Prophet SAW Research Articles

The Use of Hadith About Women’s Leadership in The Family in the Thematic Interpretation of the Ministry of Religion

Hadith is one of the sources of Islamic teachings after the Qur'an. This is explained by the hadith of the Prophet Saw has a function related to the Qur'an itself, namely as an explanatory for the Qur'an to explain globally, explain the difficult, limit the absolute, specialize the general, and sometimes establish a law that is not found in the Qur'an. Thus the hadith is a practical guide to what the Qur'an has brought. So the function of the hadith is so important, both as a postulate and a source of Islamic teachings in navigating people's lives. But in addition to wading through people's lives. To reduce the sense of doubt in the wider community, the hadith that is used as a legal backing can be accounted for to its sahîhan. This is important because the position of the quality of the hadith is very closely related, with whether or not a hadith can be used as a religious hujjah. Al-Qur'an and Hadith mention that there is no difference in degrees between women and men, which is contained in the QS surah. An-Nisa:124 and is reinforced in the hadith of Muslim history in the translated book of Sharah Shahih Muslim. In this context anyone can achieve success and the expected ideals. In this study, the authors used a qualitative type of approach. The sources in this thesis literature research data are divided into two, namely: Primary sources, including: 1) Sahih al-Bukhari 2) SahIh Muslim 3) Sunan al-Nasa'i 4) Sunan Ibn Majah 5) Sunan al-Tirmidzi 6) Sunan Abu Dawud. The secondary sumber are hadith and tafsir books, books that discuss specifically research material, namely the Thematic Qur'an Tafsir Book of the Ministry of Religion of the Republic of Indonesia. In collecting data, it uses library research techniques (Library Research), namely collecting data that will be discussed and studying references from those related to problems and thesis writing written in accordance with the academic guidelines of \textit{the State Islamic University (UIN) Syarif Hidayatullah Jakarta in 2017}.

SKETSA SOSIOGRAFI MASYARAKAT ISLAM DI INDONESIA

A long with the development, many problems of the people that arose that did not exist at the time of the Prophet SAW. This problems require precise and fast solution. One of the media for solving it is through the method of tajdid and ijtihad. Tajdid seeks to restore Islamic teachings that have been forgetten or abandoned by Muslims and then reformed in a better direction. Deviance for Sosiolog with give a expectation promise for the peoples. The Sosiologs very get to know the condition of peoples with a social phenomenon indiced by them. This research with a Library Research that data evidence procces does by the written this research and get by study library and books. The result of this research are: The muslim problems now, the problems in the reformation era at temporary development or knowledge development and sains technology, low quality of public morality and human character quality in Indonesia. The profil of muslim society now are the positive and negative character, the positive character are historis muslim society, normative muslim society, and culture. Negative character are many the comprehension of mistake religious, much the beliefe deviation, morals, Islam low, and ideology deviation.

الاستعارة في الأحاديث النبوية من كتاب اللؤلؤ والمرجان

This study aims to determine the isti'arah language style (metaphor) in the hadith of the Prophet from the book Al-Lukluk wa Al-Marjan. This research is a literature research that uses descriptive analytical method. The descriptive approach is based on the study of scientific sources related to the topic, while the analytical method is based on scientific analysis of the hadiths of the Prophet SAW. which is included in the metaphorical style as well as the opinions of scholars and balaghah experts. The results of this study indicate that metaphors in the Prophet's hadith from the book Al-Lukluk wa Al-Marjan are widespread in various topics, including in the chapters of aqidah, worship, mu'amalat, morals and others. This research has confirmed the fluency of the isti'arah language style, including Al-Ijaz which is to give many meanings with short words, including visualizing a meaning and giving descriptions of things that are abstract, especially those related to the unseen, where meaning is transformed into something that is alive or moving images and characters so that it is easier to digest in the mind, because something that can be sensed will have a stronger impact and further emphasize the meaning.

Tren Akun Instagram Lambe Turah sebagai Pemicu Kontroversi Ditinjau dari Perspektif Hadis

The latest news is not only obtained from television shows, but also through gossip accounts on social media. One of them is an account called @lambeturah. The purpose of this study is to discuss the Lambe Turah Instagram account as a trigger for controversy from the perspective of the hadith of the Prophet Saw. About liars who convey information that is not necessarily true and exaggerate the information. This type of research uses qualitative methods, namely the method of analyzing data not in the form of numbers using a library research approach. This study concludes that in this Instagram account tren there is an element of lies, this can be seen from the delivery of news which is only based on assumptions. It can also be seen from the description of the hadith about the delivery of authentic quality news that the Prophet Saw. taught us to say good things and be silent. This study recommends to the public as a guide before receiving news, to be more careful in using social media.

A Recollection of a Positive Qur’ānic Character: Maryam Bint ʿImrān

This article writes on Maryam bint ʿImrān, of whom the Qur’ān has deliberated several times in a lively manner and even a sūrah having her name as its title. A ḥadīth of Prophet SAW also states that Maryam is one of the chosen women of the world during her time. Many mufassirūn based on the verses of the Qur’ān and aḥādīth of the Prophet SAW have clarified her excellent character. What are the types of characters? How do we ordinary people benefit from this oft-repeated character? How can we emulate it, and how can we make it relevant in today’s contact? This article will refer to relevant tafāsir of the Qur’ān to seek clarification on Maryam’s character, providing action guides for Muslims of today to emulate good morals and good parenting.

Healthy Lifestyle and Mental Health in Hadith Review: Implementing the Prophet Muhammad

Health is the main aspect that humans must take care of. The health crisis during the COVID-19 pandemic taught about the importance of maintaining health. Moreover, in Islam, health is part of the faith. This paper examines the implementation of Prophet Muhammad SAW in maintaining health. The purpose of this study is to explore the hadiths of the Prophet about healthy lifestyles and their impact on mental health. Researcher uses the library research method with a ma'anil hadith study approach. In data processing, researchers use the takhrij al-hadith bil maudhu'i method. Researchers use this method to explore hadith based on themes and topics of discussion in various aspects about health themes contained in the hadith. The result of this paper is the first thematic hadith related to health has been widely spread in the community. Secondly, during the time of Prophet SAW in maintaining the health of the Prophet was exemplified by maintaining physical fitness by riding. Third, positive thoughts predominantly affect health.

EDUCATIONAL VALUES IN THE QURAN SURAH AL-JUM'AH (STUDY OF AL-MISHBAH AND AL-WASITH)

This study aims to analyze: 1) The content of Islamic education in Surah al-Jumu'ah according to Tafsir Al- Misbah and Al-Wasith, and 2) The values of Islamic education contained in Surah al-Jumu'ah. 3) The relevance of Islamic educational values in surah al-Jumu'ah to contemporary education.
 This study uses a qualitative method using a library research approach. The primary data sources in this study were the Qur'an al-Karim along with the Tafsir Al-Misbah by M. Quraih Shihab and the Tafsir al-Wasith by Wahbah az-Zuhaily.
 The results showed that: 1) Interpretation of QS al-Jumu'ah by Tafsir al-Misbah and Tafsir al-Wasith, there were no significant differences of opinion regarding their interpretation of QS al-Jumu'ah. 2) The Values of Islamic Education in Surah al-Jumu'ah described by Tafsir al-Misbah and Tafsir al-Wasith include: a) the Value of Worship: Always glorify Allah SWT. and an appeal to seek knowledge and practice it, b) Moral Values, c) Death Warning, d) Suggestions to leave business during Friday prayers. 3) The educational values described by Tafsir al-Misbah and Tafsir al-Wasith above have relevance. Namely, these values can be implied in contemporary Islamic education, for example, by imitating the Prophet as an educator with excellent affective, cognitive, and psychomotor abilities.
 According to Islamic teachings, Islamic education is physical and spiritual guidance formed by the primary personality. The educational values contained in the Qur'an Surat Al-Jumu'ah study of Tafsir Al-Mishbah Dan Al- Wasith surah begin with the wisdom of Allah, His glory, and His nature with perfect qualities, then praise the Prophet SAW. Educational values in Surah Al-Jumuah, namely explaining the values of Worship to Allah Almighty, Moral Values, Death Warnings, and Recommendations to Leave Business during Friday Prayers.

PENGARUH DZIKIR RATIB AL-HADDAD TERHADAP KECERDASAN SPIRITUAL DAN EMOSIONAL (LIVING HADIS DI DESA NANGGELA KAB. KUNINGAN)

In carrying out this life to always get peace and tranquility, one solution is to do good dhikr, dhikr Asmaul Husna, Ratib al-Haddad, blessings of the Prophet, and some of them. For example, dhikr that can be practiced is to read the dhikr of Ratib al-Haddad. Ratib al-Haddad is a dhikr composed by al Habib 'Abdullah al-Haddad from Hadramaut, Yemen. Based on this background, the purpose of this study is to find out how the living hadith reads Ratib al-Haddad in Nanggela Village, and how the influence of dhikr ratib al-Haddad on spiritual and emotional intelligence in Nanggela Village. This study uses a qualitative method with the reception theory of living hadith. Sources of data used in this study using primary sources, whose main subjects include the founder/successor of dhikr ratib al-haddad, ustadz/kiai, village officials, congregations, and the book of ratib al-Haddad. Data collection techniques in this study used observation (participants), interviews (free) and documentation. In this study, the data analysis technique used to find perfect results begins by studying the data that has been collected both from observations and interviews and also the results after routinely following dhikr ratib al-haddad in Nanggela Village, Kec. Mandirancan Kab. Kuningan. The results of this study indicate that the activities of Ratib al-Haddad in Nanggela Village, Kec. Mandirancan Kab. Kuningan is based on the hadith of the Prophet SAW about the virtue of dhikr as a form of describing the sunnah and habits of the Messenger of Allah. The meaning of reading dhikr Ratib al Haddad has value or essence, which is dhikr increases worship to Allah, can make time more useful during holidays, both studying and working activities so that you can get closer to Allah so that you can reassure the heart. The implementation of the Ratib al-Haddad dhikr is carried out every Monday / Tuesday night after the congregation for the Isha prayer. Not only reading ratib, but in this activity there is also a reading of marhabanan. Ratib alHaddad activities in Nanggela Village, District. Mandirancan Kab. Kuningan has a function to increase the spiritual intelligence of the congregation through reading verses of the Qur'an and increasing dhikr to Allah SWT. The effect of dhikr ratib al-haddad on spiritual intelligence and emotional intelligence can improve mood, peace of mind, peace of mind, and also reduce excessive emotional feelings, and is able to have a positive impact and extraordinary change. This activity is able to increase the spiritual intelligence of the students, so that they feel closer to Allah and feel a more peaceful heart.

THE PANDEMIC OF COVID-19 FROM ISLAMIC PERSPECTIVE

Humans have known pandemics from time immemorial. The first true pandemic recorded in history is the Black Plague of 1918. After a century the world witnessed another true pandemic in the form of COVID19, caused by a virus known as Coronavirus, which is just 80-120 nm in diameter. It is submicroscopic, and per scientific knowledge, is the smallest and least valuable known living thing. Five events which are universally predominant during this pandemic are: fear, hunger, loss of wealth, loss of life and loss of provisions. It is amazing that the Qur'an confirms these five events as a test for humanity (Al-Baqarah, 155). In the matter of social distancing, it is amazing that Qur’an states that, Musa AS cursed his deviant follower Samiri, that he will be telling people throughout his remaining life that not to touch him (Ta-Ha, 97). Definitely a similitude to the social distancing practiced worldwide during this pandemic. As far as quarantine is concerned, the Prophet SAW, encouraged the people to follow the universal law of not to approach a land where an epidemic is prevailing, and if an epidemic has broken out in a land where one is staying, then do not leave that place, and bear it patiently (Sahih Al-Bukhari, 3473). Finally, there are good tidings from the Prophet SAW to his Ummah, in one of his sayings that Allah, Ta’ala has made plague, a source of mercy for the believers, for if one in the time of an epidemic plague stays in his country patiently hoping for Allah's reward and believing that nothing will befall him except what Allah Tala has written for him, he will get the reward of a martyr (Sahih Al-Bukhari 3474). In conclusion, fifteen centuries back Islam gave clear-cut solutions to the problems like pandemics.

Pengaruh Lingkungan Pendidian Islami terhadap Karakter Anak Usia Sekolah

Many factors can influence student learning success, one of which is theeducational environment at school. A good and comfortable school education environment and conducive to student learning will produce good student output, both in terms of cognitive, psychomotor, and affective (character).This study aims to prove that the Islamic educational environment greatly influences the character of school-age students. In this study the authors took data from 4 parents of students as a sample, who sent their sons to the Integrated Islamic School (SIT) and to the boarding school. This study uses the case study method, by collecting data from interviews with parents who send their sons to SIT and boarding schools. The results of the study show that the influence of the Islamic education environment applied at SIT and boarding schools greatly influences children's character. Children become diligent in praying, more polite, more refined in speaking, more independent, more fluent in reading the Qur'an, and many other good characters. This is in accordance with the ecological theory of Uri Bronfenbrenner, a psychologist from Cornell University in the United States, which states that human development is influenced by the environmental context. This ecological theory is in accordance with the hadith of the Prophet SAW which states that every child is born in a state of fitrah, then both parents will make the child a Jew, Christian or Magi.

Manfaat Buah-Buahan Terpilih Dalam al-Quran Dari Perspektif Hadis Nabi SAW dan Sains


 
 
 
 This article studies about fruits in Holy Quran and their benefits on human’s health. There are a lots of fruits that had been mentioned in Quran such as fig) al-tin), olive (al-zaitun), grape (‘inab), pomegranate (al-rumman), banana (al-talh), dates (al-nakhl) and many more. These fruits also known as sunnah food. Scientific research found that the fruits that were mentioned in Quran have the benefits on human’s health and can cure some disease. Therefore, this article will examine the benefits of the fruits and encourage their consumption as sunnah food. This research was conducted in qualitative way and using one main method which is library study/research in order to get the insight of fruits diet/intake in Muslim community in Malaysia in addition to analyze the Hadith about these fruit’s benefits. The results of the study found that they are a lot of benefits in the fruits to the health of the human body as stated in the hadith of the Prophet SAW. Indirectly, it parallels scientific findings.
 
 
 
 

Analisis Manhaj Ilmu Rasm dalam Surah Al-Baqarah: Kajian Manuskrip Al-Quran MSS 4322 Karangan Pangeran Jimat

Rasm is a learn about the writing of the mushaf al-Quran specifically either in writing, pronunciation or the forms of letters used. The purpose is as a guide to the next copyist of the Qur'an so that his writing does not deviate from the writings of the companions of the Prophet SAW. The main focus of this study is to analyze the manhaj rasm found in surah al-Baqarah from the manuscript al-Quran MSS 4322 collection of the National Library of Malaysia. Manuscript al-Quran MSS 4322 is a handwritten by Pangeran Jimat in Madura, Indonesia. Pangeran Jimat was a sultan who ruled Madura in the 17th century AD. This study was conducted through a philological approach. The method used throughout this study is the method of data collection through documentation method that is by analyzing the text of the Qur'an MSS 4322. The findings show that the analysis of official knowledge in the manuscript of the Qur'an MSS 4322 clearly shows the writing of official knowledge of the manuscript al-Quran MSS 4322 does not take the main view, Abu Dawud Sulayman al-Najah as the opinion in the mushaf of Madinah and the second view of Abu Amr Uthman bin Sa'id al-Dani represents the view of the mushaf of the Libyan Jamahiriyah. Especially, in setting seven methods in Uthman official writing, namely hadhf alif, ziyadah alif, ziyadah waw, ziyadah ya and words that contain two or more readings. All in all, more to the writing of the Imla’i rasm except only on the determination of the method of hadhf alif on ha tanbih, hadhf alif on the noun isim, ibdal alif on waw, wasl, fasl and the use of hamzah wasal and hamzah qata ’only using the Ottoman rasm. The findings of this study, the author proposes that this study can be done continuously on other surah in the manuscript of the Qur'an MSS 4322, especially aspect rasm. Therefore, this manuscript of the Qur'an is a great manuscript that will enhance the dignity and writings of previous scholars academically and more authoritatively to the digital generation, especially in the field of the Qur'an.

Imbalance of Rights and Obligations of Husband and Wife in the Family

Marriage is a worship and complement of religion, marriage is also one of the scopes of discussions on Family Law. Marriage is the sunnah of the Prophet SAW. Marriage is a human right given by Allah SWT. To create a family that is sakinah mawadah, warohmah besides that the purpose of marriage is to continue the offspring, and to carry out its biological integrity. In the Department of Family Law, marriage is discussed in detail in order to create a marriage according to the Shari'a of Allah SWT. This article is entitled The Need for Rights and Obligations of Husband and Wife in the Family. This paper aims to find out what are the rights and obligations of a husband and wife in a household. In writing it uses research methods by collecting data from journals related to this discussion.

Menelisik Peran Pesantren dalam Regenerasi Ulama Perempuan

In the early days of modernity entered the muslim nations of the world, namely the 19th century and the beginning of the 20th century, where the work of female clerics was not seen and recognized. This condition affects the subconscious of the world's Muslims to date, so it takes extra work to bring about the existence of female clerics and recognize their presence and authority. Islam places women as the highest symbol of spirituality by placing women's spirituality as the path to the noblest place of heaven. The breeding of females was born in a societal situation that actually insulted women. Prophet SAW brought prophetic treatises by convincing that what distinguishes women and men before Allah Almighty is the quality of their selfhood, the quality of their faith. Therefore, the birth of superstitious educational institutions for female students from the beginning is concrete evidence of the pesantren's partiality towards the mainstreaming of women. It's just that this has not supported the birth of a qualified female scholar, because the level is new at the secondary education level and the main target is to be able to equip them with the basics of women's education as prospective educators for their families and children.

Klasifikasi Hadis Ditinjau Dari Segi Kuantitas Dan Kualitas Sanad

Hadith is the main source of Islamic teachings after the Qur'an. Hadith or also called Sunnah is everything that originates or is based on the Prophet SAW, whether in the form of words, deeds, or his taqrir. Discussions related to Hadith Science are always interesting studies, therefore this article focuses on the classification of hadith in terms of the quantity and quality of the sanad. So that the quantity and quality of a hadith can be known from the point of view of the distribution of its sanad. This study uses literature review which is expected to contribute to understanding regarding the classification of hadith. From the results of data analysis, the division of hadith is necessary in an effort to classify hadith, in terms of quantity the distribution of hadith aims to find out the number of narrators at each level so that classifications of muwatitir hadith, ahad hadith, famous hadith, hadith 'aziz and gharib hadith emerge. Meanwhile, in terms of quality, it aims to determine the authenticity of the hadith in terms of its shahih, hasan and daif.

Moral Education in the Book ArRahīqu AlMakhtūm by Shakh Shafy Al-Rahmān AlMubārakfūrī

Because the world's atmosphere recently has deep moral instability, the desire to reach the century of ethics instead becomes a century of minus ethics. Even though the Islamic ummah has a role model in terms of ethics and morals, namely the figure of the Prophet Muhammad SAW, it becomes a necessity for every Muslim to know him through Shirah An-Nabawiyah, which is beautifully explained in the monumental writing Ar-Rahīqu Al-Makhtūm by the great scholar Syakh Shafy AlRahmān AlMubārakfūrī. The purpose of this study is to examine how Rasulullah SAW developed the thought of moral education contained in the book Ar-Rahīqu Al-Makhtūm by Sheikh Shafy Al-Rahmān Al-Mubārakfūrī. The method used in this study is the library research method with documentation techniques, while the analysis uses content analysis and historical analysis. The results of the study show that there is a moral education that the Prophet SAW developed in the book Ar-Rahīqu Al-Makhtūm by Syekh Shafy Al-Rahmān Al-Mubārakfūrī, namely Rabbāniyah, Insāniyah, and Syumūliyah. The Rabbāniyah or religious dimension is by maintaining human relations with God, namely reviving faith and enlivening makhdhah worship. The Insāniyah dimension includes honesty (shiddiq), responsibility, discipline, hard work, creativity/innovation, independence (i'timad), curiosity (research), and reading/literacy. While Syumuliyah: achievement, democracy, social concern, friendship/loyal friends. Of the three aspects of moral education, the Rabbāniyah dimension is the most dominant of the other dimensions, showing that the human relationship with God is the top priority.

INITIATING CITIZENS FIQH: SOLUTIONS FOR MINORITY MUSLIM IN NON-MUSLIM COUNTRIES

This article finds that fiqh has historical roots, where history has a functional relationship with ushul fiqh. what is referred to in terms of ushul fiqh with the causality of an event, namely asbāb al-nuzūl (chronological text of the verses of the Qur'an) and asbāb al-wurūd (chronological text of hadith). These two things have inspired the formation of civic fiqh that can be applied in non-Muslim countries. Because, Muslim minorities living in non-Muslim countries are very difficult to apply the teachings of Islam in a normal and comprehensive manner. Therefore, the application of civic fiqh has historical roots of the Prophet SAW and is in accordance with the historical process of its formation, namely: gradual, minimal burden, and no narrowness. The construction of civic fiqh for the Muslim minority is an emergency. That is, if one day the conditions are good and normal, then Islam must be carried out comprehensively. Islam has two eternal dimensions that always survive (tsawabit) and are flexible according to benefit (taghayyurat).

STUDY OF THE PRACTICE OF READING SURAH AL-ISRA VERSES 79-82 AT DUHA TIME AT HIDAYATUL ISLAMIYAH PESANTREN

The early tradition of reading Surah al-Isra by the Prophet. done at night which is read in its entirety before the Prophet Saw sleep. This is different from the phenomenon that occurs at the Hidayatul Islamiyah Islamic Boarding School, where they only practice four verses from Surah al-Isra, namely verses 79-82 which are read during duha. Based on this phenomenon, the researcher examines the practice, understanding of teachers and students and the meaning of these readings. This research is a qualitative research with a field study approach. Data was collected through observation techniques, interviews and documentation. The results showed that reading Surah al-Isra verses 79-82 was carried out in congregation after the Duha prayer followed by recitation of remembrance and other prayers. The teacher's understanding of the four verses is in line with the exegetes' interpretation, but not perfect. While the students' understanding of the contents of the verse can be grouped into two, namely understanding based on the translation of the pronunciation only, and understanding of the interpretation of the verse in general. Their understanding is also in line with the interpretation of the interpreter and the understanding of the teacher. As for the meaning of the practice of reciting Surah al-Isra verses 79-82, they include giving peace and self-submission to Allah Swt, ease in studying knowledge, smooth sustenance and closeness to Allah Swt and departure in worship.

Laying the Foundation of the Economic System during the Time of the Prophet Saw in Medina

In the early days of the Prophet Muhammad's proselytizing, he did not directly deal with economic problems because he had to focus onspreading Islam. The Prophet's economic activities were only carried out while in Medina by managing the government while managing theeconomy. Supported by the command of Allah Almighty. In the Qur'an surah Al Baqarah verse 275, where it is explained that we as Muslimsare encouraged to trade and are prohibited from staying away from usury. Based on this, it can be said that Islam is also very concerned abouteconomic activities. It will be Allah Almighty. Educating his servants through the intermediary of the Prophet Muhammad SAW, one ofwhich was by setting an example in the form of economic system activity at that time. This research is a qualitative research using theliterature study method. Based on the data that has been collected, several things were found that became the basis of the economic systemat the time of the Prophet.

Hadith Palsu Moden Dan Bentuk-Bentuknya Dalam Realiti Semasa

Abstract The propagation of bogus hadiths within the Muslim community can no longer be ignored due to the advancement of modern technology. The Internet and social media give a platform for the unfettered transmission of any material, including weak and fake hadiths. The purpose of this study is to present a new narrative on fake hadiths and describe the varieties of “contemporary fake hadiths” that are prevalent in the community. All relevant documentary and video information is studied using inductive, deductive, and descriptive methods in order to provide a foundation for a discussion of modern fake hadith along with pertinent examples. According to the findings of the study, a modern fake hadith is a statement that claims to be related to the Prophet Muhammad SAW, whether the statement has a basis of evidence but is misunderstood or does not have a basis of evidence but is associated with the Prophet SAW. The types of modern fake hadith are: [1] testimony and claims of meeting the Prophet accompanied by an alibi. [2] Testimony and assertions from the hadith, but based on a misunderstanding of the hadith’s or text’s content, and, [3] False evidence and assertions that are based directly on the Prophet SAW or not, and are not of the type of false hadith that have been recorded in existing fake hadith publications. In conclusion, the dissemination of erroneous hadith within the community today is not confined to what has been reported in al-Da‘ifat wa al-Mawdu‘at. There are still hadiths and modern fake rumours that continue to expose society to diverse comments and claims attributed to the Prophet SAW for a variety of purposes.