Islamic Life Research Articles

ISLAMISASI ILMU PENGETAHUAN

An idea emerged to bring together the physical and metaphysical realms. A new science that was modern but still religious in nature and based on monotheism was known as the "Islamization of Science." This idea became popular since its inception, namely in the early '80s. This idea was first coined by Syed Naquib al-Attas and popularized by Ismail Ragi al-Faruqi, which is still being discussed among Muslims. This is why the author is interested in studying further about Islam and science, the history and goals of Islamization and Islamization of science. Islamization of science means the liberation of knowledge from interpretations based on secular ideologies and from the meanings and expressions of earthly humans. With the Islamization of science, Muslims will be freed from the shackles of things contrary to Islam so that harmony and peace will arise in themselves, according to their nature. To recast the entire treasure trove of knowledge according to Islamic perspective and match his ideas on the Islamization of knowledge, al-Faruqi put the "principle of monotheism" as the framework of thought, methodology, and way of life of Islam.

Gender Reconfigurations and Family Ideology in Abdul Rauf Felpete’s Latin American Haqqaniyya

This article discusses the ideas about gender contained in the Enseñanzas Sufíes Para Los Tiempos Actuales, a text by Abdul Rauf Felpete, the leader of the Naqshbandiyya Haqqaniyya in Latin America, probably the largest Sufi group in the continent. I analyse these ideas against the backdrop context in which they were produced: on the one hand, a conservative Sufi Islamic frame inspired by Nazim al-Haqqani’s ideas, and on the other, an Argentinian society that was incurring profound gender-related societal changes at the time when the shaykh delivered the sermons contained in the book. This historical moment was characterised by a growing feminist and LGTBQ+ activism and the arrival of a progressive government in Argentina, which over time, positioned this Latin American country in the vanguard of gender and sexual equality rights in the Spanish speaking world. In this context, Rauf Felpete proposes a gender model inspired in a Haqqani form of Islamic conservatism as a remedy to address what he perceives as the threat of civilizational decadence brought about by these changes. I discuss Rauf Felpete’s family ideology, a set of moral norms based on gender determinism and pronatalism, articulated through two key concepts, first, domesticity, understood as a way to regulate female behaviour and, second, motherhood, viewed as a Godly ordained natural instinct. In order to put into practice these gender norms, the devout Haqqani is called to move to the countryside; rural communes are presented as the only possible way of living a pious and authentically Islamic life, a mode of living that implies profound reconfigurations of gender (and of lifestyle, more generally) for his Latin American followers.

Islam, language and intra-Asian student mobility

Abstract In this study I examine the interplay of Islam, Arabic and intra-Asian student mobility. Specifically, through semi-structured interviews with three Indonesian male students who are pursuing their Arabic medium of instruction (AMI) degrees in Islamic Sharia at the Islamic University of Madinah in Saudi Arabia, I investigate two central questions: (1) What are the driving forces behind Indonesian Muslim students’ mobility to Saudi Arabia for pursuing their degrees in AMI? (2) How do Indonesian Muslim students perceive Arabic in general and AMI programs in particular? The findings reveal that the participants’ desire to move and pursue their AMI degrees in Saudi Arabia were charged with different expectations, objectives and agendas. At the heart of these differences lies what I term as the sacralization of language phenomenon among the participants. This very phenomenon refers to the ways in which Arabic (including its practice) is construed by the participants as beneficial in this world and the Hereafter; as a linguistic vehicle for sustaining Islamic identity; and as a tool through which they show their true engagement with and commitment to Islam and Islamic life. I conclude the paper with a call for serious scholarly engagement with the sacralization of language phenomenon in the emerging scholarship of intra-Asian student mobility within the Asian region.

Implementation of Martyrdom Values of Surah Al-Fatihah Verse 5 in Achieving Children's Educational Goals

This study aims to determine the relationship between the ability to read the Qur'an and students' interest in learning with the learning outcomes of children's education. The problem in this study is implementing Children's Education at SD Negeri Mulyasari. II Dusun Kampungsawah, Mulyasari. The village, Ciampel District, has not been optimally implemented because, (i) religious lessons are generally taught only 2 hours per week, on average, (ii) background understanding and appreciation of diverse Islamic life, (iii) understanding that children's education lessons do not contribute directly to the skills required in the world of work. These problems impact the knowledge, attitudes, and skills of children's education outcomes which are still not optimal. This study uses quantitative methods with data collection techniques by distributing questionnaires, and data analysis is carried out after completing data collection and using statistics to test hypotheses. Reciting Al-Qur'an; (2) data on students' interest in PAUD learning is carried out by distributing questionnaires; (3) PAUD results in data are taken from the final school exam scores for the 2021 academic year. Students with good reading skills in Children's Education tend to have high learning outcomes. Student learning interest is significantly related to student achievement in Children's Education lessons. There is a positive relationship between the variables in this study simultaneously, namely the Qur'an. They are reading ability and interest in learning, with student achievement in Children's Education subjects.

Does Islamic More Efficient Than Conventional Life Insurance Performance During 2014-2021?

The research aims to analyze and comparisons of the efficiency of islamic and conventional life insurance in Indonesia. The research method uses a quantitative Data Envelopment Analysis (DEA) non-parametric approach to an assumption of Constant Return to Scale (CRS) and Variable Return to Scale (VRS) with input-output orientation. The sample used is three islamic life insurance and three conventional life insurance, which the sample criteria specified during 2014-2021. The input variables used are commissive costs, operating costs, and total equity, while the output variables are premium and investment income. The research results show that the economic efficiency value of Conventional Life Insurance is 64.82 percent, the technical efficiency is 72.22 percent, and the efficiency scale is 81.4 percent. While in Islamic Life Insurance, the economic efficiency value is 17.26 percent, the technical efficiency was 53.71 percent, and the efficiency scale was 47.41 percent. The different factors of efficiency level between conventional life insurance companies and islamic life insurance companies are the consumer's ease of use of the insurance products supported by optimal input to output management. The results of this research must be the main topic by islamic life insurance companies in planning the economic efficiency values and the company's technical operations in the future.

The Impact of the Religious Factor on the Urban Growth of the Tourist Person in theCenters of theHoly cities (Holy Shrineof Imam Ali As AModel)

The manifestations of human existence coincided in the concept of the sacred religious factor outside the physical framework of things which came through the diversity of the cognitive meanings of sacred symbols ranging from the deep sense of the past. Since creation the man tries to provide with the material and spiritual need of life needs that have affected his lifestyle. It is one of the most prominent cultural aspects in the Arab cities, which were characterized by Islamic architecture and gave it its distinctive spirit, which was reflected in its cultural outputs, notably the city and the buildings of the Islamic cities and the manifestations of support for urban life in Islam, focusing on the settlement of the nomadic population in the centers of cities and stability which allowed Muslims to urbanization and stability Under the doctrine of a new religion is not a traditional process of settlement of the population, but settled on a new religious and urban foundations under the dissemination of the Islamic call and conquests carried out by the Islamic armies. Planning is not only based on the economic situation and the physical aspects, but the Islamic city has been planning and building from the beginning to meet the desires of the human and satisfy his psychological, spiritual and material needs.

Program Kerja Pemerintah Gampong Bernuansa Islami di Gampong Aneuk Glee, Aceh

In a gampong or village, it really needs services that have Islamic nuances in order to be able to solve all social problems and improve the religious life that exists in the village. The criteria that exist in leadership and the need for leaders who have human values ​​which are values. Work program that supports the development and development of an Islamic life. The purpose of this research is shown to see the work program of the village apparatus with Islamic nuances in the Aneuk village. In addition, this research finds the importance of interaction between communities so that this friendship can continue. This research uses qualitative methods, the data obtained by using several data methods, namely direct interviews and observations. The results showed that the village government of Aneuk Glee did not actually carry out an Islamic work program but only continued what had been done by previous figures. So in that case, Gampong Aneuk Glee tries to provide Islamic activities to raise a better generation.

Revitalization of Management of Diniyah Takmiliyah Madrasah in Cirebon City

This study aims to describe the results of the revitalization of the management of the Diniyah Takmiliyah Madrasah in the City of Cirebon which includes the mission and mission, learning, curriculum, facilities, and infrastructure of the diniyah takmiliyah Awaliyah and its relation to Islamic life. Systematic exploration of information. In particular, this research analyzes the management of Madrasah DiniyahTakmiliyah, especially the Awaliyah level, and its relationship to the Islamic life of the citizens of the city of Cirebon. The method used is qualitative, evaluative analytic with the function of providing a very deep essence of meaning for facts, data, and news which is a research scheme containing an outline starting from statements, reasoning, and finalizing data. The results achieved in this study are that it is necessary to 1) be carried out by formulating a good curriculum and learning and adapt to the needs of each MDTA which refers to "Rahmatan Lil 'Alamin". As the basis for the basic philosophical concepts of Islamic education 2) Carrying out updates on its objectives, contents, and teaching materials, by followers the rules of use to be used as the basis for implementing guidelines to achieve Islamic education goals that refer to the vision and mission 3) Performing teacher skills, media learning, learning methods adapted to the vision and mission of each MDTA 4) Implementing MDTA management carried out using existing management patterns and characteristics in the community and the ability to adapt to the local socio-cultural environment, with a formulation that includes planning, organization, leadership, and supervision. 5 improve skills, commitment, qualifications, and professionalism. 6) Renewal of place, incentives for teachers, and completeness of infrastructure.

Мусульманские подданные в имперской практике по аккультурации кавказских инородцев: исторический опыт Дагестана конца XIX - начала ХХ в. (на примере системы образования)

Modern realities regarding educational policy in the regions dictate the need to be guided by many nuances in Russia. The importance of education for non-Russians was also perceived as one of the most important components of the policy of the Russian Empire in the periphery, the main function of which was the nationalization of the peoples of the outskirts. Taking into account the fact that in pre-revolutionary Russia the "national school" was considered as a Russian national school, it is obvious that the presence of schools of other nations, for which Russian was not the mother language, could not take place. Based on this, the purpose of this article is to consider issues related to the policy of acculturation in the national periphery by introducing the state language — Russian in all spheres of life, including in the field of education. Dagestan was specifically chosen as a geographic area for the study, as a region of other cultures, where the vast majority of the population professed Islam, and the education system from time immemorial was an extensive network of Muslim religious schools. In the time we are studying, the latter became part of the so-called. "Muslim question" in the context of the general development of the Caucasus region. The attempts made to implement the policy of the "school-religion" tandem, the essence of which was to direct the Gentiles to the Christian-Russian future by establishing foreign schools and parochial education, did not lead to positive results. The chronological framework of the work covers the end of the 19th — beginning of the 20th centuries. The choice of such temporary boundaries was caused by the peculiarities in the political development of Russia under the conditions of the post-reform imperial-liberal model and the building of new relationships with the Muslim part of the population of the outskirts. As a result, a direction was developed that combined the loyal and delicate attitude of the authorities, on the one hand, and the manifestation of caution regarding Islamic life in the region, on the other, which took place throughout the entire period studied by the authors of the article up to the revolution of 1917.

Philosophical Understanding of Music and Poetry in Sufism

The role of music and words in Sufi practice is very high. It is through the musical component and the sounding word that the main attributes of the mystical direction in Islam are given, becoming a powerful sacred instrument in comprehending the truth. Sufism is a philosophical, aesthetic, religious, ethical doctrine and lifestyle. In the past, it had embraced all spheres of social life, influenced, and often determined the creative thinking of poets, musicians, architects, artisans, and other creators. Nowadays Sufism is an active practice of religious life in an unorthodox Islam. It is becoming a source of inspiration for contemporary composers and poets. Many ideas of Sufism were in conflict and opposition with the official line of the orthodox faith. Among these ideas was music, for which the Sufis use the term «sama» (literally «listening»). In Sufism, music as one of the ways to comprehend God, had special power. This study presents the theoretical aspect of the music and poetry influence on the aesthetic side of Sufism. Based on the research of Islamic scholars, and most importantly on the literary, philosophical works of the Sufis, previously not used with scientific intentions; Let us present a picture of the vision and understanding of the musical and aesthetic side of unorthodox Islam. It is also important to rediscover the relationship between the emergence and introduction of the musical aesthetics of Sufism into the modern musical ritual practice of an unorthodox Islam

Nadia Maria el-Cheikh. Women, Islam and Abbasid Identity. Cambridge M.A: Harvard University Press, 2015.

This book, explores the historical adventure of the ideal woman identity in the early Islamic thought. However, it gives information about the nature of the ideal life (Islamic life) in line with the examples of women in question. In this way, it is emphasized how the ideal life differs from the period of Jāhiliyya. Here, while the period of Jāhiliyya is evaluated as disorder, lawlessness and aberration, the Islamic life is shown as order and justice image. In this respect, Islam has been conceptualized as an alternative to the corrupt life of the Jāhiliyya as well as being the reference to the religion.

Cultural Sensitivity Health Communication Model: An Exploration Among Young Muslims in Malaysia

The issue of health is one of the problems that not only involves science, but its intervention is rooted in society. The World Health Organization (WHO) in one of its reports acknowledged that cultural factors play a role in health behaviours. Generally, the study of the relationship between religion and behaviour has long been established. However, looking at that aspect from the point of view of health communication is considered relatively new. The extent to which aspects of religious values such as Islam influenced health promotion efforts should be identified in line with the development of Islam as one the most growing religions. Using the focus group method, this paper explores Islamic values and elements in health promotion to eight Muslim youth groups in Malaysia. Focused group interviews of eight groups with a total of 40 participants were analysed using thematic analysis methods with the support of NVivo software. This finding first elaborates on the conceptualisation of Islamic health communication. The concept of divinity has a great influence in promoting health. In addition, elements such as religious references, goals and the role of life in Islam also contribute to the formation of a health communication framework based on Islamic values. Secondly, the findings of the study also explain how these religious elements contribute to the changes in health behaviour. Through these findings, an Islamic health communication model has been proposed. The results of this study have developed an empirical understanding of cultural sensitivity in health communication practices. Keywords: Health promotion, health education, religion-based communication, cultural sensitivity, Islamic communication.

Analisis Faktor-Faktor yang Memengaruhi Perolehan Surplus Underwriting pada Asuransi Jiwa Syariah di Indonesia (Periode 2015-2020)

In Islamic insurance, if at the end of the period there is a surplus from the substraction result between total insurance income in the tabarru’ fund and insurance expenses, the surplus will be called as underwriting surplus. A good Islamic insurance company can be seen when the company succeeds in obtaining an underwriting surplus, because it is a proof when the company has managed the participant funds well. The underwriting surplus can be used as a reserve fund when an underwriting deficit occurs or when insurance expenses exceed insurance income, thereby it can improve the public interest in Islamic insurance. Therefore, this study aims to analyze the development of the underwriting surplus in Islamic life insurance in Indonesia and the factors that influence it by using panel data regression method. The estimation results using the REM model show that the variables of total assets and GDP have a positive and significant effect. Meanwhile, the contribution allowance, claim allowance, and inflation variables have a negative and significant effect.

The Phenomenon of Islamic Life in the Movement of "Roan Akbar Pesantren" into the Industrial Era

This study seeks to reveal the progression of pesantren in the development of the pesantren environment in the era industry through the Roan Akbar Movement. This research uses an interactive analysis method. Data sourced from interviews, field observations, and documentation. The research location is in Pekalongan. Research shows, through the Roan Akbar Movement, pesantren have progressive development in the environment of students. It can be seen from two things. First, the acceptance of the presence of era Industry. Second, by eradicating the negative values of the era of disruption such as reduced social sense, solidarity, and caring. The acceptance was reflected in at least three things: activities' implementation, documentation of activities, and communication patterns formed in the Roan Akbar Movement. The eliminating of negative values is realized by the massive movement of the Roan Akbar Movement, which has a positive impact on the environment in pesantren.

THE POTTER OF A STORY: MAZHAR UL ISLAM (BASIC STYLISTIC FEATURES IN THE STORIES OF MAZHAR UL ISLAM)

Mazhar ul Islam is one of the leading authors of contemporary Urdu literature. Due to the romantic, realist, surrealist, and symbolist concepts used in his works, the author's style, which allows contrasting or incompatible interpretations to be harmonized, is described as his most important feature. The events and characters in the stories of Mazhar ul Islam are generally a literary reflection of Pakistani society. At the same time, the author does not hesitate to bring the traces of his inner world to the reader. While reflecting local feelings and events in his works, Mazhar ul Islam mostly uses trend literary structures in world literature as a tool and indirectly contributes to the universalization process of Urdu literature. The main literary feature of the author is that he has a style of writing that transforms reality into mystery and then brings the real meaning of the mysterious with reality, allowing the cognitive process to begin without time and space. The works of the author are in the form of documents of his life, and therefore the emotional experiences that penetrated his soul, the stages he passed and the worldly issues he observed form the basis of his literary technique. The unconditional harmony arising from freedom, opposition and contrasts in the author's narrative is nourished by these contrasting life experiences. In this study, basic information about Mazhar ul Islam's life and career have been tried to be presented and the author's stories have been tried to be analyzed in a thematic context.

Mekanisme Fitur Wakaf pada Produk Asuransi Jiwa Syariah PT Allianz Life Indonesia

This study describes the waqf features of AlliSya Protection Plus Unit Link Endowments on Sharia Life Insurance Investment products at PT Asuransi Allianz Life Indonesia. This type of research uses field research (field literature) and literature (library research) with a qualitative approach that is descriptive as well as analyzing data with the analysis description method. The results of the study show the fact that the waqf feature starts with the waqf application and promise procedure and involves the waqf agency. This study also revealed a large percentage of insurance benefits that can be donated a maximum of 45% and a potential benefit of a maximum investment value of 30% into waqf institution. Running waqf features on Islamic life insurance products is an increase in increasing the collection of endowment funds, thereby increasing both the welfare of society and economic development.

The Balkan War and Its Implications for Islamic Socio-Political Life in So utheast Europe (1876-1914 AD)

This research describes the historical series of the occurrence of the Balkan Wars and the implications thereof for Muslim life there. This study took three main problems, namely (1) the causes of the Balkan Wars, (2) the chronology of the Balkan wars, and (3) What are the implications of the Balkan wars on the socio-political life of Islam in Southeast Europe. The research method used in this thesis is the historical research method. 4 stages, namely (1) Heuristics, (2) Source / Verification Criticism, (3) Interpretation and (4) Historiography. There are two approaches used in this study, namely the political and sociological approaches. While the theory I use in this research is theory. conflict and social change theory. The results of the research that the authors obtained are: chronologically, the Balkan war was preceded by the problem of Macedonia which in the end was used as an excuse to legitimize the war. Basically, the main cause of this Balkan war was due to the ambition and personal grudge between the respective rulers of the Balkan countries and the Ottoman Empire. It was also driven by the decline of the sultanate, Russian domination, the Turkish-Italian war (1911-1912), the idea of nationalism, propaganda, the formation of the Balkan alliance and the failure of diplomacy. The outbreak of the Balkan war not only resulted in geo-political changes but also was a humanitarian catastrophe for Muslims in the Balkans who at that time had to accept the fact that their situation was no longer the same as when it was led by Muslims because authority had shifted to non-Muslims.

Tinjauan Al Qur'an dalam Term Kecerdasan Intelektual

The Qur'an is the first source of Islam in the guidelines of Islamic life. In each verse and letter there is a meaning to seek a deep search of all implied objects. Therefore one of the potentials of man in taking a knowledge is reason. Reason becomes an intelligence in building human civilization in the future, reason is also able to guard and nurture man in all his ugliness and error. Therefore it is necessary as a Muslim to have an intellectual in understanding many things. In the Intellectual Qur'an there is a lot of influence on the meaning of attachment to every meaning contained in each verse of the holy book, one of which is the word Nazara (obsevasi) which is depicted in the letter at-Thariq, tafakkara (thinking) in sura al-Baqarah, and Fahima (understanding) al-Anbiya'. Then in all its interpretations using the tool of the ancient knife only believe to be used as a belief and some who research it with all its flaws, so that in this century a lot of authenticity and truth in the holy book of the Koran to be used as a source of knowledge to be associated in the current research both in terms of intellectual, emotional and spiritual.

Strengthening Practices Education In The Framework of Islam and Gayo Community Culture

Moral education is a part that cannot be separated from religious education, because what is good according to morals is also good according to religion, and bad according to religious teachings is also bad for morals. Morals in Islamic life are not just a model or a lifestyle that a Muslim may abandon at any time. Morals are not clothes that can be worn and then removed whenever desired. However, morality is a functionalization of religion, meaning that diversity will be meaningless if it is not proven by morality. Strengthening moral education in today's modern era is very important to fortify generations from the negative influence of the development of science and technology, especially information technology which can all be accessed through smartphones. This study aims to formulate moral education to fortify generations from moral decline.
 This research is a library research, to build a concept or theory that becomes the basis of study in research. The data used in this study is qualitative data in the form of concepts, theories, and formulations that are relevant to the research made. The data analysis used is content analysis and descriptive analysis to analyze the culture of the Gayo community related to moral education.
 The results of the research related to strengthening moral education in the culture of the Gayo community, among others, through strengthening the value system of Gayo culture in society and through strengthening the application of Sumang and Kemali concepts in Gayo culture.

Philosophy of Islamic Values and Life: A Review of the Methodology of Cultivating Islamic Values Towards Modern Culture

There is no separate discipline of ethics in Islam, and the comparative importance of reason and revelation in determining moral values is open to debate. For most Muslims, what is considered halāl (permitted) and harām (forbidden) in Islam is understood in terms of what God defines as right and good. There are three main kinds of values: (a) akhlāq, which refers to the duties and responsibilities set out in the shari‘ah and in Islamic teaching generally; (b) adab, which refers to the manners associated with good breeding; and (c) the qualities of character possessed by a good Muslim, following the example of the Prophet Muhammad. Among the main differences between Islamic and western morality is the emphasis on timeless religious principles, the role of the law in enforcing morality, the different understanding of rights, the rejection of moral autonomy as a goal of moral education, and the stress on reward in the Hereafter as a motivator of moral behavior. An Islamic life system cannot be conveyed only by using verbal suggestions, verbal warnings but also necessary means that can form a complete cultural network. In this regard, intense dialogue with various existing values ​​is needed to bring about a paradigm shift in thinking in the form of symbols that can be applied in local cultural life. The method of cultivating Islamic values ​​demands conditions for improving the quality and performance of Muslim humans who have these values. Islamic values ​​that are properly understood will function as a compass for the direction where and how to live a modern life full of changes in values. Islamic values ​​will still play an important role in the future, especially in providing a moral foundation for the development of science and technology. Religious teachings must be brought closer to the context of modernity.