EDWARD MARCINIAK (1917-2004) was a major force in Catholic and civic affairs in Chicago. For some he was and has remained an enigma. Msgr. John Egan, a leader in justice issues, said of Marciniak, Ed never followed the parade. If there's a voice of conscience in this town, it's Mar- ciniak____He never trims his sails. Mayor Richard J. Daley noted: can always believe his answers____His social conscience, his concern for others, is as deep as his knowledge of the city and its people. But there were others who adamantly disagreed. Elinor Richey Soderberg, an African American free-lance writer, was so angered by Marciniak in 1963 that she wrote him the following postcard: Sometimes when you are in your bed at night doesn't your soul ache for the lies you concocted for the sake of ameliorating a vicious democracy-crushing political machine? A year after Marciniak's death, Alderman Leon Depres of the Fifth Ward, who once supported him, portrayed Marciniak as an obstacle to racial justice, claiming in his autobiography that he provided for Daley an essentially political cover-up.1Was Marciniak a pawn or a misguided do-gooder who got in over his head when Richard J. Daley tapped him to be Director of the Chicago Commission on Human Relations in i960 as the Civil Rights Movement built momentum? Or was he consistent in the mission he set out for himself as a young man to make Chicago a better and more just place for all? Why would an idealist such as Marciniak work for Richard J. Daley, who according to historian Roger Biles, held atavistic racial views?2 At first glance there seemed to be an irresolvable conflict between this progressive social idealist and his service in Mayor Daley's cabinet. Pubic service working for a political and public leader required Marciniak to moderate his clarion voice for racial justice in order to be an advisor and mediator. This role change caused consternation on the part of some in the Civil Rights Movement.Edward Marciniak was a man to be reckoned with in the Chicago Catholic community and in the affairs of the city. His life, religion, and work were one. He often said that it was a pity if a person was unemployed, but it was tragic if someone did not have a vocation in life. He had a vocation and it compelled his engagement in the issues of his time from union organizing to fighting economic and social injustice. The years he served as the Director of the Chicago Commission on Human Relations (CCHR) under Richard J. Daley between i960 and 1967 were defining for Chicago and for Marciniak. His unique religious and socio-political perspective informed his work and his role working to end Chicago's segregated housing market. In i960 civil rights change was inevitable, the nature and pace of that change was not.Edward Marciniak's Social ConscienceMarciniak was the first of three children born to a Polish immigrant steel worker a-nd the daughter of Polish immigrants. The family moved frequently around the South Side of Chicago during the Great Depression and eventually settled in Brighton Park, a working-class neighborhood within smelling distance of the city's Union Stock Yards, where they opened a small grocery store. He grew up working in the store along with his parents and brother and sister. Marciniak spent his high school years at the archdiocesan preparatory seminary but did not to go on to prepare for the priesthood. He experienced a vertigo of indecision, he wrote a friend. became certain that my job as an instrument of God's will was to be accomplished in the world I was going to be a lay agitator-God willing, he wrote. wanted to give my body, my mind, my heart, my life to whatever cause Christ's revolution demanded. I made no definite plans. How could I? My job was to do whatever came along.3Marciniak (Figure 1) was profoundly influenced by his religious training both at home and at school. Marciniak believed that all people were called to perfect the kingdom of God on earth. …
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