Problem Of Identity Research Articles

Content and structure of social practices

The article is devoted to the problem of defining social practices and their content, in which a comprehensive approach to the study of social practices is justified. To this end, it is necessary to adhere to the following methodological guidelines: first, the postmodern vision of reality, which emphasizes pluralism as a worldview and methodological guideline for understanding social processes; secondly, the study of social practices in the aspect of everyday life, based on the methodological guidelines of background knowledge and the concept of the "revealing" nature of practices; thirdly, theories of social action that exist in modern sociology, since the core of any social practice is social activity. The article notes the fact that today in science, three levels of social practices are distinguished depending on the role of the subject, namely, social practices of subjects in everyday activities, social practices of groups and communities, social practices of institutions and organizations. The nature of social practices is explained by two approaches - the background character of the practice and the "revealing" nature of the practices. Background practice is the context against which utterances and behavior are interpreted. The "revealing" nature of practices is related to the problem of identities. Practices constitute and reproduce identities or reveal basic modes of social existence at a specific historical moment. Meaningfully, social practices have spatial and temporal localization and may differ depending on the historical period, cultural features of the country or region, and the state system. The article provides a description of social time and social space, analyzes the space-time continuum - the chronotope. The third element of social practices is social action, which acts as the nucleus around which all social life revolves. Social practices are implemented in routine acts of practical actions of individuals in everyday life, existence and functioning of social groups and communities, functioning of social institutions.

Formation of identity and protection of the rights of a digital citizen in a digital society

In the modern era, driven by the information revolution, an individual or individual citizen increasingly presents himself as a “digital person” or a “digital citizen”. The connotation and extension of the rights of an individual (citizen) are also undergoing a deep digital reconstruction. This is how “digital rights” appeared, and “puts on the agenda” the confirmation of identity and the protection of the rights of a digital citizen. It should be noted that digital survival has become the main attribute and the main mechanism of human life, and the problem of identity of a digital citizen arises in accordance with the requirements of the time. A digital citizen is a digital embodiment and digital expression of a natural citizen, carrying within himself the identity, logic of action, as well as the rights and responsibilities of a citizen in digital public life. The imbalance between digital capabilities and technological capabilities has led to the digital citizen facing the dilemma of mechanical isolation, which is especially manifested in the marginalization of the digital citizen in platform architecture, the isolation of the digital citizen from algorithmic decision — making, the objectification of the digital citizen in digital control, the disconnection of the digital citizen in technological capabilities and depersonalization of the digital citizen in technological rationality, etc. The mechanical isolation of the digital citizen poses a serious challenge to the values of equality, freedom, fundamental rights of citizens, as well as democracy and the rule of law. In order to eliminate the mechanical isolation of the digital citizen, strengthen the legal protection of the rights of the digital citizen and preserve the fairness of the digital society, it is necessary to adhere to the principle of the “human — centered” digital rule of law, carry out the legalization and confirmation of the identity of the digital citizen, as well as build a digital democratic mechanism of inclusivity and shared governance, increasing literacy and digital citizen qualifications.

Ratovi, traume i identiteti u srpskom romanu 1991-2021 (II)

The second part of the paper deals with the testimonial-representative paradigm as a choice based on the personal expression of unique experiences of traumatic events as a frame for contemporary concrete understanding and a kind of cathartic solution to identity contradictions. The outcome shows that both paradigms could also be productive in articulating adequate identity politics and/or principle understandings of identity problems only if they consider each other as balancing possibilities.

An Accurate and Robust Genetic Algorithm to Minimize the Total Tardiness in Parallel Machine Scheduling Problems

This paper uses a Genetic Algorithm (GA) to reduce total tardiness in an identical parallel machine scheduling problem. The proposed GA is a crossover-free (vegetative reproduction) GA but used for four types of mutations (Two Genes Exchange mutation, Number of Jobs mutation, Flip Ends mutation, and Flip Middle mutation) to make the required balance between the exploration and exploitation functions of the crossover and mutation operators. The results showed that use of these strategies positively affects the accuracy and robustness of the proposed GA in minimizing the total tardiness. The results of the proposed GA are compared to the mathematical model in terms of the time required to tackle the proposed problem. The findings illustrate the ability of the propounded GA to acquire the results in a short time compared to the mathematical model. On the other hand, increasing the number of machines degraded the performance of the proposed GA.

The theoretical and methodological basis of the study of the processes of ethnic identification

The problem of ethnic identity of representatives of other nationalities, its formation depends on changes taking place in society, social and cultural life. Studying this issue is of great scientific importance in multiethnic Kazakhstan. This is because the ethnic minority, like all citizens in the society, goes through the necessary stages of adaptation in the socio-cultural environment. This will bring about changes in social relations. Its factors, socio-cultural features should be studied in order not to turn the changes into conflicts. Because the phenomenon of diaspora is based on ethnic identity, which ensures the survival of the ethnic organism. The theoretical basis of the article is the works of foreign and domestic scientists who have studied various aspects of ethnic identity. This is because the study of ethnic identity is a complex and multidisciplinary field that includes various theoretical and methodological approaches. Scholars from anthropology, sociology, psychology, and other disciplines have contributed to our understanding of how individuals and groups identify with their ethnic heritage. The article is based on a number of theoretical findings that seek to understand how the study of ethnic identity processes shapes the ethnic identities of individuals and groups. These theories provide insight into the complex interplay of factors that influence the development and maintenance of ethnic identity. The study used a historical method to understand how the functions of ethnic identity have changed from ancient times to the present day. The documentary method of analysis was used to analyze published scientific articles. Ethnic identity has been found to be a complex and multidimensional construct that can be influenced by personal experiences, societal norms, historical factors, and broader cultural dynamics.

تعالقات السياسة والأخلاق بتحولات الهوية الغربية: فخر المثلية نموذجأ (The Interplay of Politics and Ethics in the Transformations of Western Identity - LGBT Pride as a Model)

This study addresses the problem of identity and the centrality of values and ethics in Western culture and its relationship with politics, which has influenced its historical transformations. The aim of this study is to uncover the pivotal role that politics has played and continues to play throughout history in shifting the centrality of values in Western society, particularly in Europe. Consequently, it examines its capacity to control Western identity and culture willingly according to the desires and ideological orientations of its political system. The research questions this study attempts to answer is: How did politics, assumed to be an outcome of society and culture, manage to become the main player in reshaping the culture and identity of Western society? And why were values and ethics the most important tools in executing this transformation? To answer this question, the study employs a historical approach to investigate the role of politics in the West throughout its long history. It focuses on some contemporary key phenomena that have resulted from this role and their impact on Western identity and culture. These phenomena include anti-Semitism, Islamophobia, xenophobia, and LGBTQ pride. Through this analysis, the study concludes that the Western society's abandonment of its primary role in preserving its moral values and ethics, which constitute its identity and culture, in favor of politics and corrupt politicians and economists, has led to the destruction of the Enlightenment heritage that once elevated the West to its highest civilization. This role will ultimately lead Western society to an inevitable abyss, subject to the laws of civilization and the philosophy of history. This study falls within the methodological field of critical analytical studies. Its core lies in discussing and analyzing the problematic aspects of Western culture, elucidating the historical role of politics in its formation, and revealing the duality of contemporary European moral values and their immense impacts within the comprehensive interactive context.

Sivil Toplum Kuruluşuna Bağlı Sığınmaevinde Kalan Şartlı Mülteci Kadınların Göç, Şiddet ve Evsiz Kalma Deneyimleri

At the intersection of structural factors such as patriarchy, globalization, racism, and categories like age, ethnicity, language, religion, social capital, and immigration status, women experience various phenomena of discrimination and inequality. Although the effects of violence against women have universal characteristics, social categories such as education, marital status, ethnicity, and social capital differentiate women’s experiences. This study aims to analyze the migration, violence, and homelessness experiences of women staying in a shelter as conditional refugees in Istanbul. Shelters are places where women who are exposed to violence and deprived of social support stay. In-depth interviews were conducted with 12 women staying in this shelter and 4 themes were discovered: “women’s experiences of violence”, “divorce processes and social violence”, “the process of coming to the association, identity and employment problems in the struggle to set up a new life”, and “future expectations”. It was found that women experience all sorts of partner violence as well as violence of immigration, their families apply social violence during divorce periods, shelters which provide rights-based social services help women in post-divorce processes, and women’s experiences differ at the intersection of their future expectations and social categories such as health, age, education, occupation, and immigration status. The main suggestions of this study include increasing rights-based social services for women, and gender, ethnicity, and culture-sensitive practices.

The membership problem for subsemigroups of [formula omitted] is NP-complete

We show that the problem of determining if the identity matrix belongs to a finitely generated semigroup of 2×2 matrices from the modular group PSL2(Z), the Special Linear group SL2(Z) and the General Linear Group GL2(Z) is solvable in NP. We extend this to prove that the membership problem is decidable in NP for GL2(Z) and for any arbitrary regular expression over matrices from SL2(Z). We then derive that the problems of whether a given finite set of matrices from SL2(Z) or PSL2(Z) generates a group or a free semigroup are both decidable in NP. The previous algorithm for these problems, shown in 2005 by Choffrut and Karhumäki, was in EXPSPACE. Our algorithm is based on new techniques allowing us to operate on compressed word representations of matrices without explicit expansions. When combined with the known NP-hard lower bound, this proves that the identity (and thus membership) problem over GL2(Z) is NP-complete, and the group problem and the non-freeness problem in SL2(Z) are NP-complete. Thus the paper answer the long standing open question on the complexity of the membership problem in semigroups generated by matrices from GL2(Z). We develop novel techniques that can be used for solving numerical matrix problems in symbolic form, which are applicable for solving compressed word problems for groups and semigroups, bridging the gap between combinatorial group theory, computational problems on matrices and complexity theory.1

Science Fiction Series <i>Orville</i> as Space for the Memorial Cultures and Memory Wars

The relevance of collective memory analysis comes from the increasing role of memorization in social processes, which are currently acquiring increasingly significant conflict potential. The author analyses visual material of the popular science fiction series The Orville, which represents a segment of American political culture, as one of the cultural mechanisms for the assimilation of ideology and politics in mass cultural discourse. It is presumed that The Orville parodies the classic epics Star Trek and Babylon 5 and thus is part of the processes of deconstructing the historical collective memory of modern American society. This study intends to establish how a formally parody series not only mocks and imitates, but also constructs its own versions of memorial culture. The article aims: 1) to describe the universal tactics of deconstruction as a form of revision of existing memorial cultures; 2) to clarify the possibilities and boundaries of describing memorial culture through the prism of visual mass culture, using the example of a science fiction series; 3) to analyze the modes of updating political and social contradictions in American society on the example of the TV series The Orville; 4) to consider the specificity of the transformation of mass consciousness by constructing a new version of identity in the light of a radical revision of the narratives of classic science fiction series; 5) to analyze the political and ideological dimensions of the memory wars presented in the clash of traditional and liberal values of the characters in the series. Methodology of the article bases on the principles of the memorial turn and the analysis of the politics of memory within the paradigm of cultural and intellectual history and includes the methods of discourse analysis and intent analysis. The novelty of the study lies in determining the directions and specificities of the assimilation of the political, limited by the problems of collective memory, cultural, religious and gender identity along with military and ideological confrontation in modern mass culture of historical memory within the visual space of the science fiction series The Orville. The series is analyzed as an attempt to deconstruct the cultural experience and legacy of Star Trek, which actualized science fiction series as one of the sources of cultural and social meanings for modern consumer society. The author also analyzes the contribution of the series to the development of the collective memory of US society; the transformation of the concepts of Self and Otherness through the prism of specifying cultural, religious and gender roles. Revision of the past in popular culture as an alternative space for the functioning of collective historical memory is investigated. As a result of the study, it is presumed that The Orville actualizes modern American laughter culture and inspires attempts to rethink collective memory, the collective historical experience of trauma and represents an attempt to abandon the strategies of historical amnesia and ignoring politically inconvenient experiences.

Civilizational Approach to the Study of Ethnocultural Identity Problem

The problem of ethnocultural identity as a person’s idea of oneself, formed when a person realizes one’s own involvement in a particular ethnic group according to certain parameters of ethnogenesis: racial-biological (ancestral roots), climatic-geographical (historical territory) and sociocultural (the history of one’s people, ethnic symbols of culture and religion, etc.) – is directly related to the problem of studying cultural and historical features of individual countries and regions development in the context of a civilizational approach. The purpose of this work is a theoretical analysis of the civilizational approach, the possibility of its application in the study of the problem of young people’s ethnocultural identity formation based on folk traditions, customs and rituals. The source of the material was articles published in periodicals (Identities-Global Studies in Culture and Power, Journal of Multicultural Counseling and Development, European Journal of Social Theory, etc., as well as publications of famous researchers (Vengerov A.B., Kornetov G.B., Panarin A.S., Toynbee A.J., Spengler, O., Huntington S.P., etc.). The following general scientific research methods are used to achieve the goal: analysis of scientific sources and synthesis of various theories and concepts on the research problem, their comparison, generalization of research results, identification of features of the civilizational approach in terms of studying possible ways of ethnocultural identity formation were used. The application of dialectical analysis of the designated problem allowed the authors to study ethnocultural identity phenomenon in the universal interrelation of philosophical, sociological and pedagogical sciences, to identify patterns and trends inherent in the process of ethnocultural identity formation, which combined all the versatile aspects into a single integrity and revealed on the basis of this a general holistic picture of the process of ethnocultural identity formation. Possible directions in the work on this phenomenon formation are identified: reliance on mankind’s cumulative experience, on the achievements of all sciences and culture in general; the study of ethnoculture and all its structural elements; the study of the world historical and pedagogical process in the center of which is a person who masters the culture created by previous generations and transforms this culture and oneself in the course of this development. The significance of the obtained results is that the civilizational approach allows, firstly, to carry out a retrospective analysis of the problem of young people’s ethnocultural identity formation based on folk traditions, customs and rituals in the context of the dynamics of the past, present and future; secondly, to justify the need to form young people’s ethnocultural identity formation based on folk traditions, customs and rituals as one of the significant components in the system of individual’s self-image; thirdly, to substantiate the possibility of using ethnoculture, the core of which are traditions, customs and rituals as the basic values of each nation, in the process of young people’s ethnocultural identity formation in modern sociocultural conditions.

How Terribly the Plow of History Plows...

In the poetry of the prominent Ukrainian writer Lina Kostenko, the category of “historical memory” is conceptualized in ontological and philosophical dimensions: her philosophical discourses on history and the nation are built on this foundation. By “trying on” eternity (with the manifest: “I am floating into life from eternity”), she comes to philosophical self-awareness and artistic reflection of history, with vivid and convincing motifs / collisions / concepts / plots / images. In her epic poems, she measures human existence throughout epochs through the triad of the dominants of humanity / nation / family, giving each of them nation-building meanings. Her time is always anthropological, with an expressive psychological “face”, heavy with tragedy and endowed with a potential for the future. Her lyrical pieces have the same temporal tint. Through an inte- gral conceptual sphere, in which the category of time remains fundamental (dramatic poems and ballads Skifska Odisseia [Scythian Odyssey], Marusia Churai, Berestechko, Duma pro brativ neazovskykh [A duma on brothers other than the Azov ones], Snih u Florentsii [Snow in Florence], and a number of poems), Lina Kostenko tries to embrace the temporal and anthropological paradigm of man-history-man with her artistic imagination, where the problems of individual and national identity are given primary importance. In this context of the historically conditioned formation of national and national-cultural identity, she unfolds her own idea of a person’s home within history, especially national history, while professing the principle of “simultaneity of non-simultaneities” (R. Kozellek) of a series of past events. The author examines certain “semantic circles” of the writer’s narrative, discovering new semantic historio- sophical projections that in Kostenko’s works eventually form a coherent, verified anthropocentric conceptual model of the decisive role of the individual in the historical progress of the nation, showing, with the help of artistic and figurative means, how she creates the historical and psychological canvas of past events / collisions / interpretations that set the direction for the future. At the same time, the author emphasizes that the poet always upholds the position of the artist’s ultimate accountability in the face of national history.

From geopolitics and regional identity to geopoetics and self-identification – a trajectory of conceptualization of Central Europe?

The article problematizes the discourse on Central Europe following a trajectory from the twentieth-century geopolitics and region-building projects founded on identity politics to the contemporary geopoetics and literary self-identifications shaped in relation to place and time. Emphasis is put on the second geopoetic, literary pole which is nourished by negative categories and is composed of particular articulations of being a Central European shaped in time of historical discontinuities and crises. Methodologically the paper is framed by the interdisciplinary sensory studies. The article addresses several contemporary writers’ self-identifications (Andrzej Stasiuk, Robert Makłowicz, Drago Jančar) founded on “autobiographical sites” which give insight into shared articulations of certain elements of Central European myth (problematic identity, spatial in-betweenness and feeling of transience, idealized Habsburg Monarchy). Furthermore, the instances of reconfiguration of this myth are presented by paying attention to the role of somatic experience shaping sensuous topographies of Central Europe which reconfigure the region's imagined spatial coordinates by replacing the horizontal dichotomy of the desired western culture and rejected eastern politics with the vertical paradigm of southern and northern vectors. Has Central Europe present in contemporary twenty-first century literary representations replaced the twentieth-century Cold-War West-East geopolitical in-betweenness with the geopoetic meridian points of reference?

Features of hybrid identity of the second/third generation of european muslims

The article deals with the problem of the hybrid identity of the representatives of the second/third generation of European Muslims, which has become a consequence of the failure of various strategies for the integration of migrants into European society. Hybridity arises in situations of cultural intersection when somewhat contradictory meanings and logics emanating from separate spheres of action combine to form new patterns. The article shows that a significant part of the representatives of the second/third generation of European Muslims, to one degree or another, accepts the collective European socio-cultural context (primarily, the values of secondary socialization), but at the same time expresses time preferences determined by religion, which are little compatible with European values. This reveals important characteristics of the hybrid identity of European Muslims - ambivalence, multilayeredness and incompleteness. The study emphasises that the majority of representatives of the second/third generation of migrants do not identify themselves either through the nationality of their parents or through European identity, but recognise themselves through religious identity. Thus, religious affiliation is stronger than both identities. The main source of formation of the hybrid identity of second/third migrants is the conflict between religious self-identification and secular European identity. It is religion that is one of the restraining barriers to the integration of migrants into the secular European society. Similarly, the mobilization of religious identity underlies the formation of a hybrid identity of European Muslims of the second/third generations.

Comparison Between Face and Gait Human Recognition Using Enhanced Convolutional Neural Network

Identifying people at distance is an important task in daily life Because of the increase in terrorism. Biometrics is a better solution to overcome personal identity problems, and this applies to soft biometrics also. Soft biometric are features that can be extracted remotely and do not require cooperation with people. This paper introduces a comparison between human face recognition and human gait recognition using soft biometric features. Nine face attributes and nine gait attributes are taken from a dataset built by researchers. The constructed dataset is composed from (66) videos for (33) persons. Features are extracted using Haar and MediaPipe methods. The extracted features are classified using enhanced convolutional neural network. This work achieves an accuracy of 95.832% in human face recognition and an accuracy of 89.583% in human gait recognition. From the above results it turns out that the proposed method achieved promising results with regard to Recognize people remotely

Beethoven, Springsteen and the Music of Despair

Using Ludwig van Beethoven and Bruce Springsteen as case studies, I argue that through a process of catharsis music can simultaneously express and transform severe psychosocial disability. Both musicians experienced an existential crisis around the age of 32, when already launched on successful musical careers. As well as providing written testaments to their distress, both expressed it in their contemporary musical compositions: La Malinconia and The Tempest; Born to Run, Darkness on the Edge of Town and Dancing in the Dark. Both were experiencing fundamental problems of identity: Beethoven’s anguish was precipitated by his encroaching deafness and its effect on his future abilities; Springsteen’s by his growing sense of alienation from his cultural base. Both had strong factors predisposing them to depression, centred around longstanding difficult relationships with their fathers, rendering them angry at the world and themselves. But for both, music was a means of sublimation, of channelling their aggression and their despair, of finding purpose beyond the self. Beethoven’s belief in his mission to express the full range of his art to the world gave him the strength to continue, while for Springsteen the key was a growing awareness of his mission to map the distance between the American dream and American reality. Both experienced further periods of turbulence later in life, but were able to use their musical outputs – for example La Cavatina and Long Time Comin’ - as forms of maintenance therapy. For their audiences, their music continues to provide powerful antidotes to despair.

The Identity Dilemma among Inter-Generational Immigrants -- Take the United States in the 21st Century as an Example

For the United States, immigration has rapidly diversified its ethnic composition. With the arrival of people from different regions with different cultural origins and religious beliefs, some social problems have arisen while constantly exploring new living Spaces. Therefore, in order to solve the problem of the social identity of American immigrants and the identity dilemma between generations of immigrants, this paper adopts the literature research method and finds that from the initial entry verification to voucher entry, either way, will bring the experience of belonging to American immigrants. Differences and even contradictions between groups caused by racial differences and cultural barriers are everywhere in society, and even new immigrants will produce huge contradictions due to differences in identity and cultural identity. Only by grasping their own identity and sticking to their own Tao in mother culture and immigrant culture can they avoid the end of duckweed in chaotic times.

American evangelical nationalism: history, status quo, and outlook

Evangelical nationalism is a new manifestation of American nationalism in the twenty-first century. Internally, it advocates the integration of national identity and Christian faith, claiming that “America is a Christian nation”. Externally, it pursues the “America First” and isolationist foreign policy. The early religious, political and social activities of evangelicals were mainly embodied in the religious revival called the Great Awakening. The rise of the Moral Majority in the 1970s and 1980s represented an essential exercise in or attempt at evangelical nationalism. The election of Donald Trump as president in 2016 marked the development of conservatism, such as evangelicalism in the U.S., from a religiously conservative force to a full-blown nationalism. Evangelical nationalism rose in the context of response to dramatically changing internal and external environments, the adjustment of traditional conservative strategies, the revival of white racism, the interplay between civic and ethnic nationalism, and the crisis of modernity. On the one hand, the momentum of evangelical nationalism will diminish with the relative alleviation of conflicts both within and outside the U.S., the corresponding adjustment of conservative strategies, and especially the growth of the civic nationalist camp. On the other hand, from the perspective of “identity and ultimate belief”, although the identity problem characterized by the “culture war” will be relatively relieved with the mitigation of internal and external conditions, the United States, as a “Christian nation” underpinned by Christian culture and faith, will see evangelical nationalism resilient. Evangelical nationalism will continue to play an important role in the domestic and foreign affairs of the United States.

Well-being and Mental Health Among MSM in India: The Fact and Challenges

The present research has endeavoured to study the well-being and prevalence of depression and anxiety among the urban Indian MSM (men who have sex with men). It has also tried to understand whether any regional variances exist across the different identity categories of MSM. The study was conducted in the urban setting of two states of India, that is, West Bengal and Uttar Pradesh. The participants ( N = 700) of this research were the five different categories of MSM identified by the Kothis/ Kothmas, a subcultural local identity of Indian MSM. The participants were contacted by using the snowball technique. The present study has adopted mixed method. Ethnography was used to understand the identity issues and problems of MSM as well for providing narratives in support of their anxiety and depression, while quantitative method helped to evaluate the data regarding well-being, depression and anxiety. One-way ANOVA was used for statistical analysis. The qualitative part, data have been analysed by interpretative method. The result of one-way ANOVA confirms the statistically significant differences among different MSM categories in case of well-being, anxiety and depression. The cultural politics of sexual identity ( Kothi/ Kothma) that excludes the urban Indian MSM themselves cannot avoid the stress generated from their respective sexual practices and life events leading to increased anxiety and depression and a decline well-being. This study intends to create the attention of health planners, policy makers and activists for the welfare and health uplift of MSM in India.

Национальная идентичность и коллективная память как опоры для страны-цивилизации. Рецензия на книгу: «Национальная идентичность и коллективная память: между прошлым и будущим» / Отв. ред. Т.А. Сенюшкина; науч. ред. Е.А. Сенюшкин. Симферополь, 2022

The article is a detailed review of the collective monograph “National Identity and Col­lective Memory: Between the Past and the Future”,published in Crimea. The authors are scientists from different cities of Russia, as well as Serbia and Kazakhstan, representa­tives of different branches of humanitarian science. The monograph presents theoretical research on the problems of identity and identification, the modern identity crisis, in par­ticular in the post-Soviet space, problems of collective memory in relation to interethnic relations, the politics of memory in various states, technologies of influence on the for­mation of national identity and collective memory. The analysis of the advantages and disadvantages of this work is a primary focus of this review.

Intraosseous hemangiomas in children. Diagnosis and treatment particulars. Case presentation

Hemangiomas of the jaw bones in children are extremely rare, but can have severe adverse effects.The goal. The purpose of this paper was to draw attention to the diagnostic problems of hemangiomas in children with coagulopathy problems, especially bone ones. Materials and methods. A special case of hemangioma of the mandible, in an adolescent with coagulation pathology, is presented. Results. The literature review and the present case found many identical problems, but also diagnostic and treatment peculiarities. Conclusion. Mandibular bone hemangiomas are rare vascular formations. The diagnosis of hemangiomas in children is difficult because of the rare incidence, treatment peculiarities, as well as because of hidden clinical signs. The general examination is necessary for all forms of hemangiomas and especially for those localized in the jaw bones. Coagulopathy problems greatly complicate the choice of treatment methods. Drug treatment is the favorable option of all treatment options at the present time. Choosing the right treatment method is an important moment in the prevention of side effects.