Ways Of Naming Research Articles

Our Stories: Cartography of a Conflict

This photo-essay, entitled 'Our Stories: Cartography of a Conflict', is born from the fieldwork carried out in the scope of the research 'Past, Present and Future in the Voice of Women and Girls Affected by the Conflict in Cabo Delgado: A Feminist Analysis', as a way of naming and disseminating the diversity of voices of displaced women, and broadening the visibility of their stories, which have very often been reduced to statistics. The aim of this article is to share their perceptions and demands, their stories and journeys in search of security and possible horizons for their re-existence. This photo-essay shows that women displaced and affected by the conflict need to be named, singularised in their aspirations, needs and struggles. Their life stories are the reason for this work. It is their pain and resilience, their desires, their invisible and visible powers, their strategies for rebuilding their lives, families and communities that we want to make known. Their voices need to be heard, read, understood and placed at the centre of all governmental and civil society interventions for reconstruction, humanitarian response and peacebuilding in Cabo Delgado. Each woman participating in this photo-essay has chosen to share her story and her face, and has decided how to be photographed and represented, with the desire that somehow their trajectories become sources of direct knowledge to guide the paths to Peace in the province. They want to be known and recognised in their dignity, in their determination and perseverance, as well as in their deepest needs. The story of each woman shared in this article is a local and national reference to build a nonviolent future in Mozambique.

Better late than modern? Between ‘late capitalism’ and ‘late modernity’

Two different ways of naming and narrating historical periods, including the present time, involve using the terms ‘capitalism’ and ‘modernity’. Each terminological set opens certain intellectual vistas, while foreclosing others. This article argues that while ‘late capitalism’ is, despite its many problems, a meaningful concept to use today, ‘late modernity’ is not. Offering a genealogy of each term, the article considers how ascriptions of lateness to modernity result in some absurdity, while ascribing lateness to capitalism does not involve such marked risks. Nonetheless, more comprehensive and all-encompassing definitions of capitalism may be incompatible with ascriptions of lateness to capitalism. These various issues are considered in light of the need to name the current world-condition in a period of accelerating environmental crisis.

THE LINGUISTIC MEANS USED FOR ADDRESS IN THAI FOLKTALES

This article is based on theories of address of Thai and surveys the address terms in 25 folktales from “Sor. Plai Noi (2009). Thai Folktales (8th edition)”, published by Ruam San Company Limited, to classify different address forms. we identified six address forms used by characters in Thai folktales: by other combinations, by kinship nouns, by personal pronouns, by names, by titles, and by other terms. The address forms in Thai folktales are not only ways of naming but also reflect cultural values, respect for elders, deities, and family members. They express honor, distinguish social status, and show reverence for characters in high positions, while also creating intimacy in folklore. This language helps build the personalities and relationships between characters, making Thai folktales always lively and close to life.

Believing That We Can Change Our World for the Better: A Triple-A (Agent-Action-Aim) Framework of Self-Efficacy Beliefs in the Context of Collective Social and Ecological Aims

Social and ecological crises require people to act together, for instance, against climate change or social injustice. Psychological scholarship suggests that human agency, in terms of individuals’ self-efficacy and collective efficacy, plays a crucial role in motivating people to act for a better world. However, progress in this field and hence the utilization of its accumulated knowledge is hindered by manifold conceptualizations and operationalizations. We therefore identify key problems in how the concept of self-efficacy has evolved and been used in the domain of environmental protection and then present a conceptual solution: the triple-A framework. This framework organizes and integrates theoretical insights by differentiating which agents, actions, and aims are involved in assessments of efficacy. We then illustrate the framework’s broader application and highlight recommendations for improved measurement of self-efficacy beliefs. We further offer a research agenda on how human agency can be utilized to promote social and ecological aims. Public Many people do not act together against climate change or social inequalities because they feel they or their group cannot make a difference. Understanding how people come to feel that they can achieve something (a perception of self-efficacy) is therefore crucial for motivating people to act together for a better world. However, it is difficult to summarize already existing self-efficacy research because previous studies have used many different ways of naming and measuring it. In this article, we uncover the problems that this raises and propose the triple-A framework as a solution. This new framework shows which agents, actions, and aims are important for understanding self-efficacy. By offering specific recommendations for measuring self-efficacy, the triple-A framework creates a basis for mobilizing human agency in the context of climate change and social injustice.

洪武 31년(1398) 推刷奴婢 분재기 소개와 검토

This study will introduce Bunjaegi written in 1398 (Hongmu 31), and it is particularly special because it has been regarded as the earliest case in Chosun. Moreover, as it deals with detailed contents including slaves’ runaway and arrest-related matters or the division of escaping slaves, it is even more noteworthy, and the document itself has crucial meaning as it is.
 The document examined here contains the process of sending the slaves back to the owners, division of slaves sending back to the owners, or the participants’ signature. When an escaping slave belonging to the family of Kim Min, the former Gammu of Goryeong, was found in Gimhwa-hyeon of Gangwon, nine former and in-service public officials joined in the process of sending him back to the owner. They had different roles according to their governmental post and succeeded in sending the slave back to the owner.
 Hence, the division of slaves was done in May, 1398. Ijojeonseo Jeong (鄭), the possessor of the document, received 3口, and the rest were divided according to their contribution. Regarding the way of naming, there was difference as they put only the last name of Gogwan and the first name, too, for Migwan in it, and the former was placed in the back. To introduce this document to academic circles itself is absolutely meaningful as we cannot find any precedent of it. Furthermore, it can be said to have significant value in that the issues of salves at the end of the 14th century can be utilized in research on the social history and also the history of management and control of the time as well.

«Купи-Продай» и другие отглагольные прозвища говоров Нижегородского Окско-Волжско-Сурского междуречья

The aim of the research is to identify the features of deverbal nicknames functioning in the dialects of the Nizhny Novgorod Oka-Volga-Sura interfluve. The paper discusses the features of nicknames formed from verb forms, including phrases, combinations of words and sentences containing them. The scientific novelty of the research lies in the fact that deverbal nicknames have not been sufficiently studied, there are no works devoted to their consideration, analysis and identification of their characteristic features. It is the first time that a comparison of deverbal nicknames with depredicative names has been given, the ratio of the characterising component of a nickname naming unit with names of states and names of properties has been determined. The research describes the metaphorical, metonymic and associative principles of naming for deverbal naming, the non-expanded and expanded ways of naming, determines the derivational base for each of them. Special attention is paid to the role of the imperative mood in nickname naming. The most presented types of naming are revealed, the ways of formation of deverbal nickname naming units are analysed. As a result, the features peculiar to deverbal nicknames in the dialects of the Nizhny Novgorod Oka-Volga-Sura interfluve have been identified, their characterising and instructive roles have been determined.

"Etape ale fixării patronimicului în onomastica românească medievală. Alcătuirea și funcționalitatea formulelor de descendență"

"The lexical filiation periphrases, inserted right after the personal name (usually baptize name, very seldom personal surname) occur in internal and both external documents, after several decades of the exclusive use of the single name (nomen singulare). These types of periphrases could be found in documents coming all over the romance chancelleries, therefore this denominative practice must have been widely spread at a certain historical stage. Soon after the occurence of the patronimic (by eliminating the relational noun (filius or proles) from the latin filiation periphrases), these lexical kinds of denomination are to be used especially in legal contexts, indicating thus the relation with the head of the family in certain situations. As for Romanian at the moment of the first intern texts were released, one can notice the use of the lexical filiation in all three chancelleries but not as an exclusively mean of naming. As a certain particularity we are to mention the use of filiation in the official denomination of the Wallachian ruler, probable a trace of a Byzantine influence. Regarding the occurrence of filiation periphrases within the internal documents these are used especially in judicial contexts and in legal texts, but not as a unique way of naming. On the contrary, one can notice the alternative use of all the ways of naming (surnames, agent names, toponymical references a.s.o.)."

BENTUK DAN MAKNA PENAMAAN JENIS-JENIS PADI DALAM BAHASA BOKIDOH DAYAK JANGKANG

AbstractThe formulation of the problem in this study includes the form of words or phrases, lexical meanings, how to name rice in the Bokidoh Dayak Jangkang language, and the making of descriptive texts as teaching materials for seventh grade junior high school students. This study used descriptive qualitative method. Sources of data from native speakers are active rice farmers. The data obtained are in the form of words or phrases for the name of rice, the lexical meaning of rice varieties, and the method of naming each type of rice. Data collection techniques are interviews, recording, and recording. The data obtained are 41 types of rice, word forms totaling 33 total data in the form of monofermic nouns, phrase forms totaling 8 data for noun categories, lexical meaning based on phenotype. There are 6 ways of naming, namely 5 data for mentioning characteristics, 2 data based on the inventor and maker, 12 data for mentioning the place of origin, 15 data for similarity, 3 data for new plantings, and 4 data for definition. This research is associated with learning Indonesian in class VII SMP in semester 1 of the 2013 Curriculum as teacher enrichment material.Keyword: Bokidoh Language, Naming, Type of Rice

Six Days in Plastic: Potentiality, Normalization, and In Vitro Embryos in the Postgenomic Age

Part of the normalization of assisted reproductive technologies (ARTs) is the premise that the children born from in vitro fertilization (IVF) are no different from their counterparts conceived spontaneously. However, interest in peri-conception health and new epigenetic understandings of biological plasticity has led to some questioning the presumed irrelevance of conception in vitro, and when doing so, describing IVF children as “apparently healthy.” Taking “apparently” and “healthy” seriously, this article explores how modes of attention—ways of naming and framing embryo potentiality—shape understandings of health and normality. I contend that understanding the politics of potentiality, and how they may emerge in a postgenomic age, requires an unpacking of various modes of attention and framing. Ethnographic findings from South Africa’s fertility clinics and emerging literature on epigenetic variation in IVF conception demonstrate how, under a genetic mode of attention, IVF clinics views “abnormality” as fated, unviable, and discardable. Exploring the possibility of answering the postgenomic questions to IVF reveals structural challenges to knowing long-term health implications. Incipient attempts within the fertility clinic at managing these questions shows various strategic techniques, such as leveraging epigenetics to marketable ends and shifts to individual responsibility.

Le mythe au féminin et l'(in)visibilisation du corps ed. by Brigitte Le Juez and Mekta Zupančič

Reviewed by: Le mythe au féminin et l'(in)visibilisation du corps ed. by Brigitte Le Juez and Mekta Zupančič Mallory Nischan Le Juez, Brigitte and Mekta Zupančič, eds. Le mythe au féminin et l'(in)visibilisation du corps. Brill, 2021. Pp [vi]-x; 267. ISBN 978-90-04-47021-7. 109€ (cloth). ISBN 978-90-04-47025-5. 112€ (eBook). This ambitious and entirely women-authored volume pulls together critical readings of classical mythology and contemporary rewritings of myth and combines them with readings of other texts connected to mythology and gender studies. Though the thirteen chapters and the introduction are written in French, the volume takes an overall transnational and comparative approach. The editors frame the volume with a brief introduction to the study of mythology, which they describe as "mythocritique," "mythodologie," and "mythanalyse," terms borrowed from Gilbert Durand, whose work several contributors cite throughout the book. The editors acknowledge the evolutive nature of mythology and the importance of the imagination in telling, writing, and reading myth, a useful concept for the reader. The volume intends to participate in the long tradition of studying mythology and to innovate and develop the discipline through the question of feminine visibility and the female body. Overall, the volume is successful, and it will interest scholars working on mythology, gender studies, contemporary literature, and cultural studies. Though challenging for a reader not already familiar with mythology, it is accessible and instructive. The methodology set forth in the volume may particularly interest scholars hoping to address lesser-known myths or those hoping to connect mythology to texts without an overt connection. The volume is organized into four parts, with themes progressing from specific figures—Medusa, Eurydice, and Orpheus—to broad theoretical concepts of the female body and the feminine as an imaginary or social construct. In Part I, "Reflets de la stupéfiante Méduse," Metka Zupančič in "(La) Méduse : comment le corps d'un mythe est-il appréhendé ?" and Christa Stevens in "Duras, Méduse et l'inquiétante féminité" deal with Medusa and her monstrosity and femininity. Zupančič particularly demonstrates the goals of the volume by showing how Medusa has been imagined, perceived, and transformed, and finishing with a discussion of Cixous's feminine reclamation of Medusa in Le rire de la Méduse. In "Le voile de Diane: corps dévoilé, érotisme voilé," Irène Kristeva considers Diane with connections to Medusa through feminine monstrosity, animality, and eroticism. All three pieces are connected by questions of the gaze—who sees, who or what can be seen, what are the consequences of seeing and being seen. [End Page 199] Part II, "Métamorphoses d'Orphée et retour d'Eurydice," while considering these two figures, more broadly engages with the idea of descending into and returning from an underworld. In "Reconstituer le corps d'Eurydice : le mythe d'Orphée chez Monique Wittig," Gina Stamm studies the use of this myth in Wittig's writing and proposes the author herself as a female Orpheus. In "Le récit apocalyptique à l'aune de la Shoah : du paradigme au mythe," Nathalie Ségeral studies the myth and its relationship to genocide, showing how the Holocaust has been inscribed as a myth and a symbol for the unspeakable in survivors' writing and cultural memory. Additionally, Ségeral addresses the effects of the Holocaust on women, especially critiquing the ways in which the genocide dehumanized and made women invisible. Part III, "(Re)construction du corps, de mère en fille," includes three pieces that analyze myths around mothers and their bodies, and address themes of rebellion and healing. In "Le corps maternel et les contes mythiques chez Scholastique Mukasonga," Cheryl Toman discusses the role of the colonial myth in the Rwandan civil war and genocide and shows how Mukasonga writes Tutsi myths into La femme aux pieds nus as a way of naming and remembering women who disappeared in the genocide and as a means of cultural transmission and rebuilding of Rwandan culture. In "Donner Corps à la condition féminine. Réécrire la sexualité dans le mythe de Phèdre," Salomé Paul looks at three contemporary...

Pragmalinguistic aspects of compound nouns in English and Uzbek

This article describes compound nouns in English and Uzbek, their specific pragmatic aspects. Although the problem of compound nouns in linguistics has been studied by many linguists, there are many unsolved problems in comparing compound words in languages ??and analyzing them from a pragmalinguistic point of view. The compound word, which has a special place in the richness of language vocabulary, is in fact a convenient way of naming in simple terms the concepts of events that take place in reality, of existing objects. Hence, it can be concluded that the study of semantic, grammatical and syntactic features of language alone is not enough. As a result, the field of "pragmatics" has found its place in linguistics, having its own goals and objectives. In addition, the article also uses analysis from examples from the literature to reveal the pragmatic nature of compound words. However, scientific examples have shown that no sign is a leading factor in determining the nature of compound words.

Espacio escolar y utopía universalizadora

En este artículo nos preguntamos por el derecho a la educación, la pretensión de universalidad escolar y el espacio escolar en el marco de la ampliación de la obligatoriedad de la escuela. Una de las preguntas centrales es ¿cómo pensar un espacio escolar que permita alojar a todos/as? Para ello realizamos en primer lugar un recorrido y problematizamos el concepto “espacio escolar”, analizando otros modos de nombrarlo y de significarlo a partir de los aportes de diferentes ciencias y disciplinas como la pedagogía, la geografía, la arquitectura y, la sociología, entre otras. En un segundo momento profundizamos en el análisis de la relación entre el legado comeniano de “enseñar todo a todos”, las legislaciones vigentes en materia educativa y de inclusión, y la cuestión del espacio escolar, señalando algunas tensiones y desafíos a considerar en nuestro presente.

Resignificaciones sociales del silencio y socialidad de la escucha en Ciudad de México. Memoria, historia y sentidos en el México contemporáneo

En este texto se problematiza la noción de “silencio” y sus usos metafóricos para asistir la movilización de afectos entre los habitantes de Ciudad de México. El argumento toma como premisa que la escucha es una experiencia integral (corporal, cognitiva, y senso-afectiva) y una forma de “inscripción en la consciencia y la memoria” (Rivas, 2019; Gallagher, 2016). Seguidamente, se formulan diversas reflexiones al respecto de cómo momentos coyunturales en la historia reciente de Ciudad de México pueden estar moldeando las formas de escuchar, así como de percibir y significar el silencio entre los habitantes de la ciudad capital. Esta referencia a momentos coyunturales implica la consideración de instancias de traumas colectivos, sean estos por causas sociales o naturales, que acaban por ligarse a la memoria colectiva y la historia local de la Ciudad de México. En particular, se describen las reacciones socio-afectivas al terremoto que tuvo lugar en 2017; y su relación senso-perceptual con los seísmos del año 1985 y con dos trágicas masacres estudiantiles ocurridas en 1968 y más recientemente en 2014. Los eventos aludidos han sido de una magnitud afectiva tal que han requerido de un reacomodo sensorial para nombrar lo vivido y, sobre todo, para poder dar sentido a lo perdido, a lo ausente, a lo desaparecido. Estas formas de nombrar –o mejor dicho de no-nombrar– las ausencias, pero sí de performar el dolor que generan, permiten hablar de una reformulación de los significados en torno al referente “silencio”. La propuesta consiste en explorar formas performáticas de la cultura, suponiendo que las modalidades de escucha e interpretación de la díada escucha/silencio en los distintos momentos históricos aludidos permiten conocer los usos afectivos del silencio, la performatividad de la escucha y la función de ambos en el procesamiento colectivo del trauma.

The orang utan is not an indigenous name: knowing and naming the maias as a decolonizing epistemology

ABSTRACT Much of wildlife conservation literature and practices rely on euro-western nomenclature that are legacies of empire. Although seemingly neutral, the practice of (re)naming nature depends on political, philosophical, and social assumptions that encode top-down behaviour and governance in conservation practices. Indigenous communities’ processes of classifying nature are not recognized as valid and, as such, their conservation strategies are made invisible. If Indigenous knowledge is accounted for by contemporary conservation, it is often from a paradigm that focusses on ecological-scientific knowledge, rather than the complex inter-species relationships that Indigenous communities have with nature. As such, Indigenous communities are often perceived as a barrier or problem towards conservation, due to what is perceived as their lack of care for species of conservation interest. In this article, drawing on a kin study of maias conservation in Sarawak, I explore the power dynamics and tensions emerging within practice and discourses of conservation. In particular, I focus upon the struggles and negotiations in which conservation actors understand the orang utan, as they are commonly known in an international space, that overshadow the Iban ways of naming and knowing the orang utan as maias. Finally, I discuss the Iban classifications/names and relations with nature and how this affects different understandings of conservation.

Способы перевода антропонимов и топонимов в современной английской литературной сказке

In accordance with the research objective, the article reveals peculiarities of the modern English literary tale, analyses anthroponyms and toponyms identified in D. W. Jones’ works, for the first time examines strategies and peculiarities of their translation into Russian. The authors describe the basic techniques used to translate anthroponyms and toponyms (ways of naming), translation versions and techniques used in translation of anthroponyms and toponyms, and examine in detail the problems that occur while transferring them for the Russian-speaking children’s audience. Ways of solving the arising problems are suggested.

Tradycja i nowoczesność w językowym kreowaniu przestrzeni turystycznej na przykładzie gminy tatrzańskiej

The article describes ways of naming of the tourist infrastructure created in the XXI century in the Tatra commune. The material basis are own research on the Tatra commune, as well as information from websites and the brochures of tourist facilities and studies of the literature dedicated to the issue of tourism. Creating an attractive environment for tourists in the country gives rise to a new genius loci. Elements of traditional culture are used as tourist products. An important material of the tourist offer is dialect. The new situation on the rural area effects on the formation and development of the tourism sociolect.

Naming beyond the white settler colonial gaze in educational research

In this article, I describe the ways educational research often calls us out our names, meaning that educational researchers often name communities not as they are but as the academy needs them to be along damaging logics of erasure and deficiency. I use Morrison’s concept of the White gaze, Tuck’s concepts of damage-centered and desire-based research, and other contemporary scholarship on settler colonialism, White supremacy, and education to offer ways of naming in educational research beyond the White settler gaze. Finally, I look to hashtag naming in current social movements (e.g. #BlackLivesMatter, #DearNativeYouth #NotYourModelMinority) to imagine educational research that understands the naming of the communities of our work as informed by movement speech, the sort of naming that can save lives and show us and others who we are and desire to be.

СТРАТЕГИИ НАЗЫВАНИЯ МАГАЗИНОВ В КИТАЕ И РОССИИ

This article identifies and analyzes the priority ways of naming the trade organizations of Chelyabinsk and Heihe cities in the zone of cross-border economic cooperation between China and Russia. The typology of the names of shops and other enterprises providing goods and services shows ethnic and cultural features that manifest themselves in the modern language space of the two countries. A large variety of organization names was found in Chelyabinsk city: single words (including complex ones) both Russian and foreign, word groups consisting of Russian and foreign words, abbreviations as well as words with non-traditional spelling and unclear meaning. Six types of naming were found in Heihe city: words with positive connotations, words pointing to the major function of an organization, names containing a company’s location, words including the owner’s name, unsuitable names and samples of erroneous translation. The first 4 can be considered strategic ways of naming as far as they help promote companies that they name on the market of goods and services and play a considerable role in forming potential customers loyalty.

TRANSFORMASI IDEOLOGI LEGENDA GUNUNG TANGKUBAN PARAHU KE DALAM DRAMA SANGKURIANG ~ DAYANG SUMBI DAN SANG KURIANG KARYA UTUY TATANG SONTANI (Ideology Transformation of Tangkuban Parahu Legend into Dramas of Sangkuriang~Dayang Sumbi and Sang Kuriang by Utuy Utut Tatang Sontani)

This paper discusses about two dramas by Utuy Tatang Sontani, which are Sangkuriang – Dayang Sumbi ( 1953 ) and Sang Kuriang ( 1959 ) . Although the two dramas are originated from the same folklore, but the texts are written in two different periods. Hence, it is possible that the two dramas conceive of differrent ideologies. This mainly because the second drama -Sang Kuriang- was written after the author declared his affiliation with PKI (Indonesian Communist Party) through his membership in Lekra in 1959. The research results show there are many changes found from the first drama to the second drama, which include all elements of the drama, namely form, way of naming, number of characters, description of characters, background, plot, and theme. This change is interpreted by the meaning of the second level (connotation) in the Barthes’s semiotic framework. The analysis results show that the changes in the both texts are ideological which emphasize the importance of human existence through the ideology of atheism and class differences. Keywords: drama, sangkuriang, atheism, class differences, ideology

English

This paper addresses the change and continuity of Maccaa Oromo naming practices. Maccaa Oromo is one of Oromo moiety inhabits in western part of Oromia. Mainly data was collected from elder through interview and group discussion. In addition to primary data, various historical books which are related to the topic are surveyed. Thus, in this investigation, both primary and secondary sources were used. The analyzed data shows that personal name is highly linked with socio-cultural life. The ways of naming and type name community selected to a baby is related with political ideology, religious and educational status of the community. And it is like document which shows historical facts when it is selected.  Key words: Maccaa Oromo, personal name, naming practices, change and continuity.