Result Of Acculturation Research Articles

Ngala Ulam Tradition from a Socio-Religious Perspective: Study in Kampung Genten, Pasirhuni Hamlet, Laksana Village, Ibun District, Bandung Regency

The article explores the Ngala Ulam tradition, a unique cultural practice deeply rooted in socio-religious contexts. The study focuses on the Kampung Genteng, specifically in the Pasirhuni Hamlet, Laksana Village, Ibun District, Bandung Regency. This socio-religious perspective aims to unravel the intricate layers of meaning embedded in the Ngala Ulam tradition. The research employs qualitative methods, including in-depth interviews, participant observation, and document analysis. By delving into the socio-religious aspects, the study unveils the significance of Ngala Ulam beyond its surface practices. It investigates how the tradition interweaves with local beliefs, community bonds, and spiritual elements. The tradition of treating toothaches with the Ngala Ulam method is a result of acculturation between the local community's beliefs and Islam. This is because before Islam entered Kampung Genteng Dusun Pasirhuni, the community had adhered to a hereditary belief in the methods of treating diseases. The presence of Islam did not clash with the local culture; instead, a fusion occurred, with Islam influencing it. This acculturation can be observed in the medium used in the Ngala Ulam practice, namely the use of cangkarud mulud beads produced from the muludan tradition. Additionally, acculturation is evident in the Ngala Ulam practice, incorporating Islamic chants and prayers. The Ngala Ulam tradition illustrates that community knowledge is a social product. The knowledge and beliefs in the Ngala Ulam ritual are products of the Kampung Genteng community. Although modern medical equipment and systems are known to the community, the people's beliefs in traditional, non-rational treatments remain strong. The continued high trust in the Ngala Ulam treatment is reinforced by factors such as the distance and cost associated with accessing modern healthcare facilities like Puskesmas.

JAPANESE WISTERIA AND KAWUNG MOTIFS AS THE DEVELOPMENT OF BATIK FOR ART WEAR

Batik has various kinds of motifs. They are traditional and developed motifs. The combination of wisteria and kawung motifs for art wear is a work inspired by hokokai batik. It is a result of acculturation between Japan and Indonesia. Japanese wisteria (Wisteria Floribunda) is a kind of flower that grows in Japan. In Japan, it is called Fuji. The wisteria flower symbolizes loyalty, nobility, and immortality. Furthermore, kawung motif is a motif developed in Indonesia, especially in Java. It has a meaning of sedulur papat lima pancer. This article aims to batik by combining two motifs, wisteria, and kawung. These two motifs would be applied in art wear. Exploration is the first stage in creating this work. It starts from looking for some references of kawung motif and wisteria motif. The second is the design stage. In this stage, the creator designs motifs that would be chosen in some alternatives as a motif would be applied in art wear. The last stage is manifestation. Making batik motifs begins with making patterns, nyorek, nyanting, coloring, and, melorod. This creation results in four works. The first is titled Hi. The second is titled Kaze. The third is titled Ki. The fourth is titled Mizu. These four titles represent four elements ruled by the four guardian gods of the cardinal directions. The four gods are legends from Japan.

Local Wisdom Nyadran as the Social Capital in “Warung Air Tirto Mulyo” Community-Based Water Management

Nyadran or Sadranan is an expression of gratitude towards blessings given by the Lord Almighty, in this case is river or in Javanese language called as kali. Therefore, Nyadran Kali is the result of acculturation between religion and local tradition. The local wisdoms are people or community capitals contained local knowledge that worth reckoning as one of the efforts in resolve the environmental problems, one of which is the human needs upon the water availability. Accordingly the purpose of this study is to analyze the “Nyadran” local wisdom as social capital in “Warung Air Tirto Mulyo” (WATM) water management in Pudak Payung Sub-District, District of Banyumanik, Semarang City. The research design used is case study. This study found the local wisdom values explored from the social value, tenacity, accountability, and belief or trust. The reflections of “Nyadran Kali” values bring an organization to have wisdom in think and act to always love God, human, and nature. The values of Nyadran Kali could be a main asset of an organization to continue to exist and shows its identity which is unique compared to others and will eventually become an intangible asset that capable of maintaining its sustainability. Keywords: Nyadran Kali Tradition, Local Wisdom, Social Capital

EKSISTENSI KOMUNITAS MUSLIM DAN HINDU

Pegayaman Village is one of the villages located in Sukasada District, Buleleng Regency, Bali Province which is also one of the Muslim villages in Bali. This study discusses the uniqueness of Pegayaman Village and the potential possessed by Pegayaman Village both from the natural potential and the potential possessed based on the results of acculturation between Balinese and Muslim cultures. This research is a qualitative type using interviews, observations and literature studies in the data collection process. The results showed that the factors behind the acculturation between the Balinese Muslim and Hindu communities in Pegayaman Village were genetic factors, in this case the Pegayaman Muslim community believed and acknowledged that their ancestors were Balinese, especially from the mother's lineage, while the father's lineage was the soldiers from Blambangan. Meanwhile, the form of acculturation that makes Pegayaman Village very unique is that the naming system given to children has similarities with the name Bali. In addition, the Subak system can be found in Pegayaman Village and the building architecture is a mixture of Bugis, Balinese and Javanese. The forms of acculturation found in Pegayaman Village not only create their own uniqueness but can also be developed as a village that can be one of the locations in studying the application of tolerance values.

Akulturasi Agama dan Ritual Magaomo Dalam Pengembangan Dakwah Masyarakat Kokoda di Kampung Warmon Sp 3 Kab. Sorong


 
 
 
 Acculturation is a cultural change due to direct contact with other cultures for a long time without losing the characteristics of the previous culture. Acculturation can occur at the time of expansion of power. The expansion process carried out by the Sultan of Tidore resulted in an acculturation between Religion and Culture of the Kokoda Society in ancient times which was continued by the younger generation until now.
 This research is a qualitative descriptive study with an anthropological approach (Cultural Approach). Data collection techniques in this study were interviews, observation, and documentation. The data sources in this study were the Head of Warmon Mayamuk Village, the Religious Leaders of the Warmon Community and the Warmon Village Community.
 The results of this study indicate: First, the Process of Acculturation of Religion and Magaomo Rituals is a culture that is practiced until now which is the result of acculturation when the Sultan of Tidore was in power and efforts to spread power and spread Islam in IMEKKO land. Second, the role of religion in this ritual is to guide the Kokoda people in carrying out the ritual. Third, knowing the value contained in the Magaomo ritual. Value becomes very important in a ritual which has a certain meaning. The values ​​contained in the Magaomo Ritual are the Aqidah Values, Moral Values, Gathering Values ​​and Mutual Cooperation values.
 The suggestion in this research is for the community to maintain and preserve the Ritual or culture, especially the Magaomo Ritual. Which is one form of culture of the Kokoda people. Also, the Islamic Counseling Guidance Department can be used as a contribution of ideas related to the Magaomo Ritual which is carried out by the people of Warmon Kokoda Village, Mayamuk.
 
 
 

Sangga Buwana as Food Acculturation: Yogyakarta Royal Traditional Food

Indonesia has various traditional foods, some of which are the result of acculturation with other countries’ foods. Sangga buwana is the Javanese-Dutch influenced cuisine, which became one of the favorite dishes of the sultans of Yogyakarta. Till date, the publication about sangga buwana is still limited. This paper aimed to introduce and spread the knowledge about sangga buwana as the result of food acculturation, focusing on its history, philosophy, how it is prepared, and its nutritional value. The study was carried out through interviews with the experts and literature review. Sangga buwana consists of several components, including choux pastry, ragout, lettuce, boiled egg, Javanese mustard, and pickled vegetables. Sangga buwana itself and every component to prepare it have the meaningful philosophy about God’s creations. It delivers important wishes and meanings to the newlywed couple in royal wedding ceremony. It was only served to the sultan, royal family of Yogyakarta, and their important guests. But nowadays, sangga buwana can be more easily found at restaurants, traditional markets or food festivals in Yogyakarta. The cultural preservation of sangga buwana has been conducted through cultural festivals, cooking workshops, and research development using local ingredients to prepare it which may support food diversification

Ethnomathematics Exploration of The Masjid Raya Bandung Ornaments in Transformation Geometry Materials

The mosque is the result of acculturation between Islamic culture and local culture. Many mosque ornaments use geometric motifs. This research is an ethnomathematics study that aims to explore the ethnomathematics aspects of mosque ornament, especially the material of geometric transformation Ethnomathematics research is part of qualitative research, so this research uses qualitative research. The purpose of ethnomathematics research is to study the mathematical ideas contained in a culture, so the method used is ethnographic. The research location is Masjid Raya Bandung which was selected by purposive sampling. The researcher acts as an instrument that collects data through observation, documentation, and literature review. The research data were analyzed through data condensation, data display, and concluding. The results showed that there are ethnomathematics aspects of Masjid Raya Bandung ornaments in the material of transformation geometry, namely translation, reflection, rotation, and dilation. The mosque ornaments can be used as an alternative source of learning in mathematics learning, especially transformation geometry material.
 Keywords: ethnomathematics, transformation geometry, mosque ornament.

Preservation Of Keroncong Music Through Music Learning At SMP Santa Angela Bandung

This study discusses the preservation of keroncong music through music learning at Santa Angela Junior High School in Bandung. Keroncong is a type of hybrid music, native to Indonesia, the result of acculturation between Portuguese music and Indonesian local music. Keroncong experiences a setback at the present time, especially among the younger generation. Through teaching and learning activities in schools one way keroncong music can be sustainable and developed. The focus of the problem that was studied included the keroncong music learning material, the learning methods used and the evaluation techniques used from the keroncong music extracurricular activities in Santa Angela Junior High School Bandung. This research uses a descriptive method with a qualitative approach. Based on research findings, learning keroncong music in extracurricular activities in Santa Angela Junior High School Bandung refers to three main materials namely the skill of playing the keroncong instrument, the skill of playing the keroncong rhythm, the keroncong songs. The benefit of this research is that it can provide innovation in learning keroncong music in schools as an effort to preserve and revitalize one of Indonesia's original music.

AKULTURASI BUDAYA DALAM CERPEN HITAM PUTIH KOTAKU KARYA RISMIYANA

The aim of this study are: 1) To find out the forms of cultural acculturation found in the Hitam Putih Kotaku short story by Rismiyana; 2) to find out the factors behind the culture acculturation? and 3) to find out the Islamic view of the culture due to cultural acculturation in the short story. The method of analyzing this novel is a qualitative descriptive method with sociology of literature approach. The results of the analysis show that the acculturation in the short story is between Islam and Western culture. The influencing factors on acculturation are the hegemony of current Western culture and the results of acculturation are not entirely in line with the teachings of pure Islam.

Kepercayaan Dinamisme Masyarakat Postkolonial Jawa dalam Novel Entrok Karya Okky Madasari

The diversity of beliefs in Javanese dynamism is the object of cultural reflection in postcolonial societies in the novel Entrok by Okky Madasari. The beliefs of the postcolonial Javanese community were dominant with Javanese traditions handed down by ancestors and the results of acculturation that formed the compilation of the colonial period. The purpose of this article is the conversion of Javanese post-colonial beliefs in Entrok's novel that reflects Javanese traditions handed down by ancestors or the results of acculturation that formed the compilation of the colonial period. This article uses descriptive methods using qualitative methods, using literature study techniques, and data analysis in the form of data reduction, data presentation, and making conclusions. This article contains the dynamism beliefs about belief in Kawi Mount, sacred trees, tuyul, and witchcraft.

The Song of Macapat Semarangan: The Acculturation of Javanese and Islamic Culture

The research objective is to explain the macapat Semarangan song which is the result of acculturation of Javanese and Islamic culture. The study used qualitative methods by uncovering the concept of processing of Javanese music and acculturation. Research location was in Semarang with the object of macapat Semarangan song study. Data was collected through interviews, observations, and study documents. The validity of the data was examined through triangulation techniques and the analysis is done through the stages of identification, classification, comparison, interpretation, reduction, verification, and making conclusions. The results showed that the macapat Semarangan song has unique characteristics of arrangement. The song’s grooves use long and complicated musical ornamentations with varying pitch heights to reach high notes. This is a manifestation of the results of acculturation of Javanese and Islamic culture seen from arrangement on the parts of Adzan (call to prayer) and tilawatil Qur’an. The process of acculturation of elements of Islamic culture also involves scales. Azan songs use diatonic scales, some macapat Semarangan songs also use the same scales, but a cycle of five notes close to nuances of Chinese music scales. Various elements of arrangement on the Azan, Chinese and European musical scales then formed a new culture, macapat Semarangan.

THE SHAPE OF ASSIKO’ KANA (Hybrid Contract) ON MAKASSAR NATIVES : ETHNOMETHODOLOGY PERSPECTIVE

ABSTRACTPurpose — The purpose of this research is to discuss the accounting shari’a in assikko’ kana (hybrid contract) applied by Makassar natives by interpreting the existence of accounting in the trade activity area.Design/methodology/approach — In order to determine the existence of accounting, this research uses a qualitative method by using the ethnomethodology approach.Findings — The result reveals that accounting is the accountability process of economic, social, cultural, and religious aspects of the trade activities, which also can be found in the kalula[1] system. The research also finds that the trade actors are highly committed to trusting each other even though they incur losses. Thus this indicates that sociability becomes their priority. In addition, there is one more important factor so-called papalele (shareholders) whos contribute to the run of activities.Practical Implications —  Banking, financial companies, and Islamic finance including capital owners can benefit from the preparation of assikko’ kana (hybrid contracts) so that the contracts made do not conflict with the prevailing Islamic ShariaOriginality/value —  a hybrid contract form applied to the flying fish fishermen community (patorani) is the result of acculturation between local culture and Islamic law. What's interesting is that the majority of Islamic banking and financial products and services are hybrid contracts, but the source of funding is still sourced from local investors (papalele). This paper tries to make a reality in the patorani community in establishing Sharia parameters, about how to combine more than one contract in one transactionKeywords Accounting Shari’a, Hybrid Contract, PatoraniPaper Type Research paperÂ

The effect of Acculturation on the Plans of Iraqi Origin Elites during the Late Ottoman Rule (1830-1917)

Generally, different propositions show that culture changes because of many factors, and acculturation has emerged out of important operations which lead to cultural change as a result of contact between different societies or cultures. Since the cultural environment with its varying effects plays a major role in the formulation of architectural products, the research defined its research problem as follows: There is need for knowledge to specify the results of acculturation at the level of plans of house architecture belong to Iraqi elites in Baghdad city during the late Ottoman rule in Iraq(1830-1917). The research depends on the comparative procedure to define the acculturation results, so the plans character of the house of Iraqi origin will compare with the plans character for Iraq’s houses before the Ottoman rule in Iraq, and with the plans character of Turkish houses in Anodal during the Ottoman rule. The final conclusion shows that the result of acculturation between the two cultures during the late Ottoman rule at the level of the plans of the Iraqi elite houses represented by the energetic maintenance of the characteristics of the local plan. However, this maintenance began to decline (the start of medium-sized maintenance) beginning at the end of the period studied.

South Indian foragers’ acculturation in the deep past

Some seeming ‘traditions’ of contemporary foragers may be the result of acculturation in the deep past.1 It is suggested that South Indian foragers in particular may have had more than one round of acculturation over time. Eight well-studied cultures are examined using DNA, archaeological and linguistic findings, in addition to historic and ethnographic materials. Particular attention is paid to linguistic materials because of linguistic anomalies. It is apparent that four acculturation experiences may best explain present day cultural and linguistic phenomena.

DINAMIKA INTEGRASI SOSIAL DI PAPUA FENOMENA MASYARAKAT FAKFAK DI PROVINSI PAPUA BARAT

This paper aims to explain that the social dynamics in Papua does not always present the story ofconflict and disintegration, but also about the social integration, harmony, and peace as can be observedin the Fakfak community in West Papua Province. By using the methods of descriptive analysis of thequalitative data collected from field observations, interviews and documentation studies, the authorsmanaged to formulate several important findings. First, the results of acculturation between religiousvalues and culture are important elements that make the social norms of harmonious and tolerant inFakfak, as described in the local knowledge of “the three furnaces stone”. Second, the institutionalizationof values and social integration processes in the community can work well, if the support of local forcesand civil society groups work together to promote peace. At the same time, this paper also reminds thatthe conflict issues, such as religious radicalism and separatism, if not handled carefully can potentiallydamage the social integration that has been well maintained.

Health Practices and Educational Aspirations as Indicators of Acculturation and Social Class Among the Eastern Cherokee

Research among the Eastern Band of Cherokee Indians would indicate that visible differences among the people in matters of health and education are not only a result of acculturation. Social class behavior seems to figure prominently as a factor in disparate behavior manifested by nonconservative Cherokees.