REVIEWS 559 of their creative vision accessible to non-specialist, non-Russophone readers for the first time. Many Strugatskii readers know that the fantastical research institute, NIICHAVO, parodied in the brothers’ early novel Ponedel´nik nachinaets v subbotu (Monday Begins on Saturday, 1965), was informed by the Pulkovo Observatory where Boris Strugatskii worked between 1955 and 1964. It is less well known that antisemitic student quotas prevented Boris from undertaking further study in physics, thus channelling him towards Pulkovo and astronomy; or that poor supervision of his graduate dissertation (on binary stars) led him to accidentally duplicate results already proven by another astronomer. Consequently, Boris became a technician rather than a researcher; later, he and Arkadii repurposed their astrophysical expertise in their writing. Combining these biographical insights with wide-ranging literary analysis, Celestial Hellscapes is an outstanding asset to scholars of science fiction. Reese’s book is particularly timely now, as the Strugatskiis’ best novels are finally re-translated and re-issued in English. University of Exeter Muireann Maguire Vest, Lisa Cooper. Awangarda: Tradition and Modernity in Postwar Polish Music. California Studies in 20th-Century Music. University of California Press, Oakland, CA, 2020. xiv + 263 pp. Music examples. Notes. Bibliography. Index. $65.00: £54.00. In 1962 Polish composer Bogusław Schäffer brought a lawsuit against fellow composer Henryk Górecki, alleging that he had plagiarized his experimental style of music notation. Schäffer had previously been hostile to the question whether there was even a Polish avant-garde at all, but he had by this point changed course and wished to position himself as the originator of the movement. After numerous meetings, and testimony from experts, the case was thrown out. In this strange episode, we find a microcosm of the argument of influence versus innovation laid out in Lisa Cooper Vest’s brilliant study, Awangarda: Tradition and Modernity in Postwar Polish Music. Polish music had been shattered by World War Two, along with most walks of life in the country. Before the war, there had been a nascent national wave, led by Karol Szymanowski. Following the war, Poles sought to establish their own corner of modern music, though with some interference from the Soviet Union. Vest’s book provides a detailed overview of the key questions surrounding this period, but with an angle rarely encountered in Anglophone scholarship on the subject, which usually frames Polish music ‘as a direct response to Soviet political repressions and the subsequent cultural Thaw’ (p. 1). More specifically, SEER, 99, 3, JULY 2021 560 Vest asserts that ‘we cannot fully understand the specific arc of Polish musical avant-gardism through the periodicity of the Cold War’ (p. 3). Instead, Vest draws heavily on the documents and transcripts from discussions between Polish composers and music critics, illustrating how they drew on two key concepts to explain their predicament: lack (brak) and lag (opóźnienie). These terms encapsulate the ‘tradition’ and ‘modernity’ of Vest’s title: how fears of comparison with West-European counterparts combined with a sense of ‘being out of time’ to give a genuine urgency to the search for a new musical voice that could be seen as legitimate and equal to international contemporaries. Vest lays out how Szymanowski was constructed as a ‘foundation’ of Polish music after his death, similar to Adrian Thomas’s study on the same period (Polish Music since Szymanowski, Cambridge and New York, 2005), which orients itself as ‘post-Szymanowski’. Szymanowski’s vision brought its own issues: the composer believed that ‘to generate progress in Polish music, composers would need to turn simultaneously inward and outward, backward and forward’ (p. 15). Following the war, ‘the perpetuation of a Polish musical tradition took on a new urgency’ (p. 23). Vest expertly focuses on how the major trends of modernity and experimentalism were still active during Polish music’s short-lived engagement with socialist realism (which still had echoes of Szymanowski’s vision of nationalism and accessibility). In lucid detail, she traces how Polish composers protested against the aesthetic imposition, claiming they couldn’t write music ‘for the people’ if they weren’t confident in their own compositional techniques (p. 48). In this section, Vest restores agency to...