Sanctity Of Life Research Articles

Opportunities and challenges for advance care planning in strongly religious family-centric societies: a Focus group study of Indonesian cancer-care professionals

BackgroundMost studies on advance care planning in Asia originate in high-income Asian countries. Indonesia is a middle-income Asian country characterized by its religious devoutness and strong family ties. This study aims to explore the perspectives and experiences of Indonesian healthcare professionals on advance care planning for cancer patients.MethodsFocus-group discussions were conducted in July and August 2019 and were analysed using thematic content analysis enhanced by dual coding and exploration of divergent views. Purposive sampling of physicians and nurses actively engaged in cancer care in a national cancer centre and a national general hospital.ResultsWe included 16 physicians and 16 nurses. These participants were open to the idea of advance care planning. We further identified four aspects of this planning that the participants considered to be important: 1) the family’s role in medical decision-making; 2) sensitivity to communication norms; 3) patients’ and families’ religious beliefs regarding the control and sanctity of life; and 4) the availability of a support system for advance care planning (healthcare professionals’ education and training, public education, resource allocation, and formal regulation). Participants believed that, although family hierarchical structure and certain religious beliefs may complicate patients’ engagement in advance care planning, a considerate approach to involving family and patients’ religious perspectives in advance care planning may actually facilitate their engagement in it.ConclusionIndonesian healthcare professionals believed that, for culturally congruent advance care planning in Indonesia, it was essential to respect the cultural aspects of collectivism, communication norms, and patients’ religious beliefs.

Forgotten pioneers in degrowth: John Africa and the MOVE Organization

Decades before the term 'degrowth' had gained currency as a rallying cry against the ideology of economic expansionism, John Africa founded The MOVE Organization in Philadelphia based on sanctity of life and dismantling institutions of state and capital (including economic growth). Members eschewed many forms of technology, lived collectively, harbored stray animals, and strove toward an entirely raw food diet in a communal lifestyle that many today would label 'simple living' or 'primivitist.' They rejected fashion and cosmetics, demonstrated for animal liberation as well as against police brutality, militarism, prisons, and pollution of land, water, and air. Notably, John Africa and MOVE emphasized the need to maintain sobriety and break with personal addictions in order to achieve personal and societal balance. Yet, rather than a set of 'single issues' strung together, John Africa formulated an all-encompassing paradigm. This article presents John Africa's paradigm as well as his grassroots decolonial semiotics that critically deconstructed, qualified, repurposed, and reframed conventional English language terms toward emancipatory and radically egalitarian ends. This paradigm, based on 'Mother Nature' and oneness, aligned with (without overtly borrowing from) many Indigenous and Aboriginal paradigms that similarly locate human life as interwoven with habitats and nonhuman animals. Whether or not one agrees with his ideas or approach, John Africa and the organization he co-founded seem to clearly qualify as early pioneers of degrowth. This article brings their hitherto unrecognized contributions into conversation with degrowth literature both to fill out the historical record and provide potentially useful insights for degrowth researchers and organizers alike.

Systematic Review of Religiosity's Relationship with Suicidality, Suicide Related Stigma, and Formal Mental Health Service Utilization among Black Americans.

Rates of suicide have increased among Black Americans. Suicide is now the 3rd leading cause of death for Black Americans between the ages of 1-19 and the 4th leading cause of death for Black Americans aged 20-44. Due to the increasing need in the community, a marked increase in literature focusing on suicide in the Black community has been published since 2018. To build a better understanding of the current state of the literature on suicidality among Black Americans and to offer suggestions for further areas of research, a systematic review was conducted. Spirituality and religious beliefs are often an important cultural focus in the Black community. Some religious beliefs pose potential unintended regarding the sanctity of life among Black Americans. The focus of this systematic review was religiosity's effect on suicidality among Black Americans. Religiosity was found to have a protective effect against suicidality among Black Americans while discouraging formal mental health services utilization. This systematic review also reveals a dearth of research on the relationship between religiosity and suicide related stigma. Areas for further research are mentioned, and religious institutions as mental health intervention centers are encouraged.

Legalizing euthanasia or dooming to a slow death

In India, the sanctity of life has been placed on highest pedestal. From the moment of his birth, a person is clothed with basic human rights. Article 21 of the Indian Constitution provides for Right to Life which is one of the basic and most sacrosanct right. This right has received the widest possible interpretation at the hands of judiciary so as to make the human existence a dignified one. With the pronouncement of judgment by the Apex Court of India in Aruna Shaunbaugh’s case on March 7, 2011, a new debate has started in the country regarding the legalization of euthanasia in India. Euthanasia is one of the most debated and controversial topics in the world. Euthanasia , basically, is bringing about the death of a terminally ill patient or a person who is in persistent vegetative state so that his life which is merely a namesake can be peacefully end up. Thus, the basic intention behind euthanasia is to ensure a less painful death to a person who is in any case going to die after a long period of suffering.

STUDI BIBLIKA TENTANG HIDUP KUDUS MENURUT EFESUS 4:17-32 DAN IMPLIKASINYA BAGI PEMUDA GUPDI TANGGUL

Holy life is a command of God for those who live in him, but in reality there are many people who live in Christ but do not maintain their holy life properly, including todays youth whose lives are bound by sin. Youth is a very important and valuable time. If someone goes through his youth with failure in terms of maintaining his holy life, then it is likely to experience failure in the next journey of life. Conversely, if his youth is filled with how to maintain a holy life, then success will follow throughout his life. Therefore the purpose of this writing is;first, that todays youth fully understand Gods commandment about living a holy life and applying it ini his daily life;the second analyzes biblically about the holy life, both in the context of the Old Testament, the New Testament and according to Ephesians 4:17-32; third, know the theological and practical implications of living a holy life based on Ephesians 4:17-32. This research was conducted with a qualitative method with the conclusion that the holy life of a person must be maintained so that he has a good life and always pleases God.

ІСТОРИЧНА РЕТРОСПЕКТИВА РОЗВИТКУ КРИМІНОЛОГІЇ КРІЗЬ ПРИЗМУ РОЗШИРЕННЯ ЇЇ МІЖДИСЦИПЛІНАРНИХ ЗВ’ЯЗКІВ У КОНТЕКСТІ ДУХОВНО-ЦІННІСНОГО СКЛАДНИКА

The article is devoted to certain aspects of the historical development of Ukrainian and foreign criminology in the context of its spiritual and value component. The main emphasis is on the interdisciplinary status of criminological science in the current conditions and the need for its study in the direction of various fields of knowledge for in-depth study of the nature of criminal law, management of crime processes and identification of its causes, spiritual and essential understanding of personality behavior, identification of positive and negative trends, processes and phenomena of public life. The analysis of foreign criminology gives grounds to assert that its main concepts are focused on the positivism understanding of law, where the religious component is leveled and regarded as insignificant. In order to organize a proper fight against crime, correction and re-education of criminals – reform of Ukrainian criminal law must take place in the spirit of traditionally-ordinary forms of Ukrainian law since ancient times, where the idea of catholicity and sanctity of life has always been privileged and supported by the people, that, actually, represents the separate aspects of the spiritually-valued concept of legal understanding. The basic postulates of the classical criminologycal school, the core of which is freedom of will, as the divine principle and rejection of torture, the so-called humanization of punishment, needs its modernization, improvement and renewal for the sake of high progress, and spiritual improvement of a man. The prospect here is remarkable, because everything that is spiritless is dead despite the huge rationality. Initially, only if the Spirit is embedded in the high senses of matter, the vision of far-sighted truth gives confidence to go their own, national way in proportion to all that has already been produced by the world community, for a common goal – to build Ukrainian criminology on qualitatively new, domestic, national (original) principles, finding prospects for its further improvement and innovation.

Development of a Convergence Model for Social Communication of a Philippine Catholic Parish Church

Social communication is an essential church activity considering the flock's profile and the COVID-19 pandemic. The study determined the convergence and divergence of the parishioners in a Philippine Catholic Church Parish in the City of Dasmariñas, Cavite on Respect for Life, using content analysis and survey methods as bases for the development of a model for social communication. Results revealed that respondents were 31 years-old, female, married, college graduates, or attended college, with the parish for 16-30 years, Sunday Church-goers only, and not members of any Church-based organizations. Parishioners had converging conceptions about the "War on Drugs," extrajudicial killings, and the death penalty even when they could not join Church activities. Parishioners' compliance was acceptable with five convergence points: the sanctity of life, proper appropriation of justice, expression of gratitude for life, healthy living, and understanding the social context of the pronouncements. With this, a social communication model for the Parish Church was recommended, which other parishes may employ.

Budaya Spiritual dan Keunggulan Personality

ABSTRACT
 The purpose of this research is to describe spiritual culture and its forming factors, as well as the steps of functionalization of spiritual culture, and their impact on personality excellence. Methods The research uses a qualitative approach with a case study design. The research sample used purposive sampling and snowball sampling. The results of the study describe the spiritual culture that forms the superiority of the student's personality in the form of: spirit values, piety (devotion), healthy competition (competitive), integration (values, knowledge, and attitudes), social sensitivity, and stability in action (decision making). . This is influenced by leadership factors, general referrals, and a value system that is formed through the process of internalization and socialization of spiritual culture. The conclusion of the study, that spiritual culture that forms the superiority of student personality can be seen in the following spiritual dimensions: transcendence or belief, meaning and purpose of life, life mission, sanctity of life, spiritual satisfaction, altruism, idealism, awareness of the suffering of others, and spirituality of a person will color his life. 
 Keywords: Excellent Personality, Spiritual Culture.

Of the Body

Anne Michaels, of Jewish heritage, is most recognized for her critically acclaimed Holocaust novel, Fugitive Pieces, the subject of substantial scholarship. Less is written about her latest works of poetry and lyric prose, Correspondences: A Poem and Portraits (2013), All We Saw (2017), and Infinite Gradation (2017). Returning to themes of time, death, the sanctity of life, and love that animate and vitalize her literary corpus, she gathers intellectual, scientific, artistic, and moral influences, drawing – and drawing upon – a lineage, not genetic, but of consciousness. Just as memory honours lineage, the lives and works of others inform one’s being in the world as descendant. As Michaels’s work attests, memory and consciousness are of the body. And, while, in her view, “not religious,” the body is not only the site of a pragmatic faith – the will to carry on from loss, but the body is a limit and threshold – and threshold opens the gates of the mysteries beyond.

Rivers, Isabel. Vanity Fair and the Celestial City: Dissenting, Methodist, and Evangelical Literary Culture in England, 1720–1800.

Rivers, Isabel. <i>Vanity Fair and the Celestial City: Dissenting, Methodist, and Evangelical Literary Culture in England, 1720–1800</i>.

Suicide as a sin and mental illness: A dialogue between Christianity and psychology

Christian doctrine has by and large held that suicide is morally wrong, however in psychology, suicidal tendencies and suicidal ideations are a major health problem, and for every suicide, there are many more who attempt suicide every year. In this article, we seek to advance the knowledge on suicide by identifying particular psychological characteristics and Christian spiritual controversies. This research proceeds to a transversal interdisciplinary conversation where practical theology and psychology reflect their voices about suicide. A transversal interdisciplinary approach articulates that theology and science can share concerns, and converge on commonly identified issues like suicide, although they differ in discipline. We aim to create a dialogue between psychology and the Christian faith concerning suicide. Christianity has always viewed suicide as a sinful act, and anyone who commits suicide would go straight to hell. Even though there are no direct scripture texts on suicide being a sin, biblical texts are used to prove that it is. However, God’s Word makes clear the sanctity of life, thou shall not murder. According to psychology, suicide is a highly complex and multifaceted phenomenon, and amongst others it can be a result of mental illness. We attempt to balance the non-theological interpretation with the theological discipline. This research challenges the Christian ideology of suicide as a sin; this perspective remains a challenge among our fellow ministers. This study is relevant for both theology and psychology because both the disciplines deal with the well-being of people.Intradisciplinary and/or interdisciplinary implications: The contextual perspective challenged by this research is the understanding of suicide according to theological and psychological perspectives. This research is done using a literature review on suicide according to both Christianity and psychology.

The COVID antivaccination dilemma

So much has been written about this that I have hesitated (no pun intended) to address it. However, the consequences are so huge as to public health that I feel a moral imperative to write. The Greeks got this right with their word dilemma, δίλημμα, two sides or even “two horns” (a meaning that was adopted even to the uterus). Most of us in the biomedical field are stunned by the position of the antivaxers. However, it is always best to try and understand the opposition's belief system. As to those who are suspicious of medical advice and “technology,” I think of my late father-in-law, a western Pennsylvania steel mill foreman. He was not college-educated and yet intelligent in many ways (meaning he sought to understand, as the word intelligent means). He never saw a doctor or took a pill but had his own pharmacopeia of natural herbs. He died from a condition that could have been treated. His loss was a poignant lesson, to me, of the power of one's thinking as to medical science. The various causes of COVID vaccination hesitancy or resistance have been widely discussed. For African Americans in particular, a factor has been the history of unethical medical experimentation and now an irresolute suspicion about vaccination among many in this community. This situation is a shameful reflection, among many, of enduring racism in America and also resonates with horrific disparities in healthcare access.1 Sadly, there are many in America who may now be moving toward COVID vaccination and yet lack easy access. For those diehard antivaccinationists, I ask if we in the biomedical profession could have done a better job in educating the public. I think we could have. The recent authorization of the Pfizer vaccine is a case in point, where I think we were at fault for not making it clearer that “emergency use” is a term than does not mean “unsafe” or “unproven.” It is heartening to see that a large proportion of COVID-vaccine-hesitant Americans have now agreed to move forward. Another example of where we, and the media, may not have been clear enough is the use of the term “encapsulation” to describe the packaging of the mRNA vaccines (necessary to enhance delivery). I had not realized this until recently, when it became apparent that this word is why some people think the term “capsule” means that a chip will be put into their body. In some extreme forms of this angst, it is believed this “chip” will enter the brain and allow the government control over the person. We should never laugh at this. It is our fault if we have not done a better job of reaching the public.2 The remaining opponents hold firm beliefs about their rights to their bodies as well as passionate views on the limits of government on their lives. Another group holds certain religious beliefs. For the former, I would stress the importance of our continued efforts to educate the lay public, as we can try.2 For the latter, I think that religious beliefs are outside the bounds of science, and we should respect these. However, in many religions, there is the sanctity of life, whether believed as a gift from a god and/or something so cherished as to be never put at risk. For example, in Judaism, this is codified in a doctrine, whereby certain laws can be overlooked if their deployment might impair saving a life. The legal stalemate over vaccination brings us to the US Constitution, whose principles we adopted from a Frenchman, Montesquieu. Thanks to the architects James Madison, Alexander Hamilton, and others, it grants to the states considerable autonomy. This is why the governors of several states have not supported mask mandates and think they will prevail. The courts will see these cases now, and we can only hope medical science weighs in, as it always should. Some ardent constitutional scholars have argued for the Constitution's amendment, while others hold that it is a sacrosanct structure that should not be brought before the forum of changing times. We shall see how this debate ends up.

Saint Nicholai Velimirovich: Understanding of War and Peace

Abstract: The author addresses two important issues in this paper. First, what is a man, and what makes a man great and globally-historically important? In the light of this issue, he writes about Saint Nicholai. The author asserts that the attributes of a great man are intellectual depth, the width of knowledge, the ability to reach God and ontological depths of the world, vails of time and historical human destiny through his action, creation, and writing. All men who are great deal with the issue of man, meaning of life, and inevitability of death. Great men dreamt of immortality in their own glorious ways. What is left behind these giants are permanent unsurpassed deeds and the power of ideas accepted in all ages. The author aims to highlight what makes a man great for his people and for humanity in total, and to what extent does St. Nicholai meet these strict and demanding conditions and criteria to be viewed as a great man; is he great for his people or even outside of these limits. In the second, main issue and part of the paper, the author examines the understanding of war and peace in Bishop Nicholai’s work War and the Bible. The focal point of the examination is the phenomenon of war and peace, and especially the perception of the Bishop’s biblical study of war and peace which differentiates his approach from many other approaches to the phenomenon of war. The theological perspective of the phenomenon of war and peace always implies that good and evil clash in war and peace, and that this conflict is planetary and omnipresent; some individuals are on the side of justness, providence, light, and sanctity of life, while others side with the dark line of life which signifies the rule of evil in our world. According to the author, war is God’s will, just as peace among men. Conflict and peace between nations, as well as spiritual harmony and dissonance in human souls, depend primarily on faith in the Lord. If one is in God’s grace victory is secure. We ought to be reminded of the Christian understanding that the support of all people to one man is futile if he stands against God — on the other hand, he fears nothing if the will of God is on his side, even if all people are against him. In his book, War and the Bible, Bishop Nicholai claims that even in modern times the Lord of Armies decides the victor of every war, just as it was in ancient times. He claims that in modern war, just like in old times, the sinfulness of nations and national leaders and deviation from God’s Laws inevitably brings defeat; in today’s wars, just like in ancient conflicts, justfulness of nations and their leaders brings victory. Bishop Nicholai’s key conclusion is that all wars, both ancient and modern, can only be understood and explained in a biblical light. He devoted his entire very valuable and useful work to this idea, over a hundred years ago.

»Sanctity of life« as a familiological issue in the statements of Pope Francis

The article presents a theological analysis of Pope Francis’ statements on the sanctity of life with reference to familiological issues. The aim of the research undertaken is to show the value of human life resulting from the relationship between the elements that create the created reality and with God. According to Francis, holiness is closeness to God and the ‘divine space’ in which all creation exists and functions. The sanctity of »life« is shown by the Pope in the following aspects: 1) theological – as an expression of the integration of creation with God, 2) social – as the principle of existence and relations, and 3) defensive – as an imperative to defend the life of every human being. The family is presented by the Pope as a sanctuary of life, a place of sanctifying love and a school of holiness. The conclusions resulting from the theological analysis of papal statements indicate the need for a ‘familiological turn’ encompassing the space of culture and civilization of the contemporary world. Such a turn is necessary for the good of the man for whom the family is the first social circle. The sanctity of life in the familiological area is the principle that defines the sacredness of the family and the determinant of intra-family relationships that develop love.

MISSIONARY WORK OF THERA SÃRIPUTTA

Thera Sãriputta worked together with TheraMogallana to propagate Dhamma, restore order and faith in the Sangha. They won back 500 monks led astray by Devadatta by preaching them at Vultures’ Peak in Rajgir. They also admonished monks who misbehaved themselves like the monks led by Assaji (not the Elder Assaji), and Punnabbasu of Kitagiri. Thera Sãriputta had very good relations with fellow monks. Thera Sãriputtarepeated to Ananda what Buddha often said, ‘the whole of Holy life was good friends.’ VenerableAnanda would give ordination to young pupils and then bring them to Thera Sãriputtafor Higher ordination. Thera Sãriputtadid likewise and between the 2 of them, they shared 500 pupils in common. VenerableAnanda also would offer robes and other requisites, which he received to Thera Sãriputta.

How to Mark a Saint on Stage: Felix Büchser’s Meinradspiel

The Einsiedeln Play of St Meinrad (1576) is the earliest Swiss Counter Reformation saint play. Its performance was part of the monastery’s political plan to regain strength and importance after the Reformation, stressing the holiness of its forefather. While Protestant plays of the time mostly used rhetorical strategies to convince the audience of the ‘true’ faith, the Play of St Meinrad explores new means of using stage properties and special effects. The paper concentrates on the use of smoke and smell, puppets, bird-puppets, and ecclesiastical objects (cross and chalice) in the play. They serve to characterize the devils or humans doomed to hell, or to stress parallels between the protagonist and St Anthony, St Paul the Hermit, St Benedict and Christ. As arguments that can be seen and smelt, they support the text’s message that presents Meinrad as a model for holy life.

Perceptions of Students Regarding the Promotion of Values at Secondary School Level

The purpose of the study was to explore the perceptions of students regarding promotion of Islamic values and to identify the perceptions of students regarding promotion of moral values. All 31252 secondary school students of 74 Government High School constituted population of the study. Out of total population 100 students were conveniently selected from 10 Government High Schools of district Swabi. A closed ended questionnaire containing 10 items based on Likert scale was developed with the consultation of the supervisor in relation to the objective of the subject. The collected data was presented in tabulated form. Frequency and percentage were used as statistical tool to analyzed data. Findings of the study revealed Majority of the respondents agreed that most of our teachers have knowledge about Islamic and moral values. Most of the participants agreed that teachers teach us to start every work with recitation of "Tasmiya". Several respondents believed that teachers teach us about the importance of Salah in our daily life. Maximum participants agreed that teacher teach us important events from the holy life of Prophet (SAW). Most of the subjects agreed that teachers teach us about the importance of life on earth and heaven. Majority of the participants were agreed that teacher inculcate the value of speaking truth in our life. Several respondents believed that teachers teach us about the importance of honesty. Many participants agreed that teachers teach us about the importance of brotherhood in life. Most of the subjects agreed that teachers teach us about the importance of keeping promises. Many participants believed that teachers teach us about the importance of condolence.

ریاستِ مدینہ میں بازاروں کی نگرانی (مانیٹرنگ) کا تصور اور اس کی عصری معنویت : تحقیقی جائزہ

The monitoring system in state departments/institutions is extremely significant and important in any setup/government. The working of the state system becomes coherent and meaningful, and institutions and organizations become proactive under effective monitoring. Also, in the masses, it encourages trust in state and state departments/organizations, and a healthily prosperous society develops. In a society without a proficient monitoring system, institutions become victim of inefficiency, negligence, and lack of interest and lethargy, and thus become meaningless and ineffective. In today’s world monitoring is given its due weight, and the services of various agencies/organizations are hired for the purpose of monitoring. The concept of monitoring (and accountability) is not a new one, however; Islam introduced the idea earlier when the world was ignorant of it at large. It is evident from the records of the holy life of the Prophet Muhammad (SAW) that he himself held monitoring absolutely important. In the state of Madina prophet (SAW) himself monitoried the market Groceries and its rates.market monitoring is very important for the Control of inflation.&#x0D; From various historical accounts, it is clear that the four Pious Caliphs made the system of monitoring more established and organized according to the specific conditions and needs of their times, Specially in the monitoring of market they organized a proper system. Their principle of market monitoring is an example that still can and should be followed. In the present Reseach study, a survey/analysis of the concept and principles of market monitoring prevalent during the holy life of the Prophet and the early caliphate system is given. In the light of/From the perspective of these guiding principles, an analysis of the modern system of market monitoring and its utility/practicality is presented.

웨슬리와 발타자르의 인식론 안에 있는 성스러운 지식과 성스러운 삶의 온전성

온전한 신학과 영성에 대한 위협을 피하고, 관상적인 삶과 실천적인 삶의 재통합을 위한 비전을 신학적 인식론 분야에 가져오기 위해서, 본 논문은 하나님과 인간 사이에서, 관상과 실천 사이에서, 그리고 인식의 형성과 도덕적 변혁 사이에서 계속 늘어나는 협력에 대한 굳건한 신념을 놓지 않았던 존 웨슬리와 한스 우르스 폰 발타자르의 인식론적인 비전을 탐구할 것이다. 현대 인식론의 지나친 지적 경향을 비판하면서, 이 탐구는 두 신학자들 모두가 그들의 신학적 인식론 내에서 삶과 실천의 완전성을 승인적으로 드러내고 있음을 보여줄 것이다. 이러한 목적에 충실하고자, 본 논문은 두 신학자들 사이에 존재하는 엄연한 차이나 독특한 신학적 발자취를 평준화시키는 비교주의적 방법론을 지양하고, 각 전통에 충실한 읽기를 하면서 이 두 신학자가 참 지식은 하나님과 인간 사이의 지속적으로 성장하는 친교에 달려 있다고 확인하는 것의 의미를, 지성적인 삶과 성도의 삶 사이의 끊임없는 일치에 달려 있다고 확인하는 것의 의미를 살펴볼 것입니다.

PEMIMPIN MUDA YANG BERINTEGRITAS MENURUT 1TIMOTIUS 4:12 RELEVANSINYA TERHADAP ALUMNI STT BIBLIKA JAKARTA

Pemimpin muda di era globalisasi, bisa saja terjadi di semua kalangan, dari akademisi, pemerintahan, perusahaan dan lain-lain. namun hal itu juga perlu di sadari bahwa, tantangan juga pasti ada untuk pemimpin muda tantangannya yaitu faktor usia, kemudian tanggung jawabnya, pengetahuan, keterampilanya dan kehidupan rohani, serta hal yang lain yaitu, faktor keteladanan dalam perkataan, tingkah laku, dan kesucian hidup. Pendekatan metode kualitatif terhadap pemimpin muda sebagai Alumni STT Biblika Jakarta dari hasil penelitian, telah di temukan bahwa pemimpin muda memiliki pengetahuan dan pemahaman yang sangat baik tentang keilmuan, sebesar 70% menyatakan kecakapan melakukan kepemimpinan, namun 30% mereka terkesan ragu-ragu dalam melaksanakan dan untuk keteladanan hidup, secara teori sangat paham namun terkesan ragu-ragu dalam menjaga keteladanan hidup. Dapat disimpulkan bahwa pemimpin muda dibutuhkan keseimbangan antara pengetahuan dan praktek pemimpinnya agar bisa menjadi pemimpin muda yang berintegritas.