiknews.com by intensely reporting government programs in handling and fostering boarding schools because the statements and behavior of boarding school leaders have an impact on education in boarding schools.

THE APPROACH OF ISLAMIC EDUCATION MANAGEMENT IN FACING GLOBAL CHALLENGES

This research aims to explore appropriate strategies for Islamic education organizations in facing global challenges. The globalization of education has brought major changes in education systems throughout the world, while technological advances, the challenges of multiculturalism, and global competition are some of the key issues faced by Islamic education organizations in facing the dynamics of educational globalization. Therefore, the management of Islamic education organizations must have the skills to face these challenges and maintain high quality in Islamic education. This research utilized a library research approach. Researchers conducted a literature review, observing writings and sources related to the research issue. Data collection was carried out by searching for sources from various media such as books, journals, and related research. Data obtained from literature observations were analyzed using an interactive qualitative approach. The data analysis process includes steps such as data collection, data reduction, data presentation, and conclusion. The conclusion that can be drawn from this research is that an effective approach to facing global challenges involves improving quality, innovation, cooperation, understanding the challenges of multiculturalism, and increasing human resource capacity. These steps are expected to help the management of Islamic education organizations maintain the quality and relevance of education in the face of changes in the globalization of education.

The Implications of Islamic Behavior on Commitment and Performance by Employees

A factor that encourages commitment is the need for Islamic principles and values to be practiced in Islamic organizations. The purpose of this study is to evaluate the extent to which Islamic conduct influences commitment and the implications for employee performance. This study's sample size was 282 employees. Path analysis and hypothesis testing are used for data analysis. According to the study's findings, the path coefficient of Islamic conduct toward commitment is 0.438, a positive value affecting commitment, with a coefficient of determination or R2 value of 0.192 or 19.2%. The commitment to performance path coefficient is 0.638, which is a positive value affecting performance, with a determination coefficient or R2 value of 0.407, or 40.7%. Islamic conduct has a 0.279 indirect impact on performance through dedication. This study concludes that practicing Islam has a favorable and significant impact on commitment. Employee performance is positively and significantly impacted by commitment.

Pola Pengasuhan Santri Asrama dalam Pembentukan Karakter di Pondok Pesantren Madrasatul Qur’an Al Muthawassithoh Jajar Islamic Center Surakarta

Islamic boarding schools are Islamic educational institutions, which have an important role in the history of education in Indonesia. Islamic boarding schools have a distinctive characteristic of education in Indonesia which is identical to the dormitory system. In Islamic boarding schools, the dormitory system makes it the role of educators to educate students with optimal discipline through the student care section. The role of the student care department is very strategic in planning, controlling, supervising and evaluating the entire process of activities and programs for 24 hours with a systemic approach and methods. This research aims to determine the parenting patterns of the Madrasatul Qur'an Al Muthawassithoh Islamic boarding school in shaping the character of its students. This research uses qualitative descriptive research, and data collection is carried out using interview, observation and documentation methods. And the informants for this research are the Caretaker, Senior Teacher at Madrasatul Qur'an Al Muthawassithoh son of Jajar Islamic Center Surakarta, the Islamic boarding school section, as well as the Islamic boarding school organization section, as well as several Islamic boarding school students. In this study, researchers found that the pattern of nurturing students is carried out systematically and structured by implementing management functions in the process of caring for students at the Madrasatul Qur'an Al Muthawassithoh Islamic boarding school (MQW) which includes direction, assignment, training, habituation, supervision, example (uswatun hasanah ), and the process of creating an environment with the totality of santri life for 24 hours through various boarding school activities and programs within the Islamic boarding school environment which move dynamically based on the educational values at the Jajar Islamic Center Islamic boarding school. Then, implement management patterns and schemes, part of nurturing students in forming the character of students through daily activities commonly carried out by students and extracurricular activities including sports, arts, leadership, self-development and entrepreneurship. Then among the supporting factors are the role and figure of a caregiver, the dormitory system and Islamic boarding school environment, and the inhibiting factors are the santri guardians, facilities and infrastructure, and knowledge about parenting.