Settler Colonialism Research Articles

Exiles in the Old Northwest: How Northern Trans-Appalachia Became Midwestern

ABSTRACT: Frederick Jackson Turner, premier historian of the frontier and American exceptionalism, wondered late in his career how sectional identities had formed in the United States. Out of all the American sections, the Midwest seemed to have no distinct character, serving instead as a miniature model of the entire nation. Turner's professional descendants in the Midwestern History Association have interrogated the region's typicality, noting that it became in the twentieth century a generator of progressive reform movements and a new homeland for diverse groups. Looking back at the region's eighteenth- and nineteenth-century past, particularly within the conceptual framework of Indiana University Press's Trans-Appalachian Frontier series (1996–2018), lets historians determine when the Midwest separated from its parent region, the "old" West, which included the Deep South. The territories between the Appalachians and the Missouri River initially shared many features: a large and adaptive Native American population, a commitment among white settlers to commercial agriculture and land speculation, and attractiveness to utopian experimenters. The Midwest separated from this larger region after 1865, when formerly enslaved Black people moved to the midwestern states from the white-supremacist South, immigrants reshaped the social landscape of midwestern cities, and regional authors and artists began constructing a midwestern stereotype in order to critique and demystify it.

A negotiated sovereignty: Surfacing Indigenous geopolitics within settler colonialism

This paper examines Indigeneity within the less-explored settler colonial context of Taiwan in the face of China’s increasing irredentism. I review two processes of Indigenous reconciliation developing in Taiwan and frame them as Indigenous geopolitics – the survey and legislation of traditional territory and the instrumentalization of Indigeneity to assert the island’s autonomy from China. I highlight that Indigenous political struggles that have otherwise often been contained within a stable conception of the settler nation-state can have outward facing effects and suggest that Indigenous rights won can be seen within a spectrum of Indigenous sovereignty in varying degrees, from mere recognition in history books to the extent of making representations to other states. Noting the highly visible process of reconciliation that has thus far yielded limited legislative outcomes in Taiwan, I propose that Indigenous geopolitics should not be considered independent of or in opposition to the settler state. Rather, Indigenous representatives necessarily negotiate their politics within the framework of the settler state in an unequal relationship that nonetheless hold benefits for both sides.

Reimagining the Pacific: Settler Colonialism and the Hawaiian Islands in the Twenty-First Century

Reimagining the Pacific: Settler Colonialism and the Hawaiian Islands in the Twenty-First Century

Decolonial Embodiments: Materiality, Disability, and Black Being in Djaimilia Pereira de Almeida’s Luanda, Lisboa, Paraíso

Grounded in, and in dialogue with, Djaimilia Pereira de Almeida’s Luanda, Lisboa, Paraíso of 2018, this paper interrogates a particular time and place of coloniality and racial capital’s reproduction of Black fungibility in late twentieth-century Portugal, after formal decolonization in Africa and in the wake of Black migratory waves from the post/neo-colony (Angola in this case) to the former metropolis. Almeida’s novel provides a literary intervention in grappling with the economic and institutional reinvention of anti-Blackness in Europe after settler colonialism, while also imagining and inscribing modes of Black being within and beyond the materialities of white supremacy. Towards this end and against the racial, gendered, and ableist logics of capital, the Black body in Almeida’s novel becomes a site through which the relationships between humans and matter as well as mind and body are decolonially revised.

‘How do we name the air that we breathe?’ – The haunting presence of white supremacy and settler colonialism at UC Berkeley

ABSTRACT Social-justice-oriented student activists at UC Berkeley are concerned with structural inequalities and their connection to past unacknowledged atrocities associated with the campus. Through different activist endeavours, students seek to raise awareness of UC Berkeley’s settler colonial past and legacy of white supremacy. They unearth, reactivate, and relocate past atrocities in the present. The students call forth and are called upon by the past to dismantle structures of inequality on campus and beyond and encourage each other to be attentive to these structures. Building on five months of in-person fieldwork among student activists and online fieldwork from 2020 to 2022, I explore how rumours and narratives of the past, in resonance with broader translocal calls for justice, becomes a way for activist students to deal with the unaddressed settler colonial past of the university. . Inspired by a theoretical framework of hauntology, I show how (past) injustices haunt the campus and demand a reckoning with the past and present. I argue that activist students understand current inequalities as directly connected to past atrocities and that this understanding of history positions the students as implicated. Being implicated entails discomfort but also opens possibilities for action.

A just energy transition for Indigenous peoples: From ideal deliberation to fairness in Canada and Australia

In response to the global climate crisis, renewable energy projects are being developed on Indigenous territories. As renewable energy sources are not without social and ecological impacts, it is crucial to consider who benefits from these projects and who bears the consequences. In settler states such as Canada and Australia, the power dynamics are affecting the role of Indigenous peoples in the energy transitions. This paper proposes a theoretical framework for a just energy transition (JET) based on a comprehensive literature review of justice movements, energy transitions, and Indigenous experiences in Canada and Australia. The literature on environmental, climate, and energy justice examines three dimensions of justice: procedural, distributional, and recognition. While these dimensions offer important perspectives for our analysis, they are not sufficient on their own. This paper argues that promoting justice for Indigenous knowledge renewal is crucial for establishing a fair energy future. In addition to knowledge renewal, our framework comprises two more JET components: socioeconomic impact distribution, and procedural power. We argue that the JET components are deeply interrelated in an insidious loop effect. This means that all justice issues have the same roots, perpetuated by the historical consequences of colonisation. The question is how to simultaneously address them to transform a negative cycle into a positive one. Drawing on Indigenous rights in Canada and Australia this paper highlights the importance of improved bilateral communication strategies to break the insidious loop effect. Before discussing project strategies, it is crucial to consider the fairness of the decision-making process.

Inscription and the Settler Colony: Theorising Aboriginal Textuality Today

Inscription and the Settler Colony: Theorising Aboriginal Textuality Today

No such thing as peacetime: Notes on Gaza, Hannah Arendt and cultural studies

This comment piece, prompted by the ongoing conflict in Gaza and the terrible toll of lives of Gazan people following the Hamas attack on Israel on 7 October 2023, argues that the field of cultural studies has its origins in a notion of post-war peacetime and that this has created a vocabulary deficit in regard to war, genocide and state violence. Paul Gilroy and Stuart Hall have confronted patterns of violence in regard to the urban environment and the policing of Black youth as well as the escalation in day-to-day authoritarianism and the rise of the right. There is a strong case to be made however for the field of cultural studies to more fully draw on political philosophy including Middle East scholarship to engage more directly with the politics of occupation, settler colonialism, neo-nationalism and the far right.

Unsettling settler colonialism: anticolonialism with and against postcolonialism

Unsettling settler colonialism: anticolonialism with and against postcolonialism

Experiencing Negative Racial Stereotyping: The Case of Coloured People in Johannesburg, South Africa

Scholars examining racial stereotyping and prejudice in racially organised social systems have largely focused on how non-White ethnic and racial groups experience racial stereotyping in White-majority national contexts such as the US, Australia and European countries. There is only scant scholarship on experiences of ethno-racial communities in Black-majority countries such as South Africa, a country where Whites are a minority. Even though there is ample scholarly work on racial stereotyping of racial groups in South Africa such as Coloured people, much of it is focused on their experiences during colonial and Apartheid eras. Little is understood about how Coloured people experience racial stigmatisation in post-Apartheid South Africa. This paper addresses this gap. Based on interviews with fourteen Coloured participants from Westbury, Johannesburg, this study found that many interviewees claimed that Coloured South Africans were negatively racially stereotyped as people who use drugs, as aggressive and violent people, as alcoholics and as criminals. Many participants also resisted and countered the negative stereotypes by talking about Coloured people in positive ways, which shows their agency. The negative stereotyping of Coloured people which prevailed during colonial and Apartheid times is still deployed by society to describe Coloured people in post-Apartheid South Africa. To capture the continuity of negative stereotyping in South Africa about Coloured people, I developed the analytical term of ‘perpetual racial stereotyping’. Many decades after the end of the Apartheid system, negative racial stereotyping of Coloured South Africans still continues in everyday life, and Coloured people are still associated with racist prejudices, narratives, discourses and stereotypes that were invented many decades ago by settler colonialism and Apartheid.

Fire exclusion, pyrogenic carbon, and ecosystem function: What have we lost?

Settler colonialism and active fire exclusion greatly eliminated recurrent fire from forests and grasslands in the United States. Pyrogenic carbon (PyC), a key legacy of fire and a stable form of carbon (C) in soils, has inadvertently been lost with the cessation of biomass burning. Using a simple simulation, we estimate that fire exclusion from grasslands over the last 125 years has resulted in a loss of 963–1,028 Tg of PyC, approximately equivalent to a 12% - 22% decline in the soil PyC reservoir. This loss of PyC from grassland ecosystems and the lack of introduction of fresh PyC has likely had a significant impact on soil health in the Great Plains. To rebuild this lost stable C pool and the associated ecosystem function of PyC, we recommend combining Indigenous Knowledge and western science to restore historical fire regimes to forests and grasslands and reintroduce PyC via biochar application to agricultural fields.

Warring Emotions: Anger, Settler Colonialism and Racecraft in Sixteenth-Century Florida

Abstract This is an emotional history of an emotional alliance of French and Indigenous warriors who united to avenge the Spanish massacre of the Huguenot Fort Caroline in Florida in 1565. In this alliance, Indigenous fury was normalised when it served French Protestant interests. However, Protestant representations of Spanish and Indigenous rage used for the black legend presently came to found racist arguments for structural violence in settler colonialism and American white supremacy that are gendered and rooted in bodies. To explain, this essay sets this revenge story within the logics of the sixteenth-century French emotional regime.

Experiments with a Dark Pedagogy: Learning from/through Temporality, Climate Change and Species Extinction (…and Ghosts)

Abstract In this article, we experiment with a form of dark pedagogy, a pedagogy that confronts haunting pasts∼presents∼futures in environmental education. We offer a conceptualisation of ghosts that enables us to creatively explore the duration of things and consider the relationality of time. We examine this through two situated contexts, engaging with entangled, yet differentiated, socioecological issues. The first issue involves the cascading impacts of climate change on the Australian Alps, including intensifying bushfires and threats to the iconic snow gum. The second issue involves the reordering of human/animal relations through processes of settler colonialism that continue to transform land into a commodity, with a significant cultural and material consequence of such colonial harm resulting in the extermination of free-ranging bison herds in the Canadian prairies. Both are unique issues, but both involve impacts of colonisation, loss and natural-cultural hegemony. The dark elements of these Place-specific stories involve noticing and confronting loss and related injustices. In our case, we diffract such confrontations by thinking through these challenging issues and working towards ethical ways of living and learning. In this article, we (re)member ghosts and ponder practices for fostering anticolonial response-abilities and affirmative human/Earth futures.

Rewilding on slow sabbatical: Revisiting Lorde’s “Uses of the Erotic”

The human rewilding movement seeks to regain balance between humans and the more-than-human world through particular ways of knowing and doing. During a sabbatical, I engaged in rewilding practices and employed Terrapsychological Inquiry to understand my relationship with the more-than-human world. I sought to learn how this might support my work as a scholar, educator, and change maker in the face of managerialist neoliberal strains in higher education. While the problems of institutions require structural transformations, the professoriate itself must also access its own power. The authors of The Slow Professor suggest the possibilites of mindfulness, pleasure, and relationality. Audre Lorde’s ideas are supportive as she connects agency to the epistemic ground of erotic knowing. Through conversation between my field notes and literature, from the perspective of a white settler, I explore themes of the holding environment, reciprocity/relationality, sensorial attention, and wildness as decolonial pathways to re-existence.

Characterizing Future Authoritarian Governance in the Space Domain

Traditionally, discussions of governance beyond Earth have largely been held to the purview of debates about space law and global governance regimes. Yet, the priority of space exploration among ambitious, tech-industry associated billionaires and its continued potential for militarization suggest that a more dynamic approach may be needed, given that state-sponsorship of extraterrestrial colonial projects may be more akin to partnerships between private and public actors rather than nation-states assuming traditional roles as sole sources of decision-making. Permanent settlements in space will require forms of localized government that may look distinct from contemporary models of political order. This article thus asks a provocative question associated with the empirical record of human colonization and settlement in prior eras: What sort of authoritarian governance is most likely to form in human space settlements during the medium term? Reviewing variations on political order in small-scale colonial settlements in light of recent conceptual work on authoritarian rule, the article identifies three theoretical models of governance that may emerge once beyond Earth settlements become permanent fixtures of human society.

Bordered welfare in Australia: Income management as a bordering technology of neoliberal and colonial governance

In this article we investigate the imposition of compulsory income management on racialised categories of welfare recipient in Australia, identify the contribution made by neoliberalism and settler colonialism in shaping that policy, and characterise income management as a form of ‘bordered welfare’. We begin by acknowledging that key features of neoliberal governance include an ideological aversion to the provision of welfare and the shifting of responsibility onto individuals to promote their own financial security and wellbeing. This has been accompanied by punitive approaches to welfare provision for those perceived to be deficient neoliberal citizens and a commitment to using financial levers, including the welfare system, to shape all manner of human behaviour. We trace the contours of the income management system and report the views of Aboriginal organisations and community leaders about their differential treatment as welfare recipients, noting that restrictions on financial autonomy are a well-documented form of surveillance and control historically directed towards Aboriginal Peoples in Australia. We conclude that this system operates as a form of bordered welfare that classifies certain categories of Aboriginal people as deficient citizens, subjecting them to differential, and detrimental, treatment driven by the ideologies and technologies of both neoliberalism and settler colonialism.

Possessory stratigraphy: land title, dispossession and housing crisis

The myth that Indigenous sovereignty lives in the past is central to the lore of settler colonial societies. Sustaining that myth entails significant material and symbolic work, particularly organised around the recursive placement of the ‘original moment’ of dispossession and colonisation in the past to make the settler sovereignty that has been imposed appear legitimate and complete. This paper presents an analysis of the story of one public housing estate in inner Melbourne, Walker Street, that has been the subject of recursive dispossession and multiple enactments of displacement. We examine the history of title documents at Walker Street, tracing back and forward through time to consider how those land titles have come to be and the work they do to constitute questions of belonging and housing inequality on stolen land. The methodology we develop seeks to understand land title as a literal register of the ongoingness of settler colonialism to reveal how title documents affectively and materially underscore the myth of a thickening settler claim to territory whilst distancing Indigenous sovereignty: we call this a possessory stratigraphy.

Maps, Apps and Race: The Market as a Theoretical Machine

AbstractMy commentary situates Desiree Fields' lecture within a long‐standing movement that, paying attention to real estate data and techniques of property, turned the housing market into a theoretical machine. I understand her intervention as a fourth and pivotal conceptual moment in the study of housing markets and inequalities for the discipline of geography, for it brings racial capitalism and settler colonialism as theoretical starting points to analyse the political economy of housing in the era of digital property technologies. As such, her lecture opens up a welcome, ambitious, yet also uncertain terrain to advance global urban theory under platform capitalism and stimulate relational approaches in housing studies. Discussing the regularities through which race, technology and property shape housing and wealth inequalities across variegated sites of market‐making provides a conceptual horizontality that acknowledges the United States as a testing ground, rather than a ground truth, for the production of geographical knowledge.

‘100 large fruit trees cut down by ISAF’: land, infrastructure and military violence

This article examines the military violence of land use and infrastructure. The analysis discusses the case of the British Army’s Royal Corps of Engineers in 1860s British Columbia and in Helmand, Afghanistan following the post-2001 invasion. It charts how across British colonial and liberal military projects, military infrastructure activities have mobilised towards the goal of capitalist development. Drawing analytic lines between the Royal Engineers’ activities establishing the settler colony and colonial capitalism in British Columbia and their role in imposing liberal social, political and economic norms in Helmand, the article puts forward an account of why, how and with what effect military violence can include things such as the felling of trees, the issuing of private land title, the use of topsoil for road fill or prohibiting local farmers from growing tall crops near a roadway. The central argument of this article is that we should conceptualise and understand military activities such as these as violence. This analysis develops understandings of violence within scholarship addressing coloniality, liberal war, settler colonialism; and land, territory and infrastructure. Beyond the immediate analysis of specifically military violence, this discussion has broader implications for understanding the nexus of infrastructure, land and violence.

Conservation and conviviality in the American West

The emerging field of convivial conservation (CC) draws on the tradition of political ecology (PE) to present a “radical” alternative to contemporary environmentalisms, speaking to the challenges of conservation in the Anthropocene as well as the global ascent of reactionary populism. Building on previous work arguing for the ongoing value of dialogue between PE and the American West, I here develop a conversation between CC and another radical intervention, the collaborative conservation of the West’s so-called “radical center” (RC). Using the nexus of wolf–livestock conflict and public lands grazing, I first trace a genealogical history of western environmental politics before turning to CC as critical corrective to the shortcomings of the RC. Scholarship on the commons and commoning provides an analytical bridge and political toolkit for linking the empirics of place with the aspirational aims of conviviality, and naming and navigating on-the-ground obstacles to collaborative conservation efforts in the region. This dialogue in turn highlights deeply rooted tensions of capitalist political economy and questions of non/belonging rooted in settler colonialism—necessary regional engagements for building from polarized antagonism toward an alternative environmental politics of coexistence and conviviality.