The implications of religion for support of the Negro struggle for equality are somewhat contradictory. As a normative source for inspiring protest against injustice, religion may perform an important instrumental role in encouraging white commitment to the civil rights movement. On the other hand, as a value system fostering spiritual transcendence of secular life, religious involvement may impede commitment to civil rights ideology. For a large sample of college students, analysis of the effect of religiosity on attitudinal support of the civil rights struggle indicates that the greater the religious commitment, the less the militancy. However, analysis further indicates that religion need not inhibit attitudes of protest when an acitve as opposed to a passive position of man's responsibility for social change is held. The relationship between religious commitment and prejudice, discrimination, and support of the civil rights movement remains unclear. On the one hand, there exist studies which purport to demonstrate a correlation between religiosity and prejudice towards Negroes (Ross, 1950; Stouffer, 1955; Goldsen, 1960). On the other hand, there are also studies which report a negative association between prejudice and religious commitment (Holtzman, 1956; Tumin, 1958; Vanecko, 1966; Glock and Stark, 1966). In addition, the prominent representation of some white clergy as leaders in the civil rights struggle further portrays the difficulty of specifying a clear relationship between these variables (Johnstone, 1963; Thompson, 1965; Bloom, 1966). To some extent, this confusion is reminiscent of the broader controversy regarding the relationship of religion to social change (Glock and Stark, 1965:169ff.). Much of the difficulty in stating acceptable generalizations stems from wellknown problems in sociological research: the use of small localized samples, the presence of inadequate controls which produce spurious relationships, theoretical and empirical differences in the selection and operationalization of variables, et al. Granted the complexity of the problem, it is therefore unlikely that any research will successfully satisfy the canons of theory and methodology to the satisfaction of everyone. More likely, a comprehensive picture will emerge only from numerous partial analyses in which each study contributes but a little to our understanding. With this precautionary note, the following paper offers data on the relationship of religious commitment to civil rights militancy in a large sample of primarily white Protestant middle-class college students.
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