Non-heterosexual Women Research Articles

Polish adaptation of the Daily Heterosexist Experiences Questionnaire.

The aim of the conducted research was to prepare the Polish adaptation of the Daily Heterosexist Experiences Questionnaire (DHEQ) by Kimberly Balsam et al. (2013) and to verify psychometric characteristics of the Polish adaptation. This original tool manages to address the experiences of prejudice and discrimination affecting LGBT (lesbian, gay, bisexual and transgender) people. Data from 197 Polish LGBT participants were collected online. Mean age of participants was 31 years (M = 31.93; SD = 8.37). Nearly 17% (N = 33) of participants were transgender,alittleover19% (N = 38) described themselves as non-heterosexual women, while the remainder of the sample (N = 127; 64%) were self-described as homosexual, bisexual or pansexual men. The questionnaires included the Polish adaptation of the DHEQ and a control tool designed for the needs of this study. The highest scores were found on factor describing experiences of 'Vicarious trauma', showing that learning about abuse and discrimination of other members of LGBT community is an important stressor for LGBTpeople. Other important stressors were 'Isolation' and 'Vigilance' describing feelings of loneliness and effort made in order to conceal LGBT identity. Of all the groups, the transgender people were the most exposed to heterosexism. The Polish adaptation of the DHEQ is characterized by good psychometric properties. The majority of the factors distinguished in the DHEQ are applicable to Polish cultural context.

Mind, Body and Boundaries: Self-Presentation on the Nordic LGBTQ Online Dating Scene.

Online dating is continually on the rise and nowadays a widely used and accepted way to find different kinds of companionship. This relatively new interpersonal phenomenon has provided an especially important virtual space for non-heterosexuals. Previous research on behaviors and trends on dating communities online for sexual minorities has focused primarily on sites for gay men in Anglo-Saxon countries. The purpose of the present study is to examine self-presentations on the Nordic LGBTQ online dating scene and possible gender-dependent differences in self-presentation. The Nordic countries are commonly perceived as progressive in issues regarding gender equality and LGBTQ rights. The countries on average also have low population density with large rural areas and consequently limited scenes for non-heterosexuals. A testimony of this is the study’s selected dating site, which is based in Sweden but encompasses the neighboring countries and markets itself as a Nordic meeting venue. The present study embarks on new territory within psychology-, gender-, and queer research by examining self-presentations on a mixed-gender LGBTQ dating site, situated in the supposedly liberal Nordic countries. Based on qualitative and quantitative data from a stratified sample of 716 cis-gendered, predominantly Swedish online dating profiles, on a well-established Nordic online dating site for non-heterosexual men and women, statistical calculations and a thematic analysis (TA) were executed. The findings show that central self-presentations concern mind versus body, lust and longings, and boundaries, where gender frequently functions as the dividing line. Women self-present more through personality and romantic longings compared to men, who to a higher degree emphasizes body, and lust. Self-presentation is also expressed through resistance against boundary-breaking contact on the site. The boundaries that are guarded regard age, anti-racism and most pronounced – boundaries against male harassment of non-heterosexual women. The implications of self-presentation, possible discrimination and misrepresentation on the Nordic LGBTQ online dating scene are discussed.

What feeds the green-eyed monster: sociodemographic and sociosexual determinants of jealousy

Although studies consistently show gender differences in emotional vs. sexual jealousy, a substantial part of variance in jealousy is left unexplained. Here, we present two studies with aim to explore other correlates of jealousy, aside from gender. In the first online study (n = 2970), we found that participants who reported being more upset by the emotional infidelity scenario were older and more educated and had a higher income than those who reported being more upset by the sexual infidelity scenario. Those who expressed greater sexual jealousy gave higher ratings of importance of potential partner's mate value. Heterosexual women were more likely to report emotional jealousy than non-heterosexual women. Among men, sexual orientation did not predict type of jealousy. As the role of reproductive status was largely neglected in previous research, in the second study, we used a continuous measure to explore jealousy as a function of age (reproductive vs. post-reproductive; n = 199). We found that the older participants were less jealous overall, and that the previously reported gender differences disappeared in the post-reproductive group. These results provide further support for the notion that jealousy is a context-specific, adaptive response, which diminishes in both intensity and specificity as the threat that it was designed for wanes.

The Impact of a Dissonance-Based Eating Disorders Intervention on Implicit Attitudes to Thinness in Women of Diverse Sexual Orientations.

Dissonance-based body image programs have shown long-term effectiveness in preventing eating disorders and reducing risk factors for eating disorders in women. Here we report on the potential for one such intervention to impact on implicit attitudes toward thinness as well as an explicit measure of eating attitudes, across a sexually diverse group of young women. The Succeed Body Image Programme was adapted to remove heteronormative assumptions and was delivered to a final sample of 56 undergraduate women who reported their sexual orientation as either “predominantly heterosexual” (our term; 1 or 2 on a 7-point Kinsey scale, n = 38) or non-heterosexual (3–7 on the Kinsey scale, n = 18). Before and after the intervention, they completed the Eating Attitudes Test-26, and an associative reaction time task based on the Implicit Association Test, in which bodies of low and higher weight were paired with socially desirable or undesirable traits. A total of 37 predominantly heterosexual women completed a control intervention in which they read NHS leaflets on eating disorders and healthy weight. Results showed that the intervention made predominantly heterosexual participants less prone, versus control, to associating thinness with positive traits on the IAT and all women completing the intervention reported a lower level of disordered eating attitudes at post- than pre-test. Non-heterosexual women, however, showed a non-significant increase in thin-bias on the IAT, perhaps due to their low baseline. These results imply that intensive dissonance-based programs can change attitudes at the automatic, implicit level as well as merely giving women tools to overcome those implicit attitudes.

Lived experience of Iranian bisexual women: a thematic analysis

Normative homo-sociality, physical sex-segregation and other oppressive gender politics in Iran raise questions about the development of bisexuality as an “identity” among Iranian women. This study examines the lived experience of Iranian bisexual women. Six self-identified bisexual women were recruited by two announcements in Iranian LGBTI community social media. After in-depth online interviews, data were coded and analyzed by inductive thematic analysis method. Seventeen themes in three broad patterns (identity, social structure and relationship) are found across and within the data. Themes such as biphobia, confusion and self-definition are in concordance with studies of the western bisexual population. Themes related to social structure are unique and reflect the particular socio-cultural condition of non-heterosexual women in Iran.

Indicadores de bem-estar subjetivo e saúde mental em mulheres de diferentes orientações sexuais

Mulheres lésbicas e bissexuais apresentam altos índices de psicopatologias, como depressão e ansiedade. Este estudo buscou comparar os índices de felicidade subjetiva, satisfação com a vida, depressão, ansiedade e estresse em mulheres lésbicas, bissexuais e heterossexuais. Participaram desse estudo 736 mulheres (heterossexuais = 414; lésbicas = 143; bissexuais = 194), maiores de 18 anos (M = 27,37; DP = 13,44). As participantes responderam a um questionário online composto por questionário sociodemográfico e escalas para avaliação das variáveis psicológicas citadas. Lésbicas e bissexuais apresentaram menores níveis de bem-estar e maiores de psicopatologias do que as heterossexuais. Bissexuais apresentaram menores índices de bem-estar e maiores de psicopatologias comparadas a lésbicas e a heterossexuais. Acredita se que esses indicadores podem ser explicados pela condição de vulnerabilidade psicossocial a qual as mulheres não heterossexuais se encontram. Pesquisas mais amplas devem ser conduzidas para a obtenção maior compreensão das variáveis preditoras dos desfechos de saúde mental nesse grupo.

Experiences of Minority Stress Among Lesbian and Bisexual Women in Rwanda

Research conducted in high-income countries has documented substantial health disparities among sexual minority women (SMW; lesbian, bisexual, and other nonheterosexual women). However, little is known about the health of SMW in low-income countries where stigma and minority stressors are likely much more pervasive. Guided by the question, “What are the minority stress experiences of SMW in Rwanda?”, we conducted qualitative interviews with 20 women in Rwanda who identified as lesbian or bisexual. Participants were recruited using social network and snowball sampling methods. SMW in the study reported on the impact of internalized stigma related to their sexual attractions or identity. Participants reported multiple forms of external stigma and discrimination at work and school, in churches and communities, and in their families. Experiences of sexual harassment and physical and sexual assault were also commonly reported. In this stigmatizing context, women in the study made decisions about disclosing their sexual identity—or their identity was disclosed by others. Participants coped with minority stressors by hiding or lying about their sexual identities, seeking social support, and accepting their minority sexual orientation. To promote the health of SMW in Rwanda and in other parts of the world, affirmative strategies targeting individuals, families, communities, and social cultures are needed. Psychologists, nurses, physicians, and other health and mental health service providers can also play a pivotal role by educating themselves and others about sexual minorities and the factors that negatively impact the health of this population.

Intersectional identifications: Ethnicity and sexuality among diasporic queer women in Belgium

While research on migration and diasporas tends to be heteronormative, research on sexual minorities tends to ignore migrants and ethnic minorities. The current paper aims to problematize both tendencies by taking a queer perspective on migration and a diasporic perspective on sexuality. As part of a larger project on diasporic LGBTQs living in Belgium, this paper discusses the social positions and identifications of six non-heterosexual women with a migration background, as narrated in individual in-depth interviews. Drawing on intersectionality theory, the relative importance and mutual interplay between their sexual and ethno-cultural identifications are analysed. This analysis discloses the irreducible individuality of each narrative, where the balance and interaction between ethno-cultural and sexual identifications is part of an intricate interplay of social positions and contexts. The participants’ migration background is a key structuring element, leading to a combination of geographic and/or social distance from their family and ethno-cultural community in which religious, family and gender norms lead to a range of expectations and pressures. Sexual identifications tend to be more salient when they are strongly rejected, in which case they lead to more social and often also geographic distancing. This is further modulated by race, as non-white participants tend to identify more strongly along racial lines because they are continuously reminded of their otherness.

Exploring Lesbian and Bisexual Catholic Women’s Narratives of Religious and Sexual Identity Formation and Integration

ABSTRACT Many LGBT people with a Christian upbringing experience conflict between their religious and sexual identities. Many resolve this conflict by leaving Christianity, others by moving to affirming churches. Some research has examined the experiences of LGBT people who choose to attend conservative churches; however, there has been very little research on the experiences of non-heterosexual women in the Catholic Church. Narrative and thematic analyses of data collected through qualitative interviews with six non-heterosexual Catholic women revealed several ways participants had integrated their faith and sexuality: acceptance from other Catholics, distinguishing between the Church and God, meeting other LGBT Christians, and developing a personal relationship with God. These reflect strategies adopted by gay Catholic men and LGBT Christians attending Protestant churches. Nonetheless, participants reported that their experiences varied from those of gay Catholic men due to gay men being more visible and more subject to prejudice within the Church.

The micropolitics of choice in Italy: How the law affects lesbian and bisexual women’s daily life

This article stems from three years of fieldwork (2015–2017) in the context of a five-year-long, European-Research-Council-funded research project called INTIMATE—Citizenship, Care and Choice: The Micropolitics of Intimacy in Southern Europe, a comparative qualitative study that involves three countries (Italy, Portugal, and Spain) and studies intimate citizenship and the micropolitics of daily life of LGBTQ people. The article focuses specifically on the Italian case and shows how non-heterosexual women deal with the scarce legislative protection Italy grants. Our aim is to reflect upon the reciprocal influence of different axes from public and private spaces and on how they impact the micropolitics and the daily choices of our lesbian, bisexual, and pansexual participants. More specifically, considering the lack of legal and social recognition of lesbian experiences in Italy, we will focus on the different strategies of reaction, assimilation, and resistance employed by participants in their private and public life. The three-year-long fieldwork covered the period between the proposal of the bill on same-sex civil unions and the first year after Act 76/2016 came into force. This allows us to sketch a brief diachronic analysis of its functioning, in particular from the perspective of the very subjects it impacts.

Närhetens semantik

Kinship stands at the center of our very existence as human beings, and so does the language we use to refer to different forms of kinship. The Swedish language is strongly gendered in the area of family and romantic/sexual partnership, and based on a constructivist view of language the established vocabulary might contribute to the constitution and perpetuation of normative systems regarding gender and sexuality. The naturalization of heterosexuality and binary cisgender is strongly connected to linguistic practices on several different levels, one of them being individual words and phrases such as gendered pronouns and another being presuppositions manifested linguistically, such as: “What is his name?” when a woman mentions her partner. For my research article, I asked 35 Swedish-speaking persons currently living in Finland about their linguistic practices concerning personal reference to partners and family members, focusing on gendering. The informants all define either their relationship(s) or their family structure (or both) as not conforming to the normative, most of them being non-heterosexual women. Interestingly, genderneutral words were more commonly used than gendered ones when referring to a partner (although no one mentions a non-binary partner), something that may either manifest a tendency toward gender neutral language usage or a wish to avoid homophobic reactions. The act of “coming out” by gendered reference to a partner is mentioned several times. In family structures beyond the normative, the informants and their family members had developed their own ways of referring to each other when the vocabulary is insufficient, and a few of the parents discussed the issue of using gendered language in reference to children. Overall, the informants seemed used to linguistic problem solving as a consequence of their identities and everyday practices clashing with the Swedish language.

Out and in Harm’s Way: Sexual Minority Students’ Psychological and Physical Health after Institutional Betrayal and Sexual Assault

ABSTRACT In a large random sample of undergraduate university students, we investigated whether sexual minority individuals (i.e., lesbian, gay, and bisexual individuals) experienced different rates of sexual violence victimization (including sexual assault and rape) and subsequent institutional betrayal compared to their heterosexual counterparts, and whether such differences may account for disparities in the psychological and physical health of sexual minorities compared to heterosexuals. In addition to differences in sexual assault victimization rates by gender and sexual orientation, we found differences in rates of institutional betrayal. When non-heterosexual women experienced sexual assault, they experienced a significantly higher rate of institutional betrayal compared to heterosexual women. Overall, greater institutional betrayal was associated with greater negative psychological and physical health outcomes in sexual minorities compared to heterosexual students. These findings reinforce the need for institutional reforms related to the climate and reporting of sexual violence on college campuses, and also identify sexual minority students as a population of particular risk for additional harm by their institutions when they need them most.

Disability, sexual orientation, and the mental health outcomes of intimate partner violence: A comparative study of women in the U.S.

BackgroundResearch on disabled non-heterosexual women's post-intimate partner violence mental health outcomes—such as anxiety, depression, suicidal ideation, and alcohol use—is lacking. ObjectiveTo examine the impact of the intersection of disability and sexual orientation on women's post-intimate partner violence mental health outcomes: including difficulty sleeping, missing school or work, or reporting some post-traumatic stress disorder symptomology and a self-reported subjective measure of overall wellbeing. MethodsData come from the National Intimate Partner and Sexual Violence Survey (2010). A series of chi-square analyses were conducted (applying standardized sample weights and adjusting standard errors for both clustering and stratification for survey data). ResultsBisexual women are significantly more likely than straight women to report being disabled prior to victimization, but all disabled women—regardless of sexual orientation—are equivalently likely to rate their mental health as poor and/or actively experience difficulty sleeping, difficulty going to work or school, and/or PTSD. ConclusionsAligned with previous work, this study finds that bisexual women are significantly more likely than straight women to be disabled prior to experiencing all forms of intimate partner violence; and that disabled women, generally, are significantly more likely than not-disabled women to experience the negative mental health consequences of that violence. However, contrary to previous work, there are no sexual orientation disparities in said mental health outcomes among disabled women. Clinically, it is important for health care providers to be aware of the significant impact of intimate partner violence on the disabled women they regularly provide care to.

Sexual Assault Victimization and Perceptions of University Climate Among Bisexual Women

Sexual minority women are more likely to experience campus sexual assault than their heterosexual peers, and previous research suggests that bisexual women are especially at risk. The purpose of this study was to compare sexual assault victimization rates and perceptions of the campus climate around sexual assault among bisexual, gay/lesbian, and heterosexual women. Surveys were administered to 6,072 university women. Results indicate that bisexual women were two times more likely to experience sexual assault than heterosexual women. Bisexual women perceived the university and students’ response to sexual assault less positively and had lower sense of community than heterosexual women. Sense of community moderated the relation between sexuality and perceived student response to sexual assault such that bisexual women with low sense of community had the least favorable perceptions. The results highlight the importance of conducting research and developing resources that are sensitive to the unique experiences of bisexual women rather than assuming all nonheterosexual women have similar experiences.

A Life History Approach to the Female Sexual Orientation Spectrum: Evolution, Development, Causal Mechanisms, and Health.

Women's capacity for sexual fluidity is at least as interesting a phenomenon from the point of view of evolutionary biology and behavioral endocrinology as exclusively homosexual orientation. Evolutionary hypotheses for female nonheterosexuality have failed to fully account for the existence of these different categories of nonheterosexual women, while also overlooking broader data on the causal mechanisms, physiology, ontogeny, and phylogeny of female nonheterosexuality. We review the evolutionary-developmental origins of various phenotypes in the female sexual orientation spectrum using the synergistic approach of Tinbergen's four questions. We also present femme-specific and butch-specific hypotheses at proximate and ultimate levels of analysis. This review article indicates that various nonheterosexual female phenotypes emerge from and contribute to hormonally mediated fast life history strategies. Life history theory provides a biobehavioral explanatory framework for nonheterosexual women's masculinized body morphology, psychological dispositions, and their elevated likelihood of experiencing violence, substance use, obesity, teenage pregnancy, and lower general health. This pattern of life outcomes can create a feedback loop of environmental unpredictability and harshness which destabilizes intrauterine hormonal conditions in mothers, leading to a greater likelihood of fast life history strategies, global health problems, and nonheterosexual preferences in female offspring. We further explore the potential of female nonheterosexuality to function as an alloparental buffer that enables masculinizing alleles to execute their characteristic fast life history strategies as they appear in the female and the male phenotype. Synthesizing life history theory with the female sexual orientation spectrum enriches existing scientific knowledge on the evolutionary-developmental mechanisms of human sex differences.

Health Care-Related Correlates of Cervical Cancer Screening among Sexual Minority Women: An Integrative Review.

Sexual minority women (SMW; lesbian, bisexual, nonheterosexual women) may have lower rates of cervical cancer screening than heterosexual women. Health care-related factors may explain some of the variation in cervical cancer screening rates among SMW. We aimed to synthesize published evidence of health care-related correlates of cervical cancer screening among SMW. We searched PubMed, CINAHL, and PsycINFO databases for English-language studies published between January 2000 and March 2017 that 1) assessed sexual identity or the sexual partners of female participants, 2) included cervical cancer screening as a main outcome of interest, and 3) measured at least one health care-related variable in addition to cervical cancer screening. We excluded articles that 1) reported on non-US samples or 2) did not report original research. We reviewed the sample, methods, and findings of 17 studies. We then summarized current knowledge about health care-related factors across 3 categories and generated recommendations for clinical practice and future research. Several health care-related factors such as previous contraception use, having a primary care provider, knowledge of screening recommendations, and disclosing sexual orientation to providers were consistently positively associated with cervical cancer screening. Three groups of factors-previous health care use, health care provider-related factors, and belief-related factors-account for a substantial part of the variation in cervical cancer screening among SMW. Several gaps in knowledge remain that could be addressed by recruiting more diverse samples of SMW with improved generalizability. Clinicians and clinical institutions can address factors associated with low rates of screening among SMW by preventing sexual orientation-based discrimination, inviting sexual orientation disclosure, and offering cervical cancer screening to SMW at a variety of health care encounters. Future research should examine how the location of care and health care provider type affect SMW's cervical cancer screening behaviors and should test the effectiveness of health care interventions designed to address sexual orientation-related disparities.

Tożsamościowe wyzwania kobiet sprawujących opiekę nad dzieckiem w związkach jednopłciowych w świetle koncepcji Vivienne Cass

Development of the contemporary post-industrial society entails the increasing diversity of family life models. People, making individual choices in this field, face new challenges related to identity formation. In the text presented this issue is discussed on the example of women bringing up children in same-sex relationships. The article presents basic information on the same-sex parenting, underlines the importance of the idea of identity integration in psychology and stresses the lack of contiguity between theories of parental identity development and these ones of homosexual and bisexual identity development. An extensive discussion of the Vivienne Cass’s theory of sexual orientation identity development is the basis for the approximation of potential discrepancies in the identity system of non-heterosexual women taking parental roles. Two main factors relevant to the processes of identity formation were distinguished: the order of the development of the sexual orientation identity and parental identity (the planned and reconstructed families differ in this regard) and the way of establishing and maintaining the relationship with the child (other challenges are faced by biological and social mothers). In the summary, questions requiring future empirical exploration were notified.

‘You Do You’ Feminism: Lesbian, Bisexual, and Queer Women’s Perspectives on the Dildo

Historically, feminists have engaged in a contentious debate about the dildo. Some assert that it is an oppressive tool of the patriarchy whereas others proclaim that it is a practical means of expressing lesbian, bisexual, and queer women’s sexuality. To gain some perspective into the current status of this debate, seven non-heterosexual women were interviewed about their attitudes toward dildos. Interviews were examined using inductive thematic analysis, and viewed through the lens of social constructionism. Rather than taking sides in the dildo debates, participants embraced a you do you ideology (i.e., there is no “right” or “wrong” answer when it comes to choosing whether to use or not use dildos). Three themes clustered around this overarching ideology: dildos are optional (a la carte dildo), meanings of dildos are contextually and phenomenologically determined (contextuality of the dildo), and dildos have theoretical implications (critically conscious queers). Participants’ eschewal of the binarized debate about the dildo may be entwined with changing understandings of feminist, gender, and queer theory.

Sexual (Dis)satisfaction and Its Contributors Among People Living with HIV Infection in Sweden

Earlier research reports lower sexual satisfaction among people living with HIV (PLHIV) compared to HIV-negative persons. A number of psychosocial factors directly associated with sexual dissatisfaction have been identified. Little is known about sexual satisfaction and their contributors among PLHIV in Sweden. The aim of this study was to examine direct and indirect effects of variables within sociodemographic, clinical HIV-related, psychological, and sexual domains on sexual (dis)satisfaction among PLHIV in Sweden. Data for this study were derived from a nationally representative, anonymous survey among PLHIV conducted in 2014 (n = 1096). Statistical analysis included four steps: descriptive analyses, identification of variables associated with sexual (dis)satisfaction, identification of variables associated with those contributors of sexual (dis)satisfaction, and a path model integrating all these analyses. A total of 49% of participants reported being sexually dissatisfied, and no significant differences were observed when non-heterosexual men, heterosexual men, and women were compared. Among women, a negative change in sex life after HIV diagnosis and distress with orgasmic difficulties was directly associated with sexual dissatisfaction. For men, hopelessness, high HIV stigma, sexual inactivity in the last 6 months, and a negative change in sex life after HIV diagnosis were directly associated with sexual dissatisfaction. Path analyses showed in both men and women significant indirect associations between not being involved in an intimate relationship, lower self-reported CD4 cell counts, and perceiving obligation to disclose HIV status to sexual partners as a barrier to look for a long-term partner and sexual dissatisfaction. Our results show that despite good treatment outcomes, the HIV diagnosis has a negative bearing on sexual satisfaction. The need for gender-tailored interventions and clinical implications of these findings are discussed.

Non-Heterosexuality, Relationships, and Young Women's Contraceptive Behavior.

Non-heterosexual young women have a higher rate of unintended pregnancy than their heterosexual peers, but their fertility behaviors are understudied. We use longitudinal data from the Relationship Dynamics and Social Life study to investigate mechanisms contributing to non-heterosexual women's higher pregnancy risk. These data include weekly reports of relationships, sex, and contraceptive use over 30 months. We compare the relationships and fertility behaviors of three groups: exclusively heterosexual (consistent heterosexual behavior, identity, and attraction); mostly heterosexual (heterosexual identity with same-sex behavior and/or same-sex attraction); and LGBTQ (any non-heterosexual identity). We find that mostly heterosexual and LGBTQ women behave differently from exclusively heterosexual women in ways likely to elevate their risk of unintended pregnancy: more distinct partners during the study period, more sexual intercourse with men, less frequent contraceptive use, less use of a dual method (condom plus hormonal method), and more gaps in contraceptive coverage. Mostly heterosexual women resemble LGBTQ women in their contraceptive behavior but have significantly more intercourse with men, which may increase their pregnancy risk relative to both LGBTQ and exclusively heterosexual women. We conclude by considering implications for LGBTQ health and the measurement of sexual minority populations.