Tafsir al-Qur Research Articles

Ragam, Problematika dan Masa Depan Tafsir Al-Quran Digital

This paper examines the variety of Digital Tafsir al-Qur'an, what problems exist around changing the form of print interpretation to Digital Tafsir al-Qur'an and what the future of Digital Qur'anic interpretation. The data in the study were collected through observation and documentation. The data then descriptive qualitative factual analysis, it meaning that the data is translated according to the facts in the field to obtain a more real picture related to the variety, problems and future of Digital Tafsir-al-Qur'an. The results of the study concluded that there are various digital interpretations of the Qur'an, which can be distinguished from the platform and content. Judging by the platforms, there are those based on Mobile Applications, Web and Computer Applications. In its development, the mobile phone application dominates. There are several things that need attention regarding the problems surrounding Digital Qur'anic Tafsir, including that there is no institution that specifically verifies the validity of changing the printed form into a Digital Qur'anic Tafsir. Most of the Digital Tafsir al-Qur'an does not include a clear source of printed and published interpretations that they quote. Digital interpretation of the Qur'an, most of which have an unfriendly appearance. Most of the Digital Qur'anic Tafsir developed is still very minimal in features. For the purposes of writing scientific papers, most of the Digital Tafsir al-Qur'an does not include reference information in the original book, meaning that when researchers use the application and quote parts of certain interpretations, researchers cannot find where the quotations are in the primary source book. In the future, more and more Digital Qur'anic Tafsir will appear and be developed because they are in demand because of the ease of access. Digital interpretation of the Qur'an that is developed will certainly appear more and more features that are needed by users. Future technology, namely metaverse/virtual lab will also influence the development of this Digital Qur'anic Tafsir.

Menilik Perkembangan Tafsir Feminis di Indonesia Ala Thomas Kuhn

This study aims to discuss the development of feminist interpretation in Indonesia through the existence of Husein Muhammad's thoughts. This research method is qualitative through literature study with the theory of the scientific revolution initiated by Thomas Kuhn through an interpretation approach. The results and discussion of this research include a discussion of Thomas Kuhn's paradigm transition, the dynamics of feminist interpretation in Indonesia, the discourse of feminist interpretation in Indonesia according to Thomas Kuhn's paradigm transition theory, and Husein Muhammad's feminist interpretation. This study concludes that Thomas Kuhn's paradigm shift is used in interpreting feminist topics in Indonesia, which have undergone a paradigmatic transition at various levels. Tafsir Al-Qur'an Indonesia has undergone a paradigmatic transition in the classical, modern, and contemporary era. One of the commentators whose work was mapped out this time was Husein Muhammad who was in the neo-modern or contemporary era. This research is expected to have significant benefits for fans of the study of the Al-Qur'an and gender. This research only raises issues related to one feminist commentator. Then, this study recommends that in the future a more up-to-date understanding of the role of feminist commentators can be generated through a comprehensive study of western thoughts that refers to the literature on the interpretation of the Al-Qur'an in particular.

NASKAH AL-MU’ASHARAH SEBAGAI MEDIA PENGENALAN KISAH-KISAH INSPIRATIF ISLAMI KEPADA GENERASI MILLENIAL

One of Shekh Abdul Latif Shakur’s, from Balai Gurah Agam, work is al-Mu’asharah. It have been inspired by various Arabic references which were than rewrite into Malay Language, the common language of general Minagkabau society. This paper aims to reveal the relation of it with other text which related to. Based on intertext method, it was found that some of the heroic stories in al-Mu’asharah came from Arabic manuscript. Hashiyah al-Bujairimi ‘ala Sharh Manhaj al-Tullab of Sulaiman al-Bujairimi; Tuhfah al-‘Arusin fi Sadat al-Zawjin of Muhammad Amin al-Danawiy and Tafsir al-Quran al-‘Azhim of Ibnu Kathir inspire Shakur to write some stories and Amirul Mukminin’s story when he become Khalifah. Stories of Abu al-Dard?’ and Salman al-Farisi sourced from al-Muhdhab of Abu Ishaq al Shirazy. In Addition, it was also found that al-Qur’an and Tafsir al Qur’an al ‘Azhim are Shakur’s references to write stories about Asiah, Paraoh’s wife, and Musa who was married to the daughter of Shu’ib in Madyan. The stories are retold by Shakur in a simple language hoping that all Islamic generations will read it. Rewriting these stories are expected to be an Islamic references for the millenial generation whose their reading resourses have been dominated by non-Islamic figures.

LITERACY VALUE OF SURAT AL-'ALAQ VERSES 1–5 IN TAFSIR AL-MISHBAH AND ITS IMPLEMENTATION IN MADRASAH

It is so important to read that Allah SWT sent down His revelations to the Prophet Muhammad SAW. the first is the command to read in the letter al-'Alaq verses 1-5. This study aims to: (1) To describe the concept of literacy value of surat al-'Alaq verses 1-5 in Tafsir al-Mishbah. (2) To describe the implementation of the literacy value of Surat al-'Alaq verses 1-5 in Tafsir al-Mishbah at MTs Al Uswah Kec. Bergas, Kab. Semarang in 2021. This type of research includes the type of library research, which is research that studies and explores various written sources related to the theme carried by the author, namely the literacy value of the letter al-'Alaq verses 1–5 and its implementation at the madrasah tsanawiyah school level by making M. Quraish Shihab's Tafsīr al-Mishbah as the main source of reference. While the nature of this research is descriptive analytical in this study the subject is in the form of the Literacy Value of Surat al-'Alaq verses 1–5 in Al-Mishbah Tafsir and Its Implementation at MTs Al Uswah Kec. Bergas, Kab. Semarang will be discussed in a clear, coherent and directed manner. Based on the results of the analysis of the book Tafsir al-Mishba h and research at MTs Al Uswah Kec. Bergas, Kab. Semarang shows that: (1) the book Tafsir al-Mishbah is a book of Tafsir al-Qur'an by Prof. Dr. Quraish Shihab, which the book uses the method of tafsir tahlili (analytic), which is a method of interpreting the Koran which intends to explain the contents of the verses of the Koran from all its aspects and follow the order of the verses and surats that have been arranged in the mushaf the Koran now. In the systematic writing of Tafsir al-Mishbah, Quraish Shihab begins by explaining the meaning of the word of Allah SWT in a language that can be understood by many people, conditioned by the cultural environment and the development of science today. (2) The literacy value in Q.S. al-’Alaq verses 1-5 according to the Tafsir Al-Mishbah consist of four aspects of value, namely reading, research, writing, and teaching values. (3) Regarding the implementation of literacy values in order to increase reading interest among students, the head of MTs Al-Uswah Kec. Bergas, Semarang District implements a policy on the morning literacy movement program.Keywords: Tafsir Al-Misbah, Literacy Value, Implementation Tafsir Al-Misbah

Unity Of Ummah Mahmud Yunus's Perspective In Tafsir Al-Qur'an Al-Karim

Tafsir Al-Qur'an Al-Karim which is the great work of Mahmud Yunus who is known as one of the productive Indonesian scholars has produced written works in various Islamic disciplines. This interpretation is always interesting to study because its style is thick with the nuances of ijtima'i as a form of response to the realities of life that exist in society. Among the descriptions found in many places in this commentary is the importance of maintaining unity and integrity and avoiding disintegrity. So this paper aims to analyze Mahmud Yunus's thoughts on the unity of the people with a descriptive approach to analysis based on library data. The findings of this study found that efforts to realize unity among Muslims must continue to be carried out even though big challenges always exist. Challenges to the union came from external and internal. External, namely from parties outside Islam who do not want the realization of Muslim unity. While internal comes from within the body of Muslims caused by not adhering to the Qur'an and sunnah and the nature of ta'ashub. As a solution offered is to strengthen moral education or tarbawi akhlaqi in social life

KATA NAHNU SEBAGAI KATA GANTI ALLAH DALAM AL-QUR’AN (Studi Komparatif Kitab Tafsir Al-Kasysyaf dan Tafsir Al-Qur’an Al-‘Azhim)

This research is categorized as literature research. The primary sources of this research are the Tafsir Al-Qur'an Al-'Azhim and the Tafsir Al-Kasysyaf. Meanwhile, the secondary sources are all matters that related to this discussion. The composition of the verses of the Al-Qur'an is concise yet full of meanings that adding to the i'jaz uslub contained in it. One of the example is the pronoun or dhamir nahnu. The use of dhamir nahnu in the Qur'an is not only used as a plural for first-person pronoun, but is also used as a pronoun for Allah. Nahnu as a pronoun for Allah does not mean that Allah is numbered, because in Islamic understanding it explains that Allah is the oneness. The use of lafazh nahnu as a pronoun for Allah has its own purposes, such as a form of adoration or respect and as a show of His power. Based on this phenomenon, the researcher studied the lafazh nahnu as a pronoun for Allah in the Al-Qur'an by composing the Al-Qur'an Al-'Azhim tafsir book by Ibnu Katsir and the Al-Kasysyaf tafsir book by Az-Zamakhsyari. To study these verses, the writer uses jumlah ismiyyah, fi’liyyah and dhamir principles as analytical tools. The researcher focuses on verses that have lafazh nahnu as a pronoun for Allah in the Al-Qur'an. After analyzing the interpretation of these verses, it was found that the interpretation of verses with dhamir nahnu as a pronoun for Allah aims as a form of glorification or reinforcement of His power.

Classes appraoch to qira’at in Ibn Kesir’s tafsir

This paper discusses Ibn Kesir’s approach to Qira’at in Tafsir al-Qur’an al-Azim. In addition to the author’s biography in the introductory part, we emphasized the scientific significance of Ibn Kesir’s Tafsir, the status it has among classical tafsir works, as well as its presence in the local tradition of interpreting the Qur’an. In the main part of the paper, Ibn Kesir’s concept of recording Qira’at is displayed, the reasons for their citing are explained as well as the terms used while classifying Qira’at, and his critical stances towards specific Qira’at forms are presented. Moreover, we shed light on the author’s concept of spelling and semantic delimitation of Qira’at, and on the identification of Qira’at tradition with respect to the authorities who popularized them starting from the age of the Companions until the appearance of the first written works in this field. Keywords: the Qur’an, tafsir, Qira’at, interpretation, Ibn Kesir, imams, ravi, mushaf.

Konsep Pengelolaan Harta Yatim dalam Al-Qur’an

This study discusses how the concept of Orphan Property Management in the Al-Quran. In this study, the author uses library research by collecting primary data such as from the Qur'an, hadith, as well as secondary sources such as tafsir al-Qur’an al- ‘Az{i>m, tafsir at{-T{obari, tafsir fi> z{ilalil Qur’an, and tafsir al-Mishbah, as well as several books and theses related to the theme of managing orphan property. Furthermore, the verses on asset management are studied and analyzed using comparative research methods against the opinions of classical and contemporary commentators. The guardians or administrators of the orphan's property who have not been able to take care of it in order to maintain, maintain and develop it, so that the property in question does not perish and run out in vain, which in the end will make the person concerned poor because it is not the property that is the goal of his life to fulfill all needs of his life. After the orphan reaches adulthood and is intelligent, the property must be fully surrendered. The property of orphans can include individual property and can include their joint property.

Kontekstualisasi Miskomunikasi dalam Al-Qur’an (Studi atas Tafsir Al-Qur’an Tematik Lajnah Pentashihan Mushaf Al-Qur’an Kementerian Agama RI)

This paper answers two main questions. First, how is the methodology used by Tafsir Al-Qur’an Tematik of the Ministry of Religion of RI to produce interpretations that can offer solutions to the problems of Umma? Second, what is the contextual interpretation of the current miscommunication?. These Questions arise because the various methods of interpretation that exist often indicate a large distance between the Qur’an and the problems of Umma. Al-Qur’an as a book of guidance is deemed not present to answer the challenges that come so that it becomes a book that does not show its relevance in every time and place as well as the development of mankind. Especially the problems of miscommunication that come along with technological sophistication and increase the interest of the Indonesian people towards social media. Cyberbullying, dispute of religious authority, plagiarism, massive provocation, and other problems arise because of miscommunication. Therefore, a solution is needed that can answer these problems through the signals contained in the Al-Qur’an. One of the tafsir that offers such a solution is Tafsir Al-Qur’an Tematik compiled by the LajnahPentashhihMushaf Al-Qur’an of the Ministry of Religion of the Republic of Indonesia with the theme “KomunikasidanInformasi”. This article examines this interpretation using descriptive analysis methods.

Makna Kafir dalam Al-Qur'an (Studi Komparatif Penafsiran Ibnu Kasir dan Quraish Shihab)

The word infidel is mentioned 525 times in the Qur'an. The use of this word infidel has various meanings as in the QS. Ali 'Imran:151, the word infidels are those who associate partners with Allah while in QS. Luqman:12, the Qur'an calls the disbelievers those who disbelieve in the favors of Allah. The difference in the term infidel is not only limited to the verses of the Qur'an, but also applies among commentators, scholars, intellectuals, to ordinary people, including in the understanding of Indonesian society. This research is entitled "The Meaning of Kafir in the Qur'an (Comparative Study of the Interpretation of Ibn Kasir and M. Qurais Shihab)". In order to significantly answer the questions that arise; what is the meaning of infidel in the Qur'an according to Ibn Kasir in the book of Tafsir al-Qur'an al-'Azhim and M. Quraish Shihab in the book of Tafsir al-Misbah, similarities and differences in interpretation, and the relevance of their interpretation in the Indonesian context. This research is a library research that uses descriptive comparative analysis research method with a historical approach. The results of this study are: the socio-historical context, sources of interpretation, methods, and styles have a significant influence in producing differences in the interpretation of the Qur'an, especially regarding the meaning of kafir. Between Ibn Kasir and M. Quraish Shihab agreed to interpret the word infidel in the form of isim jama 'muzakkar salim (الكَافِرُوْنَ) in five (5) verses, namely QS. al-Mai'dah: 44, QS. al-A'raf: 45, QS. al-Taubah: 32, QS. al-Ankabut: 47, and QS. al-Rum: 8 with the meaning of denying and covering, but differing in explaining the interpretation of the five verses, although the difference is not that far away. The interpretations of the two figures in this thesis are very relevant to the context of Indonesia which is multi-religious and multi-cultural.

Kajian Pendekatan Hermeneutika dalam Tafsir Al-Qur’an Perspektif Ulama Muslim Kontemporer

Hermeneutics of the Qur'an with its characters, namely Abu Zayd, Ali Harb, Arkoun, Hasan Hanafi, Syahrur, Khaled Abou el-Fadl, and Abdullah Saeed, has a hermeneutic method from the point of view of different theories and approaches. This paper aims to examine the study of the hermeneutics of the Qur'an from the perspective of contemporary scholars. The results of the study prove that the classical scholar's scholarship in the study of the Qur'anic science is different from the scientific method approach of contemporary scholars. This has implications for the civilizational culture of Tafsir Al-Qur'an. Therefore, this paper is very supportive to be used as a source of knowledge related to the study of the Qur'an.

Metode Penafsiran Kontemporer Abid Al-Jabiri

Abid Al-Jabiri is a character who was born in the middle of the 20th century in Morocco, a country that develops cultures of modernity. This certainly makes it a historical fact that Abid Al-Jabiri is a thinker who lives in the midst of a family that is fanatical about modernity. Departing from this fact, Abid Al-Jabiri became a person who knew deeply about how modernity developed. In his journey Abid Al-Jabiri received a lot of knowledge and wrote many phenomenal works. One of the sciences he studied was Tafsir Al-Qur'an, in which he produced a work which later became the subject of discussion by many researchers. This paper seeks to provide an overview of what Abid Al-Jabi's thoughts related to methods and practices related to observations in the Qur'an. The study used library research methods, then analyzed using descriptive-analytical models. From this model, a result is found that Abid Al-Jabiri gives an idea that in an effort to limit the Qur'an it cannot be separated from the historical aspects of the verses of the Qur'an. This is based on the fact that the verses of the Qur'an were not revealed to the Arabs regardless of the customs and culture that developed at that time. But besides all that, the textual side of the verse must be peeled first so that the information contained in the verse is conveyed in full. In this case, A Al-Jabiri expressed the idea that the bidding of the Qur'an must also consider the historical side of the verses of the Qur'an.

The Influence of Muhammad Abduh in Indonesia

Muhammad Abduh had a remarkably profound and lasting impact in Indonesia. His reformist ideas had a strong repercussion in the political and social landscape of the region. They were readily adopted by major Islamic movements, notably Muhammadiyah, al-Irshad and Persatuan Islam (Persis). Abduh’s Tafsir al-Manar deeply influenced some momentous works of Qur’anic exegesis, such as Tafsir al-Azhar, Tafsir al-Qur’an al-Karim, Tafsir al-Qur’an al-Madjid (Tafsir al-Nur), Tafsir al-Misbah and Tafsir al-Furqan. His Majallat al-Manar, which was planned and collaborated with Rashid Rida since 1898, highly inspired reform-oriented scholarship evident in journals such as al-Munir, and al-Dhakhirah al-Islamiyah. This study aims to analyze the influence of Abduh’s modernism in Indonesia. It attempts to discover the implication of his principle and philosophical tradition in the religious reform and modern movement in Indonesia. The method of study is based on qualitative approaches, using content analysis method. It was conducted based on library method to investigate the related data from primary and secondary sources. The data was analyzed using descriptive-analytical approaches, by way of inference (istisqa’) and deductive (istinbat) method. The paper concluded that Abduh had profound and extensive influence in the Archipelago, especially his impact on Islamic reform and renewal (islah and tajdid) in Indonesia.

PENAFSIRAN KIAI BANYUWANGI TERHADAP SURAH AL-FATIHAH

The article philologically analyses the text in the interpretation of Surah Al Fatihah by KH. Suhaimin Rofiudin (1919-1982) entitled Tafsir Al-Qur’an Al Karim Berbahasa Indonesia. It reveals how the biography reconstruction of Suhaimi Rofi’uddin who was the author of Surah al-Fatihah interpretation manuscript. This study is about how to provide a philological reconstruction of Suhaimi’s manuscript history. Third, this research discusses how the text of the manuscript was influenced by some factors. By using the philological approach in the step of searching for supporting data, also using ‘ulum al-Qur’an as an analysis of the method used by the scriptwriter to understand Surah Al-Fatihah, in addition, to use the discourse of Foucault also serves as an auxiliary tool to examine the history of the rules of interpretation used by the author. From Suhaimi’s understanding, the interpretation of Surah al-Fatihah doesn’t same with the earlier interpretation which discusses about the spiritual tradition of Qurisy tribe, but Suhaimi’s manuscript is about West hegemony. This textual image is caused by the factor of Suhaimis’s contextual background about Holland colonialitation and the Six-Day war between Arab and Israel.

Lokalitas Tafsir Al-Qur’an Minangkabau (Studi Tafsir Minangkabau Abad ke-20)

Locality of Minangkabau in Interpretation of the Qur’an: (the study of Minangkabau interpretation of the 20th century)This study aims to find the absorption of locality in the interpretation of the Qur'an in Minangkabau, and to prove that Anthony H. Johns 'statement "cannot be denied the influence of local language in explaining the Al-Qur'an" and Islah Gusmian's statement "tafsir Al-Qur'an as a cultural product, it certainly struggles with tradition, culture, and socio-political realities”. This research is a qualitative research type of library research (library research), which uses a historical-philosophical approach. The primary sources of this research are the interpretation of Tafsir al-Burhân by Haji Abdul Karim Amarullah, Risâlah al-Qaul al-Bayyân fî Tafsîr al-Qur'ân, the work of Syeikh Sulaiman Arrasuli, and the tafsir of al-Da'wah wa al-Irsyâd ilâ Sabîl al -Rasyad by Abdul Lathif Syakur. This research found several aspects of locality in the interpretation of the Al-Qur'an Minangkabau, namely; first, the writing of interpretation as a request from the community, second, the absorption of local languages in translating and interpreting the Qur'an, third, using local samples in interpretation, fourth, the absorption of local customs in interpretation, and fifth using Minangkabau adagium in interpretation. Thus, the Minangkabau tafsir al-Qur'an is full of locality absorption

Karakteristik dan Metodologi Tafsir Al-Mizan Al-Thabathaba’i

Tafsir is a science that is very important for Muslims to learn when they want to know the meaning of the contents of the Koran verses. The product that is produced when interpreting the Koran is called the tafsir book. As for the person who interprets the Koran, it is called Mufassir. One of the Shi'i descent mufassirs named Muhammad Husain Thabathaba'i, or known as Thabathaba'i is the book Tafsir Al-Mizan Fi Tafsir Al-Qur'an or abbreviated as Tafsir Al-Mizan. He compiled this interpretation based on the request of his students at the University when he taught to collect the materials he had introduced into a book of commentaries. This interpretation uses the tahlili method with the bil ra'yi interpretation approach and is characterized by theology or philosophy. It can be said that this interpretation tends to be fanatical towards the Shi'a group even though Tabataba'i himself compared it with the Sunni group. This interpretation is also known by using the Quran's method, namely interpreting a verse of the Koran with another verse of the Koran. He believes that verses are related to one another. This interpretation is worthy of being used as a reference for readers compared to other commentary books.

THE CONVERSION OF NAHDLATUL ULAMA’S (NU) AFFILIATED PEOPLE TO MAJELISTAFSIR AL-QUR’AN (MTA): A CASE STUDY FROM TRADITIONAL TO PURITAN ISLAM

Religion is a principle that has been taught since the early age. Therefore, religion is difficult to change and even contributes to form one’s soul. However, it does not mean that one’s religious understanding or religion cannot change. Religious change, which is often synonymous with religious conversion, can be considered as the transfer of mażab (schools) or religious beliefs, such as from Nahdlatul ’Ulama (NU) to Majelis Tafsir Al-Qur’an (MTA). To explain that phenomenon, this study is conducted based on three main issues: the process of conversion from NU to MTA, the basis of its rationality, and further implications. Those issues are examined using qualitative research method, applying phenomenological approach. The following results are the research’s findings: changes on understanding from NU to MTA are often caused by one’s psychological factors, while its complementer is caused by social factors. The process of the changes does not happen suddenly, but gradually with the basis of rationality. There are seven phases of the conversion from NU to MTA, namely curiosity and crisis, quest, encounter, interaction, commitment, consequences, and deployable agent. Meanwhile, its basis of rationality consists of clarity and certainty of the basis of Islam, obedience to Al-Qur’an and al-Hadiṡ, and egalitarianism. The phenomenon of conversion may result in counterproductive effects, such as verbal violence towards the perpetrator and social exclusion. Thus, to avoid conflict, one of the important things to do is to give tasamuh education to the moslem community so that they are willing to accept differences wisely.

Madzhab Tafsir Nusantara: Analisis Tafsir Al Quran Al Majid Al Nur Karya M. hasbi Ash-Shiddieqy

When discussing the development of interpretations in Indonesia, there will be many figures included in it, including Muhammad Hasbi ash-Shiddiqie who is one of the Indonesian Muslim scholars who mastered many branches of Islamic knowledge including jurisprudence, hadith, and the Qur'an . This article describes M Hasbi Ash-Shiddieqy's thinking in interpreting the Qur'an. This study was analyzed descriptively and analytically by focusing on An-Nur's Tafsir al-Qur'anul Majid which was his interpretation. The interesting thing about this study is that the writer tries to uncover the interpretative schools in this interpretation, by looking at two aspects, namely internal and external. The internal aspects include methods and techniques of interpretation, while the external aspects cover Hasbi's life background including the social conditions of the Indonesian people which then greatly influence the model of interpretation, especially the verses related to the law. The results of this study indicate that the school of thought or style in this interpretation is a style of fiqhi. In interpreting the verses of the law Hasbi always try to present and explain the various opinions of the scholars or history that are in harmony with the verses interpreted, then relate it to the living conditions of the Indonesian people who are so pluralistic. He does not simply accept a law textually or in accordance with a particular school of fiqh, either Hanafi, Hambali, Maliki, or the school he has followed, namely the Shafi'i school.

TAFSIR AL-QUR’AN DI MEDSOS: Nadirsyah Hosen’s Resistance to the Politicization of the Quran in Indonesian Social Media

This article aims to examine a book of Nadirsyah Hosen, an Indonesian diaspora in Australia, entitled Tafsir Al-Qur'an di Medsos. Hosen’s interpretation of the Quran is interesting because it is directly related to the actual political context in Indonesia. This study uses a descriptive analysis approach, making the book Tafsir Al-Qur'an di Medsos as the primary source and a number of other books, journals and credible news portals as the secondary sources. By taking five examples of Hosen’s interpretation, namely religious freedom, non-Muslim leadership, the terminology of kâfir, the KPU (Komisi Pemilihan Umum) verse, and the caliphate issue, this study finds that Hosen’s interpretation is a form of resistance to the dynamics and phenomena of contemporary Muslim diversity, especially in the Indonesian context. He interpreted the Quran in respose to the politicization of the scripture through social media platforms, especially in relation to the political situation in Indonesia. He attempts to advocate the relience on credible literature when doing tafsîr and that theverses of the Quran must be understood in a proper context. For example, in addressing the labelling of kâfir and kâfir leadership issue, he suggests that one cannot use it as an excuse to not choosing leaders from non-Muslims because Allah does not forbid Muslims to do good to non-Muslims according to al-Mumtaḥanah [60]: 8. He also identifies inaccuracy of accociating al-Nisâ’ [4]: 108 with the KPU, because the occasion of the revelation of the verse indicates the Quranic defense of an innocent Jew who trapped in a conspiracy from a Muslim.

Bahasa Indonesia

This paper is a review of the Ghadir Khumm events which occurred around 14 centuries ago. This paper aims to find out the truth of the Ghadir Khumm event in the history of Islamic Civilization by tracing the views of Muslim theologians, including Rashid Ridho, Makarim Shirazi, and Ibn Taimiyah who were referred directly through their main works, such as Majmu Fatawa, Tafsir Al-Amtsal fi Kitabullah al-Munazzal, and Tafsir al-Qur'an al-Karim al-Syahir al-Tafsir al-Manar. Using the historical-philosophical method, it can be concluded that there are four different views on the Ghadir Khumm event. The two views accept the truth of the Ghadir Khumm event with a different approach. Meanwhile, the other two views reject the truth of the Ghadir Khumm incident with a different approach. The four views, affect the views and knowledge of Muslims, resulting in a line of offense in responding to the events of Ghadir Khumm. The author tries to study, examine, and analyze every view of Muslim theologians in responding to the Ghadir Khum incident to obtain the truth of the Ghadir Khumm event in the history of Islamic civilization. The results of this paper, is to know the truth of the presence or absence of Ghadir Khum's perisitwa in the history of the development of Islam. The implication is that Muslims can know the Ghadir Khumm incident clearly and clearly, thus providing understanding and reflection related to the concept of Islamic leadership after the Prophet.