Problem Of Alienation Research Articles

<b>The Scars of Memory, the Trap of Desire, and the Mirror of Class: An Interpretation of Social Allegories in Bong Joon-ho's Films</b>

Bong Joon-ho's films are renowned for their profound revelation and critique of South Korean social realities. This paper interprets the social allegories in Bong Joon-ho's films, such as Parasite, Memories of Murder, Snowpiercer, The Host, and Mother, through the lens of the scars of memory, the trap of desire, and the mirror of class. The films touch upon the collective "scars of memory" of the Korean people, demonstrating the historical causes and social impact of the "Han" cultural psychology through metaphors and representations of historical traumatic events. Employing Lacan's psychoanalytic theory, this paper analyzes the "trap of desire" – the alienation of characters in the context of capitalism, revealing the anxiety and loss of the lower class in the pursuit of the "ideal self." Furthermore, these films construct a "mirror of class" that reflects the solidification of social hierarchy and the disparity between the rich and the poor in South Korean society by depicting the living conditions of different classes. Bong Joon-ho's cinematic allegories are not only artistic representations of social issues in South Korea but also provide profound insights into understanding the universal problems of class conflict, human alienation, and historical memory in contemporary society.

On the issue of determining the legal nature of the employee’s right to disconnect: philosophical and legal analysis

The modern world of work is becoming more and more globalized and technological every year. The information required to perform a large number of work tasks is now available in real time via an Internet connection. In turn, the speed and volume of information to which a person in the workplace must respond (receive, process, and transmit) has increased several times over the past ten years. This cannot but affect the mental and emotional state of a person and, of course, leads to overwork and “professional burnout.” The so-called “right to disconnect” plays a key role in maintaining the balance between work and personal life and preserving the employee’s health. The article provides a philosophical and legal analysis of the employee’s right to disconnect. It is noted that the development of production in the nineteenth and twentieth centuries actualized the problems of labor alienation, personal autonomy, human rights, as well as the danger of exhaustion and the lack of boundaries between work and life. The views of the philosophers of this period reflect a deep awareness of the risks of overwork, social control, and loss of individuality in the industrial and later information society. They differ in terms of employees covered, implementation and enforcement requirements. The article analyzes domestic labor legislation with a view to enshrining the right to disconnect as a component of an employee’s right to rest. It is proposed to define the content of the term “right to disconnect” as the right of an employee to be able to disconnect from work and refrain from participating in electronic communications related to his/her work, such as emails and messages, calls or other forms of communication, during non-working hours. It is noted that the restriction of the right to disconnect by remote workers is unjustified. The author emphasizes the need to introduce appropriate amendments to the current legislation in the field of labor protection and social partnership.

"I see the blade continue cutting": The Circuitry of Healing in Jean Toomer's Pastoral Poetry in Cane

Abstract: This article explores how Jean Toomer's pastoral celebration of the rural South and its predominantly Black workforce is shadowed by the problem of alienation, which arises from both the rapid industrialization of agricultural labor and the region's longer history of enslavement. Through an analysis of three pastoral poems—"Reapers," "Beehive," and "Harvest Song"—I show that the poetry in Cane evolves from a reliance on pastoral idealization and poetic artifice to a more realistic depiction of labor struggles. This progression reflects a cycle of healing in Toomer's work, where moments of affirmation give way to equally powerful expressions of loss, and vice versa. Influenced by socialist politics and progressive views on race, Toomer increasingly decouples race and class signifiers from his formulations, challenging the inherited conventions of the pastoral mode and contributing to a distinctively modernist form.

Western Transmedia Projects in China: Growing Phenomenon with Cross-Cultural Challenges?

In recent years, many Western transmedia projects have entered into the Chinese market, with their own cultural influences. In this situation, we should pay attention to how Chinese transmedia projects are developing, what are the collisions between Chinese and Western cultures, and what are the opportunities and challenges brought by transmedia projects. The purpose of this research is to understand the popularity of Western transmedia projects in China, to examine the reasons for their popularity, and to recognize the opportunities and challenges in this situation. The study uses mixed methodology: secondary data analysis, online survey, and in-depth personal interviews. It has been found that Western transmedia projects are popular in China due to the cultural, technical, and promotional reasons which have been discussed in details. One of the reasons for Western transmedia projects been not popular deals with the problem of cultural distance and alienation.

Erosion and Remodeling: New Alienation of User Subjects Led by Intelligent Algorithms

As the core technological means of today's artificial intelligence products, intelligent algorithms have become an indispensable tool for human development. They have led the progress of the intelligent era, fully demonstrating the powerful charm and infinite possibilities of technology, and depicting a hopeful intelligent future. However, while bringing convenience and imagination to users, it also makes them objects dominated by intelligent technology, gradually losing their independence and creativity as humans, losing their ability to criticize and think deeply, and causing a series of inevitable alienation problems that cannot be ignored. This article uses qualitative research methods to conduct in-depth interviews with respondents, extract their attitudes and opinions towards one of the artificial intelligence technologies - algorithms, and organize and analyze them. The phenomenon of "new alienation" brought about by reshaping algorithms is based on users' real thinking and more accurate needs, breaking the constraints of intelligence and adding benefits to the development of algorithms.

The effectiveness of practicing a program based on the model of acceptance and commitment and alleviating the problem of alienation among blind elderly women.

The effectiveness of practicing a program based on the model of acceptance and commitment and alleviating the problem of alienation among blind elderly women.

PSYCHOLOGICAL ALIENATION AND ITS RELATIONSHIP TO STUDENTS' PERSONALITY PATTERNS

University education faces the problem of psychological alienation, which is a mental state in which a person feels isolated from his community and a feeling of relative separation from himself, his community, or both. Education contributes to deepening alienation, as it pushes many students into circles of domination, loss, and isolation, as the majority of students tend to The A personality type is more capable, aware, and emotional about the threats that surround them and the feeling of separation from themselves and from society. This predictive study showed the amount of suffering from psychological alienation and its repercussions on the personality type.A.B mong a sample of university students, the study concluded that there are statistically significant differences regarding the level of feelings of psychological alienation attributed to the benefit of males, and there are no differences in psychological alienation and the dominant personality type (A) attributed to the high level of type (A)

Spatial characteristics and restructuring model of the agro-cultural heritage site in the context of culture and tourism integration

Tourism promotes the economic development of agro-cultural heritage sites while causing the problem of spatial alienation, so exploring the spatial alienation problems based on the integration of culture and tourism is of great significance for achieving the sustainable development of tourism in agro-cultural heritage sites. This study took the Yuanyang Hani Terrace agro-cultural heritage site as the research area, constructed the model of the spatial system of the agro-cultural heritage site based on the classical grounded theory, and analyzed the spatial characteristics of the agro-cultural heritage site. The results show that the spatial disorder of the agro-cultural heritage site is caused by the interaction of the imbalance of physical space, the fragmentation of cultural space and the complications of social space. Next, this study constructed the model for the spatial restructuring of the agro-cultural heritage site in the context of culture and tourism integration, with the integration of management systems as a guiding force, the integration of talent systems as a crucial force, the integration of agricultural, cultural and tourism resources as a core force, the integration of the cultural and tourism industries as a driving force, the integration of ecology and culture as a basic force, and the integration of digital scenes as an innovative force. This study expands and deepens the spatial theory of tourist destinations and the knowledge system of cultural heritage tourism, and provides a systematic implementation framework and management tools for the integration of culture and tourism and the high-quality development of agro-cultural heritage sites.

Philosophical Critique and Decoding Path of Rosa's New Alienation

The theory of alienation occupies a very important position in Marx's theoretical system. In the Economic and Philosophic Manuscripts of 1844, Marx criticizes classical political economy in England starting from alienated labor and puts forward four aspects of alienated labor. The Frankfurt School further developed Marx's theory of alienation and conducted comprehensive investigations on technological alienation, cultural alienation, consumer alienation, and other aspects of modern society's culture, politics, and art. In the new turn of late modern society, the fourth generation Frankfurt School scholar Hartmut Rosa, starting from time analysis, analyzes the growth logic and dynamic stability of modern society's overall crisis through the theory of social acceleration critique, and proposes the social pathologies of "acceleration" and the solution of "resonance", attempting to achieve a better life for people in the present era through the adaptive mode of resonance theory. Based on Hartmut Rosa's works and related research, this article explores the theoretical origins of Rosa's theory of social acceleration critique, the historical background and ideological elements, elaborates on Rosa's analysis of the phenomenon of social acceleration, the new forms of alienation under the background of accelerated society, and the resonant solutions to the problem of new alienation. Finally, this article examines the theoretical value and shortcomings of his theory.

BEGONALASHUV VA TANAZZUL SOTSIOLOGIK MUAMMO SIFATIDA

The article provides an overview of opinions on alienation and degradation. It talks about how important, relevant, and depending on what the role and significance of the subject in society is formed and visible. The views and opinions of sociologists are shown, during which an attempt is made to broadly shed light on how individuals in society get into this state and what its consequences lead to. The causes and factors of the alienation of groups and their members from their groups and communities living in modern society and entering into mutually diverse relationships were considered. In this article, the issue of alienation is considered and theoretically analyzed precisely as a sociological problem. The article shows the concepts of studying the problems of alienation developed by European scientists. The author cites the social views of such thinkers as Hegel, Marx, Habermas, Fromm on alienation and degradation.

Образы городов в творчестве индийского поэта Кунвара Нараяна (1927-2017)

The aim of the study is to outline the place of the poet Kunwar Narain in the Hindi poetry of the 20th century, as well as to identify the main features of the images of cities in his creative work and the author’s worldview behind his approach to depicting urban images. The scientific novelty of the study lies in the fact that “new poetry” in Hindi and the Kunwar Narain’s creative work remain little studied. The paper is the first in Russian Indology to consider in a comprehensive manner the urban images in Kunwar Narain’s creative work and to raise the question about the further development of his creative method following the poet’s exposure to Western modernist trends, which was common among most major Hindi poets in the 1950s and 1970s. As a result, it has been found that the problem of alienation, the spiritual loneliness of a person among a hostile environment, especially urban, which is central in modernism, is not the main one for the poet. The main focus for the author is the image of the city in connection with the themes of travel, homeland and culture. The result of the study amounts to a clarification of ideas regarding how Hindi poetry developed during and following the “new poetry” era: the protest sentiments of modernists have been replaced by a perspective associated with the transition from youthful rebellion against reality to acceptance and attempts to comprehend it.

“Dehumanization of man” is a key problem of the modern era

The human problem, which originally belongs to the number of fundamental problems of philosophy and culture, does not lose its significance today, but also acquires a special acuteness and, accordingly, relevance.The phenomenon of dehumanization, the concept of alienation, globalization and globalization processes are considered from the standpoint of historical determinism, when solving the tasks set, they turned to the ideas of K. Marks, E. Fromm, D. Lukach, T. Adulo, etc. When writing the article, methods of analysis, synthesis, induction, deduction, comparison were used. Globalization processes, which are a distinctive feature of all states and societies, combine an infinite number of aspects of social life that vary in scope – from local to planetary, while having different dynamics and orientation. Globalization and globalization processes are not the end or the stop of social processes. Dehumanization presupposes the degradation of morality. The research is based on conceptual provisions, ideas, results of the problem of dehumanization and the problem of alienation in the context of globalization, the publications of Russian and foreign authors on the stated topic are analyzed. The object of study is the problem of “dehumanization of man” and the topic of alienation in modern globalizing conditions.As a result of the analysis, certain vectors of the spiritual development of modern society are outlined in the conditions of a systemic crisis of value orientations and lack of spirituality, inhumanity. The article presents the outlines of new ethical programs that are designed to counteract the process of modern man’s loss of a genuine humane essence and his purpose in society.

ПРОБЛЕМА ОТЧУЖДЕНИЯ В ЦИФРОВУЮ ЭПОХУ В КОНТЕКСТЕ СИНТЕТИЧЕСКОЙ ПАРАДИГМЫ Д. В. ПИВОВАРОВА

Social networks, messengers, online platforms and artificial intelligence have become an integral part of our daily lives. Communication now takes place in hyperreality, through digital mediators, which actualizes the discourse of alienation in modern society. The article analyzes the phenomenon of alienation in the digital age within the framework of the philosophical concept of Daniil Valentinovich Pivovarov. His works on religious ontology and scientific articles on the topic of alienation were chosen as the basis of Professor Pivovarov’s philosophical optics. The main aspects of the ontology of religion developed by D. V. Pivovarov, his ideas about spirituality, consciousness, and the meaning of life allow us to focus on the problem of alienation in the discourse of digitalization. Thus, the study of the phenomenon of alienation through the prism of Pivovarov’s synthetic paradigm became the goal of the research. Alienation in modern society is dynamically developing within the framework of digital communication. The authors consider the current transformations of the information and socio-cultural landscape, their impact on human relations, modes of communication, and self-identification processes. «Digital obesity», imposed standards of successful life, aesthetic and ethical guidelines broadcast through modern media, divergence between offline and online communicative status of a person, as well as trends in the application of artificial intelligence in online communication exacerbate the problem of alienation, as the subject of communication becomes the digital reality itself. The formation of alienation is also influenced by precarization as a new type of employment relationship in the digital society. Lack of stable work and social guarantees, remote forms of employment often lead people to frustration and pessimistic perception of reality. D. V. Pivovarov’s approach to alienation provides valuable tools for analyzing this problem. In his philosophical system, alienation is correlated with the loss of human connection with spirituality in ontic or ontological dimension. The study of alienation in the modern digital society through the prism of D. V. Pivovarov’s philosophy will allow us to understand this problem. V. Pivovarov will make it possible to comprehend the modus operandi of alienation and find ways to overcome it.

Отчуждение в системе социально-экономических трансформаций цифровой эпохи

The article is devoted to the problem of the for-mation of specific forms of alienation generated by the modern economic system and the industri-al relations arising in it. The researcher is faced with the task of rethinking the problem of social exclusion, as well as concretizing the understand-ing of what principles underlie modern ideas about economic life. The method of critical analy-sis is aimed at rethinking the stable ideas that have developed in science and at identifying the unique features of the digital economy. The re-search examines a range of studies devoted to understanding the problem of alienation as a re-sult of social relations. It is concluded that the de-velopment of digital technologies and robotics leads to the destruction of industrial relations that provide a sufficient number of jobs. Researchers record that a person is completely displaced from the sphere of work into the sphere of virtual lei-sure. Thus, human labor activity, combined with entertainment, loses its importance in the value system of modern man. New economic relations, which have no analogue in real production, are causing the growing social exclusion of young people against the background of a changed economic mindset.

Subject Validity Issues and Potential Solutions in the Era of Metaverse–Starting with the Concern Over Property Rights in Crypto Art

In a pre-digital epoch, humans possessed the material means of production through material labor, which allowed them to exercise subjective agency and establish their existence as subjects through the acquisition of property rights. As digital technology has advanced, our digital being now forms an integral element of our fundamental human existence. In the age of the “metaverse,” we must confront and provide an answer to the topic of how to thrive better in the digital virtual world. The rise of Crypto Art, now imbued with a tangible worth by the incorporation of Blockchain technology and Non-Fungible Tokens in the artistic sphere, has opened new vistas for us to verify our subjects within the “metaverse”, thereby securing the liberty of our digital existence. However, crypto art, as digital labor under the techno-capitalist system, inevitably brings about the problem of alienation of digital laborers and their products, impacting the vulnerable subjects in the “metauniverse”. The communitarian mechanism and spirit of consensus inherent within the blockchain present potential pathways towards resolution. In addressing this predicament, crypto art must first transform into a societal intermediary committed to fostering a community centered around the sharing of digital resources. This would empower digital workers to genuinely possess their labor and acquire property rights on a public and communal platform, ultimately leading to the restoration of subjectivity.

Rambling on the Development and Alienation of the Feminist Movement in China from the Perspective of Marxist Jurisprudence

Marxist jurisprudence is of great significance to the study of feminist movement. Through the perspective of Marxist jurisprudence, it is possible to make a more in-depth and objective evaluation of the feminist movement in China at this stage. The Chinese feminist movement began in the 19th century and has developed in a rather tortuous way with the course of history. At the present stage, China’s feminist movement has promoted women’s freedom and emancipation, but there are serious problems of alienation, including: the tendency to revert to the ideology of “female victimology”, the crisis of confrontation with men caused by excessive emotional outbursts, the emphasis on male and female genders to the neglect of internal differences and contradictions, the fact that gender issues have become a symptom of other social problems, the commodification of the feminist movement, and the fact that the feminist movement has become an integral part of the society. The increasing commodification of the feminist movement.

Practice, Ethical Life and Normative Authority: The Problem of Alienation in Steven Vogel's Environmental Philosophy

In Thinking like a Mall Steven Vogel argues that there is no authoritative nature independent of human standards to which one can appeal to correct damaging environmental practices. Human practices are the only basis for interpreting the environment and our ecologically destructive practices have made our environment into the degraded thing that it is. Revising these flawed practices requires becoming alienated from them; only then can we be responsible for them. Alienation is overcome by a democratic community who chooses the practices that correct deficient ones and that we can recognise as expressions of ourselves and be at home in. This paper argues that there is a key step missing in this process, which is how we become alienated from our practices. It is only by appreciating the broader social and institutional horizon, ‘Ethical Life’, by which norms receive their authority and lose it, that we can understand alienation and the normative change necessary to correct it.

노인 치안 안전을 위한 디지털 소외 해소 방안 연구

The security and safety of the elderly are closely related to the safety of society as a whole. As the elderly population increases, digital development is emerging as a social problem along with safety issues such as crime, abuse, and disappearance of the elderly. Digital technology, which has developed rapidly around the world, has created a digital environment that enables consumption, work, life, medical care, and education anywhere, transcending space and time. The 2000s was a time when Korea entered an aging society, and the increase in the elderly population due to aging increased the problem of digital inequality and digital alienation due to new social inequality called digital gap.
 The increase in the elderly population is facing daily life such as social isolation and alienation, social discomfort, depression, and dementia due to weak information power of the elderly, such as elderly safety, elderly poverty, elderly suicide, elderly crime, and digital financial accidents. Digital alienation is directly related to the safety of the elderly population and is likely to be easily exposed to new threats such as security, voice phishing, anxiety caused by fake news, Internet commerce, financial fraud, and cybercrime due to the increase in smishing.
 Therefore, economic, social, and emotional support for the elderly is needed for the security and safety of the elderly. In the future, efforts to improve awareness of the problem of digital alienation of the elderly in Korea should be made by forming a full social consensus among members of society based on the use of the elderly population and support from the government and the private sector.

ДИАЛЕКТИКА КОНТИНУАЛЬНОСТИ И ДИСКРЕТНОСТИ В БЫТИИ ЧЕЛОВЕКА

Identity, difference, mutual mediation and mutual transition of the opposites of continuity and discreteness in human existence constitute a dialectical logical basis for the interpretation of a number of important problems of sociocultural existence. These are problems of self-realization and alienation of the individual in society, horizontal continuity and discreteness of an individual’s existence in value-based activities (work, cognition, play), problems of explaining the moments of vertical dynamics of continuity and discreteness in the layers of social existence. As a result of such an interpretation, it becomes possible to present the sociocultural existence of a person, on the one hand, holistic, on the other hand, multifaceted, productively diverse. Continuity appears as an undivided whole of culture as a single means of man’s relationship to the world. Its basic internal heterogeneities serve as the basis for discreteness, division into layers of sociocultural existence depending on the specific cultural means on each of them. The internal continuity of each layer is ensured by the preservation of the qualitative characteristics of the corresponding cultural medium. Each of the layers has vertical continuity within itself, has a “volume”, but retains its characteristics within the boundaries of the measure. The transition from layer to layer presupposes a break in gradualism, discreteness.

Research on the Communication Alienation and Cracking Path of College Students in the Internet Era

Jurgen Habermas is a world-renowned philosopher, the theory of communication behavior is one of the important theoretical contributions of Habermas, and studies the problem of the alienation of communication among college students in the Internet era. It is not only beneficial to analyze the factors arising from the alienation phenomenon, but also helpful to find a better way to solve the problem of communication alienation. The speed of network technology development is accelerating, and the influence of college students is more and more profound. Habermas believes that communication rationality is the basis of communication behavior, including the elements of understandable language, intersubjectivity, environment and so on. Based on Habermas's communication behavior theory, analyzing the communication alienation phenomenon of college students in the Internet era, it also puts forward the path to solve the alienation of college students' communication: college students should communicate rationally, make the communication language appropriate, two-way interaction between the subjects, and return to the real world.