Wahdah Islamiyah Research Articles

Implementasi Tarbiyah Halaqah pada Wahdah Islamiyah dalam Membentuk Akhlak Pemuda Muslim di Banda Aceh

This journal presents research on the importance of Tarbiyah Halaqah Wahdah Islamiyah which can shape Muslim morals. The main discussion is how the contribution of Tarbiyah Halaqah Wahdah Islamiyah in Banda Aceh. This study aims to find out how the implementation of the form of tarbiyah halaqah at Wahdah Islamiyah, in the form of the morals of the youth in Banda Aceh. This research is useful as a contribution of thought in maximizing the potential of Muslim youth. These problems are presented using a normative, pedagogic and sociological theological approach and are presented qualitatively and qualitatively descriptively. Based on the results of the study, it can be seen that the form of implementation of Tarbiyah halaqah through several initial stages of recruitment then followed by group division to be given intensive coaching Wahdah Islamiyah has a major contribution to growing and fostering the morals of Muslim youth in Banda Aceh. This can be seen from the youth who are members of the tarbiyah halaqah to show very positive things to show noble character to Allah SWT. Also to the people around him.

Di Balik Hijab: Interaksi Antara Ikhwan dan Akhwat Anggota Wahdah Islamiyah

While most of the existing literatures deal with hijab in the context of clothing, this article focuses on hijab as the bulkhead between men and women. I examine how hijab is understood, is indoctrinised, and is applied in activities conducted by Wahdah Islamiyah.
 This qualitative research was conducted in Makassar as the center of Wahdah Islamiyah Organisation in Indonesia. It involved 12 informants, consisting of evelen akhwat and an ikhwan. Their age ranging between 22 and 50 years, and from various statuses, from research and development coordinator, active cadres, to ex-staff official at Wahdah Islamiyah. Data was collected using in-depth interview and observation. 
 The study indicates hijab in the context of Wahdah Islamiyah is divided into three, clothing hijab, heart hijab, and barrier hijab. Even though these three tpoes of hijab is associated with the interaction manner between ikhwan and akhwat, each has its own uniqueness. While clothing hijab is related to body cover from head to toe; heart hijab is associated with how hijab is applied in everyday life; barrier hijab is related to the barrier between ikhwan and akhwat in their social interaction. In Wahdah Islamiyah, hijab has been introduced from the beginning dam is internalized in tarbiyah, from the basic to the advance level, from the introduction, understanding, the application of hijab. In teraction between ikhwan and akhwat is always insulated by hijab. There are a number of strategy to limit the interaction behind the hijab, and they are using email, connection letter, social media (such as Whatsapp), text messages, etc. A number of activities that involved ikhwan and akhwat have to employ barrier hijab such as musyawarah, study, tarbiyah and tahsin, walimah, and they are using barrier hijab in such social interaction. It is argued in this article that hijab pembatas plays a significant role in Wahdah Islamiyah activities that involve ikhwan and akhwat.

Interpretasi Keterlibatan Anggota Keluarga dalam Kelompok Keagamaan

Family reactions and assessments of all family members towards family members belonging to specific religious groups still occur. This interpretation can trigger disharmony in the family and is an interesting social phenomenon to research. This research uses a qualitative research method. This research assumes that empirical realities occur in a socio-cultural context that is interrelated with one another. This research aims to describe family reactions, family social relationships, and family assessments on their family members’ involvement in specific religious groups. The informants were selected using a purposive sampling technique by taking three people from each religious group (Jamaah Tabligh, Wahdah Islamiyah, and Lembaga Dakwah Islam Indonesia known as LDII). Data were collected using in-depth interviews, observation, and documentation. The data analysis used in this research is descriptive qualitative. The results showed that family social relations on family members’ involvement in certain religious groups tended to get the same reaction based on their interpretation. Contravention interpretation from dominant family on family members belonging to specific religious groups still occurs compared with accommodative relationships. Meanwhile, family assessments on their family members’ involvement in certain religious groups are generally negative.

Poligami dalam Perspektif Kader Muslimah Wahdah Islamiyah Makassar

This study aimed to determine the concept of polygamy in Islam and to identify polygamy from the perspective of the Muslimah Wahdah Islamiyah's cadres in Makassar. The problems that the authors raise in this study are; First, what is the concept of polygamy in Islam. Second, what is the perspective of Muslimah Wahdah Islamiyah Makassar's cadres on polygamy. To find answers to these problems, the author employed a quantitative approach which is designed as survey research using a questionnaire for data collection. Then the understanding of the results of the analysis is interpreted descriptively. The results of the study found that the perspective of Muslimah Wahdah Islamiyah's cadres in Makassar on polygamy can be seen based on two things, namely the level of knowledge and understanding of the Muslimah Wahdah Islamiyah's cadres in Makassar towards polygamy which is in the medium category and the level of agreement of statements regarding the perceptions and attitudes of Muslimah Wahdah Islamiyah Makassar's cadres against polygamy which is classified as positive and falls into the "approved" category

Fenomena Ikhtilāf di Kalangan Masyarakat Islam Kota Makassar; Studi Perbandingan antara Nahdlatul Ulama dan Wahdah Islamiyah

This article aims to uncover the phenomenon of ikhtilaf among the Islamic community of Makassar city which is devoted to the study of comparison between Nahdlatul Ulama and Wahdah Islamiyah). This type of field research uses a normative approach. The source of this research data is the primary data source namely the leadership of Nahdlatul Ulama and Wahdah Islamiyah Makassar city and secondary data source namely Qur'an, hadith, fiqh, books, journals, and literature related to the discussion of this article. The results of this study suggest that Nahdlatul Ulama and Wahdah Islamiyah Makassar city in applying the law using the legal resources agreed by jumhur Ulama, namely: Qur'an, As-Sunnah, ijma, and qiyas. Nahdlatul Ulama and Wahdah Islamiyah also use legal sources that are not agreed by jumhur Ulama such as istishan, mashlahah al-mursalah, and others but prefer the source of the law that has been agreed by jumhur Ulama. Nahdlatul Ulama and Wahdah Islamiyah Makassar city differ in terms of commemorating the maulid of the Prophet Muhammad. In this case, Nahdlatul Ulama commemorates the anniversary of maulid while Wahdah Islamiyah does not commemorate it. Nahdlatul Ulama and Wahdah Islamiyah Makassar city considers that the phenomenon of ikhtilaf will not be solved, but what can be solved is our way of addressing the ikhtilaf, and the attitude is mutual tolerance, mutual respect, mutual respect, and mutual support. The implication of this article is expected to be expected to the Islamic community when looking at the phenomenon of ikhtilaf, especially in terms of furu', should not be to concern each other. When the phenomenon of ikhtilaf happens the best thing to do is tolerate each other, respect each other, respect each other, and support each other

Enkulturasi Nilai-Nilai “Keislaman” dalam Proses Pembelajaran di TK Wihdatul Ummah Kota Makassar

Early childhood education (PAUD) is a social institution that serves to instill cultural, national, and religious values in children. While the existing literatures on PAUD are more focused on the role of social institutions and formal educational institutions in the formation of children (school environment, learning process and community supporting the process), this article focuses on the process of enculturation in applying "Islamic" values in the learning process at TK Wihdatul Ummah.
 This study was conducted at TK Wihdatul Ummah. Using ethnographic approach, data was collcted using in-depth interview ansd observation. The study involved ten informants who are varied on the basis of age (between 27 and 69 years), and status, consisting of a school principals, three teachers, five parents and a student’ guardian. 
 The study shows that TK Wihdatul Ummah has succeeded in carrying out Wahdah Islamiyah's main mission in the field of education, mainly in developing young generation from an early age by fostering faith (aqidah), monotheism (tauhid), faith (iman) and good deeds (amal sholeh). Character building based on "Islamic" values is the main orientation that is encultured by TK Wihdatul Ummah to early childhood and still refers to the PAUD National Curriculum. TK Wihdatul Ummah has been able to transmit an "Islamic" curriculum that focuses on two core competencies, namely to love the Qur'an and the Hadith and practice Islamic values as the character of pious children. Achievement of competence to love the Qur'an and the Hadith is shown in basic competency activities, namely: memorizing the surahs in juz 30 and reciting the Hadiths of the Prophet, taddabur Al-Qur'an and Hadith, studying hijaiyyah letters, and knowing practical worship according to the guidance of the Prophet. While the attainment of the “Islamic” values as the character of pious children, is shown by Islamic behaviour in daily life, and Islamic independent behavior. Students’ learning achievements at TK Wihdatul Ummah include discipline, independence and self-confidence; trust and closeness to the teacher; able to socialize; able to appreciate and understand others; able to understand rewards and punishment; and able to practice Islamic values as sholeh children character. From the emic point of view based on emic perspective (teachers and parents), the achievement in terms of children character building at TK Wihdatul Ummah focuses on religious values (praying independently and according to guidance, worshiping and remembrancing) and morals values (getting used to behaving well, polite, honest, like to give/help and respect) and social emotional values (independence, self-confidence able to socialize, respect and understand others, control themselves naturally, understand the rules and discipline). By studying at TK Wihdatul Ummah, it is not only students, but also parents show significant changes in their everyday behaviour.

Pola Komunikasi Dakwah Wahdah Islamiyah di Kabupaten Sinjai, Sulawesi Selatan

The development of information technology has influenced patterns of social interaction. This should be responded by the da'wah institutions in carrying out their proselytizing (da'wah) activities. The practice of da'wah has so far been running but it is often less optimal in applying communication patterns due to unclear control groups and the difficulties in evaluating movements. As a religious organization, Wahdah Islamiyah organization in Sinjai, South Sulawesi is very active in doing proselytizing activities to the people. This study aimed at uncovering the communication patterns adopted by Wahdah Islamiyah in delivering its da'wah messages in Sinjai and how it is developed and accepted by people living in remote villages. This is a qualitative research, using the methods of da’wah communication and sociological approaches. Data were collected by conducting observation, interview, and documentation and analyzed through the process of of data reduction, data display and drawing conclusions. The results of the study found that the communication patterns applied by Wahdah Islamiyah in Sinjai consists of control groups communication in which the organization controls the Muslim preachers (da’i) and da’wah materials; tarbiyah communication by using a tiered curriculum system in learning; cadre pattern through guidance to cadres; and network communication, namely recruiting new members

Metode Penetapan Waktu Salat Menurut Dewan Syariah Wahdah Islamiyah

This study aimed to identify and recognize the correct method in determining shari prayer times according to Sharia Board of Wahdah Islamiyah. The issues in this study were; First, Islamic jurisprudence and the position of the sun being the main point of reference according to the Sharia in determining the initial time for prayer; Second, the law of employing astronomy in determining the initial time for prayer; Third, the correct method in determining shari prayer times according to Sharia Board of Wahdah Islamiyah. The type used was descriptive qualitative (non-statistical) research, which focused on the study of scripts and texts, employing a normative approach (shari) with field studies in the form of interviews with related figures. The results of the study show that; first, to recognize the Islamic jurisprudence and the position of the sun as the main point of reference in determining the initial time for prayer must be understood based on the propositions in the Koran and sunnah through the interpretation of the scholars who were well-known for their credibility. Second, in determining the prayer time schedule, the main method used is the method of rukyat with the help of astronomy as a means and device, but not as a primary point of reference. In addition, the process of preparing the prayer schedule is necessarily conducted through discussions by experts of Islamic jurisprudence and astronomy, both those affiliated with Wahdah Islamiyah and experts from outside Wahdah Islamiyah who are willing to provide recommendations and suggestions.

Metode Istinbath Dewan Syariah Wahdah Islamiyah dalam Menetapkan Hukum BPJS Kesehatan Mandiri

This study aimed to recognize the law of Individual Healthcare of Social Security Agency (BPJS Kesehatan Mandiri) in Islamic law by linking the fatwa of the Sharia Council of Wahdah Islamiyah regarding its legal status. This study tried to examine the flow and contract system of BPJS Kesehatan Mandiri and istinba>t method of Sharia Council of Wahdah Islamiyah in determining the law of BPJS Kesehatan Mandiri. The method in this study used qualitative research based on field research with observation, interview, and manuscript collection techniques, and descriptive analysis in summarizing research findings. The results found were as follows: First, the concept of social security prescribed in Islam to actualize ta’a>wun, tada>mun, or taka>ful is the concept of insurance conducted in a way a tabarru’ agreement is there, that is a form of contract which is conducted with the aim of goodness and helping each other. Second, BPJS Kesehatan is a public legal entity that is responsible for providing social security for the entire community based on Law No. 40 of 2004 and Law No. 24 of 2011 concerning the Social Security Organizing Agenc Third, the istinba>t method of the Wahdah Islamiyah Sharia Council is based on the Qur'an, Sunna, Ijmak and Qiya>s. Fourth, the recommendations from istinba>t of Sharia Council of Wahdah Islamiyah regarding the ideas and concepts of social security are that it is not a problem, however the flow and contract system are not yet in accordance with the sharia. Fifth, the recommendations of istinba>t results of Sharia Council of Wahdah Islamiyah regarding the existence of BPJS Kesehatan are that it is needed by Indonesian people, then it is not difficult to make social insurance based on sharia rules, if this is not possible, then the community should be given a choice to choose an insurance in accordance with sharia principles.

Radical ideology in universities: Palopo students’ perceptions

This study aims to examine students’ perception on radicalism dealing with religion and state ideology at State Islamic Institute and three private universities in Palopo (a developing regency in South Sulawesi – Indonesia). It applied a descriptive qualitative research. Then, the subjects of this study were the students who are active in Islamic studies organizations such as Wahdah Islamiyah, Hidzbut Tahrir Indonesia, and others. The findings showed that the students do not dichotomize between religion and state, but rather integrate the values of these two things to create safe and peaceful social lives. It was found that; 1) 94 percent of respondents are categorized as having anti-radical perspective; 2) 6 percent of respondents are categorized as having perspectives tending to be radical; and 3) none of respondents are categorized as having slightly and very radical perspectives. All parties must work together to continuously oversee and control the students to not be tainted with radical ideology by providing positive and beneficial activities such as social activities involving the students. &nbsp

Peranan Tarbiyah Halakah Pada Wahdah Islamiyah, Lembaga Dakwah Kampus Al-Insyirah, Dan Forum Komunikasi Mahasiswa Islam Al-Balagh Dalam Membentuk Akhlak Pemuda Muslim Di Watampone

This thesis presents the research about the important Tarbiyah Halakah at Wahda Islamiyah, LDK Al-Insyirah, and FKMI Al-Balagh form the morals of muslim. The subject matter is how form contribution of Tarbiyah Halakah Wahdah in Watampone. The research aim to know how the implementation form of tarbiyah halakah at wahdah islamiyah, LDK Al-Insyirah, dan FKMI Al-Balagh in form of morals the youth men in watampone. This research useful as the contribution of thought in maximizing the potential of muslim youth. This problems is presented by using Teologic Normatif approach, paedagogic and sosiologic and presented by using qualitative and by descriptive qualitative. Based on the result of the research it can be seen that form of implementation Tarbiyah halakah through several stages the beginning of recruitment then continued with division of groups tobe given intensive coaching Wahdah Islamiyah, LDK Al-Insyirah and FKMI Al-Balagh has a great contribution to cultivate and establish moral of youth muslim in Watampone. It can be seen of the youth who have joined in tarbiyah halakah to show the things are very positive to show the noble character to Allah Swt. Nor to the people who are inhis around.

Pengembangan Materi Berdebat Berbasis Model Pembelajaran Yurisprudensi Siswa Kelas X SMA

This study aims to: (1) produce debating teaching materials based on a model of jurisprudence in Wahdah Islamiyah Makassar High School IT; (2) examine the feasibility of debating material teaching materials based on the model of jurisprudence in class X SMA IT Wahdah Islamiyah Makassar. This research was designed with research and development. The design of this study is R2D2 (Recursive, Reflective Design and Development Model). The data in this study are qualitative and quantitative data from the assessment of experts and practitioners. Qualitative data comes from comments, criticisms, and suggestions from expert and practitioner evaluations of teaching materials. Quantitative data is sourced from scores of expert and practitioner evaluations of the components of teaching materials. The data analysis technique of this study is qualitative data analysis and quantitative data analysis. Qualitative data analysis, namely grouping data and concluding data in the form of comments, suggestions, and criticism from experts and practitioners to improve teaching materials and quantitative data analysis that is looking for the average of each indicator of expert judgment and practitioners for product feasibility. Components of the results of the assessment of teaching materials indicate that the component of content eligibility obtained an average of 3.39, the presentation component of 3.53, the language component of 3.47, the graphic component of 3.64, and the implications for developing competency debating 3.83. This research and development resulted in the product of the Arguing Teaching Material Based on a Model of jurisprudence that had been assessed by experts and practitioners. The results of expert and practitioner evaluations of teaching materials indicate that the assessment is in a very feasible category.

Wahdah Islamiyah’s Counter-Radicalism Strategy Through The New Media Network in Da’wah Development Of Palu City

Radical labels and terrorist movements are often pinned down on various Islamic organizations in Indonesia, one of which is Wahdah Islamiyah (WI). This stigma is growing rapidly among Indonesians because the news in the media seems to accuse Islamic organizations of being the source of radical movements. Understanding the media becomes a crucial need in society. In addition, Islamic organizations are required to balance technological developments and utilize communication media in the modern era to re-establish the image of Muslims in Indonesia. This study focused on Wahdah Islamiyah in Palu City and was carried out with qualitative methods and case study approach to see and explain how the Wahdah Islamiyah in Palu City understood and utilized the media in responding to radical ideas that were often attached to Islamic organizations. This research shows that WI has a special strategy in responding to radicalism and has been able to utilize online media even though it is not yet optimal.

Pola Komunikasi Da'iyah dalam Pembinaan Keagamaan di Muslimah Wahdah Islamiyah Daerah Makassar

The aim of this research is to identify the communicational pattern applied by Muslimah of Wahdah Islamiyah in the effort of religious coaching. This research applies qualitative and descriptive method. Method of collecting respondents are purposive sampling where the samples are 10 female preachers of Islamic study groups. The data are acquired from interview, observation and documentation. The result shows that religious coaching conducted by the female preachers of Wahdah Islamiyah is in the context of small group communication with informative and persuasive technique. Communicational pattern used is the wheel pattern and star pattern.

Salafi Islamic piety as civic activism: Wahdah Islamiyah and differentiated citizenship in Indonesia

Islamic renewal is having a considerable impact on politics and society in Indonesia. This article discusses the way in which Islamic movements shape the nature and interpretation of citizenship by focusing on Wahdah Islamiyah, a Salafi organisation with over 120 branches nationwide. By examining how Wahdah Islamiyah promotes an idea of citizenship amongst followers and the community, it seeks to show how Islamic and national identities can overlap. Wahdah Islamiyah does not see Indonesian nationalism as anathema to adherence to strict Islamic faith; instead they have been actively synthesising Islamic identity with national pride, often using the ‘secular’ terminology of state, citizenship and security to do so. Yet, Wahdah Islamiyah’s interpretation of citizenship differentiates between Muslim and non-Muslim Indonesians. They inevitably aim to foreground the position of Sunni Muslims by calling on the state and civil society to regulate public spaces to free them from non-Muslim elements.

Wahdah Islamiyyah Palu: on Contemporary Islamic Legal Issues In The Internet

This paper deals with one of the Islamic organizations in Palu, Wahdah Islamiyah (Islamic Unity), in terms of theological and contemporary Islamic legal issues. The source of analysis is the website that Wahdah Islamiyah runs online. The paper concludes that Wahdah Islamiyah is influenced by the relatively strict theology of Wahhābism in religiosity and morality. Therefore, in legal issues, Wahdah Islamiyah embraced and accommodated relatively conservative views with various issues in relation to theological issues and Islamic legal issues such as women’s, social, economic, and political issues. From these views, it can be argued that their aim is to preserve the identity by constructing the concepts of shirk and bidʻah and reinforcing the relatively rigid juristic tradition to become the citadel from the attacks of doctrine seeking to demolish the building of Salafism.

Antara Ideal dan Praktek: Transformasi Spiritual Anggota Perempuan Berdasarkan Nilai-Nilai Keperempuanan Wahdah Islamiyah

Wahdah Islamiyah (WI) is a community organization (ormas) based in Makassar under the aupices of Yayasan Pesantren Wahdah Islamiyah (YPWI). Members of WI are the followers of Salafi, a social movement which tries to practice Islamic values according to the understanding of As-Salaf As-Shalih. While members of WI consists of men and women, this article is focused on how female members of WI practice the ideal values of womenhood set by WI in the every day life. The research findings indicates that members of WI consist of three categories, namely: new members, teachers (murabbi), and administrative staff of its Lembaga Muslimah WI. The value of womenhood is set by the organization, and is classified into three, namely how to dress properly, how women behaves towards the opposite sex, and how ‘to become a wife/mother’. The application of such values is not always syncronised with the ideal ones, depending on their level of membership and which value and which condition faced by the members. While new members tend to have a space for negotiation; murabbi is more advance than new members in the practice of womenhood values, which can be seen from how they dress (ber-hijab) and how they interact with the opposite sex; staff of Lembaga Muslimah WI is focused on how to practice such values in relation to how ‘to become a wife/mother’. Thus, women transform themselves spiritually on the basis of womenhood values as they become part of the organization and the level of their membership.

KOMUNIKASI DAKWAH WAHDAH ISLAMIYAH DI SULAWESI SELATAN

This paper discusses the results of research empirically on dakwah communication of the group of Wahdah Islamiyah in South Sulawesi. There are two focus were discussed, namely; the communication strategy and communication networks of dakwah. The results indicate that; (1) The communication strategy was developed by strengthening the competency of preachers in terms of formulating material of dakwah, communication skills and strengthening the quality of their personality. The dakwah messages that formulated related to the problems facing the peoples, and the earnest efforts conducted to do not happen social cultural inequalities between the preachers with the people by sending the preachers whom coming from the communities which have the same social cultural background; (2) The communication network of dakwah on the macro level developed by collaborating with the institutions of Government and the non-formal institutions in the countries of the Middle East, so the dakwah movement supported morally and materially; (3) the communications network at the micro level developed by Wahdah Islamiyah with emphasis on strength of personal communication network through the program “one cadre get one cadre (sks)”

The Islamic Movement at Khairun University Ternate

<p>This article aims to describe Islamic religious thought of Muslim student at Khairun<br />University in Ternate and the dynamic of religious movement organizations on campus. Informants of this study were selected using purposive method including activists of Islamic organizations, students, and lecturers of the university. Data were collected using interviews, observation, and documentation, and searching data related to social context of the study from the internet. Findings of the research shows that the type of religious understanding and nationality of Muslim students after the reformation era at Khairun University began experiencing a shift since the presence of trans-national organizations, such as the Indonesian Muslim Student Action Union (KAMMI), Campus Propagation Institute (LDK), Hizbut Tahrir (HT), and Wahdah Islamiyah (WI). Those organizations adopt fundamentalists thought who want purification of Islam, and anti-tradition. Nationality thought adopted by these organizations is a country that imposes Islamic law and Establishes a state of Khilafah (HT). Nevertheless, most students at the Khairun University embrace cultural Islam, following the footsteps of their parents and Ternate society in general.</p>

DINAMIKA HUKUM ISLAM DI INDONESIA (STUDI ATAS FATWA WAHDAH ISLAMIYAH)

Study of the products of Islamic law in Indonesia is often partial and focused on mainstream mass organizations. In fact, the existence of small and local organization that influence the dynamics of Islamic law in Indonesia, such as Wahdah Islamiyah. In response to the problems of the people, especially in South Sulawesi, this organization has been often condemned heretic wing, spreaders heresy and other negative charges. In fact, the style and the formulation of laws formulated emphasizes maqashid al-shari'ah, thus seem more flexible, visible, and dynamic. This negative accusations, is more likely due to political pressure, of the substance of the factors defined legal fatwa. Seeing the dynamic thinking of Islamic laws of community organi zation of Wahdah Islamiyah in its way to formulate some Fatwa by interacting with social, economic, political, cultural, localized, national and global reality is to enforce human beings’ welfare without ignoring nash. The interaction with social reality forms a way of thinking of Wahdah Islamiyah which leads to moderation and inclusive characteristics.