Messenger Of God Research Articles

DOES THE EDUCATIONAL DRAMA METHODS AND TECHNIQUES EXIST IN ISLAM AND USED BY THE PROPHET MUHAMMAD (PBUH)? AN EXPLORATORY STUDY

Michael Hart spent 28 years writing a book called The Hundred Greats and after he finished writing it, he announced in his lecture in London about the greatest personality in history, and the audience whistled at him and interrupted him with protest and screaming so that his speech would not be completed... saying: [The man stopped in a small village, which is Mecca. He said to the people in it: I am the Messenger of God to you... I came to perfect your morals. So he believed with him four. His wife, a friend, and two children! Now, after 1400 years, the number of Muslims has exceeded one and a half billion, and every day it is increasing. It cannot be a liar because no lie lives 1400 years. No one can ever deceive more than a billion and a half people. There is one more thing. Despite the passage of this long time, there are millions of Muslims who are ready to sacrifice themselves for the sake of a word that affects their Prophet. He is the greatest character in history(Hart,1978). furthermore, educational drama exists in Islam and our prophet Muhammad PBUH used the Drama and its techniques such as acting, Role-play, Mime, Simulations, practice, repeat things, and story-telling and all of these methods and techniques related to Drama.

Forming Character With Morals Prophet Muhammad Saw

Character education can be characterized by a whole-souled, wholesome, moral, and disposition education at rendering good decisions, maintaining what is good, and wholeheartedly displaying goodness in daily life. The prophet (peace and blessings be upon him) was the messenger of god and the educator. He got disciplined directly from his Lord so as to have the most perfect character on the face of this earth, so as to become a great man with the testimony of god enshrined in his word: “and how virtuous you truly are” the great testimony of god of the prophet (peace) is evidence that his moral character is great and glorious since the creation of it. He was renowned among his kind as honest and trustworthy. As a majestic being, he had the glorious duty of the supreme being, the edifying and perfecting of men, as the prophecy says: “that I was sent forth to perfect men.” He succeeded in carrying out a great commission by turning the evil community into a society of faith and civility, while printing out noble characters

Berlaku Adil dalam Kemewahan: Pembacaan atas Am 6:1-7 or Doing Justice in Luxury: A Reading of Am 6:1-7

In the Book of Amos the picture of social life is so real. Unfortunately, this situation is dominated by a worrisome situation where people are being oppressed by the authorities, whoever they are. But what needs to be looked at is whether social justice was possible at that time? The answer is obviously perhaps as championed by the prophets, including the Prophet Amos. So, what does fairness mean? The story of the Prophet Amos who preached among the Israelites offered a perspective of being fair in the midst of luxury for humans today. This article is about to tickle that even in during of luxury, justice is nested. The writing of this article uses the synchronic method with the help of G. Lenski's theory and analyses the world of the text and the world in front of the text, then adds the repertoire of searching expert opinions synthesised by the author. It's acceptable to live a luxurious life, if it doesn't hurt others, that's the message of the Prophet Amos, the messenger of God. Living in luxury is not wrong, it's just not right when it is obtained from the sacrifices and suffering of others and even exhibited for the needy (Am 4:1-3, 5:11-12, 8:4-6). The Israelites forgot that the luxury they got was a gift from God.

DOES THE EDUCATIONAL DRAMA METHODS AND TECHNIQUES EXIST IN ISLAM AND USED BY THE PROPHET MUHAMMAD (PBUH)? AN EXPLORATORY STUDY

Michael Hart spent 28 years writing a book called The Hundred Greats and after he finished writing it, he announced in his lecture in London about the greatest personality in history, and the audience whistled at him and interrupted him with protest and screaming so that his speech would not be completed... saying: [The man stopped in a small village, which is Mecca. He said to the people in it: I am the Messenger of God to you... I came to perfect your morals. So he believed with him four. His wife, a friend, and two children! Now, after 1400 years, the number of Muslims has exceeded one and a half billion, and every day it is increasing. It cannot be a liar because no lie lives 1400 years. No one can ever deceive more than a billion and a half people. There is one more thing. Despite the passage of this long time, there are millions of Muslims who are ready to sacrifice themselves for the sake of a word that affects their Prophet. He is the greatest character in history(Hart,1978). furthermore, educational drama exists in Islam and our prophet Muhammad PBUH used the Drama and its techniques such as acting, Role-play, Mime, Simulations, practice, repeat things, and story-telling and all of these methods and techniques related to Drama.

طُرُقُ حَدِيْثُ النَّبِيِ - عَلَيّهِ الصَّلَاةُ والسَّلَامُ - حِيْثُ كِانَ فِي الْحَائِطِ وَمَا فِي مَعْنِاهُ"، تحقيقُ ودراسةُ،للحافظ: ضِيَاءُ الدِّيْنِ ، أَبُو عَبْدِ اللهِ ، مُحَمَّدُ بنُ عَبْدِ الوَاحِدِ المَقْدِسِيُّ- رحمه الله -(المتوفى: 643هـ)


 This study dealt with the realization of this manuscript, and this manuscript is an investigation of an essential part of my hadith, which is: “The paths of the hadith of the Prophet as it was on the wall and what is in its meaning”, by Al-Hafiz: Zia Al-Dha’i, the author of the various hadiths, in which the hadiths are collected from the various hadiths. The Prophet, peace be upon him when he was in the wall. His companions entered upon him and gave them good tidings of Paradise, so he mentioned it on the authority of ten of the companions of the Messenger of God, peace be upon him, with its chains of transmission, which are narrations: Bilal, Abu Musa, Abdullah bin Amr, Abdullah bin Omar, Anas, Abu Hurairah, and Zaid bin Arqam And Abdullah bin Masoud, Jaber bin Abdullah, and Abi Masoud Uqbah bin Amr - may God be pleased with them - all, and it contained 12 hadiths. Ibn Abbas, Zaid Ibn Thabit, and Abu Hudhayfa al-Ansari may God be pleased with them - and the researcher went in his research on the inductive, descriptive, analytical and critical method.

Healthy Living in Makassar’s Family Based on Thier Faith

Various aspects of human life are organized in Muslim community, including health problems. Islam highly upholds the health in which many people are deceived from such health. One of the efforts that can be done to maintain the health given by god is to implement clean and Healthy Living Behavior in families, schools and others. This research was conducted at Mosque of Antang, Makassar. This research was conducted using Cross Sectional design. The sample used as many as 40 respondents; data analysis used is univariate and bivariate with chi-square test. The results of statistical tests of Hand Washing Orders and defecation obtained a value of p Value of 0.000, and Smoking Prohibition obtained a value of p Value of 0.001, the test results showed that there is a relationship between Hand Washing Orders, defecation and Smoking Prohibition with Clean and Healthy Living Behavior, because the calculated value of P < α = 0.05. Based on the research, it can be concluded that Clean and Healthy Living Behavior of Applied Mosque Antang is in the good category. Where they are washing Their Hands, Make Latrines and without Smoking because of the encouragement of faith in their hearts, fear and obedience to the command of God and the magnitude of their love for the Messenger. Therefore, it is expected through this research that the People of Indonesia to further increase faith and following to god and love and practice of the Messenger of God in daily life.

Fabrication in fatwas and rulings between the legitimate and the forbidden, a

In the name of God ; and thank God ; And prayers and peace be upon the Messenger of God and after I characterized this research as “fabrication in fatwas and rulings between the legitimate and the forbidden, a comparative jurisprudence study.” I edited in its introduction the reason for its selection, its importance, research methodology and plan

Abu Abdullah Muhammad bin Ibrahim Al-Bushangi (T.: 290 AH / 902 AD) and his hadith efforts

Modern industry has great importance in the literature of hadith sciences, hadith scholars paid special attention to the hadith of the Prophet because of its sanctity linked to human belief, as well as the slander of lying against the Messenger of God (may God bless him and grant him peace). And they were interested in the methods of his narration, because among the basics of accepting the hadith is the methods of its transmission, and one of the scholars who have a long history in this field is Abu Abdullah Al-Bushinji, who died in the year 290 AH / 902 AD. The focus of attention and attention of scholars and narrators of hadith.

الآثار الأمنية لظاهرة التسول وسبل العلاج والوقاية

Begging is an issue that affects civilizations of various cultures and their children's behavior, which can lead to criminality and society security breaches. There are societal and economic explanations behind this phenomenon, and the techniques for dealing with poverty are discussed, including a prophetic remedy when the Prophet is in need (peace be upon him) commanded the companion to do something better for him than asking people, so the Messenger of God said to him: “This is better for you than for the question to come as a black mark on your face on the Day of Resurrection, for the question is only suitable for three: the one who is extremely poor, or the one who is deeply in debt, or the one who has painful blood.” He warned against beggary and explained the punishment for it in the hereafter. This was a practical and guiding treatment. Also, one of the things that deals with this bad behavior is teamwork, which in turn creates opportunities to engage young people in work that deviates them and attracts them to the right path to be an effective element in building a good society, then we show in the conclusion, the results, recommendations and suggestions through which we can eliminate the phenomenon of beggary.

Analysis of Al-Manar's View on the Miracles of Prophet Mohammad (PBUH)

Al-Manar is a socio-rational interpretation of the Holy Qur’an, and Abduh is one of the modernist Qur’an interpreters and one of the founders of the reform movement, whose views on Al-Manar interpretation have been partially reflected by his pupil Rashid Rida. According to him, the gradual growth of the people's intellect and the lack of impact of extraordinary events on the public’s faith made the only miracle of the Prophet Muhammad (PBUH) i.e. the Holy Qur'an, to become rational, thus, there was no need for another miracle. Abduh and Rashid Rida, despite acknowledging the occurrence of extraordinary events, have interpreted the verses regarding the miracles of the Seal of the prophets (PBUH) so as not to interpret the verses as expressing a supernatural event. While the verses of the Qur'an indicate the occurrence of many miracles by the Messenger of God (PBUH), and other miracles of the Prophet do not contradict the immortality and rationality of the miracle of the Qur'an. In addition, the occurrence of miracles by the divine prophets is a part of the Divine Tradition. Al-Manar's pioneering role in socio-rational interpretation and proposing new ideas about miracles have led this article to study Al-Manar's view on the miracles of the Last Prophet (PBUH) by analyzing its view through the verses on the destruction of the Elephant Companions, Splitting of the Moon and the miracle of the Qur'an, as well as criticizing and examining its influence on the other scholars.

The Turkic Layer of Religious Terms in “Divan-i Hikmet” (Based on the Kokshetau Version)

In this article the author discusses the use of religious terms that play an important role in the vocabulary of a literary work of philosophical and religious content of «Divan-i Hikmet». At the beginning of the article, information is presented related to religious terms and concepts that have long been used in the Turkic languages, and which have been transformed into archaisms. Along with this, in this article are analyzed the options of different scientists related with the vocabulary and the structure of words in various versions of the work «Divan-i Hikmet». Comparing the number of Turkisms and borrowed words in the vocabulary of the work, the author provides statistical data. Depending on the semantic features of the Turkic structure of religious terms found in «Divan-i Hikmet», they were divided into such groups as words used in the meaning of “Creator”, “God”; words and concepts used in the meaning of “Prophet”, “Messenger of God”; words describing religious people; words and expressions used in the meaning of “faith in God”, “worship”, “coming to faith”; words and expressions used in the meaning of “sin”, “sinning”, “delusion”; as well as words referring to the afterlife and graves. The author, having selected about twenty words from the dictionary of the monument, written in a religious context, analyzes the semantic, phonetic, structural aspects using the comparative method. When analyzing selected religious terms and concepts, attention is paid to their use in ancient and medieval monuments, as well as in modern Turkic languages.

Clean and Healthy Living Behaviors in Makassars Muslim Family related to the Faith and Religion

Various aspects of human life are organized in Muslim community, including health problems. Islam highly upholds the health in which many people are deceived from such health. One of the efforts that can be done to maintain the health given by god is to implement clean and healthy living behavior in families, schools and others. This research was conducted at Mosque of Antang, Makassar. This research was conducted using Cross Sectional design. The sample used as many as 40 respondents; data analysis used is univariate and bivariate with chi-square test. The results of statistical tests of hand washing orders and defecation obtained a value of p value of 0.000, and smoking prohibition obtained a value of p value of 0.001, the test results showed that there is a relationship between hand washing orders, defecation and smoking prohibition with clean and healthy living behavior, because the calculated value of P < α = 0.05. Based on the research, it can be concluded that clean and healthy living behavior of applied mosque antang is in the good category. Where they are washing their hands, make latrines and without smoking because of the encouragement of faith in their hearts, fear and obedience to the command of god and the magnitude of their love for the messenger. Therefore, it is expected through this research that the People of Indonesia to further increase faith and following to god and love and practice of the Messenger of God in daily life.

الأسماء المقصورة في الأحاديث النبوي صحيح البخاري - new

This topic is most important. The Sunnah is the second major source of Islamic demobilization.it is necessary to know the hadith of the Messenger of God, may God bless him and grant him peace. Al- Jame 'Al -Musnad is one of the more significant religious source in Islamic anatomy. Therefore, attention must be paid to the linguistic, grammatical and morphological aspects.
 Linguistic is the essential art in Arabic and the base for understanding the language and its correct pronunciation.
 The hadiths of the Messenger of God, may God bless him and grant him peace
 are an argument owing to using the Arabic language names because the Hadiths is a source of anatomy in the Arabic language.
 I select this one object for the reason that my wish for text analyze and phrases in Hadiths according to what I studied in the grammar.
 I was facing the problem in understanding the, so I wanted to choose a topic about Al Asma Al Maqsooera, so that I could understand these words correctly.
 Keywords: Hadiths, linguistic, grammatical, morphological, phrases,

Curriculum of Children's Education in the Hadith of Muḥammad the Prophet

The family is the first and basic institution among the various responsible social institutions for preparing the child to enter social life, to be a good and effective element in its maintenance on the basis of righteousness, goodness and effective construction. It is the starting point that affects all stages of life, positively and negatively. The first is the marital relationship through birth, nursery, pre-puberty and ending with complete independence after the self-reliance. Childhood took a large part in the Hadiths of the Messenger of God, and the scholars of Hadith who unanimously agreed on the honorable Sunnah of the Prophet took care of this aspect, and they did not neglect the provisions and manners related to the child in all of their books in the field of Hadith. We will follow in this study, the method of children's education, which was mentioned by the hadiths of the Noble Prophet. The Messenger of God, gave the birth of a child a dignified care, for he birth of a child is not an ordinary matter that passes without attention. It is the right of the newborn baby to be called and choose a good name for him, to remove the harm from him, to be tender, to be called upon, to bless him, to teach him and to watch him, and to treat him.

التأصيل للمصطلح والمفهوم النبوي "بيت المقدس": الحاجة لإعادة إحياء هذا المصطلح الإسلاميالتأصيل للمصطلح والمفهوم النبوي "بيت المقدس": الحاجة لإعادة إحياء هذا المصطلح الإسلامي

Selecting the terminology is as important as creating concepts which represent the first nucleus and cornerstone in building perspectives from which the process of change emerges. On the other hand, the negligence of this pivotal and essential aspect leads to deficiencies and disastrous effects on community awareness and its preparatory process for change. Consequently, it is of utmost importance in the stage of knowledge-based preparation for the liberation of Bayt al-Maqdis (Islamicjerusalem) from the current occupation, to ground and root the concept and the prophetic terminology “Bayt Al-Maqdis”. As well as clarifying what is meant by this concept and term as a first foundational intellectual step for the upcoming liberation plan for this blessed and Holy Land. Thus, the key objective of this article is namely to ground the term and prophetic concept of “Bayt al-Maqdis,” and to clarify the need to revive this Islamic terminology. To achieve this goal, this article is divided into two parts; the first part discusses the origin of the name “al-Quds” and what is meant by it and its geographical boundaries in our current time, followed by discussing the origin of the term “Bayt al-Maqdis,” and how a new prophetic concept and term “Bayt al-Maqdis” was established with its sacred religious boundaries. The article presents the linguistic evidence from Arabic lexicons for the designation of the names “al-Quds” and “Bayt al-Maqdis,” the English translation of Bayt al-Maqdis to Islamicjerusalem and its consequences, and the importance of distinguishing between “Bayt al-Maqdis” and “al-Bayt al-Muqaddas” and identifying the meaning of the names associated with the Al-Aqsa Mosque and its compound. As for the second part of the article, it presents the urgent need for liberating the terminology and restoring its Islamic historical and geographical identity, thorough reviving the prophetic terminology used by the Messenger of God (PBUH), and clarifying the reasons that make the term “Bayt al-Maqdis” one of the best, most comprehensive, deepest, broadest and strongest terms. As well as the need for Muslims to use it and disseminate it. The discussion is then concluded by highlighting examples of the institutionalisation of the revival of the prophetic term “Bayt al-Maqdis” that has been commenced by the Academy of Islamicjerusalem Studies since 1990 worldwide.

اسلام اور زرتشت کا تصور ِآخرت اور نظریہ ٔنجات : تہذیبی تناظر میں تقابلی مطالعہ

A historical study of world Religions reveals that many people of India, Iran, and some other areas of the world follow the thoughts of Zoroaster as a messenger of God and his Religion, Zoroastrianism. There were some commonalities found between Islam and Zoroastrianism in terms of notions about life after death and other believes. This paper depicts some points of intersection as well as variances among two main world Religions about salvation and hereafter in civilizational perspective. Although, Islam has a vibrant presentation of its creeds in the texts of Quran and Hadith as compare to Avasta (Religious text of Zoroastrianism). The paper concludes that comparative study of these two religions in a specific context paves paths for researchers to find out basic beliefs and their sources. The study also recommends that an in-depth comparative study of world Religions can bring the researchers to the point where they can find out the ultimate reality in many areas of conflict/debate.
 Key words: Islam Zoroastrianism Avasta Qur'an Salvation world hereafter points of intersection Civilizational debate

Difference of Religion and its Impact on Changing the Legal Provisions

Praise be to God, and may blessings and peace be upon the Messenger of God, and upon his family, companions, nation, and those who follow him.
 And yet: This research talks about the difference of religion that has a great impact in changing the legal rulings and in many issues, the Muslim must observe them and commit to applying them because they affect his worldly and eschatological life, and he must know well what he has and what he owes towards a non-Muslim, especially if he lives with him and next to him,to follow the legitimate path,and approach moderation in dealing with it.
 The importance of the research lies in explaining the rulings on dealing with non-Muslims, especially in this era in which there has been a lot of mixing of Muslims with others in terms of the large number of Muslims coming and refugees to non-Muslim countries, and the number of non-Muslims arriving, residents, merchants and workers to Muslim countries, and the effect of this difference in religion on many changes Among the legal rulings, mixing a Muslim with others was not new, rather it was present since the early ages of Islam. So is a non-Muslim with whom a Muslim lives or deals with him in Muslim countries the same as dealing himself with a Muslim? Is there a difference between non-Muslims themselves in the consideration of Islam? Is there a differentiation between the polytheist and the apostate, and between the people of the Book from the Jews and the Christians, especially when coexisting with them, whether that is by marrying someone who contradicts them in religion or treatment, or through inheritance, or other than all these questions are referred to in this research from the Islamic view and rulings Legitimacy is strengthened and based on evidence from the recognized texts and the approved sayings of the jurists,Because we desperately need to know these rulings today and stand on the limits set by God Almighty and on numerous and different issues, and for this reason this research can be considered one of the contemporary jurisprudential topics, because the coexistence of a Muslim with others has become one of the issues that have spread widely between us and our young men and women, which is what It prompted me to write a study on the effect of the difference in religion in changing many of the legal rulings at that time.

أحکام تغییر شعر الحاجبین

أحکام تغيير شعر الحاجبين حصة بنت عبد العزيز السديس قسم الشريعة ، کلية الشريعة والدراسات الإسلامية ، جامعة أم القرى، المملکة العربية السعودية. البريد الإلکتروني : dr.hessah.s@hotmail.com الملخص : الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه، أما بعد.. فمن نعمة الله على المسلمين أن شريعة الإسلام تشمل جميع جزئيات الحياة، وذلک لأن الإسلام خاتمة الرسالات السماوية، ونبينا r خاتم الأنبياء، قال تعالى: {ما کان محمد أبا أحد من رجالکم ولکن رسول الله وخاتم النبيين} [الأحزاب: 40]، ولذا فقد اکتملت الشريعة وتظل صالحة لکل زمان ومکان. وقد تم تقسيم البحث لمقدمة وتمهيد ثم المبحث الأول ويتحدث عن أحکام إزالة شعر الحاجبين، والمبحث الثانى أحکام صبغ شعر الحاجبين ، ثم الخاتمة. الکلمات الافتتاحية: الحواجب ، النمص ، الجبين ، الصبغ ، التشقير . Provisions for changing eyebrow hair Hessa bint Abdul Aziz Al Sudais Department of Sharia, College of Sharia and Islamic Studies, Umm Al-Qura University, Saudi Arabia. E-mail: dr.hessah.s@hotmail.com Abstract: Praise be to God, and may blessings and peace be upon the Messenger of God and his family and companions. From the blessing of God upon Muslims that the law of Islam includes all aspects of life, because Islam is the culmination of the divine messages, and our Prophet The Seal of the Prophets. Sharia law was completed and remains valid for every time and place. - From this point of view, after researching, tracking and asking the people of Dhikr, I saw that the topic of Rulings on changing the hair of the is through the following plan: Introduction, preface and it:. The first requirement: the whereabouts of human hair and the damage to eyebrow hair removal, and hair removal methods. The second requirement: border the eyebrows as language. Key words: Eyebrows , Freckles , Forehead , Dye , Bleaching .

وفد نصارى نجران دراسة دعویة

يهدف هذا البحث إلي بيان منهج الداعية الأول رسول الله صلى الله عليه وسلم في التعامل مع وفد نصارى نجران، وبيان دعوة النبي صلى الله عليه وسلموفد نصارى نجران إلى الإسلام، وبيان أهم الفوائد الدعوية المستخلصة من دراسة الوفد دراسة دعوية، واستخدمت في هذا البحث المنهج التحليلي الاستنباطي في دراسة وفد نصارى نجران دراسة دعوية، وتوصلت من خلال البحث إلي عدد من النتائج أهمها أن الله تعالي جعل أنبياءه ورسله عليهم السلام أسوة في کل شيء ومن ذلک الأسوة المنهجية في دعوة النبي صلى الله عليه وسلموفد نصارى نجران للدعاة إلي الله تعالي اليوم، وإجادة وفد نصارى نجران للجدال والمناظرة والحضور العقلي والذهني، وإصرارهم على التمسک بعقيدتهم رغم قناعة أساقفتهم بصدق النبي صلى الله عليه وسلمفيما أخبرهم به عن عيسى عليه السلام، وإبانة الوفد النصراني عن الصور المشرقة من جانب النبي صلى الله عليه وسلمفي البر والتسامح مع المخالفين في العقيدة، والحوار الراقي المتحضر والعدل والإنصاف مع المخالفين، وقد خلص هذا البحث إلى أن وفد نصارى نجران تميز بسمات خاصة من الإعداد والنظام والهيئة وتطبيق مبدأ الشورى فيما بينهم من أمور، وأيضا إجادة وفد نصارى نجران للجدال والمناظرة والحضور العقلي والذهني، وإصرارهم على التمسک بعقيدتهم رغم قناعة أساقفتهم بصدق النبي صلى الله عليه وسلم فيما أخبرهم به عن عيسى عليه السلام، وکذلک تبين أن الحرص على الشرف ومتاع الحياة الدنيا هو المانع لأساقفة نصارى نجران من الإذعان للإسلام والإيمان برسالة النبي صلى الله عليه وسلم، ويوصي البحث بضرورة الإفادة من المنهج النبوي اليوم في مجال تحقيق التعايش السلمي والتواصل ونبذ العنف بين الإنسانية في قرنها الحادي والعشرين، وکذلک يوصي البحث بضرورة الاهتمام بهذه النماذج المشرقة من السيرة النبوية في مجال تربية وتعليم الأجيال على قبول الآخر وکيفية التعامل مع المخالفين؛ وتفعيل ثقافة الاختلاف البناءة لا الهدامة، وأيضا يوصي البحث بضرورة اهتمام الدعاة إلى الله تعالى بالدراسات المنهجية النبوية المتعلقة بالحوار مع المخالفين فکرا وعقيدة والإفادة منها اليوم خاصة في ميدان حوار الأديان والتقاء الثقافات المتنوعة. This research aims to explain the approach of the first preacher, the Messenger of God, may God’s prayers and peace be upon him, in dealing with the delegation of Christians in Najran, and to explain the invitation of the Prophet, peace and blessings of God be upon him, and the delegation of Christians from Najran to Islam, and to clarify the most important advocacy benefits that were extracted from the study of the delegation. The deductive in the study of the delegation of Christians in Najran is an advocacy study, and through the research it reached a number of results, the most important of which is that God Almighty made his prophets and messengers, peace be upon them, an example in everything, and from that the methodological example in the call of the Prophet, may God bless him and grant him peace, and the delegation of Christians in Najran to preachers to God Almighty today, and the proficiency The delegation of the Christians of Najran to debate and debate, and to be mentally and physically present, And their insistence on adhering to their faith despite the conviction of their bishops of the truthfulness of the Prophet, may God bless him and grant him peace, in what he told them about Jesus, peace be upon him. This research indicated that the Najran Christian delegation was distinguished by special features of preparation, order, organization and application of the principle of shura among them in terms of matters, And their insistence on adhering to their faith despite the conviction of their bishops of the truthfulness of the Prophet, may God bless him and grant him peace, in what he told them about Jesus, peace be upon him. From the prophetic approach today in the field of achieving peaceful coexistence, communication and renunciation of violence among humanity in its twenty-first century, and the research also recommends the need to pay attention to these bright models of the Prophet’s biography in the field of raising and teaching generations to accept the other and how to deal with violators, And activating the constructive, not destructive, culture of difference, and the research also recommends the need for preachers to pay attention to God Almighty in the prophetic methodological studies related to dialogue with violators of thought and belief and to benefit from them today, especially in the field of interfaith dialogue and the convergence of diverse cultures.

قیمـة الترابط المجتمعی فی الإسلام دراسـة دعویــة

قیمـة الترابط المجتمعی فی الإسلام دراسـة دعویــة