Musical Enculturation Research Articles

Development of tonality and consonance categorization ability and preferences in 4- to 6-year-old children.

Consonance perception has been extensively studied in Western adults, but it is less clear how this perception develops in children during musical enculturation. We investigated how this development occurs in 4- to 6-year-old children by examining two complex musical skills (i.e., consonance and tonality preferences). Accordingly, we developed a child-focused approach to understand the underlying developmental processes of tonality and consonance preferences in 4- to 6-year-old children using a video interview format. As previous studies have confounded preference with perception, we examined each concept separately and measured perceptual abilities as categorization. For tonality, the ability to categorize tonal and atonal melodies developed by the age of 6 years. It is noteworthy that only children who could categorize successfully showed a preference for tonality at the age of 6. For consonance, we observed an early preference for consonance at 4 years of age, but this preference was only measurable with large differences between consonant and dissonant stimuli. We propose that tonality and consonance preferences develop during childhood with increasing categorization ability when the surrounding musical culture is marked by Western tonality and consonance.

Family first: Yahritza y Su Esencia, family bands and the musical education of Mexican Americans

Beginning with a description of música Mexicana’s rising stars, Yahritza y Su Esencia, a ‘family band’ of young Mexican American musicians, we suggest that school music educators become more informed of the musical interests, involvements and learning styles of Mexican American students at home, within their families and in the communities that surround them. Yahritza’s trademark sierreño style is described and contextualized in light of other notable genres such as mariachi, música nortena, son jarocho, banda, grupera and trap corridos. The phenomenon of family bands within Mexican American communities is explored as a means of children’s musical enculturation away from school, juxtaposed with a history of exclusion of Mexican American students from school music opportunities. The article addresses limitations of the American model of school music programmes, including (1) the need for opportunities for Mexican American (and other) populations to access meaningful musical education experiences, and (2) the gap between the music genres offered within the curriculum and those that Mexican American (and other) students experience at home and within their communities. Even as we acknowledge and applaud the presence of family bands and other strong music community music practices among Mexican Americans, we call for a national initiative among music educators to ensure that the music which students learn in school is at least germane to students’ home experiences.

Elevator music as a tool for the quantitative characterization of reward.

While certain musical genres and songs are widely popular, there is still large variability in the music that individuals find rewarding or emotional, even among those with a similar musical enculturation. Interestingly, there is one Western genre that is intended to attract minimal attention and evoke a mild emotional response: elevator music. In a series of behavioral experiments, we show that elevator music consistently elicits low pleasure and surprise. Participants reported elevator music as being less pleasurable than music from popular genres, even when participants did not regularly listen to the comparison genre. Participants reported elevator music to be familiar even when they had not explicitly heard the presented song before. Computational and behavioral measures of surprisal showed that elevator music was less surprising, and thus more predictable, than other well-known genres. Elevator music covers of popular songs were rated as less pleasurable, surprising, and arousing than their original counterparts. Finally, we used elevator music as a control for self-selected rewarding songs in a proof-of-concept physiological (electrodermal activity and piloerection) experiment. Our results suggest that elevator music elicits low emotional responses consistently across Western music listeners, making it a unique control stimulus for studying musical novelty, pleasure, and surprise.

Musicality in Infancy

The present review summarizes the available evidence on musicality, or music-related abilities, in infants (birth to 3 years). In the early months of life, infants are responsive to the pitch and temporal patterns of music. Their perceptual skills are similar, in many respects, to those of adults, presumably because of the nature of the human auditory system. Adult-infant differences, where evident, are attributable to infants’ unfamiliarity with the musical conventions of their culture. Musical enculturation proceeds more rapidly for temporal than for pitch processing. Musical exposure, especially the singing of caregivers, is prevalent in infancy. Caregivers’ music-making for infants has consequences for their emotional and social regulation and for their subsequent self-regulation abilities. By the end of their first year, most infants have become music-makers as well as music listeners. They move spontaneously to music, and their patterns of “dancing” undergo considerable change in the subsequent months and years. Early dancing is influenced by the familiarity of the music, and later dancing may include aspects of caregivers’ dance movements. Although the onset of singing occurs considerably later than the onset of dance, early singing is remarkably accurate in terms of its pitch range, pitch contours, rhythmic patterning, and fluency, especially when infants sing in their familiar home environment.

Worlds apart? Testing the cultural distance hypothesis in music perception of Chinese and Western listeners

According to the cultural distance hypothesis (CDH), individuals learn culture-specific statistical structures in music as internal stylistic models and use these models in predictive processing of music, with musical structures closer to their home culture being easier to predict. This cultural distance effect may be affected by domain-specific (musical ability) and domain-general individual characteristics (openness, implicit cultural bias). To test the CDH and its modulation by individual characteristics, we recruited Chinese and Western adults to categorize stylistically ambiguous and unambiguous Chinese and Western melodies by cultural origin. Categorization performance was better for unambiguous (low CD) than ambiguous melodies (high CD), and for in-culture melodies regardless of ambiguity for both groups, providing evidence for CDH. Musical ability, but not other traits, correlated positively with melody categorization, suggesting that musical ability refines internal stylistic models. Therefore, both cultures show musical enculturation in their home culture with a modulatory effect of individual musical ability.

Musical Enculturation in the Social Coevolution of Emotions

Musical Enculturation in the Social Coevolution of Emotions

Music Learning as Life in an African American Family: The Story of Charlie Gabriel in New Orleans

The focus of this study is the early music education of Charlie Gabriel who learned to play jazz as a child in New Orleans and went on to enjoy a successful, international performance career. The work is based on an oral history account where the primary data collection process was interview. The key issues that emerged from the oral history are (1) the ubiquitous presence of music in Mr. Gabriel’s life experience and the musical enculturation this presence enabled, (2) the life-sustaining role of music in the lives of family members, which gave rise to a drive to participate actively in music and a pervasive striving for musical excellence, and (3) ever-present mentorship and apprenticeship in Mr. Gabriel’s home and in the musical community. These issues are discussed in the context of related literature on the roles played by musical families; the musical community; music for income/supporting survival, including federal support during the Great Depression; striving for musical excellence in both informal and formal learning contexts; and African roots of early jazz pedagogy

Sounds familiar(?): Expertise with specific musical genres modulates timing perception and micro-level synchronization to auditory stimuli

Musical expertise improves the precision of timing perception and performance – but is this expertise generic, or is it tied to the specific style(s) and genre(s) of one’s musical training? We asked expert musicians from three musical genres (folk, jazz, and EDM/hip-hop) to align click tracks and tap in synchrony with genre-specific and genre-neutral sound stimuli to determine the perceptual center (“P-center”) and variability (“beat bin”) for each group of experts. We had three stimulus categories – Organic, Electronic, and Neutral sounds – each of which had a 2 × 2 design of the acoustic factors Attack (fast/slow) and Duration (short/long). We found significant effects of Genre expertise, and a significant interaction for both P-center and P-center variability: folk and jazz musicians synchronize to sounds typical of folk and jazz in a different manner than the EDM/hip-hop producers. The results show that expertise in a specific musical genre affects our low-level perceptions of sounds as well as their affordance(s) for joint action/synchronization. The study provides new insights into the effects of active long-term musical enculturation and skill acquisition on basic sensorimotor synchronization and timing perception, shedding light on the important question of how nature and nurture intersect in the development of our perceptual systems.

Harmonicity and Roughness in the Biology of Tonal Aesthetics.

Evidence supporting a link between harmoni-city and the attractiveness of simultaneous tone combinations has emerged from an experiment designed to mitigate effects of musical enculturation. I examine the analysis undertaken to produce this evidence and clarify its relation to an account of tonal aesthetics based on the biology of auditory-vocal communication.

Samba and Choro in the Classroom

This article examines how the performance of samba and choro becomes a process of student enculturation within a Brazilian formal educational context. Musical enculturation is defined as the process of gaining music skills and knowledge through immersion in the music making and music of one’s social environment. While the processes of enculturation involve both formal and informal education, this study primarily focuses upon the formal instruction at Colégio Pedro II (São Cristóvão), a federally funded public school in Rio de Janeiro. This research shows that samba and choro were selected by Colégio Pedro II music instructors as culturally important musical forms representative of Rio de Janeiro, historically excluded from formal, public education. The recent inclusion of samba and choro in formal education was made possible by progressive, post-1988, Brazilian educational legislation. I argue that the teaching of samba and choro in the school environment provides students with the necessary participatory skills to engage with the rich musical traditions of samba and choro that are pervasive in Rio de Janeiro as cultivated through the enculturative processes demonstrated at Colégio Pedro II (São Cristóvão) grupo de samba and grupo de choro.

Statistical learning and probabilistic prediction in music cognition: mechanisms of stylistic enculturation.

Music perception depends on internal psychological models derived through exposure to a musical culture. It is hypothesized that this musical enculturation depends on two cognitive processes: (1) statistical learning, in which listeners acquire internal cognitive models of statistical regularities present in the music to which they are exposed; and (2) probabilistic prediction based on these learned models that enables listeners to organize and process their mental representations of music. To corroborate these hypotheses, I review research that uses a computational model of probabilistic prediction based on statistical learning (the information dynamics of music (IDyOM) model) to simulate data from empirical studies of human listeners. The results show that a broad range of psychological processes involved in music perception—expectation, emotion, memory, similarity, segmentation, and meter—can be understood in terms of a single, underlying process of probabilistic prediction using learned statistical models. Furthermore, IDyOM simulations of listeners from different musical cultures demonstrate that statistical learning can plausibly predict causal effects of differential cultural exposure to musical styles, providing a quantitative model of cultural distance. Understanding the neural basis of musical enculturation will benefit from close coordination between empirical neuroimaging and computational modeling of underlying mechanisms, as outlined here.

Influence of Musical Enculturation on Brain Responses to Metric Deviants.

The ability to recognize metric accents is fundamental in both music and language perception. It has been suggested that music listeners prefer rhythms that follow simple binary meters, which are common in Western music. This means that listeners expect odd-numbered beats to be strong and even-numbered beats to be weak. In support of this, studies have shown that listeners exposed to Western music show stronger novelty and incongruity related P3 and irregularity detection related mismatch negativity (MMN) brain responses to attenuated odd- than attenuated even-numbered metric positions. Furthermore, behavioral evidence suggests that music listeners' preferences can be changed by long-term exposure to non-Western rhythms and meters, e.g., by listening to African or Balkan music. In our study, we investigated whether it might be possible to measure effects of music enculturation on neural responses to attenuated tones on specific metric positions. We compared the magnetic mismatch negativity (MMNm) to attenuated beats in a “Western group” of listeners (n = 12) mainly exposed to Western music and a “Bicultural group” of listeners (n = 13) exposed for at least 1 year to both Sub-Saharan African music in addition to Western music. We found that in the “Western group” the MMNm was higher in amplitude to deviant tones on odd compared to even metric positions, but not in the “Bicultural group.” In support of this finding, there was also a trend of the “Western group” to rate omitted beats as more surprising on odd than even metric positions, whereas the “Bicultural group” seemed to discriminate less between metric positions in terms of surprise ratings. Also, we observed that the overall latency of the MMNm was significantly shorter in the Bicultural group compared to the Western group. These effects were not biased by possible differences in rhythm perception ability or music training, measured with the Musical Ear Test (MET). Furthermore, source localization analyses suggest that auditory, inferior temporal, sensory-motor, superior frontal, and parahippocampal regions might be involved in eliciting the MMNm to the metric deviants. These findings suggest that effects of music enculturation can be measured on MMNm responses to attenuated tones on specific metric positions.

Secondary Musical Personality: Structure, Psychological Mechanism of Development

Today’s socio-cultural situation requires new approaches to education. The aesthetic and semiotic approach promotes the humanization of the modern education and the development of the student’s holistic creative personality by means of classical musical art. From the standpoint of the aesthetic and semiotic approach, music is understood as a complex psychosemantic text. Due to the theoretical analysis of the studies of a secondary language personality and the studies of music and speech psychological kinship, the notion of a secondary musical personality as a kind of a secondary linguistic personality has been elaborated. The author has developed the structure and disclosed a psychological mechanism for developing a secondary musical personality. This psychological mechanism was tested as part of the longitudinal study. The structure of a secondary musical personality is presented as an aggregate of musical and cognitive, motivational, emotional, communicative, pragmatist, and spiritual and moral (axiological) components. The psychological mechanism for developing a secondary musical personality is a system of interrelated conditions and factors. These conditions and factors include: the complexity, polysemy, and semantic versatility of a musical text; musical valence; the psychological mechanism of figurative verbalization, etc. Musical enculturation serves as a universal developing mechanism.

Neurocognition of Major-Minor and Consonance-Dissonance

Major-minor and consonance-dissonance are two profound elements of Western tonal music, and have strong affective connotations for Western listeners. This review summarizes recent evidence on the neurocognitive basis of major-minor and consonance-dissonance by presenting studies on their processing and how it is affected by maturation, musical enculturation, and music training. Based on recent findings in the field, it is proposed that both classifications, particularly consonance-dissonance, have partly innate, biologically hard-wired properties. These properties can make them discriminable even for newborn infants and individuals living outside the Western music culture and, to a small extent, reflect their affective connotations in Western music. Still, musical enculturation and active music training drastically modify the sensory/acoustical as well as affective processing of major-minor and consonance-dissonance. This leads to considerable variance in psychophysiological and behavioral responses to these musical classifications.

Perceiving Boundaries in Unfamiliar Turkish Makam Music

Music segmentation is a widely researched topic within music perception. Even though there is extensive data on the role of surface structure features and music training (e.g., Deliège, 1987) in segmentation, not much is known yet about the influence of implicit knowledge-based features acquired through musical enculturation. The goal of our study was to fill this gap. Makam music-trained musicians, nonmusicians, and Western listeners marked their segmentations online as they listened to mostly 19th century, unfamiliar Turkish makam tunes, all recorded in a Qānūn timbre on MIDI with retained microtonal structure. In addition, two experts segmented the tunes in a free-time setting. We found considerable within- and across-group agreement, as well as good agreement with the expert segmentations. After transforming each participant’s segmentations into “hits” and “false alarms” based on their match or mismatch with expert segmentations, we observed that musicians overlapped significantly more with expert segmentations than do the other two groups. Segmentations in all three groups were strongly driven by mostly local surface features. Overall, our results are more supportive of a universality claim as proposed by the Gestalt school of psychology than an enculturation claim.

Incidental Learning of Melodic Structure of North Indian Music.

Musical knowledge is largely implicit. It is acquired without awareness of its complex rules, through interaction with a large number of samples during musical enculturation. Whereas several studies explored implicit learning of mostly abstract and less ecologically valid features of Western music, very little work has been done with respect to ecologically valid stimuli as well as non-Western music. The present study investigated implicit learning of modal melodic features in North Indian classical music in a realistic and ecologically valid way. It employed a cross-grammar design, using melodic materials from two modes (rāgas) that use the same scale. Findings indicated that Western participants unfamiliar with Indian music incidentally learned to identify distinctive features of each mode. Confidence ratings suggest that participants' performance was consistently correlated with confidence, indicating that they became aware of whether they were right in their responses; that is, they possessed explicit judgment knowledge. Altogether our findings show incidental learning in a realistic ecologically valid context during only a very short exposure, they provide evidence that incidental learning constitutes a powerful mechanism that plays a fundamental role in musical acquisition.

Enculturation to musical pitch structure in young children: evidence from behavioral and electrophysiological methods

Children learn the structure of the music of their culture similarly to how they learn the language to which they are exposed in their daily environment. Furthermore, as with language, children acquire this musical knowledge without formal instruction. Two critical aspects of musical pitch structure in Western tonal music are key membership (understanding which notes belong in a key and which do not) and harmony (understanding which notes combine to form chords and which notes and chords tend to follow others). The early developmental trajectory of the acquisition of this knowledge remains unclear, in part because of the difficulty of testing young children. In two experiments, we investigated 4- and 5-year-olds' enculturation to Western musical pitch using a novel age-appropriate and engaging behavioral task (Experiment 1) and electroencephalography (EEG; Experiment 2). In Experiment 1 we found behavioral evidence that 5-year-olds were sensitive to key membership but not to harmony, and no evidence that 4-year-olds were sensitive to either. However, in Experiment 2 we found neurophysiological evidence that 4-year-olds were sensitive to both key membership and harmony. Our results suggest that musical enculturation has a long developmental trajectory, and that children may have some knowledge of key membership and harmony before that knowledge can be expressed through explicit behavioral judgments.

Becoming musically enculturated: effects of music classes for infants on brain and behavior

Musical enculturation is a complex, multifaceted process that includes the development of perceptual processing specialized for the pitch and rhythmic structures of the musical system in the culture, understanding of esthetic and expressive norms, and learning the pragmatic uses of music in different social situations. Here, we summarize the results of a study in which 6-month-old Western infants were randomly assigned to 6 months of either an active participatory music class or a class in which they experienced music passively while playing. Active music participation resulted in earlier enculturation to Western tonal pitch structure, larger and/or earlier brain responses to musical tones, and a more positive social trajectory. Furthermore, the data suggest that early exposure to cultural norms of musical expression leads to early preferences for those norms. We conclude that musical enculturation begins in infancy and that active participatory music making in a positive social setting accelerates enculturation.

The musical enculturation and education of Wagogo children

This article examines the musical enculturation and early education of Wagogo children of the Dodoma region in central Tanzania. In support of the enculturation premise, long-standing practices in musical enculturation among the Wagogo are described, most of which are continuing today. The Wagogo hold to the belief that the behaviours of both mother and father affect the proper development of the young child prior to birth and this sense of joint child-raising responsibilities continues even as they enter into their school years. The intent of the article is to argue that the facilitation of musical experiences for young children and teachers through music and dance is a vital component of their holistic development, and to offer an understanding of how teachers and parents might incorporate daily singing, dancing and drumming experiences into the lives of children. By providing occasions for music in the lives of young children, and by nurturing their natural musical proclivities, the traditional music of the Wagogo of Tanzania remains a living tradition, a critical component of the identity of young Wagogo children, and an important means of human expression.

Musical Enculturation in Preschool Children: Acquisition of Key and Harmonic Knowledge

Even adults without formal music training have implicit musical knowledge that they have acquired through day-to-day exposure to the music of their culture. Two of the more sophisticated musical abilities to develop in childhood are knowledge of key membership (which notes belong in a key) and harmony (chords and chord progressions). Previous research suggests sensitivity to key membership by 4 or 5 years, but provides no behavioral evidence of harmony perception until 6 or 7. Thus, we examined knowledge of key membership and harmony in 4- and 5-year-old children using a simple task and a familiar song. In line with previous research, we found that even the youngest children had acquired key membership. Furthermore, even 4-year-olds demonstrated some knowledge of Western harmony, which continued to develop between 4 and 5 years of age. In sum, our results indicate that harmony perception begins to develop earlier than has been previously suggested.