Joanne Vajda Paris Ville Lumiere: Une transformation urbaine et sociale, 1855–1937 Paris: L'Harmattan, 2015, 422 pp., 133 b/w illus. €40 (cloth), ISBN 9782343055633 Behind an imprecise title and lackluster cover lies a book that lovers of the French capital will enjoy. Joanne Vajda discusses the urban and social transformation of the City of Light that was mediated by high-class tourism in the period 1855–1937. We learn how the members of the “traveling elite” helped transform the neighborhoods they patronized, originally near the Grands Boulevards, then moving westward, always on the Right Bank; the scholastic Latin Quarter and artistic Montparnasse are not featured, and Montmartre makes only a cameo appearance. The beginning and end dates in the book's title relate to the first and last international expositions Paris hosted, and the bulk of the research concerns the Second Empire and the Belle Epoque. In this study, which originated in her doctoral research at the Ecole des Hautes Etudes en Sciences Sociales, Vajda taps into a multitude of print and archival sources, taking the painstaking path necessary to comprehend the sociocultural, financial, and environmental dynamic between, on one hand, Paris's business and high-end districts as well as residential beaux quartiers and, on the other, the rich men and women attracted to the city from all over the world. Her sources include guidebooks (including multilingual pamphlets published by hotels), essays by fashionable French writers, hotel guest books, building permits, citizenship applications, bankruptcy files, auction catalogues, and police reports. The first section sets the cultural stage for the “the city of the guidebooks,” the “Paris desœuvre, sensuel et cosmopolite” (389) shaped by, and for, foreigners. Indeed, attracting upscale tourism was one of Baron Haussmann's objectives, and such tourism remains a key economic engine for the Parisian economy. Among other intriguing facts, we learn that by 1855 foreigners were allowed entry on a daily basis into many monuments and museums that the French could patronize only on Sundays; …
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