Ulama Research Articles

Exploring the Concept of “Kalimāt” in the Quran and Hadith: A Preliminary Survey of Relevant Issues and Literature

The term “kalimah,” as found in both the Quran and hadith, has engendered significant scholarly discourse due to its multifaceted definitions and theological implications. The extant body of literature scrutinises various aspects of kalimah, encompassing its linguistic explications, its attribution to Allah, its juxtaposition with human utterance, and its correlation with cosmic order and the broader universe. Furthermore, the surveyed materials underscore the paramount importance of comprehending the myriad forms and applications of kalimah within the Quran and hadith. Scholars have delved into its grammatical intricacies, didactic significance, and diverse connotations. Additionally, the interplay between kalimah and the divine ordinances governing the universe, often referred to as al-sunan al-ilāhiyyah, has been a subject of contemplation and interpretation. In a broader context, the literature on kalimah serves as an exemplar of the expansive domain of Islamic scholarship and the unceasing pursuit to fathom the profound concepts embedded in Islamic scripture. The study demonstrates a profound awareness of the intricate nature inherent in the concept of kalimah, transcending not only the religious context but also within the domain of linguistic scholarship. The concept of kalimah is deeply intertwined with several other pertinent debates within the academic sphere. These encompass discussions concerning the nature and discipline of kalām in Islamic theology, the exploration of divine attributes, and the examination of the concept of jawāmiʿ al-kalim (compact speech) attributed to the Prophet Muḥammad. This literature review lays the foundational groundwork for forthcoming systematic inquiries and theological dialogues pertaining to kalimah, thereby augmenting the comprehension of devout Muslims, and fostering a deeper connection to their religious heritage.

Kedatangan Islam di Indonesia

Regarding the arrival of Islam in Indonesia, different perspectives emerge, influenced by the complexity of the phenomenon that Islam does not have a single origin in one place or a specific group. This diversity of theories is shaped by differences in historians' evidence, interests, religious subjectivities, and ideologies. Although the early arrival of Islam was concluded in 1963, research on the process of the arrival and development of Islam in Indonesia continues to develop, providing opportunities to refine or strengthen existing theories. Ulama (Islamic scholars) play a central role in the early arrival and development of Islam in Indonesia. Arab merchants, who were also Islamic scholars, formed the first group to propagate and develop Islam, followed by professional Sufi dais (religious leaders). The Sufi ulama figures are closely related to two main figures: the 4,444 traders who spread Islam through trade, the economic center of society, and the sultans, who spread Islam through authority. These features of the spread of Islam effectively contributed to the growth of Islam.The ulama developed Islam through three main channels: culture (preaching, educatin, art, culture, marriage), struture (politics and power), and economics (through trade routes). In other words, the Islaization process in Indonesia is influenced by political power and the spirit of da'wah. In this context, keywords such as the entry of Islam in Indonesia, the development of Islam in Indonesia, the role of ulama and Sufis, and da'wah are central points for understanding these power relations.

Marketing of agricultural products in the Law for the Protection and Development of Agricultural Production in the Kurdistan Region - Iraq, and its Evaluation in Islamic Jurisprudence

Marketing of agricultural products is the main factor for the continuity of dealing in the production of any crop or not, and it has an important role in encouraging farmers and urging them to improve the quality of their production; Which leads to an increase in demand, and then activates this cycle of the economic cycle.
 Muslim jurists, in the past and in recent times, talked about rules relating to the market, marketing operations, its organization and control, and the supervision of all economic operations in it.
 On the other hand, the parliament in the Kurdistan Region - Iraq spoke about the process of marketing agricultural products through some articles in the law on agricultural development issued in “2008 AD” No. “4”, under the title “Law for the Protection and Development of Agricultural Production in the Kurdistan Region – Iraq”.
 This research evaluates the legal articles relating to marketing of agricultural products contained in the Law "Protecting and Developing Agricultural Production in the Kurdistan Region - Iraq" in the light of Islamic jurisprudence; This is in terms of the extent to which those articles agree with Islamic jurisprudence.
 The first topic is devoted to the concept of agricultural marketing, its elements, and objectives.
 In the second topic, light was shed on the texts related to the marketing of agricultural products contained in the Law “Protecting and Developing Agricultural Production in the Kurdistan Region - Iraq”, then the research showed the most important criteria for agricultural marketing in Islamic jurisprudence, and then compared and evaluated the legal texts contained in the said law in Islamic jurisprudence.
 At the end of the research, the researcher reached a set of conclusions, including: that what was stated in the law on “Protection and Development of Agricultural Production in the Kurdistan Region - Iraq” about marketing agricultural products is a good thing; However, it is not sufficient on the subject, as compared to Islamic jurisprudence, it shows that what is stated in it is much less than what was stated in Islamic jurisprudence on this subject.

Ulama and terrorism in media: phenomenology research about the perceptions of ulama to terrorism news in Indonesia mass media

ABSTRACT This study aimed to explore the perceptions of ulama (Islamic scholars) regarding terrorism news in the Indonesian mass media. Employing a qualitative approach and descriptive method, data were collected through interviews with 25 ulama located in Jakarta, West Java, Central Java, North Sumatra, Padang, and West Kalimantan. The findings of this study revealed three significant perceptions among the ulama participants regarding the media coverage of terrorism in Indonesia. Firstly, they identified an unfair association between Islam and terrorism in the media coverage, expressing disagreement and concern over this portrayal. They emphasized that acts of terrorism should not be equated with the teachings of Islam. Secondly, the ulama perceived political, ideological, and economic motives behind the coverage of terrorism, suspecting specific agendas by Western or American entities. They also believed that economic interests influenced the media’s emphasis on sensational aspects to attract viewers and generate advertising revenue. Thirdly, the ulama perceived negative repercussions for Islam due to the coverage of terrorism, including the potential tarnishing of Islam’s image and the exacerbation of Islamophobic sentiments. This study provides additional insights and confirms previous research on the coverage of terrorism and Islam.

PERNIKAHAN WANITA HAMIL DI LUAR NIKAH DITINJAU DARI PERSPEKTIF MAQASHID SYARIAH

Marriage of pregnant women out of wedlock is currently a phenomenon that often occurs in society. In general, the family will make the decision to marry the woman off to cover the family's disgrace. KHI, as the material legal basis in Islamic law legislation in Indonesia, determines that women who become pregnant due to adultery are allowed to marry the man who impregnated them without having to wait for the woman to give birth first. Meanwhile, among Islamic jurisprudence scholars, there is a conflict regarding this matter. Some scholars are of the opinion that it is not permissible to marry a woman who is pregnant because of adultery for reasons of iddah, others allow it because they believe that women who commit adultery do not have an iddah period. Regardless of this difference of opinion, if viewed from the maqashid shari'ah perspective, the validity of the marriage of a pregnant woman out of wedlock is basically closely related to maintaining a good name (hifz al-'irdh), both the good name of the extended family and the good name of the woman herself. and of course the good name of the child who will be born.

İSLAM HUKUKU AÇISINDAN HARAM KÖKENLİ KATKILARLA ÜRETİLEN AŞILARIN MÜBAH OLMASINDA İSTIHALE VE İSTİHLAK'IN ROLÜ

The emergence of pandemics presents significant challenges to global health, economies, and societies at large. In such critical circumstances, the development and widespread adoption of effective vaccines are of utmost importance to protect lives, improve population health, and restore social and economic stability. Islamic jurisprudence, with its emphasis on the preservation of life and the wellbeing of individuals, plays a crucial role in influencing the acceptance and utilization of vaccines within societies that predominantly adhere to the Islamic faith. This article explores the role of two significant concepts in Islamic jurisprudence, namely Istihalah and Istihlak, in determining the permissibility (halal) of vaccines derived from sources that are considered haram. Focusing on materials such as animal tissues, human fetal tissues, pig gelatin, and alcohol, which may raise concerns re-garding their compliance with Islamic teachings, this article investigates the processes of transformation and purification involved in the production of such vaccines. This article provides a comprehensive analysis of the permissibility of vac- cines derived from haram sources, drawing upon a wide range of scientific opinions, fatwas (religious decrees), classical and contemporary Islamic legal texts, and scientific research. It highlights that the prevailing view among the fatwa councils and the majority of Islamic scholars is that such vaccines are considered halal (permissible). Extensive research demonstrates that the 57 member countries of the Organization of Islamic Cooperation (OIC) exhibit a strong commitment to combating infectious diseases through the prioritized utilization of vaccines. Again, this article adopts a multidisciplinary approach encompassing scientific knowledge, bioethics, and Islamic jurisprudence to elucidate the alignment of vac cination methods with Islamic principles. The principal aim of this study is to enhance the informed decision-making process for healthcare professionals, policy-makers, and religious leaders by furnishing them with invaluable insights.

The Qur'anic Learning Based on Islamic Eco-Theology at Pesantren

The research investigates the intersection of Qur'anic learning, eco-theology, and environmental transformation at the Biharul Ulum Agroecology pesantren (BUAP) in Bogor. Recognizing that environmental issues stem largely from human behavior, the study explores how perspectives derived from the holy book influence individuals. Employing moral theory and liberation theology, the research adopts a qualitative and ethnographic approach to reveal the impact of theology-based Al-Quran learning on environmental practices at pesantren. The findings illustrate that eco-theology-based learning has sparked a notable environmental transformation, shielding the community from ecological crises. This transformation unfolds through a multifaceted process: communal dialogues addressing local challenges, rigorous study of the Quran under the guidance of kyai (Islamic scholars), and subsequent environmental conservation initiatives spearheaded by pesantren. The amalgamation of religious teachings with practical actions has not only mitigated environmental crises but has also alleviated social challenges. BUAP serves as a catalyst for positive change and demonstrates the potential of Qur'anic learning to inspire environmentally conscious behavior. This research contributes to understanding the role of Islamic education in fostering eco-conscious attitudes and offers insights into the synergy between religious teachings and environmental stewardship for the betterment of society.

An Appraisal of the Practice of Sufism and Jalabi among Yoruba Muslims in Nigeria

Jalabi and Sufism are two abiding practices among Yoruba Muslims. Both have been instrumental to the consolidation and propagation of Islam across the Yorubaland. Many early Yoruba Muslims, especially the Islamic scholars, were both Jalabi practitioners and Sufi adherents. Many Muslims of later generations have, however, abused both. Hence, the coming of Salafiyyah advocates to displace the two, having been considered as innovations (bidcah) that endure among the Muslims. The Salafiyyah advocates propelled another misconception as they failed to acknowledge the parallels between the two but tarred both with the same brush. This now makes it difficult to record the necessary corrections to purge society of the evils of quacks that parade themselves in the land under the guise of Islam. Therefore, This study aims to examine the two phenomena to find their legitimacy in Islam and identify the similarities or otherwise between them. It will also determine the appropriateness or otherwise of Salafiyyah's advocacy against them. Historical and exegetical methods are adopted. The former enables the assessment of historical facts connected to Jalabi and Sufism in Yorubaland. At the same time, the latter allows assessing relevant works, especially the primary sources of Islam, to find the legitimacy for the two variables of this paper. Findings revealed that Sufism came down to Yorubaland along with Islam and that early Muslim scholar devised Jalabi as a dacwah strategy to consolidate and propagate Islam in the land. It also revealed that both exist independently, though combined by some scholars, while many Jalabi practitioners are not Sufis and vice versa. The work concluded by recommending that Salafiyyah scholars address each according to its peculiarities because Jalabi practitioners in modern times are businessmen, while the Sufis are not.

Pemikiran Ulama Muta’akhkhirin Berhubung Pengamalan Konsep Talfiq Dalam Penyelesaian Hukum Syarak The Muta’akhkhirin Scholars’ Perspective on the Implementation of the Talfiq Concept in Resolving Islamic Legal Issues

Talfiq is one of the methodologies to create the resolution of hukm based on the treasure of fiqh introduced by classical Islamic scholars. Despite that, the use of this methodology is still debatable and remains as mahal al-khilaf by scholars. The mut’akhkhirin scholars are most of the numerous groups that are against this concept. This contradicts the modern scholars who tend to adopt this concept to arrive at an opinion that is suitable with modern and current issues. Therefore, this article will analyse several views from the muta’akhkhirin scholars regarding the use of talfiq. This study was conducted with the qualitative method, collecting data from turath literature (classical textbooks) written by the muta’akhkhirin scholars, and it will end with analyse with the thematic methods. The result of the study found that the stick of view by the muta’akhkhirin scholars against the practice of talfiq has their own basis. The study found three main bases against the practice of talfiq; 1. The use of talfiq will lead to arriving at an opinion that is rejected by the majority of the scholars; 2. The use of the talfiq will lead to the practice of tatabbu‘ al-rukhas; and 3. The use of talfiq will lead to harm to religion.

Opulence of Islam in Western Countries: A Study of Muhammad Hamidullah’s Contributions

This paper aims to explore the opulence of Islam in Western nations, paying special attention to the contributions of Muhammad Hamidullah, one of the most influential Islamic scholars of the 20th century, whose works have been translated into English, German, Sindhi, and Turkish. His writings have gained widespread acclaim. The paper also examines his writings, demonstrating Muhammad Hamidullah’s bravery. This study holds significance because he maintained the highest standards of academic integrity. The study further examines his contributions to critical areas of Islamic scholarship, including Islamic politics, Hadith literature, Qur’anic translation, Prophet Muhammad’s (pbuh) biography, and Islamic international law. These areas of study could be a valuable and trustworthy source of information. The study briefly addresses his foreign education, his prolonged stay for research, his acquisition of foreign languages, his strategies for promoting Islam through his writings, and his determination to bring the light of Islam to non-Muslims in order to highlight the splendour of Islam. His writings serve as the primary sources for illuminating the splendour of Islam, and a qualitative content analysis of them has been the methodology employed in this study. Finally, the study provides information about him and his commitment to advancing Islam in the West to a global audience.

Assessing Contrasting Approaches to Dacwah on Radio in Ilorin, Nigeria

This research examines the role of media, specifically radio, in the dissemination of Islamic teachings through da’wah (the act of inviting people to Islam). In the context of contemporary Islamic scholarship, the study conducts a comparative analysis of two influential Islamic radio programs in Nigeria: "Madrasatu dalilis shar’i" and "Manhaju Ahlus Sunah wal Jama’a". These programs, hosted by Professor Abdulrahman Ahmad and Alfa Ali Jabata respectively, showcase distinct styles and methodologies in their approach to preaching Islam, reflecting the diverse interpretations and applications of Islamic teachings in modern media. The research employs descriptive analysis and a quantitative approach, including observations, interviews, and documentation. Interviews with forty Muslim scholars and academics provide insights into the content, relevance, and impact of these programs. The study reveals that while "Madrasatu dalilis shar’i" focuses on jurisprudential issues with an academic perspective, "Manhaju Ahlus Sunah wal Jama’a" adopts a more critical stance towards other Islamic sects and interpretations. The findings highlight the significant role of media in shaping the understanding and practice of Islam among contemporary Muslim audiences. The study underscores the necessity for media, especially radio, in effectively disseminating Islamic teachings, given its wide reach and influence. However, it also points to the challenges and responsibilities associated with using media for religious propagation, including the need for accuracy, respect for diverse viewpoints, and avoidance of sectarianism. In conclusion, the research emphasizes the crucial role of media in Islamic da’wah and recommends the establishment of regulatory institutions to oversee religious broadcasting. It suggests organizing workshops and seminars to enhance the effectiveness of da’wah through media, ensuring that the message of Islam is conveyed in a manner that is respectful, inclusive, and adaptable to the contemporary context.

Pembelajaran Pendidikan Agama Islam Bagi Peserta Dauroh Shoifiyah Darul Musthafa, Tarim, Yaman

The closeness between Indonesian scholars (ulama) and scholars from Hadhramaut, Yemen, is undeniable, as we have known through various literature and the existence of habaib (Islamic scholars) in Indonesia. The Dauroh Shoifiyyah Tarim Hadhramaut program in 2023 was conducted in Darul Musthafa and Daruzzahra, Hadhramaut. This research aims to describe and explain the learning program, the supporting factors, the hindering factors, and the impacts of the Dauroh Shoifiyyah program in 2023. This research was conducted using a qualitative method, specifically phenomenological research. The learning program of Dauroh Shoifiyyah covers topics such as creed (aqidah), jurisprudence (fiqih), interpretation of the Quran (tafsir), traditions of the Prophet (hadis), the biography of the Prophet (sirah nabawiyah), transactions (muamalah), Islamic mysticism (tasawuf), preaching (dakwah), and retracing the steps of past scholars (napak tilas ulama-ulama terdahulu). Supporting factors for this program can be found in the services provided by the Dauroh committee, while hindering factors include health issues and language differences. The impacts generated include serving as role models for teachers emulated by the participants and the cultivation of the habit of remembrance (dhikr) and sending blessings upon the Prophet (bershalawat) by the participants

Pemikiran Siti Musdah Mulia dan Yusuf Qardhawi tentang Konsep Adil dalam Poligami

Polygamy is a topic that is still being debated, especially among ulama, including between Siti Musdah Mulia and Yusuf Qardhawi. Both of them have different thoughts regarding the concept of justice in polygamy. This article aims to find out the Islamic legal analysis of the thoughts of these two figures and their comparisons. The type of research used is library research using documentation techniques in extracting data as well as descriptive analysis and comparative studies as analysis techniques. The research results show that Siti Musdah Mulia's thoughts are more in line with contemporary Islamic jurisprudence scholars because they both state that justice in polygamy is not only in the material aspect but also the immaterial. This is different from Yusuf Qardhawi's thoughts, which are more in line with classical jurisprudence scholars because they both state that justice in polygamy is only in the material aspect. The similarity of thought between the two lies in the basic istinbath used, namely surah Al-Nisā' verses 3 and 129 and the hadith narrated by Abu Hurairah. The difference lies in the type of justice that must be fulfilled in polygamy. Siti Musdah Mulia stated that justice is not only material but also immaterial which is impossible for humans to realize so this is the basis for prohibiting polygamy. In contrast to Yusuf Qardhawi who stated that justice is only material because immaterial justice is beyond the limits of human capabilities so it is not mandatory to fulfill it.

تغیرِ زمانہ اور تغیرِ حال کے سبب ظنی احکام اور فتاوی میں تبدیلی کے اصول و ضوابط اور عصر حاضر میں ان کی تطبیق

Issuing a verdict on a current situation and event in the light of Allah’s commands is called a fatwā. In Sharī‘ah, there is room for change in the fatwā due to the changes in the circumstances, which is clearly indicated by various definitive texts of the Qur’ān and Sunnah. The change in the fatwā means that the reasons for which a certain legal ruling was acted upon have changed, so the fatwā has also changed. That is, something that the early jurists had declared unlawful by their own reasoning, but later jurists declared it permissible due to the change of circumstances. There are countless examples in front of us in which the previous ruling of something has been abandoned and a new ruling has been issued. And this change has been going on from the era of the Prophet to the present era. There are four reasons on the basis of which change can be made in the fatwā: ratio-legis, custom, necessity, and blocking the means. It has always been the opinion of Muslim jurists that a woman cannot perform Ḥajj without a maḥram (a male family companion with whom marriage is prohibited), however, the scholars of the present era have given this fatwā that if a woman’s husband or maḥram gives her permission to go on the journey of Ḥajj without a maḥram, then it is permissible. The reason for this change in the fatwā is that the cause of the prohibition of traveling without a maḥram, i.e., the fear of corruption, is no longer found. A woman can safely perform the obligatory Ḥajj by choosing modern means of travel and secure accommodation without a maḥram. Those fatwās that are based on the Qur’ān, Sunnah and consensus of the Ummah, there is no room for change in them. However, only those fatwās that are based on analogy, reasoning, custom and habit, etc., can be changed according to the changing circumstances, which is in accordance with the Sharī‘ah. Therefore, it is the duty of the scholars and intellectuals to examine the new issues arising in their era in the light of these four cases of change in the fatwā and issue such a fatwā that makes things easier.

Al-Mawardi’s Paradigmatic Theory of Politics: Imamah or Khilaphah in Theory & Practice

Abu al Hasan al Mawardi (364 - 450 AH/974 - 1058 CE) flourished at a time of political turmoil & instability during Abbasaid Caliphate in Baghdad. He was one of the greatest of universal figurers in the history of Islamic culture & heritage. His unique & invaluable contribution was to develop the paradigmatic theory of politics of Imamah or Khilaphah mainly in terms of safeguarding religion for human justice & showed the rules of administration of goverment in detail. He was a jurist par–excellence , a great scholar, a political thinker, a philosopher & the statesman in true sense writing some of the most important books on Fiqh, Shariyah rules cum Administrative Law & politics who shed the lasting impact upon his contemporary & later thinkers equally. He was the man who made his age his own. Being the Qadhi-ul-Qujat he had to appoint & reject the other Qadhis in different districts & provinces in the Abbasid state & empire. He systematically formulated the paradigmatic theory of Imamah or Khilafah in juristic pattern in Sunni Islam on the precedents of the early Islam & it's polity for the first time in Muslim political thought in his most monumental work entitled "Al Ahkam as Sultaniyyah– The Ordinances of Government " in the mid 5th Hijra century. The Purpose of writing this book was to provide the contemporary khaliph(s) with the utmost attributes of a true Caliph individually for himself & the basic principles, rules & key provisions of justice to run the state - empire successfully, mainly coping with the then challenges coming from the Buwid's Ameers who were the power in fact against the tutal Abbasid Caliphs. Hence, Al Mawardi's prime aim was to integrate the administrative Power of the Vizierate & the Caliphate of the Islamic Empire & civilization to reach the purpose for which the Institution of Caliphate was first established in the Muslim Ummah. The objective of this paper is to examine the theory of Imamah or Khilafa of Al Mawardi & reveal the necessary aspects of it as understood universally in it's true sense for an easy comprehension to the real contexts. The most of the research works & the journals, particularly on his political thought & philosophy written by both the orientalists & the Islamic scholars & thinkers particularly his “Ahkam” have been consulted. And the historical, analytical & qualitative approaches used for the development of this paper. His theory of the Imamah is one of many possible theories of government-as there is no any single theory or political system in Islam– is to say in Sunni Islam– for it's ever space of dynamism in contexts.

Decline of Ideology and Rise of Political Pragmatism Among Kiai in Post-Authoritarian Indonesia

This article discusses the significant role of pesantren in Indonesian politics. Pesantren institutions substantially influence shaping political perspectives, recruiting leaders, and organizing communities. During the New Order era, some pesantren supported the government to maintain political stability, while others were involved in Islamic political movements opposing the regime. Following the political reform in 1998, pesantren became more actively engaged in practical politics by supporting specific candidates or political parties and promoting Islamic values in political discourse. The research employs a qualitative method, analyzing relevant documents and literature and discussing the history of pesantren in Indonesian politics. It highlights the phenomenon of political pragmatism among kiai (Islamic scholars) and its impact on political dynamics. Pesantren and Kiai are central in shaping political perspectives, mobilizing the masses, and influencing policy-making.

شیخ محمد حیات سندھی کی تصانیف کا تعارفی مطالعہ

No doubt, Sindh has received a distinctive position as the first land in the sub-continent, where the light of Islam spread all over. The region of Sindh has produced many Muslim scholars who were famous all around the Islamic world. One of them was Sheikh Muhammad Hayat Sindhi (d. 1163 A.H). He was one of the most distinguished Islamic scholars, jurists, and prolific authors of the Hanafī School of jurisprudence from Sindh. He was widely regarded as one of the foremost experts of Hadīth and jurisprudential studies, as well as other religious disciplines including Islamic literature. Sheikh Hayat Sindhi was born in Sindh, He acquired basic early education from his father, and after that, he went to Thatta and received education from Muhammad Moin Thattavi and other renowned scholars of Thatta. Then he migrated to Harmain Shareef for higher education in Islamic disciplines. He chose to live in Madinah and started teaching at Masjid e Nabvi. He continued teaching of Hadith for 24 years in Masjid Nabvi at Madinah. He wrote many books on various topics of Islamic studies and the social problems of Muslim society. His books are well known and important amongst Islamic scholars, His books are rich with wisdom, etiquette and ethical values that have been abstracted and retrieved from the Holy Qur’an, Hadiths and jurisprudential approaches of prominent scholars and intellectual evidence. This study focuses on the brief biography of Sheikh Hayat Sindhi and his work in various fields of Islamic knowledge. This study is also undertaken in response to the deep sense of admiration and appreciation for the books of Sheikh Hayat Sindhi.

The Views of Nahdlatul Ulama Leaders on the Problem of Saweran to Qori'ah

This article aims to provide an in-depth understanding of Nahdlatul Ulama figures and their influence on the phenomenon of saweran (giving money or gifts) to Qori'ah (Qur'an reciters) in various religious events. The article aims to convey the views of Islamic scholars regarding the legal, ethical, and social impact aspects of this practice, as well as provide a perspective that can provide solutions to the problems that occur. Nahdlatul Ulama (NU) is one of Indonesia's most prominent Islamic organizations, which significantly influences the development of Islam in Indonesia. The data was collected qualitatively by looking at primary sources of Nahdlatul Ulama media, including websites, applications, social media, and secondary sources from other media that also reported on the views of Nahdlatul Ulama figures. The data taken is comprehensive, where the researcher tries to take all existing data objectively so that valid data processing is produced. The theory presented in this article comes from the books of classical and contemporary scholars related to the discussion. The results of this study indicate that the views of Nahdlatul Ulama (NU) leaders had succeeded in becoming a warning and advice for the people of Indonesia to abandon the saweran tradition against Qori'ah because it is not by social norms and violates the manners and ethics in Islam when recited the holy verses of the Qur'an.

The Role of Ning Influencer in Realizing Religious Moderation on Social Media

This article discusses the preaching of ning influencers in spreading the value of religious moderation on social media. This research is devoted to Ning Imaz's da'wah content on the YouTube platform. The significance of this research is established through two arguments. First, the Islamic boarding school community has an important role in the dynamics of religious life in Indonesia. Second, the existence of ning Islamic boarding schools is vital in the contestation of da'wah on social media. Islamic boarding schools, as institutions that have legitimacy in Islamic scholarship, need to capture the collective understanding that exists in the wider community regarding the patronage of religious figures who tend to be extreme and intolerant. The method used in this research is digital ethnography. The actualization of the value of religious moderation in the form of video content is a means of correcting religious misunderstandings that are spreading on social media.

Critique on Salafibism and it’s Significance for Indonesian Islamic Moderation: Study on Khaled Abou El-Fadhl’s Thought

This paper aims to prove the importance of Khaled Abou el-Fadhl's (b. 1963) critique on Salafibism for mainstreaming Islamic moderation in contemporary Indonesia. This research examines Khaled's critique using the approach of ‘ilm uṣūl al-fiqh, a technique that analyzes the nature, secrets, and purposes of Islamic teachings including its laws. The problem examined in this research is the significance of Khaled's critique on Salafibism for mainstreaming Islamic moderation in contemporary Indonesia. This research concludes that from the perspective of ‘ilm uṣūl al-fiqh, Khaled's critique on Salafibism is crucial for mainstreaming Islamic modernization in present-day Indonesia. The significance of the critique lies in three things: (1). Providing the new awareness and energy for Indonesian Islamic scholars to campaign for moderate Islam and rejects puritanical Islam, especially Salafibism. (2). It provides theoretical guidance for the Islamic moderation movement in Indonesia, especially the importance of the balance between literalism and maqāṣid as well as between text and context in understanding the holy book. (3). Creating the practical guidance for the Islamic moderation movement in Indonesia to counter extremism. This research indicates that adopting a moderate approach to Islam holds significant promise for achieving local, national, and global religious harmony. In contrast, the puritanical approach, which hinders such concord, should be abandoned.
 
 Keywords: Critique, puritanism, salafibism, Islamic moderation, contemporary Indonesia