Patience has been of great interest to religious scholars, philosophers, and psychological scientists. Their efforts have produced numerous insights but no cohesive theoretical approach to understanding the broad set of experiences people label as patience. I propose a novel view of patience, one that departs from but ties together existing approaches. Grounded in theories of emotion and emotion regulation, I propose impatience as a discrete emotion triggered by an objectionable delay of some sort, and patience (as a state or process rather than a virtue) as a form of emotion regulation that targets the subjective experience and outward expression of impatience. I propose a number of predictors and consequences of patience and impatience and provide initial evidence for many of the theory's tenets. This theoretical approach, the process model of patience, reveals coherence across varied fields and methodologies and generates novel, testable, and timely questions for future patience scholars. "Patience is a virtue" is a familiar exhortation, and patience has been of great interest to religious scholars, philosophers, and psychological scientists. Their efforts have produced numerous insights but no cohesive theoretical approach to understanding the broad set of experiences people label as patience. This paper proposes an entirely novel view of patience, one that departs from but ties together existing approaches. I propose that impatience is an emotion, triggered by a frustrating delay of some sort, and patience captures the various ways people try to deal with their experience of impatience. I also propose that various aspects of the situation and the person combine to determine the intensity of impatience and the effectiveness of patience. Finally, I discuss the implications of a theoretical model, the process model of patience, for both scientific inquiry and issues of social justice, which are often fueled by appropriate experiences of impatience.
Read full abstract