Prophet SAW Research Articles

WIṢĀYAH DAN AMANAH: ANALISIS PERBANDINGAN UNDANG-UNDANG SYARIAH DAN SIVIL DALAM PERANCANGAN HARTA PUSAKA

The appointment of executors through wisayah and trust in Islamic estate planning can guarantee the benefit of the beneficiary and the trust property itself. This concept of trust has been evolved from the time of the Prophet SAW. However, the concept of trust practising in the industry nowadays is to be quite different compare to Islamic concept. Therefore, this article will study the concept of wisayah and trust in the care of underage beneficiaries from two different perspectives; Civil law and Shariah law. The author uses qualitative research by applying library approaches and interviews. Amanah Raya Berhad was chosen as a sample of study to indicate the civil trust concept. The findings of this study will be analyzed based on the descriptive and comparative analysis. The result shows that wisayah and trust are two instruments of Islamic estate planning that have the same objective even though they are referring to different laws. In conclusion, the appointment of an executor through the concept of wisayah and trust is important to protect the rights and the property of the minor after the deceased of the donor.

The Method of Takhrīj Hadîts 'Lâwasiyyata liwâritsin' and Its Implications for the Understanding of the Takhshish al-Qur’an by the Hadīts in Inheritance law

The hadith prohibits the will is authentic as the Hadith because of the idhafah of the Prophet SAW, and the Hadith is revealed in thirteen books of the mashâdir al-ashliyyah, and fulfills the element of the Hadīts, an eternal consisting of 136 rawi sanad. Honesty of the Hadiths Prohibition of the Will to the Heirs in terms of the number of rawi including Muthat because narrated by many friends without seeing the quality of the material and raw so that it includes Qath'i al-wurûd and Qath'i dilâlah. Based on the rules of tashhih, if seen from a part of the rawi mate that collapsed, including da'eef and could not rise to hasan so mardud. For sanad who are ghair matruk, the term is hasan lighairihi which appears because there is mutabi and shaheed. Surat al-Baqarah verse 180 regarding the obligation to make a will can be compromised by inheritance verses by seeing it as a provision that each has a different target. The verses on inheritance specialize the provisions of a will that are general in nature and in the inheritance verses of Surah al-Nisa verses 11-12, show some of the afrad (material) testament obligations that are general to those who inherit only. Because there is a problem in understanding the will can be haram, makruh / mubah. In practice in daily life, the will is needed to bring good to the heirs who are likely to share the inheritance with other heirs. A will is an alms intended to draw closer to Allah SWT, it also becomes one of the ways to equalize inheritance for those who do not get inheritance rights while they are close relatives

Hadis Dan Politik: Kebijakan Taqlīl al-Riwāyah pada Masa Abu Bakar al-Shiddiq dan Umar Bin al-Khaṭṭāb

There were differences of attitudes taken by the caliphs Abu Bakr al-Siddiq and Umar bin al-Khattab in the narration of the hadith, as compared to those carried by the Prophet Muhammad. In his time, the Prophet (SAS) invited and motivated the Companions to narrate the hadith to others. But the caliphs Abu Bakr al-Siddiq and Umar bin al-Khattab carried out a different policy between the obligations of the Companions to tighten the narrations of the traditions of the Prophet SAW or called taqlid al-riwayah. The paper aims to discuss taqlid al-riwayah policy based on background, forms, and objectives. They were related to the policy and bring up the positive and negative of the application of the policy to the development of hadith in the aftermath. The results of the study found that there were political and social factors that cause policies to be taken. They oppose politics, oppose false prophets, the number of people who apostatize, and do not run Islamic law with kaffah, exchanging friends who gave false traditions. The taqlil al-riwayah policy takes various forms. They are to reduce narration, strictness (tatsabbut) in accepting competition, punishing and renewing friends who had multiply the narration of traditions. The traditions of the Prophet Muhammad were from mistakes and falsification. Besides, this policy also opposes the development of traditions, both regarding the positive, preserved, authenticity and quality of the traditions of the Prophet SAW and also does not violate false traditions (maudhu ') among Muslims. It is also free of negative impacts. According to part of the distribution and the list of traditions, the Prophet (PBUH), the lively discussion of hadith meanings and the delay in the process of codifying the traditions of the Prophet PBUH.

Nafkah Saudara Sedarah Sesisi (Hawashi) dalam Undang-Undang Islam Di Malaysia

Under Islamic law, blood relatives from among hawashi (collateral kin) fall into the category of those who deserve nafaqah (maintenance), especially whenever they are in need or when they are incapable of maintaining themselves, while at the same time having relatives who are capable and well off. This research discusses maintenance for collateral relatives as an instrument to ensure continuous protection of relatives under Islamic law. The discussion includes the views of the fuqaha on maintenance to hawashi in Islam. It also reviews the basis for the responsibility to maintain relatives including relevant principles in the Quran and the Sunnah of the Prophet SAW, the discussion and views of contemporary fuqaha (Islamic jurists) on the extent of a person’s responsibility to maintain relatives. Further, this research also analyses the application of Islamic law in Malaysia in relation to one’s responsibility to maintain relatives. For the purpose of comparison, discussion will also include provisions of the law on maintenance for relatives in several Muslim countries. The research was conducted through library research and analysing the treatises of Muslim jurists, as well as the provisions of Islamic law on maintenance for collateral relatives. The findings of this research are deemed significant to improve the existing provisions on Islamic law relating to maintenance in Malaysia.

HISTORICAL-ASTRONOMIC PROVISION OF BIRTH AND DEATH PROPHET MUHAMMAD SAW

This paper describes the historical aspects of astronomy born from the hijri calendar and its application in determining the date of birth and death of the Prophet Muhammad. This research uses the history-astronomy method, which is history used to discuss important events that were born and died the Prophet Muhammad SAW as a great Islamic figure. While considering astronomy is used to explain the calculation of the start of the hijri calendar and analyze the date of birth and death of the Prophet through the calculation of the hisab Ephemeris and clarification of three software (Accurate Time 5.3.9, Stary Night, and Stellarium). This research concludes the brith of the Holy Prophet SAW on Legi Monday, 14th Rabi'ul Awwal 53 BH (5th May 570 AD ) and the death that the Prophet Muhammad SAW occurred on Legi Monday, 14 Rabi'ul Awwal 11 H (8 June 632 AD).

Various Methods of Establishing Contemporary Islamic law

The first source of Islamic law is al-Qur'an, after the new Al-Qur'an, the Hadith of the Prophet SAW. When searching for a law that not contained in the Al-Qur’an and al-Hadith, way to do is using ijtihad (raʻyu). This ijtihad is the mobilization of all the abilities of a fuqaha 'to find sharia law,' and the person who discovered it was named Mujtahid. The scholars in using this ra'yu issued many methods as a tool to install the law, such as: ijma 'which is the ahlul ilmi agreement on the law of an event with the condition that the scientists gather at the same time Qiyas, istihsan, istishab, 'urf. The purpose of this paper is to explain contemporary ijtihad methods that can be used to perform istinbath law. The discussion discussed in this paper is about the various ways of establishing modern Islamic law. The methodology used in this paper is the type of library (library research), namely by referring to books relating to fiqh and ushul fiqh. From the author's analysis that the methods used to establish Islamic law in the contemporary period are no different from the methods used previously, namely sourced from the Qur'an, Hadith, and ijtihad of the scholars who have mujtahid criteria.

SPIRITUAL VALUE OF ALTHUSSER AND IDEOLOGICAL GRAMSCY HEGEMONY ANALYSIS

This study is a literature that is entirely derived from written sources. Sholawat or Singir become the object of research material, The focus of this study is the spiritual values and the ideology contained in sholawat, analysis using the theoryAlthusser and Gramsci's ideological hegemony, Ideology contained in shoalawat namely 1)persuasive,2) Identity, 3) Reward and 4) Punishment, While the spiritual values that exist inside sholawat namely 1)To the praise of the Prophet Muhammad, 2) Birth of the Prophet SAW, 3) Phoenix Prophet Muhammad, 4) Glory Qur'an and praise for, 5) Ascension of the Prophet Muhammad, and 6) Tawassul To the Prophet Muhammad.

Pemicu Kerenggangan Sosial antara Jamaah Tarekat Syahadatain dengan Nahdliyin di Demak Jawa Tengah

<p class="06IsiAbstrak"><span lang="EN-GB">This article was written to describe the trigger factors of social estrangement between the followers of the ayahadatian dan nahdliyin in Banteng Mati Village, Mijen District, Demak Regency, Central Java. The writer uses interviews and observations with a qualitative descriptive approach to get the description of the trigger factors of social estrangement between those comunities. Asy-Syahadatain was founded in the early of 19th century by Sayyed Umar bin Ismail. Its arrived in Banteng Mati, when the village was headed by H. Yasin in 1947, as a member. The social estrangement happen as a result of each group who feels right with thir opinion the others aren’t right, the tarekat syahadatain is not muktabarah because the missing link of murshids sanad is only from the Prophet SAW directly to Syarif Hidayatullah (Sunan Gunung Djati) and Habib Umar (declarator), some practice of worship is different in daily prayers from nahdliyin, syahadatain tawasul early in the morning outloud from the mosque their fanaticism towards the Murshid Syahadatain Syahadatain believing to observe Islam kaffah because the Tarekat Syahadatain sworn in oath of the Prophet SAW. </span></p>

Persfektif Islam Tentang Kedudukan dan Peranan Guru dalam Pendidikan

A teacher is someone who provides knowledge to their students and is responsible for educating, teaching, guiding, directing, assessing and evaluating their students so that it is useful in the future. Professional teachers are teachers who are able to apply multidimensional relationships. Such teachers are those who internally have four competencies, namely: pedagogical competence, professional competence, personality competence, and social competence. The Islamic perspective on the position and role of the teacher is to position the teacher or educator in a noble position. Educators are positioned as spiritual fathers (spiritual father) for their students. He provides spiritual food with knowledge and development of noble morals (akhlaqalkarimah) and straightens them out. To create educators who are professional as well as competent in Islamic education, it is based on the demands of the Prophet because he was the only most successful educator in a short span of time, so that it is hoped that he can get closer to the reality of the educator with the ideal (Prophet Saw). The following are the competencies of Islamic educators and education: Religious Personal Competencies, Religious Social Competencies and Religious Professional Competencies.

Analysis on Textual Hadith of Waqf Infrastructure in al-Kutub al-Sittah and Its Applications from the Perspective of Maqasid al-Sunnah

Abstract The implementation of waqf introduced by the Prophet SAW and his companions are the main reference and guidance for Muslim to expand its continuity for particular category of waqf infrastructure. This article aims to examine the definition and concept of waqf infrastructure. The discussion focuses on analysis of textuals Hadith of waqf that derived from al-Kutub al-Sittah and its application in the perspective of Maqasid al-Sunnah. It is found that there are 36 textuals Hadith regarding waqf in al-Kutub al-Sittah whereby 27 textuals Hadith are categorised as waqf infrastructure. In terms of the discussion on waqf infrastructure within the framework of textuals Hadith, there are 3 main categories such as religious infrastructure, public infrastructure and general infrastructure. In addition, there are 6 types of waqf infrastructure under those categories including waqf of land, waqf of garden, waqf of well Bayruhaʾ, waqf of land for mosque and waqf of military weapons. In the light of Maqasid al-Sunnah, it signifies the development of waqf infrastructure must be in line with the principals and its implementation that introduced by the Prophet SAW and his companions RA.

Kontekstualisasi Pemahaman Hadis tentang Keutamaan Membunuh Tokek

This article analyzes the hadith about the Prophet's order to kill a lizard. If at a glance, this hadist seems contradictory to Q.S: Al-A'raf: 56 that is the prohibition of damaging natural balance. In terms of the command to kill animals is one of the forms of devastation. Meanwhile, the facts of science show that lizards are useful in alternative medicine. Thus, the editor of hadist seems contrary to the verses of the Qur'an and scientific facts. The settlement is carried out by taking step of the research method of Thematic Hadist (maudhu'iy). The author compiles data from various canonical and non-canonical hadist book. As a result, it has three variants. First, it is explain the order of killing lizards. Second, it explains the quantity of reward for killing lizards (wazagh). Third, it contains information that lizards (wazagh) is a nasty animal, which means an animal that is bothersome and hostile to humans.The scholars of Hadist states this hadist can be practiced, because the law is suppressed by hadist’s validity of killing 5 nasty animals. However, a review of the health and medical aspects, it shows that the lizard is beneficial for curing certain diseases. If the lizard is killed with the reason that has been stated by the scholars that it is killed because the animal is in vain, then the understanding is no longer relevant in the present. So that, a more precise understanding is to look at the hadith's essential inspiration that the Prophet SAW states "killed" is the nature of wickedness, which is symbolized through the lizards.

Ahmad Amin Perspective of As-Sunnah

Moslems faith towards the position and autenthicity of hadits or sunnah in the period of the prophet SAW are unquestioned, because if ever they found anything that brought doubt or unclear they could easily confirm it to the prophet SAW. Contrary to the time after his passing until now, the issues of hadist has been complicated, which lead to opened the veil to see his being as a religious authority. As did by Ahmad Amin in his book Fajr al-Islam, who criticize some things in the hadist. According to him, the originality of the hadist after the passing of the prophet worth to be questioned. This paper trying to observe the thought of Ahmad Amin about Sunnah especially the one associated with the authencity of Sunnah after the passing of Rasulullah SAW and the critics of some ulama on his thought which against the flow of the concept of Sahabat’s honesty which have become the Ijma’ of most Ulama specifically muhaddithin.

Fever in the Perspective of Hadith and Malay Medical Manuscript: an Analysis on Kitab Bermacam-Macam Khasiat

Abstract Fever is one of the body’s natural responses to any virus or bacterial infection. In the hadith, fever is described as being a compassionate spark made from fire, proof of which is that fever is caused by body heat. Using both inductive and deductive methodologies, this article seeks to provide a comparative examination of fever from the perspective both of hadith and of the discussions contained within a Malay medical text. This study, on the sources of al-Kutub al-sitta, has found that there are nine hadiths that expound on fever and its treatment, and that these can be divided into two main types: [1] those that view fever as a disease and then show the most suitable methods for treatment, including treatment techniques, the reading of appropriate ruqya, and the most suitable materials for so doing; and [2] those that present fever as being the eternal removal of sin by Allah. On the other hand, the Malay medical manuscript Kitab Bermacam-Macam Khasiat explains fever and its various types, how to treat fever using herbs, and its use as a means for healing. From the similarities between the hadith that are discussed here and the Malay medical text, it can be seen that the primary means for treating fever is through the use of water. In terms of medical philosophy, the Prophet SAW gave and emphasised a single-compound treatment method, whereas Malay medical manuscripts place more emphasis on mixed-compound treatments. In order to explain the hadith, our analysis has found that it is suggested that prayers or specific ruqya in which our submission of hope to Allah are employed, while Malay medical manuscripts help highlight the experience and knowledge of herbal remedies within the community and how such treatments have been passed from one generation to the next.

Relevansi Hadis Larangan Marah dengan Kesehatan Mental

This paper aims to find out the meaning contained in the Angry Hadith which is examined from the psychological aspect. This is based on a phenomenon that occurs where humans are often excessive in anger when facing one thing. Even though the Prophet SAW had said and called on his people not to be angry or emotional. Because angry behavior is not just the teachings conveyed, but the impact of anger will be very detrimental and affect the mental, psychological and neurological conditions. The research is qualitative research with analytical literature study method. The relevance of the hadith prohibits anger with mental health, which is seen from its neuropsychological effects, namely tense the nerves of the body, turbulence of blood and the tendency of an unstable brain. In addition, angry behavior is not only in the form of increasing psychological tension but also the emergence of negative behavior. Then anger can be minimized not only through psychological therapy but also spiritually. From the intervention in this study in the aspect of Islam, that this hadith can be used as a therapy or balancer in daily life, especially in anger, which can then be conveyed through da'wah pulpits, especially this hadith is included in the hadith so that it can become the basis law (hadith reference). So that from this reference, it is expected that humans can be better able to maintain behavior in their lives, be able to filter things well and no longer be easily provoked by emotions.

Konsepsi Madrasah dan Perkembangannya dalam Inovasi Pengetahuan serta Pasang Surutnya

In the early days of the development of Islam, of course, systematic formal education had not been established. The ongoing education can be said to be informal; and this is also more related to the efforts of Islamic da'wah to spread and plant the basics of Islamic belief and worship. In this connection it is understandable why the process of Islamic education first occurred at the home of a certain friend of the Prophet SAW; the most famous is Dar al-Arqam. However, when the Islamic community was formed, education was held in the mosque. The educational process in both places is carried out in the learning circle. Every time Islam is introduced to any place, it is always introduced along with religious education while at the same time Arabic is always the medium of its teaching. That is why the desire to study Islam and its lingua-franca (Arabic) is always very high among Muslims. This also explains the nature of Arabic and Islamic studies which are inseparable as twin courses which are always in line with each other. The results of empirical investigations understand the character of Muslim subjectivity finding the most useful Qur'anic reading, because they discover how the vision of dynamic education and transformative pedagogy defines the content, composition and communication style of Islamic Divine discourse. This brought various scientific innovations and produced Islamic inventors from madrasas, but after the sixteenth century, the madrasa curriculum became trapped in traditional Islamic sciences, there was a close connection to this fact and the decline of the Ottoman Empire, on occasions that different. the effect of the Mongol invasion of the Muslim world that weakened the spirit of Muslims. the Muslim world collapsed and stagnated. Apart from the two things above, Often, innovative new approaches are dismissed as attempts to damage or damage Muslim discursive traditions or worse, are considered conspiracies hatched by Orientalists and carried out by Muslim clerics who are deceitful and fickle

Potential of Sharia Financial Institutions in Supporting Indonesia's Economic Growth

Basically, Islamic financial institutions have existed since the time of the Prophet SAW, but their development and inauguration have been initiated today. The existence of this institution is intended to restore the community's economic system to what has been regulated by religion with all its orders and prohibitions. The type of development is increasingly becoming an alternative to every conventional economic transaction. Islamic financial institutions in the community's view are positive enough to avoid conventional economic systems, but there are also those who think negatively due to cases experienced by a number of Islamic financial institutions. The potential possessed by Islamic finance institutions is quite large both from macro and micro economies, especially for national development through poverty reduction and gap reduction.

Pentafsiran Teks Hadith Berdasarkan Maqāṣid al-Sharī‘ah di Sisi Muḥaddithīn Interpretation of Hadith Texts Based on Maqāṣid al-Sharī‘ah by Muḥaddithīn

To interact with hadith Prophet SAW requires specific methods. This is to ensure hadith Prophet SAW can be understood precisely and meet the needs of Sharī‘ah. Interpreting hadith based on maqāṣid al-sharī‘ah is one of the methods proposed by the Islamic scholars in understanding the hadith. This research method is important to assure hadith is in line with the objectives of Syarak. This study aims to dissect the hadith text application based on maqāṣid al-sharī‘ah that is practiced by muḥaddithīn. This research is using qualitative research methods based on library research. The study found that maqāṣid al-sharī‘ah is certainly considered and be applied by muḥaddithīn in interpreting the hadith texts of Prophet SAW such as al-Khaṭṭābī, Ibn al-‘Arabī, al-Dihlawī and al-Qurṭubī.

Istri Sebagai Pencari Nafkah dalam Pandangan Muhammad Quraish Shihab

This study aims to find out the opinion of Muhammad Quraish Shihab about the wife who feeds the family, the legal basis used by Muhammad Quraish Shihab on the wife who feeds the family, and the method of ijtihad concerning the wife who provides for the family according to Muhammad Quraish Shihab. After analyzing the data, it is obtained that in the opinion of Muhammad Quraish Shihab that the law of the wife who provides for the family is permissible because not all types of work that existed in the present have existed at the time of the Prophet SAW. However, Islam confirms that women are active in various activities, or work during the work has no negative impact on him, and does not neglect the obligation of a wife in the household.

Problematika Seputar Kodifikasi Al-Qur'an

Historically, the bookkeeping of the Koran is not as complicated as the books of Hadith. But that does not mean that the codification process of the Qur'an is not interesting to learn. In this case, there are a number of questions that remain relevant to convey; Is the Qur'an still true today? What is the true structure of the Qur'an? Are there standard standards for Koran arrangements agreed upon by Muslims throughout the world? These questions about the codification of the Qur'an often arise, because in the course of the Qur'an, in its capacity as a book (a piece of paper) is bound where there are dictums in Arabic that Muslims consider to be revelations from God - the codification process is no longer normative, but very historical, because related to various types of discourses (social, political, etc.) that surround it. In this context, historical and analytic studies of the historical codification of the Qur'an need to be presented, and this paper was written to meet those needs. Through the study of history based on Muslim scholarship about the history of the Quranic codification from the time of the Prophet Saw. to standardization in the form of reading and writing, which was then supplemented with critical analysis based on Western scholarship, it found that standardization "writing" the Qur'an in rasm Uṡmānī cultural products, and therefore open and allow for tashih, criticism, or even revision with more valid data findings. This does not mean the desecration of the Qur'an, but as a logical consequence of the existence of rasm Uṡmānī as something which is a human form.

CABARAN ABAD 21 DAN KEPERLUAN AMALAN KEROHANIAN OLEH WARGA EMAS

Spirituality is an important aspect of internal humanity. It is also related to the issue of the heart, feeling and nature want to return to God. The spiritual aspect was initially given attention by the gold residents when their age was stepping on aging and physical desolation. The objective of this study is to find out about the needs of spiritual practice by the citizens of gold and its impression on peace of mind and the stability of monotheism in God. The methodology of this study is intellectual and conceptual. The terms of spiritual needs and rituals are elaborated through the Koran, Hadith and the books of Islam. The results can be found that spiritual practice is needed by gold residents. When the tranquility and stability of monotheism is achieved through knowledge, mujahadah and sharia practices and the Sunnah of the Prophet Saw.