Inner World Of Man Research Articles

Regulatory potential of legal culture and legal awareness of modern Ukrainian society

Goal. The purpose of the work is a comprehensive analysis of the main problems of the regulatory potential of legal culture and legal awareness of the individual and its implementation in modern Ukrainian society. Method. The study used a set of theoretical methods of scientific knowledge, in particular: the method of scientific analysis; system-structural; historical and legal; axiological; comparative law; formal-legal and method of generalization. Results. In the course of the research it was proved that the modern philosophy of realization of regulatory potential of legal culture and legal consciousness should consist in strengthening of humanizing character of regulatory influence, be directed not on authoritarian authoritarian, imperative attribution, authorizing, binding types of legal regulations that authoritatively guide the actions, behavior of people and are seen as omnipotent universal mechanisms for solving problems of social life, and to create conditions for the realization of freedom, human potential, its legal status, social activity, creativity and initiative , which, of course, must be implemented on the basis of social, legal and moral norms enshrined in society. Scientific novelty. According to the results of the study, the new conceptual foundations of the regulatory potential of legal culture and legal awareness should be aimed at creating conditions for identifying deep dimensions of the inner world of man, his individual legal worldview, which allows him to become the creator of social and legal reality. Practical significance. The results of the research can be useful in the process of forming a general theoretical concept of the regulatory potential of legal culture and legal consciousness of modern Ukrainian society.

HISTORICAL ASPECTS OF ECOLOGICAL EDUCATION AND CULTURE DEVELOPMENT

The main stages of development of ecological education in Ukraine are considered in the article. It is noted that the formation of a responsible attitude to the environment in humans should be a priority for continuing education of all higher education institutions that train professionals in various specialties, not just environmentalists. Ecological consciousness and culture must develop in a person from an early age and at last become a part of the general culture.
 Determinants in the modern conditions of human life are the values and level of culture, which form new forms of thinking and behavior aimed at preserving the environment and sustainable development. The social development of society and its economic growth should occur with an awareness of the value of the environment, its protection and preservation, with increasing levels of socio-cultural sphere. It is necessary to form the need for people to live in accordance with the laws of nature, awareness of certain requirements and prohibitions provided by these laws. All it will be possible, when a new type of ecological culture is formed.
 Modern environmental education has been formed over a long period of time and has gone through several stages: natural-historical, naturalistic, and nature-transforming. Today, society is focused on sustainable development, where the environmental education is crucial, has several concepts and develops in accordance with the goals, objectives and models of practical implementation.
 In practical world, there are different approaches to the implementation of environmental education, the main of which is the greening of existing subjects, in accordance with the specifics of their content and the introduction into the curriculum of a special subject of environmental content. Such approaches are still interconnected and complementary. The implementation of the tasks of environmental education, which is focused on universal values, ideas of humanism, harmonization of human relations with nature, improvement of the inner world of man by himself, requires the training of specialists in pedagogical educational institutions. Therefore, the improvement and development of the ecological culture of the future pedagogical worker is an urgent problem of research of modern scientists.

The processing forms of "moment”s and epiphanies in Tezer Ozlu's works

Kökeni görünme ya da ortaya çıkma anlamındaki Yunanca epiphaneia sözcüğüne dayanan epifan, insan zihninde uyanışlara yol açan anlık olgulara işaret eder. Kökensel anlamı ile ilişkili olarak dinî ve mitolojik bir bağlamı da bulunan sözcük, 19. yüzyılda William Wordsworth, Thomas de Quincey gibi sanatçıların etkisiyle dünyevi olana işaret eden somut bir anlam alanı içerisinde kullanılmaya başlar. 20. yüzyıldan itibaren ise epifanın James Joyce’un yazınsal faaliyeti kapsamında insanın iç dünyasını önceleyen modernist metinlerde sıkça rastlanan bir teknik olarak dikkat çektiği görülür. Edebî bağlamı ile epifan, insan zihninde gerçekleşen anlık uyanışların bir ifadesi olarak anlatıda kurmacaya yön veren anlara karşılık gelir. Batı’daki gelişimine paralel olarak Türk edebiyatında da epifan tekniğinin kullanıldığı eserler söz konusudur. Bu çalışmada edebiyatımızın erken yitirdiği isimlerinden biri olan Tezer Özlü’nün (1943-1986) hayatta iken yayımlanan Eski Bahçe (1978), Çocukluğun Soğuk Geceleri (1980) ve Yaşamın Ucuna Yolculuk (1984) adlı kitaplarındaki “an”ların işleniş formları bağlamında epifanların izi sürülerek bu tekniğin modernist metinlerdeki görünümüne ışık tutulacaktır.

PSYCHOLOGICAL WELL-BEING OF PERSONS WITH A HOMOSEXUAL ORIENTATION

The article analyzes the social and psychological factors of psychological well-being of the individual. The results of psychological well-being between homosexuals and heterosexuals were examined and compared. The complexity of studying the phenomenon of psychological well-being is due to the fact that the mechanism of its formation is in the social environment and in the inner world of man. An attempt is made to reveal their essence on the basis of researches in world and national science. The components that provide positive personality functioning are analyzed and investigated: autonomy, environmental management, personal growth, positive relationships with others, presence of life goals and self-acceptance. Psychological well-being of the individual is considered as an integral indicator of the degree of realization of the personality of one's own orientation, which is subjectively manifested in feelings of happiness, satisfaction with life and oneself. It is concluded that this phenomenon touches on all aspects of people's lives, both homo- and hetero-orientations, and therefore, a person with any sexual orientation is capable of self-actualization, self-development, life satisfaction and the exercise of one's choice.

МЕТАМЕТОДОЛОГІЧНИЙ АНАЛІЗ КОНЦЕПЦІЇ К.Г. ЮНГА

The purpose of the article is a methodological analysis of the main ideas of the concept of C.G. Jung. The method used is a methodological and theoretical analysis, empirical research. The following levels of methodology in psychology have been identified: intra-conceptual, inter-conceptual, general psychological, general scientific, meta-methodological. It is stated that at the highest, meta-methodological level, the influence of the psychological concept (theory) on the solution of the problems of modern people, society and civilization is revealed. The constructiveness of the idea of K.G. Jung about the primacy of the task of psychology in justifying the goals of a healthy, happy and meaningful life, teaching self-knowledge and self-realization and selfdevelopment, and secondary to the task of providing psychological assistance to the needy is stated. The idea is substantiated that in the inner world of man, beside the individually unique, which K.G. Jung considers the main reality of the inner world of the individual, there is also the common, universal in its higher manifestations, and not just archetypal. It is noted that the sharp orientation of a person towards the individual leads not only to self-development, creativity, the desire to become a happy person, to receive authentic pleasure, but also to cultivating selfishness, unreasonable self-centering, causes barriers, misunderstandings. It is argued that the combination of these tendencies enhances a person's ability to manifest love, create good and fight against evil, ensure freedom and responsibility, overcome selfish tendencies, deepen mutual understanding, spiritual, moral, social and psychological identity. The main complexes (archetypes) of the collective unconscious – “self-identity”, “person”, “shadow”, “animus” and “amine”, are selected and characterized by the scholar. The thesis is argued that the centre of the archetype “self-identity” is the spiritual ego, of transcendental origin and immanent existence, characterized by the phenomenology of the spiritual ego. It is argued that our “shadow” is caused not only by the archetypal social and psychological nature, but also by spiritual factors, first of all, as a result of human sin. It is noted that the person as an unconscious element of the collective psyche is not uniquely archetypal in nature, because its forms of expression are dynamically changing under the influence of trends of modern culture and civilization in general. It is stated that in the inner world of man, apart from the psyche (personality), there is a spiritual ego, characterized by the relationship between them. It is hypothesized that for a healthy individual, the “amine” is almost uniquely represented in the collective unconscious woman, and the “animus” is a man, and not in both sexes simultaneously.

Gnosis and metacognition

The article deals with gnosis and features of metacognition. Initially, the Gnostics considered whether the term "gnosis" was used, what knowledge did they gain from certain experiences. The subject matter of the study reveals important features of the human psyche. For example, the property of separating one’s self from the external environment is like seeing oneself from the side. This property empowers a person in communicating with other people. This expanded opportunity purifies the human being, because it leads to self-control. During vegetable growing, conditions of a special nature can be experienced by themselves. The Gnostics also spoke about it.The article states that the philosophy of gnosis operates through belief in the special inner world of man, the higher world. But this higher can only be felt when a person is in a state of enstasis as a compensatory trance.The article compares the gnosis of the ancient world with modern philosophical trends. Here, in the descriptions of the inner world of man, the divine transcendence is demonstrated. In this regard, the Gnostics sought knowledge of the true state of mind. This search is engaged in metacognition.The author of the article considers it necessary to clarify what metacognition is. A person has the ability to understand what he or she is thinking. Scientists call it metacognition. Metacognition is when a person feels the world not through the prism of his thoughts, but directly. We can also see this in Gnostics with deep compensatory enstasis, or compensatory trance. Then the person stands apart, because it breaks all the wrong connections. Gnosis tries to capture the knowledge of all these processes. Metacognition helps to establish certain characteristics of compensatory trance, to establish characteristics of compensatory illumination. Compensatory illumination may occur in a state of a particular type of trance. Therefore, the article tries to look at the relationship of compensatory trance and compensatory illumination.

General principles of presenting a picture of the world in the peoples of Central Asia

The vision of the world of Turkic peoples, historically formed in the everyday consciousness of this linguistic collective of the large macro-system of Turkic languages and reflected in them is a combination of ideas about the world and determines the way of conceptualizing reality. Each natural language reflects a certain way of perceiving and organizing (conceptualizing) the world. The values expressed in it form a certain unified system of views, a kind of collective philosophy, which is formed as mandatory for all native speakers. The language-specific way of conceptualizing reality is partly universal, partly nationally specific, so speakers of different languages can see the world a little differently, through the prism of their languages. In this article, we focus on the General Turkic view of the world in particular and the world view of the Central Asian peoples in general. All modern principles of the vision of the world of Central Asian peoples originates from the general archaic picture of the world and is the basis of modern cultural and religious ideas. Initially, it was “naive” in the sense that in many significant respects it differs from the “scientific” picture. Moreover, such a naive understanding of the world and ideas are by no means primitive: in many cases they are no less complex and interesting than scientific ones. For example, ideas about the inner world of man, which reflect the experience of introspection of dozens of generations over many millennia, still serves as a cultural marker among their modern descendants. Key worlds: Central Asian, Turkic worldview, Nationally specific, Picture of the World.

INFORMATION AND TECHNOGENIC FACTOR AND HUMAN: A PSYCHOLINGUISTIC ASPECT

The article deals with the problem of integration of scientific and technological progress, in particular information and communication technologies in human life, the emergence of an alternative level of dependence of the individual on information and technogenic factors in the psycholinguistic aspect. Analysis of theoretical and practical prerequisites of influence of scientific and technological sphere on a person, particularly information and communication technologies on its psycholinguistic potential, estimation of depth, and practical consequences of influence and further prospects. The general scientific methods of analysis and synthesis of the research problem were used, formalizing the results of domestic and foreign sources, systematization, and comparing existing estimates to identify significant and minor factors and their correlation, generalization of results, forecasting of prospects. Scientific and technological progress in changing man's world has adjusted his ability to choose information, analyze it critically, and formulate objective decisions. More and more people are given not information for analysis but conclusions. The existence of human dependence on information technology comes from the understanding that their creation is a projection of the inner world of man, his views and motives. Therefore, dependence is a downside to existing technological comfort, living conditions, and communication. At the same time, competition requires constant updating of people's knowledge of technology, which only exacerbates this dependency, personal energy costs, psychological fatigue, and problems of motivation. One of the conditions for effective human existence in the information and communication system is violated - synchronization of information processing processes, which negatively affects the psycholinguistic level. The level of human dependence on technology is unprecedented, and further expansion and self-interest will only worsen, in particular psycholinguistic perspectives. The improvement of the situation does not lie in the technological plane, as it increases the level of social morality, an ethos of man and community. Keywords: scientific and technological sphere, information and communication technologies, psycholinguistics, integration, influence.

Existential motives in Alexandro González Iñarritu films

Article is devoted to features of the author’s style of the leading directors of Mexican and world cinema Alexandro Gonzalez Iñarritu. The basis of his philosophy of creativity, according to the author, is reflections on existential conflict between the inner world of man and the surrounding reality, exclusion and loneliness. The success of his films is predetermined by the beneficial combination of high professional skill and the unusual originality of the creative style, which allows the director to withstand modern standards of mass film production.

Марксова концепция становления целостности человека

В статье предпринята реконструкция одной из фундаментальных философских идей К. Маркса – концепции становления действительной целостности (тотальности) человека, но которая оказывается до сих пор малоисследованной. Автор показывает, что эта концепция Маркса фундируется в его учении о праксисе как родовой сущности человека. Поскольку, с точки зрения Маркса, всё в человеческом обществе представляет собой либо саму эту деятельность, либо какой-либо её результат, какую-либо её сторону,то, взятая в формальном аспекте, целостность человека определяется имманентной тотальностью праксиса, его внутренним материально-идеальным единством, которое пронизывает все уровни человеческого бытия (начиная с антропологического единства души и тела и имманентного единства социально-исторического универсума до единства внутреннего мира человека). Однако реальная, действительная целостность человекапредставляет собой результат длительного конкретно-исторического становления,которое разворачивается от первоначальной синкретичности (в которой Я ещё не выделяется из родовой тотальности Мы) через отчуждение и разорванность человека(как в социальном плане – в разделении труда, классовой борьбе, так и в плане индивидуальном – в разрыве и противопоставлении души и тела, материальной и духовной активности) к подлинной целостности человеческого бытия (всесторонне гармонично развитой личности, целостному Я).

Американский рассказ ХХI века

The article deals with the American short story, which by virtue of its metaphoric nature, ability to produce immediate effect reflects the national mentality, captures both the momentary and deeper perception of contemporary reality. The background and basis of contemporary small prose is the philosophy and aesthetics of postmodernism: the idea of the prevailing chaos, the departure from external reality to explore the inner world of man, fragmented, skilful stream of consciousness, intertextuality, an element of play. The character is often an asocial or even marginal personality, most often the hero has no background and sometimes no name. We see either rejected by society, suffering individuals, or characters obsessed with phobias and painful tendencies. This sometimes creates a gloomy atmosphere of cruelty, insensitivity and loneliness. Modern storytelling characterizes the duality of the finale, the need for speculation, the possibility of ambiguity; the reader is attracted to the co-authorship. There is a variety of stylistic searches of modern prose writers. With some blurring of genre boundaries, the following subtypes stand out: narrative parable / myth / story; encrypted story; story miniature; fairy tale poem; pseudo-documentary story. In spite of the obvious continuity, fundamentally new trends are observed in XXI century novel writing. These are rethinking/reconstructing subjectivity, „new sincerity”, rejection of „black humor” and „tyranny” of irony, emphasis on empathy and soft humor. Whereas in the small prose of the second half of the 20th century there reigned reflection, doubts, and bitter caustic irony, in the new reality the main thing is the acquisition of humanity and the attempt to find logic in the distorted. For the heroes of modern novel writing, „we” are more important than „I”. If one hears the author’s voice in a narrative, then it is not a neutral or ironic observer, but a sincere, sympathetic, even naive commentator.

ПРОБЛЕМА ВІЙНИ НА ТЛІ ІДЕНТИФІКАЦІЇ НАЦІЙ І НАРОДІВ У РОМАНІ „БІКІНІ” ЯНУША-ЛЕОНА ВИШНЕВСЬКОГО

In the article the author focuses on the coverage of the problems of World War II against the background of the identification of nations and peoples in the popular Bianchi best-selling novel by Janusz-Leon Vyshnevsky, in which the military theme and its modern interpretation are presented very sharply and vividly. The contemporary Polish writer does not resort to pathos, because in the new environment they would sound insincere. He himself, like many other writers of the twentieth century, was not an eyewitness to the described military events, so the documentary accuracy of his facts is drawn from the archives. The artistic word helped the artist to move beyond the cold ascertainment of historical material and to present anti-militant motives in such a way that their heart was squeezed and frost went down. The author of the article emphasises that the novel “Bikini” is unsurpassed in terms of emotional saturation. Contributed to this are ordinary paintings of the humanistic worldview, superimposed on several dimensions of time space – past and present. In Vyshnevsky’s work we trace the change of the typical military plot atypical – the author enters into a hostile environment with the desire to find a human beginning there and find elements of humanity. Some antiheroes turn into positive characters who have ordinary human traits that are common to ordinary people. Separate images are not common. It is the humanism of the ordinary human face to which the seal of war is imposed. With great artistic skill is depicted the inner world of man in times of war, its consequences and threats to the modern world. Through the music, literature, art of photography, and other cultural attributes, the spirituality of the novel’s heroes takes a toll on war. “Bikini” by Y.-L. Vyshnevsky – a work of life-affirming and at the same time realistic. Based on the tradition of antiwar writing of previous generations, the danger of war and all the realities associated with it are individually created. The man in Vishnevsky’s work comes to the fore. The future, not only of one country or nation, but of the entire planet, depends on its views, hopes and activities.

CHRISTIAN DISCOURSE OF HEART PURITY IN THE HORIZON OF "HERMENEUTICS OF CARE"

This article interprets the Christian discourse of purity of heart in the context of the importance of care as a hermeneutic method. The key aspects of this discourse have been identified and studied in the doctrine of purity of heart in connection with the question of caring for the dignity of the individual as an image and likeness of God. The main functions of the heart as an essential factor in the constitution of the inner world of the individual and its intentional directions are identified and analyzed. The main focus of this study is on the Christian doctrine of purity of heart in the face of a situation of spiritual impurity that defiles the honor and dignity of the individual. It is proved that the opposition of purity / impurity is not limited to the ethical dimension, it contains in its content a metaphysical discourse, which indicates a sharp contradiction between the ideal of the integrity of the individual and its phenomenal manifestation in a state of splitting. The concern for the constitution of the ideal personality is traced through the actualization of spiritual acts of purification from attachment to worldly values ​​(aspect of spiritual freedom), filling the inner world of the individual with divine values ​​(aspect of axiological acquisition) and protecting the inner world from spiritual impurity (aspect of spiritual control). The study of the Christian doctrine of purity of heart is made taking into account the understanding of its content and mechanisms of construction. Its basis is determined by an organic combination of theistic and personalist discourses. The complex picture of the interweaving of various discursive mechanisms is reconstructed and the role of metaphysical, ethical, aesthetic, ascetic approaches in the conceptualization of the doctrine of purity of heart is analyzed. Concern for the purity of the heart is assessed as an essential condition and means of personalization, which affirms the values ​​of spiritual freedom (from the state of impurity of the inner world of man) and transcendence as the elevation of personality in the direction of divine-spiritual orientation.

CITY AS MASONIC PHILOSOPHICAL WORKSHOP (TO THE QUESTION OF «MASONIC URBANISTICS»)

The article is devoted to Masonic construction symbolism and tto Masonic conception of the construction of «ideal cities» as a process of «improving nature and curbing Chaos». Masons cultivated symbolic language, drawing in symbols material for analogies, rituals, mysteries and philosophical generalizations. The art of architecture for Freemasons was so called «Masonic Urbanism», and it had become not only a tool for changing the world, but also a tool for knowing the world. They believed that the symbol has real ability to grow in the inner world of man, in the process of using it architecture shapes man, they believed that not man controls the symbol (which was embedded in architecture and urbanism), but the symbol conquers man. The philosophy of «Masonic urbanism» is considered on the example of the city of Odessa, which was planned and built as an «ideal city».

HUMAN SPIRITUAL ORIENTATIONS IN PEDAGOGICAL SCIENCE

The article deals with issues related to spirituality, first of all, with the spiritual and moral development of the individual. The problem of spirituality today is important because, analyzing the psychological state of Ukrainian society, one can argue that there is a spiritual crisis. This is because each sphere of social life has a significant effect on the emotional state of the individual, including the destructive one. Therefore, such a situation necessitates the analysis of a person’s spiritual guidance in pedagogical science.It is found that the continuous presence of the spiritual aspect in the ideological, intellectual, and cultural sphere is explained by the fact that the problem of spirituality does not have a single interpretation. Because different definitions of spirituality are based on the views of their authors, this creates a discussion about the understanding of spirituality. Such phenomena indicate that the emotional perception of the essence of spirituality is conditioned by the endless diversity of personal passions and preferences. This tendency can be explained by the fact that spirituality is a philosophical and religious category that over time is incorporated into pedagogy.It is established that «spirituality» is a complex multifaceted process that characterizes the inner world of man and manifests himself through morality, preservation of pure conscience, selflessness, responsibility, service to people through virtue, courtesy in relationships. Spirituality can also be seen as the inner life of subject, his feelings, thoughts, attitudes, relationships aimed at the awareness and realization of Truth, Good and Beauty. Spirituality shapes the moral orientation of man, and through self-improve- ment promotes the enrichment of the inner world. In turn, according to modern definitions, under the spirituality should be un- derstood the integrated ability of the individual, which manifests itself in the need to live, to create in accordance with the ideals of truth, good, beauty. Spirituality is seen as an indicator of human relationships, moral-aesthetic and civic attitudes, the capacity for compassion, empathy, charity.Spirituality is the deep essence of a person, which defines him as a person. Man is spiritual insofar as he accepts the absolute as his own subjective spirit. Therefore, spirituality manifests itself to its fullest extent when its carrier engages in personal relationship with God. Then spirituality becomes a way of life of a person. The analysis of the meaning of human being through the categories of «spirit» and «spirituality» interprets the person through the capacity for self-reproduction, through the ability to independently choose and shape their individuality. Therefore, the meaning of spirituality lies in the synthesis of various activities of man.

MASTERING YOUR BODY AND YOUR HEALTH RESOURCES: FROM THEORETICAL SCIENTIFIC DEVELOPMENTS TO INDIVIDUAL COMPREHENSION

Introduction: The phenomenon of "health", being studied on an interdisciplinary basis, does not appear as the property that automatically belongs to the subject, since it is not inherited by the "natural" property, but is regarded as something that everyone needs to master the same way as the outside reality, in other words, to constantly teach your body to different movements, actions, types of activities, to know the resources of their own health and to develop their ability to serve them throughout their lives as a certain ability. The aim of the study is to provide theoretical substantiation and experimental verification of the appropriateness of considering health in the context of the inner world of man as a process of mastering the body and resources of his own health. Also in clarifying the factors that negatively affect the health of people aged 13 to 60 years. Materials and methods: in the work, a set of methods is used: general scientific (analysis, synthesis, comparison, systematization, generalization) and empirical (observation, conversation, questionnaires). Results: consideration of the phenomenon of "health" is carried out with an emphasis on the inner world of man, in particular on the natural, social and spiritual grounds. It has been established that the content of the inner world exists in the child from the very moment of its birth and is unknowingly expressed by it in various types of activity (crying, movements). The formation of a natural origin is caused by the gradual ripening of various structures of the nervous system, which causes the transition from disorderly movements to clear and harmonious and the process of mastering his body on the basis of mastering one or another action, types of activity. The social origin, occurring and often changing under the influence of human interaction with others, is to a large extent caused by the improvement and deterioration of health. For the formation of a spiritual beginning, it is important to contemplate the spirituality of others (the attitude to health as a social and personal value) and the discovery of a spiritual principle in itself. Conclusions: educational activity of teachers, aimed at understanding people of different ages in the process of mastering the body and resources of their own health, will serve the formation of their inner world, the conscious elevation of health to the rank of personal values and the understanding of the essence of health as the ability of a person which is used throughout his life.

РЕАЛИЗАЦИЯ СИНТАГМАТИЧЕСКИХ СВОЙСТВ МЕНТАЛЬНЫХ ГЛАГОЛОВ В ХАКАССКОМ ЯЗЫКЕ

The ability of a person to think, including such aspects of mental space as knowledge, understanding, opinion, faith and memory, is one of the most important and complex systems in the inner world of man. The lexical means that reflect and describe these and other elements of the functioning of the intellect are the richest and most diverse stratum in any language where the verb sphere is the most complex and central. The article analyzes the functional-syntagmatic properties of the Khakass mental verbs. To realize the meaning of mental verbs, such construction members as the thinking subject (usually animated) and the object of thought (direct, deliberative, infinitive, propositional) are needed. Since most mental verbs are ambiguous, its various lexical-semantic variants (LSV) often have an unequal compatibility structure.

ЖИТТЄВА МУДРІСТЬ ЯК СПОСІБ САМОВІДТВОРЕННЯ ІДЕНТИЧНОСТІ В АНТИЧНІЙ ФІЛОСОФІЇ

In a finishing period of "axial time" in ancient philosophy there was the reflective forming of conceptions of vital wisdom, one of key problems of that it was forming of identity. One of the base ideas of vital wisdom was a recreation of constancy of Higher space (“cosmos”) order in the way of life of man. An ethic reflection exactly consisted in aspiration authentically to incarnate knowledge about principles of existence of Space in the certain way of life of sage. Herein also an intension showed up to the permanent, stable recreation of existentional kernel of identity. Thus, vital wisdom appears the substantial factor of forming of identity and self-consciousness in ancient philosophy. This process was the important moment of more all-embracing process of forming of process of forming of concept of reflection as supervisory instance of reflected mechanisms of culture in “axial time” (K.Jaspers). More and more complete use by the active members of society of reflective mechanisms in most forms of culture, in particular in moral, political, legal relations, and also in artistic work, religious practices, in logic thinking and philosophical comprehension became qualificatory in this time. In the later stage of development of “axial time”, for example, in time of Hellenism, a reflection began to call to the inner world of man, became the reflection of reflection and, especially for late stoics, by self-consciousness. The reflection of realization of content of knowledge about the world was here complemented by the reflection of reacting on change in the surrounding world on the basis of certain world view knowledge and ethic principles. Passive contemplative consciousness was here complemented by practical consciousness with participation of morally-volitional factor. Epicurus and epicures offered the idea of the active constructing by man of his own deserving life and achievement by him of the state of ataraxia. Sceptics considered, that for the achievement of the state of ataraxia it is necessary to separate subject from the surrounding world, using the method of abstention from judgements. Stoics offered to maintain the vital position of brave standing in opposition to burdens of the surrounding world, maintenance of own dignity and all-sufficientness of consciousness. Analogical conceptions and spiritual practices of vital wisdom were offered by the representatives of philosophy of Ancient India (buddhism, vedanta, classic yoga) and philosophy of Ancient China (Taoism, Confucius). Thus, a concept of vital wisdom, that spread in time of ellinism, is characteristic of “axial time” practice of application of self-knowledge and self-perfection of man, realization of self-value of human personality, recreation and reconstruction of permanent identity.

CIVILIZATIONAL BASIS OF ANTHROPOLOGICAL TRANSFORMATIONS

In postmodern world anthropological transformations happen by three common civilizational reasons: 1) the transformation of the nature of man, of his physical and mental qualities in connection with the intensive development of the man-made environment, leading to the displacement of all natural in the human by the artificial; 2) the erosion, the weakening and even the disappearance of those social conditions of life that have always been customary for a man in a "traditional" society and constituted a world of its existence; 3) the profound changes of the inner world of man, his values, life orientations due to the omnipresence of the market, the consumer onsets in the life of the society. In analyzing the problem of challenges, which descended upon mankind as a result of technological progress, the author concludes that the construction of the trans-humanist social welfare system will never bring happiness to humanity if the search for such welfare will be conducted outside of the system-preserving traditions and spiritual needs of man.

Philosophical Foundations of the Humanitarian and Technological Revolution

The articles discusses the philosophical foundations and the traditions of the theory of the humanitarian and technological revolution (HTR). The subject-matter of HTR theory is the description and forecast of the transition from the industrial to the post-industrial phase of civilization development as well as the strategy and the most effective methods of management of various socio-economic systems. This theory, actively developing in recent years, focuses on goal setting and on determining priorities and development criteria in the field of technology, science and education. The current revolution largely justifies the forecast of D. Bell, an author of the theory of post-industrial development, about the transition from the world of technology to the world of people. The human is the main subject and object of the changes. In this regard, we review an interdisciplinary program on human research, initiated in the 1980s by I.T. Frolov. The ongoing scientific revolution in genetics and the transition to autoevolution make these ideas even more relevant. The concept of universal evolutionism proposed by N.N. Moiseev is fundamental. This concept originates from philosophical and methodological generalizations based on the vast experience of computer modeling of “human-dimensional” systems. The principles of co-evolution of man and biosphere, the strategies for finding compromises are very close to the ecology of technologies, developed by the theory of HTR. It is difficult to overestimate the importance of the interdisciplinary concept of self-organization for many scientific fields and, in particular, for the theory of HTR. In our days, proposed by an outstanding mathematician, methodologist and thinker S.P. Kurdyumov, the interpretation of synergetics as a bridge between humanities and natural science, as a common language of natural scientists, mathematicians, scholars has become generally accepted. Kurdyumov predicted that many concepts and ideas of synergetics, through their philosophical understanding, would change the outlook and become an element of scientific culture. We show that this forecast turns into reality and in the process of HTR the ideas of synergetics begin to change our world. We pay special attention to the concept of self-developing systems, the theory of global scientific revolutions and the types of scientific rationality proposed by V.S. Stepin. In this regard, we can say that the HTR brings even more large-scale changes, covering not only science but also technology, society, the inner world of man. Identifying the philosophical foundations of HTR, we contribute to the development of methodology of this approach, enhance intra-scientific reflection and make possible to formulate unsolved problems more accurately.