Abstract

Jacques Derrida’s spectre, as defined in Spectres of Marx (1993) is a figure that vacillates between presence and absence. It is something that both defines and disrupts the present by its absence and subsequent return. Indeed, it acts as a container of memory. What Martha and Bruce Lincoln define as secondary haunting is aimed at “broader forms of repair”, such as creation of social consciousness about historical events and ensuring the “remembrance of atrocities” committed or traumas suffered. This type of secondary haunting is to be found in the works of Albanian nationalist writer Ismail Kadare. Not only does he make use of spectral figures like that of Sultan Murad I in Three Elegies for Kosovo (1998) but he also uses symbols such as the three-arched bridge in The Palace of Dreams (1981). Indeed, in The General of the Dead Army (1963), Kadare presses into action an entire army of dead soldiers. These spectres serve to keep alive the memories of atrocities and suffering, as well as those of ethnic origin among future generations. Additionally, the spectre of the Ottoman Empire, often as an allegory for Communism, also haunts the fictional world of Kadare’s characters. Indeed, through these spectres Kadare is attempting to establish the European origins of his native Albania, while placing the burden of Balkan suffering on its Eastern oppressors.

Highlights

  • Jacques Derrida’s spectre, as defined in Spectres of Marx (1993) is a figure that vacillates between presence and absence

  • Jacques Derrida writes in defining the term hauntology: “To haunt does not mean to be present.” (202) according to Abraham and Torok, “[w]hat haunts are not the dead, but the gaps left within us by the secrets of others.” (171) as Avery Gordon writes, a haunting “is not a case of dead or missing persons sui generis, but of the ghost as a social figure.” (25) That is to say, haunting does not need the presence of a spectral figure and when a haunting is represented or perceived it is not a case of a specific spectre patrolling a specific site but a memory of past events with the potential to disturb the social present

  • Its presence becomes emblematic of its radical absence.” (Loevlie 342) a spectre is that which defines itself by its very absence; and in this absent presence it defines that which it haunts

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Summary

Introduction

Jacques Derrida’s spectre, as defined in Spectres of Marx (1993) is a figure that vacillates between presence and absence. This paper will attempt to be a point of departure by applying the frameworks of hauntology and of memory studies to show how Ismail Kadare is pursuing his agenda of establishing Albania as a European country by reimagining Albania’s past and disrupting contemporary national narratives.

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