-the of this world that we can inspect and analyze is always finite. We always have to say the rest of the world does not influence this part, and it is never true. The world is totally connected. Jacob Bronowski (1978, p. 96) None of us will escape the after-effects of the terrorist acts of September 11th-those events have changed the world. Now- * Passenger planes can become bombs. * Steel buildings hundred stories high can fall. * An entire industry-Airlines-can come close to collapse, laying off over 100,000 workers, teetering on the edge of bankruptcy, in just three days. * And thousands of families can lose loved ones without warning in time of peace. And these are only the most obvious effects. We don't yet know all the longterm effects on our psyches, our dreams, our visions of ourselves as individuals and as people. But is the structure of our well-being-emotional and economic-so fragile that it can be devastated by suicidal men with box knifes? Are freedom, individualism, and the free-market spirit that Americans hold so dear simply flimsy images on house of cards, or are they sustainable cultural values? Are the notions of sustainability and our strongly held desire to preserve the environment still useful to us in this new world? To answer these questions, we take short tour of systems thinking and the roots of sustainability that offer one framework for understanding our increasingly complex post-September 11th world. The United States is society of individuals from all races and cultures. We believe in protecting the rights of individuals acting in their own self-interests and we create institutions and free markets where people pay the price for, and can earn the benefits of, those actions. Our democratic society protects people's rights and imposes on them personal responsibility (and punishments) when they do wrong. We have come to this vision of culture after long struggle for independence and bloody internal strife during the Civil War when the North and the South fought for the right to create the dominant set of values of the United States of America. We are in similar struggle now, on global scale, as we move from grouping of nations to world community, the Global Village that Marshall McLuhan predicted. America, Afghanistan, Australia-all nations are more than mere collections of people; they represent cultures and dynamics that have qualities that go far beyond those of the individuals that reside there. Just as whole is more than the sum of its parts, societies are more than the sum of their individual citizens. These whole cultures arise from the organizing relationships of the parts. (In fact, though, quantum physics shows us that there really are no parts at all. What we call a part is merely pattern in an inseparable web of relationships.) When people or ideas or organisms or events are drawn together in unique combinations, something new is born with new qualities not present before; scientists call this synergy. The totality of this new bundle of combinations, this synergy, is system. Systems nest within other Even an individual cell is system with nucleus, fluid, proteins, DNA, RNA, membrane. Complete organisms themselves (with cells, bacteria, and other systems within them) are Many organisms together form larger systems-like the Olympic Rainforest, or the river and environmental ecosystems that support Pacific West Coast salmon. Some people even feel that memes-or symbols and ideas-can combine to form living systems. Systems overlap and influence one another. And systems are self-stabilizing; they all possess quality called autopoiesis- literally, the capacity of self-making. The capacity of autopoiesis brings system that has been jolted by some new force back into equilibrium. Just like individual humans, systems want to continue to exist. Systems thinking1 is the science of understanding how systems work. …
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