Dewi Sri Research Articles

Information System Design of financial bookkeeping at UD Dewi Sri

The current condition of the rice milling business is getting tougher. Price competition between rice milling companies and local rice price competition with imported rice makes companies need to improve efficiency to survive in business competition. Various ways are done to increase efficiency, including utilizing conceptual resources (information) to manage the company's physical resources. This research designs a financial bookkeeping information system which is the initial stage of the development stage of an integrated information system at UD. Dewi Sri. The first step is to search and collect company profile data for company workflows. After the objects are identified and the relationship between the objects is known, the next step is to make a data flow diagram for each process. The diagram is used to create entity relationship diagrams (Entity Relationship Diagrams) and programming flows. After writing the programming language, initial testing is carried out by entering sample data. The result of this research is a computer-based financial bookkeeping information system application design that is expected to be able to be applied in companies and can be developed toward an integrated information system.

VISUAL MEANING ANALYSIS OF ADVERTISEMENT “MARJAN 2022 (RAMADAN 1443 H)”

This article discusses the analysis of visual meaning in Marjan 2022 advertisements. Every year, Marjan advertisements always come up with inspirational stories that come from stories of Indonesian people's habits. In 2022, Marjan is back in his advertisement with the theme Dewi Sri sang Pelindung, a figure who likes to help the community indiscriminately. This inspirational story certainly has an explicit meaning that not all levels of society understand what this advertisement means. Business people use advertisements with an explicit meaning to give a distinct impression to the potential target market. Therefore, this article discusses the meaning of the visual messages contained in the Marjan 2022 ad. The data used comes from the Marjan ad impressions broadcast on YouTube, since most people are very close to this platform. Researchers will use qualitative content analysis theory to obtain an accurate analysis to answer these problems. From the analysis results, the meaning contained in the Marjan 2022 advertisement describes the habits of the Indonesian people in all forms of activity that are different from other countries, namely the attitude of togetherness, helping each other, mutual sharing, generosity, and unyielding attitude.

THE REPRESENTATION OF SUNDANESE FOLKLORE NYI MAS SANGHYANG DEWI SRI IN THREE LANGUAGES

Folklore about Dewi Sri, the goddess of fertility in Indonesian culture has various versions. The version of the folklore used in this article is the Sundanese version “Nyi Mas Sanghyang Dewi Sri” collected in a research done by lecturers of Faculty of Cultural Sciences, Universitas Padjadjaran. The folklore is represented in a written text in Sundanese language as the source language text and from the text, it is represented in Indonesian language as the first target language text, then in English language as the second target language text. How the folklore is represented in three languages and what methods of translation are used in target language texts are the objectives of this research. The research method used is descriptive-comparative method. The results show that the folklore is represented in different ways; some additional information are added particularly in the English target text and the method of translation used in the two target languages is mostly communicative translation but in the second target language text, free translation is also found. Despite these differences, the message that needs to be conveyed about Nyi Mas Sanghyang Dewi Sri as the goddess of fertility remains the same in all texts.

The Effect of Learning Difficulties on Students' Learning Achievement In Islamic Religious Lessons at Dewi Sri Islam Private SD Perkebunan Tanjung Kasau, Sei Suka District, Batu Bara Regency

This study discusses learning difficulties and their effect on student achievement in Islamic subjects at Dewi Sri Private Islamic Elementary School, Tanjung Kasau Plantation, Sei Suka District, Batu Bara Regency . The results of the study indicate that learning difficulties affect the learning achievement of Islamic Religious Education students at Dewi Sri Islamic Private Elementary School at Tanjung Kasau Plantation, Sei Suka District, Batu Bara Regency. This is shown from the simultaneous test of learning difficulties in obtaining F count 5.468 with a significance of 0.023. Because the significance value of learning difficulties < 0.05, it can be concluded that simultaneously learning difficulties affect student achievement in Islamic religious subjects at Dewi Sri Islamic Private Elementary School, Tanjung Kasau Plantation, Sei Suka District, Batu Bara Regency.

Kepemimpinan Transformasional dan Kompetensi terhadap Peningkatan Motivasi serta Dampaknya pada Kinerja Perawat

The purpose of this study was to determine the description of transformational leadership, nurse competence, increasing nurse motivation, and nurse performance at Dewi Sri Hospital Karawang. This research method uses descriptive and verification with a quantitative approach. The data analysis technique used is (path analysis), with hypothesis testing t test and f test. The results of the study show, there is a strong and significant influence between leadership transformation on work motivation, there is a strong and significant influence between nurse competence on work motivation, there is a strong and significant influence between work motivation and nurse performance. There is a strong and significant influence simultaneously between transformational leadership and nurse competence on nurses' work motivation. Conclusion, transformational leadership has a dominant effect on nurses' work motivation. The competence of nurses gives a significant contribution to work motivation. This means that the better the nurse's competence, the work motivation will increase. The work motivation of nurses at Dewi Sri Hospital is largely determined by these two variables.
 Keywords: Transformational leadership, Nurse performance, Work competence, Work Motivation

Kolaborasi Nilai Budaya dan Religi dalam Tradisi Gejug Lesung dan Methik Pari di Desa Glinggang Sampung Ponorogo

Most of the inhabitants of the island of Java work as farmers. This shows that the island of Java has land that is so fertile and prosperous, so it is very suitable to be used for farming activities. The mental attitude of the farmers is formed by the influence of the situation and condition of the place they currently occupy, including environmental and climatic factors such as hot and cold summers which are in line with the dry season and rainy season.
 The tradition of Methik Pari and gejug Lesung is a tradition handed down by ancestors who are influenced by Hindu-Buddhist religion and believe that Dewi Sri (Javanese) is the Goddess of agriculture, the Goddess of rice and rice fields and the Goddess of fertility on the islands of Java and Bali, she is believed to be as the Goddess who ruled over the underworld realm as well as the moon.
 Cultural values ​​are values ​​that are agreed upon and embedded in a society, organizational scope, community environment, which are rooted in a habit, belief, symbols, with certain characteristics that can be distinguished from one another as a reference for behavior and responses to what will happen or is happening.
 Religious values ​​are the values ​​of life that reflect the growth and development of religious life which consists of three main elements, namely aqidah, worship and morals which become behavioral guidelines in accordance with divine rules to achieve prosperity and happiness in life in this world and the hereafter.
 The metik pari and gejug lesung activities which are carried out together, apart from being an effort to preserve culture, there are also efforts to understand the community so that the community understands the methik pari and gejug lesung activities in the context of expressing gratitude to God Almighty for the sustenance obtained and The joint prayer aimed at Dewi Sri, who is considered the guardian of rice, is essentially a prayer to Allah SWT

PERSEPSI WANITA TANI TERHADAP PERAN PENYULUH PERTANIAN LAPANG DALAM PENGEMBANGAN ANGGREK (Orchidaceae)

The number of ratios of women is greater than the men. By this comparison, it is necessary to empower women to develop their existing potential. One of the efforts is through the formation of women’s group. The field women group of Dewi Sri is one form of women empowerments in agricultural sector, particularly on the orchid development. In the ongoing development of orchids, field women i still experienced circumstances both in cultivation and sales stage. With the presence of field agricultural extension workers, it is expected that they can accompany the field women group and help to solve the problem.
 This study aims to find out the perception of field women towards the role of field agricultural extensionists in the development of orchids in the field women group of Dewi Sri, Gaum, Tasikmadu, Karanganyar. The method of determining samples is done through saturated samples with the number of respondents as many as 30 people. The methods of data analysis applied are validity test, reliability test, respondent achievement level and spearman rank test.
 The results of this study show the perception of field women is high in the role of extension as a motivator, facilitator and low in the role of extension workers as a consultant, communicator, and supervisor. The development of orchids cultivation stage and sales are classified in the very low category. Spearman rank test results (1) There is a relation between the perception of field women to the role of field agricultural extensionists as a communicator, and supervisor in the development of orchids cultivation stage. While there is no relation between the perception of field women to the role of field agricultural extension as a motivator, facilitator and consultant in the development of orchids cultivation stage. (2) There is a relation between the perception of field women to the role of field agricultural extensionists as a facilitator in the development of orchids in the sales stage. While it is not related between the perception of field women to the role of field agricultural extensionists as a motivator, consultant, communicator and supervisor in the development of orchids sales stage.

The Tradition of Ngaruat Lembur for the Community (Ethnographic Study of Ngaruat Tradition Overtime in Parigi Hamlet, Belendung Village, Cibogo Sub-District, Subang District)

This research is motivated by the still holding of the Ngaruat Lembur tradition in the Parigi Hamlet, Belendung Village in the midst of the times that have undergone many changes caused by advances in science and technology. This study aims to describe and analyze the process of organizing the Ngaruat Lembur tradition for the people of Parigi Hamlet, Belendung Village. In addition, it aims to describe and analyze the values ??contained in the tradition. This study uses an ethnographic type of research, which is a qualitative design whose research describes and interprets the same pattern of values, behavior, beliefs, and language of a group of the same culture. The data collection techniques used were in-depth interviews, participatory observations, and documentation. The data obtained will be reviewed with Cultural Theory and other relevant theories. Based on the discussion of the research results, it is concluded: (1) The process of organizing the Ngaruat Lembur tradition for the people of Parigi Hamlet, Belendung Village includes the "initial process" which is prepared by supporters voluntarily and with high enthusiasm through committee formation activities, fundraising, making various foods, and cleaning. village environment; The “peak process” is carried out by the supporters with solemnity and high enthusiasm through numbal activities, the Dewi Sri procession, the celebration of nyandak tumpeng, wayang golek performances, and ruatan; and the “final process” which was completed by the supporters with high responsibility and sincere devotion through cleaning up the hamlet environment and disbanding the committee. (2) The values ??contained in the tradition include "religious magical values" which are seen in numbal activities, the Dewi Sri procession, the celebration of nyandak tumpeng, and ruatan as a means of expressing gratitude for the produce of the earth, respect for the ancestors, and refuse reinforcements; “togetherness values” as seen in the activities of forming the committee, raising funds, making various foods, cleaning the hamlet environment, and disbanding the committee as a means of strengthening brotherhood ties; and the “material values” that appear in the wayang golek performances as a means of entertainment, populist economy, and practical politics.

PENGARUH KEPEMIMPINAN, KOMPENSASI DAN LINGKUNGAN KERJA TERHADAP DISIPLIN KERJA KARYAWAN DI SWALAYAN DEWI SRI MAGETAN

The study aims to determine the effect of leadership, compensation and work environment on employee work discipline in the Dewi Sri Magetan supermarket. This type of research is a survey. Research subjects were 54 self-service employees. This data was collected by questionnaire and analized using multiple linear regression analysis. The result of the study show that : 1) leadership has a positive effect on employee work discipline with value tcount 3,645 > ttable 2,009with a significant 0,001. 2) compensation has a significant positive effect on employee work discipline with a tcount of 3,123 > ttable 2,009 with a significant of 0,003. 3) the work environment has a significant positive effect on employee work discipline with a value of tcaount of 3,547 > ttable 2,009 with a significant of 0,001. 4) Leadership, compensation, and work environment simultaneously effect employee work discipline with a fcount 12,668 > ftabel 2,56 with a significant 0,000. The contribution of leadership, compensation and work environment influence positively to employee work discipline by 48,1%. The regression equation obtained is Y= (-6,394) + 0,591 X1 + 0,431 X2 + 0,314 X3 + e.

Local Wisdom Ulur-Ulur Tlaga Buret Ceremony in Tulungagung

The aims of the research were to describe the Ulur-ulur traditional ceremony, the procession, and the values of local wisdom in it. The research applied a qualitative study using a snowball sampling method with passive participant observation techniques and interviews. The researchers conducted in-depth interviews with note-taking and one-on-one interview techniques, namely by asking questions to the informants one by one and then recording the answers from the informants. The data validated by the source triangulation method were then analyzed using the Miles and Huberman research method which included data reduction, data presentation, and conclusion drawing. The research result shows that (1) the Ulur-ulur ceremony is one of the rituals that manifests the residents’ gratitude for the abundant water sources for the residents’ rice fields. (2) Ulur-ulur traditional ceremony procession consists of the preparation stage, jodhang procession, jamasan of Dewi Sri and Jaka Sedana statues, prayers and kajat, sowing flowers, and closes with a typical art performance of Tulungagung regency. (3) The practice of Ulur-ulur traditional ceremony has local wisdom values: religious, social, educational, historical, and economic values.

Teo-Ekologi Hindu Dalam Teks Lontar Sri Purana Tatwa

The agricultural sector in Bali is increasingly unpopular for the younger generation. This condition is inversely proportional to the increasing need for food and the tourist destination of Bali in the form of beautiful rice fields. Hindu agricultural traditions make the profession of farmers not only as a source of income but also as a medium for preserving the natural environment through the Hindu theo-ecology concepts. This study tries to explore Hindu theo-ecological in the Lontar Sri Purana Tattwa. The method used is a literature study technique by utilizing hermeneutic theory and interpretive theory which emphasizes the interpretation dimension of values ​​in the Lontar Sri Purana Tattwa. Lontar Sri Purana Tattwa explained the teachings of Hindu theo-ecology through the concept of divinity, ritual, ethics, and mythology. God is manifested as Saguna Brahman, namely gods and goddesses who control various aspects of nature. The main deity worshiped is Dewi Sri as the ruler of rice and welfare. Ritual practices are carried out massively and ethics in farming are upheld. The Hindu theo-ecology in the Sri Purana Tattwa makes professions (farmers) a medium to get closer to God, and at the same time preserve nature. Through an understanding of Hindu theo-ecology, it is hoped that it can increase the interest of the Hindu community in the agricultural sector and foster a love for the environment.

Upacara Biyukukung (Kearifan Lokal Masyarakat Bali dalam Menjaga Teo-Agrikultur)

Biyukukung ceremony was carried out by Balinese people who worked in agriculture, especially rice farming. This ceremony was related with Balinese people’s effort religiously to gained prosperity for their rice in the field. As a rice farmer, Balinese people often had adversity in their field, liked damaged by pests, lacked of water, and more. As a religious people, they used this ceremony to avoid any adversity. Biyukukung ceremony was carried out by farmers, started from prepared the facilities like banten and other which related with the ceremony. The meaning of this ceremony was an expression of farmers’ thankful to God in the form of his manifestation as Dewi Sri and Dewa Wisnu which provided safety and growth the rice fertilely, protected from the pests, and other damaged. That was why Balinese people carried out the ceremony which had inherited by every generation. This ceremony also made different meaning of agriculture group, which was not only about farming. Moreover, the mean was combined the concept of Hindu’s theology and farming. This tradition then became a unified in farming system, so that the religion ceremony and farming activity be related to each other. Balinese people always depended to God for their safety, so that all of their action, included farming, was related. This relation made Bali unique, there was no line between religion and culture in their daily life. Thus, “Biyukukung Ceremony” had function and meaning to prayed the rice growth fertilely and also the field safety, so that the farmers could harvest well according to their expectation

Ritual Pethik Pari sebagai Pembentukan Ulang Individualitas Petani : Studi tentang Budaya Pethik Pari di Desa Dukuh Dempok, Wuluhan, Kabupaten Jember

The Pethik Pari tradition is a tradition of the Javanese farming community. This tradition is in the form of a series of selamatan ritual performed as a form of gratitude of the farmers to God Almighty for abundant sustenance through good harvests. The Pethik Pari ritual used to be carried out by Dukuh Dempok Village farmers individually in their homes by simply carrying out a simple slametan. But now, the ritual procession is changing and carried out jointly by farmers in the fields by carrying out slametan, Wayang’s performances, and fishing together in the rice fields. With the change in the implementation of the ritual procession, making the Pethik Pari ritual a re-establishment of the individuality of peasants in Dukuh Dempok Village. The ritual tradition of Pethik Pari itself, is also a symbol of the Javanese peasant community that there is a belief in the existence of Dewi Sri as a goddess of prosperity. This research uses descriptive qualitative method with a case study approach. Data was collected through in-depth interviews with informants from the head of the farmers' groups and Dukuh Dempok Village farmers. The focus of this study was to determine the re-establishment of the individuality of farmers in Dukuh Dempok village, Wuluhan, Jember, East Java.

Mother (Indung) in Sundanese Myth on Visual Art

Throughout the history of human civilization, the word Mother is found in all languages in the world. Sundanese as one of the ethnic groups in Indonesia who is speaking Sundanese. Mother in Sundanese is indung . In Sundanese culture, indung is not only has the meaning of biological mother, but indung has more meaning. Based on its understanding, the indung have feminine characteristics, such as gentleness, affection, protecting and caring. Referring to the understanding of the indung , the characteristic of the indung in Sundanese culture, is found in Sundanese mythological figures such as Sunan Ambu and Nyi Sri Pohaci (Dewi Sri). The research was conducted using Art based Research methods. The research was conducted through literature data collection aimed to get an overview of the indung figures in Sundanese mythology sourced from carita pantun and ancient manuscripts which then interpreted the meaning of the indung in visual artwork. The result of the study is the characteristics of the indung contained in the mythological figure such as Sunan Ambu ( in this case as Ambu Langit, Ambu tengah and Ambu Bumi) as well as Nyi Sri Pohaci who has the spirit of the indung that is guarding, protecting humans, and providing life for humans and other earth creatures. These characteristics are depicted in the form of two-dimensional display works with traditional visual styles, and the use of video technology with stop motion techniques. Keywords: Goddess, Indung , Mythology, Sundanese, Visual Art. DOI: 10.7176/ADS/92-02 Publication date: April 30 th 2021

Developing Christology in the Javanese farmer communities

Christology is the effort to find the answer on Christ illustration of human life which always experiences a development. Christology should build based on the inter-textual and intercultural. With noticing the cultural context, so Christology can develop itself widely and always up to date, the literary quality aimed to find the dynamics of the development of Christology in the Javanese farmer community context. The Research obtains the important findings about Christology. Learn from Christological thinking which always develops according to the times, it might be developed the Christological thinking in the Javanese farmer communities’ context. The myth regarding Dewi Sri (and Sadono) and Ratu Adil, which has become ingrained in the Javanese farmer community, can be appointed the development of a distinctive Christology for Javanese farmer community. The developed Christology should describe that Christ as the incarnate form of Allah can be found in the realm of agriculture. Christ presents in nature (Panentheism) becomes increasingly context for Javanese farmer community, Christology which emphasize Jesus as incarnation form, Jesus is the compassion of God, Jesus is the political act of God's love which experienced by Javanese farmer community. This finding has benefit for the efforts to develop the Church in the context of agricultural society in Java.

Political Dynasty in Law and Political Perspective: to what extent has the Election Law been reformed?

A democratic state allows for the birth of a dynastic politics. Indonesia as a democracy must accept these consequences. As long as dynastic politics are in accordance with the constitution and do not violate democratic principles, the state accommodates the birth and development of dynastic politics. In Indonesia, since the opening of the doors of reform and regional autonomy, it has led to a democratization of political power at the center as well as in the regions. Dynastic politics also grows and develops. The growth and development of dynastic politics occurs at the level of political power in the regions. In the Tegal Raya region, dynastic politics led by the Dewi Sri clan had experienced developments and was able to place several members of the Dewi Sri clan in several political powers. But interestingly, the political development of the dynasties in the Tegal Raya region must be reduced. This article analyzes the factors that influence the development and reduction of dynastic politics in the Tegal Raya Region.

Gembyangan Waranggana: The Process of Abjection toward Warangganas and Langen Tayub Tradition.

The concept of representation of Dewi Sri manifested in the Langen Tayub performance. However, as the massive development in Javanese society, the image of warangganas has gradually derogated. Even waranggana has been synonymous with prostitute, being a waranggana is not similar to be a sexual worker. There are many requirements of being a waranggana. Not only must able to sing obligatory gendhings, a waranggana is required to be a good dancer. Therefore, a waranggana training system was established in Ngrajek, Sambirejo, Tanjunganom, Nganjuk regency, East Java. The procession of graduation from this training has been an annual tourism agenda of Nganjuk regency, called gembyangan waranggana. The existence of training system for waranggana has been an antithesis of pejorative image of warangganas. Therefore, this paper aims to analyze on the existence of waranggana training system in Nganjuk. Refers to Kristeva idea of abjection of women role, this paper will focus on how the negative perception of warangganas has been formulated. Moreover, the discussion of government policies for managing this training system will be another highlight. The first chapter will be an introduction which represented by the history of gembyangan waranggana. The second chapter will explain the process being a good waranggana and skills have to be mastered. Then will continue by the social condition of waranggana and the society’s perception toward them. All chapters will be wrapped up by the last chapter, discussion.

Local rice conservation through local wisdom of indigenous culture in Kasepuhan Cisungsang, Banten Province, Indonesia

Local wisdom is essential in the conservation of local rice. The utilization of local rice varieties has been carried out in the specific groups of people for centuries under local culture rules. Kasepuhan Cisungsang is one of the local cultures in Banten Kidul populated by indigenous people who still maintain local wisdom in rice cultivation. The research objective is to observe the role of Cisungsang indigenous culture in preserving local rice germplasm. The study was conducted in Kasepuhan Cisungsang, Cibeber District, Lebak Regency, Banten Province. The data used were primary and secondary data, with survey and desk study. The results showed that the law of Cisungsang culture applied not only to people and community life but also to agriculture, especially for rice cultivation. Rice, manifested as The Goddess “Dewi Sri,” has a noble position for indigenous people as it must be properly nurtured and nourished to provide optimal harvest. There were 30 varieties of local rice varieties grown in Kasepuhan Cisungsang and its surrounding areas. Still, only ten varieties were planted by the community, namely: Marileun, Terong Papak, Cireh Gudang, Kapundung, Tampay Beureum, Srikuning, Tampey Bodas, Nemol, Gadog, Angsana. The ten varieties were by the farmer preferences and adaptive strength in the local agroecosystem.

Dewi Sri Dalam Kepercayaan Masyarakat Indonesia

In Hinduism, Goddess Sri is known as the wife of Lord Vishnu. There were found several statues made from stone and bronze called “Dewi Sri” (Goddess Sri) in Indonesia. Judging from the hand positions and attributes of the statue of Goddess Sri found in Indonesia, iconographically they are different from Goddess Sri statue found in India. The assumption is that the depiction of Dewi Sri in Indonesia has always been related as the Goddess of Fertility or the Goddess of Rice. Paying homage to the Goddess of Rice or the Goddess of Fertility had already existed before Hindu-Buddhist influences came to the archipelago. Therefore, when the siplin (statue maker) depicting Goddess Sri as the Goddess of Rice, the siplin has a different concept from Goddes Sri as the wife of Lord Vishnu, although Goddess Sri as the Goddess of Rice is also believed to be the wife of Lord Vishnu. The depiction of Goddess Sri is inseparable from the concept of her as the Goddess of Rice that has been worshipped from the Prehistoric Period, therefore Goddess Sri has a distinctive attribute that depicts this, which is her left hand holding a sprig of rice. The purpose of writing this paper is to find out the description of Goddess Sri as the Goddess of Rice in the beliefs of Indonesian society and its tradition up to now. This paper used a qualitative and analytical descriptive method, while to describe the statue iconographic analysis is used. From the result of this study, it can be described how the belief of Goddess Sri in the Indonesian Society as a Goddess of Rice which is very closely related to fertility plays an important role in agriculture.

The Feminine Side of Senthong

Senthong is a part of space in a traditional Javanese house which is divided into three rooms, namely senthong kiwa, senthong tengah, and senthong tengen. Senthong Tengen is used for men (family leaders), while Senthong Kiwa is for women (Garwa). Senthong Tengah is a room flanked and has a function to store rice seeds (farmers), as a place of meditation and to praise Dewi Sri so that this space is private and sacred. This makes Senthong have a room that is dark, cool and closed. Javanese women are synonymous with gentle, polite and have an essential role in taking care of the household. Women's strength in managing a single home is a form of support for their husbands to build an ideal household. Senthong and Javanese women are two things that have an important role related to the existence of traditional Javanese houses. Both occupy central positions as privacy centres based on the spatial system. This paper discusses the feminine side of senthong using a symbolic analogy approach as a form of conveying meaning. It is interesting to study. After all, it is a form of helping to preserve the local wisdom of Javanese house architecture, because it sees the development of the current culture that brings Javanese society's view of the vital role of women.