Abstract

Evangelical nationalism is a new manifestation of American nationalism in the twenty-first century. Internally, it advocates the integration of national identity and Christian faith, claiming that “America is a Christian nation”. Externally, it pursues the “America First” and isolationist foreign policy. The early religious, political and social activities of evangelicals were mainly embodied in the religious revival called the Great Awakening. The rise of the Moral Majority in the 1970s and 1980s represented an essential exercise in or attempt at evangelical nationalism. The election of Donald Trump as president in 2016 marked the development of conservatism, such as evangelicalism in the U.S., from a religiously conservative force to a full-blown nationalism. Evangelical nationalism rose in the context of response to dramatically changing internal and external environments, the adjustment of traditional conservative strategies, the revival of white racism, the interplay between civic and ethnic nationalism, and the crisis of modernity. On the one hand, the momentum of evangelical nationalism will diminish with the relative alleviation of conflicts both within and outside the U.S., the corresponding adjustment of conservative strategies, and especially the growth of the civic nationalist camp. On the other hand, from the perspective of “identity and ultimate belief”, although the identity problem characterized by the “culture war” will be relatively relieved with the mitigation of internal and external conditions, the United States, as a “Christian nation” underpinned by Christian culture and faith, will see evangelical nationalism resilient. Evangelical nationalism will continue to play an important role in the domestic and foreign affairs of the United States.

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