The concept of “citizen” in Russian has a long history. The dictionary of the Russian language of the 11th — 17th centuries notes the first use of the word in the 11th century: citizens were called townspeople, members of the city community. At the same time, the metaphorical meaning of the word was noted, when the righteous and saints were called “heavenly citizens.” In the 18th century, the word “citizen” acquired a wide range of meanings, including eminent and honorable citizens, merchants, bourgeois, artisans and other city dwellers. By the 1830s, a citizen was perceived as a patriot and defender of the fatherland. In the theological tradition, the concepts of “citizen” and “Christian” emerged as identical. These were the meanings of the word in Russian society. The title became the key to the direction and agenda of V. Meshchersky’s weekly “Grazhdanin” (“The Citizen”). Dostoevsky shared the mission of the publication. The idea of being a citizen was at the root of Dostoevsky’s work. It explained his ideological position during his testimony in the Petrashevites’ case, in his political poems of 1854–1856, in his journalistic works of 1860–1865, 1873–1874, in “The Writer’s Diary” of 1876–1881. The concept of a citizen is based on his recognition of the unity of creativity and journalism. Dostoevsky is characterized by a Christian, not class-based, understanding of citizenship, an understanding of the citizen as a Christian, which was expressed in the ideas of Russian statehood. Citizen Kuz’ma Minin and Prince Dmitry Pozharsky, who overcame the Time of Troubles, Empress Catherine the Great, who gave instructions, writers and poets Gavriil Derzhavin, Alexander Pushkin, Nikolay Gogol, Fyodor Dostoevsky, Nikolay Nekrasov expressed the conciliar ideal of the people — the state, political, patriotic, Christian ideas of Russia. The ideal and ideas are expressed in the concept of fellow citizens. This is a special type of community: not people, but citizens, not citizens, but fellow citizens. They were not only just townspeople (urban dwellers), but also peasants, merchants, nobles, priesthood — in a word, representatives of all of Russia’s social classes. Their ideas determined the content of “Grazhdanin” (“The Citizen”).
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