Islamic Community Research Articles

Age Limit of Marriage in Islamic Family Law: A Comparative Study between Morocco, Pakistan, Malaysia, and Indonesia

The renewal of marriage laws in the Islamic world is not a new thing but has been debated since ancient times. The cause of these differences began with the rise of awareness from the community and scholars that the concept of Fiqh used was no longer in line with the times, so there needed to be a new legal reform that was in line with the demands of the Islamic community, especially in marriage in determining the age limit of marriage that occurred in Asian countries namely Morocco, Pakistan, Malaysia, and Indonesia. The development of knowledge about the situation and conditions of the developing community at that time was one of the factors that triggered family law reform. The method used in this writing is library research, with a legal analysis approach. so it involves an analysis of the legal regulations and provisions that apply in Islam. The regulation analysis carried out involves a comparison of family law in various countries related to the age limit of marriage. The discussion is interesting because it will provide consideration of the ideal age of marriage reviewed from the positive law of the country, and will know the historical side of the provision of age limits in marriage in comparative law in the country so that it is obtained in its application in the Islamic country it is different but not far from the age recommended in reaching adulthood and maturity of thinking, mental readiness because each country has its limits to measure the maturity of children to get married.

Decision in Shopping In the Charity of an Islamic Community Organization

Decision in Shopping In the Charity of an Islamic Community Organization

Multiplier Effect Ekosistem Ekonomi Dam Haji: Urgen dan Esensi Prospektif Policy

The activities related to Dam Haji not only impact the rights of protection for pilgrims in fulfilling the requirements, obligations, and pillars of the pilgrimage. There is a multiplier effect from these activities that occurs annually. This impact is closely related to the reduction of extreme poverty and stunting, and the realization of economic entities in the second and third sectors, directed by policies concerning the Hajj economic ecosystem. To date, there is no definitive rule of law that governs the payment, implementation, and distribution of Dam Haji. Detailed data on these Dam Haji activities are also not available. Meanwhile, support from Hajj stakeholders, Islamic community organizations, and the results of Hajj discussions recommend that the state should ensure the proper management of Dam Haji for social and economic benefits to both countries. This management represents state intervention, specifically through the Ministry of Religious Affairs, which should use its discretionary power as a regulator to issue regulations as the legal basis that must be followed by all stakeholders and the public.

Authority of the International Court of Justice in Islamic Jurisprudence

This article explores how the authority of the International Court of Justice (ICJ) is perceived in fatwas on genocide and war crimes committed in Bosnia and Herzegovina during the 1992-1995 war. Sources include the ICJ’s judgement in Bosnia and Herzegovina v. the Federal Republic of Yugoslavia (Serbia and Montenegro); verdicts of the International Criminal Tribunal for the Former Yugoslavia; two fatwas from the Islamic Community in Bosnia and Herzegovina’s Council of Muftis on war crimes against the Bosniak populations of Srebrenica, Žepa, Prijedor and the Sana Valley; and preparatory materials written by expert groups that preceded the fatwas’ issuance. Despite initial criticism of the localisation of genocide in the ICJ’s judgement, the fatwas recognise its authority in cases that apply the Genocide Convention. The argumentation of these fatwas is based on the higher objectives of Islamic law (maqasid al-Sharia), in accordance with the role of Islamic normativity in a secular state.

Daʿwah through Documentary Films Produced by Malayan Film Unit (MFU) and Filem Negara Malaysia (FNM), 1957-1970

This research aims to find out the role of documentary films produced by the Malayan Film Unit (MFU) and Filem Negara Malaysia (FNM) as a daʿwah medium in Malaysia and abroad from 1957 to 1970. The Department of Information Service and the Federation of Malaya Government collaborated with the Islamic Department of Malaya and the Islamic Department of Brunei to use MFU and FNM documentary films to develop an Islamic Malay community, which adhered to the actual teachings of Islam, during that time. Findings indicated that these documentary films by MFU and FNM were the early medium of daʿwah in the Federation of Malaya after the independent. It also indicates that the Federal Government, together with the relevant agencies, is responsible for Islamic religious affairs in the country during the specified period.

Implementation of Zakat Law in Empowering the Islamic Community's Economy in Indonesia

This research investigates the implementation of Zakat law in Indonesia and its implications for empowering the Islamic community's economy. Zakat, an obligatory form of almsgiving in Islam, holds significant importance in Islamic finance and social welfare systems. The study utilizes qualitative research methods, including interviews, focus groups, and content analysis, to explore the challenges and opportunities in implementing Zakat law and its impact on economic empowerment. Key findings highlight the importance of governance, transparency, and accountability in Zakat administration, as well as the role of Zakat in poverty alleviation, livelihood enhancement, and community development. The study provides actionable recommendations for enhancing the effectiveness of Zakat administration and promoting sustainable economic development within the Islamic framework in Indonesia.

Kajian Aspek-Aspek Pesantren Tahfidz Khusus Putri di Kabupaten Deli Serdang Dengan Pendekatan Arsitektur Islam

Education plays an important role in the progress of a nation, the high number of Islamic communities in Indonesia, including in Deli Serdang Regency, can be ensured that Muslims in Indonesia have an important role in the progress of a nation. Professor Toshiko Kinosita stated that Indonesia's human resources are still very weak to support industrial and economic development, the reason is because the government has never placed education as the most important priority, there are still various education problems that have not been resolved, such as limited education funds. , shortage of teaching materials, low number of skilled teaching staff, and inadequate facilities. To advance the nation's education, development is needed both in terms of physical and learning methods. Therefore, one effective solution is to build a Tahfidz Islamic Boarding School based on General Education. The development of science requires society to choose between focusing on knowledge in the field of religion or academics in general. Often people dream of mastering balanced knowledge, but many schools only focus education on one scientific field and reduce the quota in other fields so that knowledge becomes unbalanced. Tahfidz Islamic Boarding School is designed to provide knowledge and comfort in the learning process, equipped with adequate facilities and infrastructure as well as a more aesthetic building shape. This research aims to analyze the challenges and obstacles in developing the Tahfidz Islamic Boarding School based on General Education, and develop an inclusive and friendly solution environment. The focus is on meeting the needs of varying user abilities, while ensuring good accessibility and sustainability. In the design, building design innovations are also proposed to achieve this goal, taking into account aesthetics and Islamic values ​​in accordance with the function of the building. The methods used include mixed qualitative methods with observation, comparative studies, case studies, interviews and document analysis. The building which applies Islamic architectural concepts in the design of the Tahfidz Islamic Boarding School will also consider Islamic aesthetics and values ​​in its application.

Menemukan Solusi Cerdas: Merumuskan Strategi Peningkatan Kinerja Karyawan KUA Berdasarkan Kajian Sistematis Literatur Review

This systematic literature review research explains the leadership and motivation of employee performance in KUA. As a technical implementation unit under the directorate general of Islamic community guidance as stated in PMA 34 of 2016, KUA has served the daily lives of Indonesian people such as marriage, marriage guidance and zakat waqf. However, the performance of KUA employees is often faced with various challenges, such as lack of leadership and motivation. Optimal performance of KUA employees is the key to providing quality services to the community. This study aims to find smart solutions in formulating strategies to improve the performance of KUA employees based on a systematic review of leadership and motivation review literature. The study was conducted by collecting and analyzing literature related to factors that affect the performance of KUA employees, as well as effective strategies to improve the performance of the State civil apparatus (ASN) in the religious affairs office. The results showed that there are several factors that affect the performance of KUA employees, namely transformational leadership, charismatic leadership, intrinsic motivation, and extrinsic motivation. These factors are interrelated and can be optimized to improve the performance of KUA employees.

Social Religious Relations of the NU and Muhammadiyah Islamic Communities in the Multicultural Era

This research aims to find out how Nu and Muhammadiyah community organizations form and maintain social relations in the current multicultural era. The method used in this research is a descriptive research method. The data collection technique in this research uses library research. The data collection technique for this research is by searching for data, reading data, marking data, and narrating data related to information contained in books, journals, proceedings, print media and online media. The results of this research state that Nahdlatul Ulama (NU) and Muhammadiyah have a very important role in maintaining and strengthening social relations in the multicultural era in Indonesia. Nu and Muhammadiyah provide education and character development to various educational institutions, emphasizing tolerance and moderation through Islam Nusantara. Nu and Muhammadiyah through their education and lectures often include instilling inclusive national values, respecting diversity as the nation's wealth. Through these various approaches, Nu and Muhammadiyah have succeeded in maintaining and strengthening social relations in the multicultural era in Indonesia. They play an important role in building a more inclusive, tolerant and harmonious society, and respect cultural, religious and ethnic differences as wealth that must be protected and respected.

Integrating Character Education in Al-Syifa Islamic Boarding Schools: A Case Study Approach

Character education is a crucial aspect of student development, especially in Islamic boarding schools, known as pesantren, where both academic and moral education are emphasized. This study investigates the integration of character education at Al-Syifa Islamic Boarding Schools, aiming to understand the theoretical and practical frameworks used in these institutions. The primary objective of this research is to analyze how character education is integrated into the educational framework of Al-Syifa Islamic Boarding Schools. The study aims to uncover the strategies, principles, and effectiveness of character education programs through an extensive review of existing literature and documented practices. This research employs a literature review approach, systematically examining academic articles, books, official school documents, and previous studies related to character education in Islamic boarding schools. By synthesizing findings from these sources, the study provides a comprehensive overview of the methods and outcomes of character education integration at Al-Syifa. The literature review reveals that Al-Syifa Islamic Boarding Schools employ a multifaceted approach to character education, integrating it through both curricular and extracurricular activities. The curriculum includes dedicated character education subjects, while extracurricular activities reinforce these values through real-life applications and community involvement. The review also highlights several key principles, such as the emphasis on Islamic values, community living, and moral exemplarity. The integration of these principles has shown positive outcomes, including enhanced student behavior, improved academic performance, and stronger community ties. Challenges noted include the need for continuous professional development for teachers and the alignment of character education goals with academic objectives

Studi Living Hadis: Implementasi Moderasi Beragama di Tengah Masyarakat Muslim Kudus

This article aims to describe the implementation of religious moderation in Tanjung Karang Village, which consists of various religions, ranging from Islam, Christianity, Confucianism and Buddhism. In order to avoid conflict between communities, it is necessary to realize the principle of religious moderation. Religious moderation is a concept that emphasizes mutual respect and tolerance among different religious groups. This is as stated by the Prophet Muhammad Saw in a hadith about "ummatan wasathan" that the middle is fair and Allah made Muslims a middle people. This type of research is qualitative with data collection techniques through observation, interviews, and literature studies. The results of this study show that the Islamic community living in Tanjung Karang Village builds a moderate attitude through leisurely walks, picnics, and choir activities involving youth from various religious groups. These activities are carried out without discriminating between religions so as to create harmony and good relations between religious communities. The harmony that existed among the community then made Tanjung Karang Village chosen as one of the Ministry of Religious Affairs programs as a religious moderation village.

Intersubject correlations in reward and mentalizing brain circuits separately predict persuasiveness of two types of ISIS video propaganda

The Islamist group ISIS has been particularly successful at recruiting Westerners as terrorists. A hypothesized explanation is their simultaneous use of two types of propaganda: Heroic narratives, emphasizing individual glory, alongside Social narratives, which emphasize oppression against Islamic communities. In the current study, functional MRI was used to measure brain responses to short ISIS propaganda videos distributed online. Participants were shown 4 Heroic and 4 Social videos categorized as such by another independent group of subjects. Persuasiveness was measured using post-scan predictions of recruitment effectiveness. Inter-subject correlation (ISC) was used to measure commonality of brain activity time courses across individuals. ISCs in ventral striatum predicted rated persuasiveness for Heroic videos, while ISCs in mentalizing and default networks, especially in dmPFC, predicted rated persuasiveness for Social videos. This work builds on past findings that engagement of the reward circuit and of mentalizing brain regions predicts preferences and persuasion. The observed dissociation as a function of stimulus type is novel, as is the finding that intersubject synchrony in ventral striatum predicts rated persuasiveness. These exploratory results identify possible neural mechanisms by which political extremists successfully recruit prospective members and specifically support the hypothesized distinction between Heroic and Social narratives for ISIS propaganda.

Community Political Participation in an Islamic Perspective

This study delves into the intricacies of community political participation from an Islamic viewpoint. The purpose of this research is to explore the theoretical foundations, methods, and implications of political engagement within Islamic communities. Employing a qualitative approach, the study examines Islamic scriptures, historical precedents, and contemporary practices to understand the role of political participation in fostering societal welfare and justice. The methodological framework incorporates textual analysis, case studies, and interviews with community leaders and scholars versed in Islamic jurisprudence. The findings highlight the multifaceted nature of political engagement in Islamic societies. Firstly, the research elucidates that political participation is not only permissible but encouraged within Islamic teachings, provided it aligns with ethical principles and serves the common good. Secondly, it underscores the importance of shura (consultation) as a fundamental Islamic principle, emphasizing the inclusion of diverse voices in decision-making processes. Thirdly, the study reveals the dynamic relationship between religious authority and political governance, advocating for a balance between spiritual guidance and democratic principles. Moreover, the research identifies several challenges hindering effective political participation in Islamic communities, including authoritarian regimes, socio-economic disparities, and ideological extremism. It suggests strategies such as grassroots mobilization, civic education, and interfaith dialogue to overcome these obstacles and enhance community engagement in the political sphere. In conclusion, the study affirms that political participation in Islam is not only compatible with democratic values but essential for upholding justice, equity, and accountability in society. By promoting active citizenship and ethical leadership grounded in Islamic principles, communities can contribute positively to governance processes and collectively address socio-political challenges.

The Existence of Islamic Politics Against Heterodox of Islamic Movements in Indonesia: Post-Independence Rifa'iyah Sect

This research explains the relationship between politics and Islamic movements which influence each other with their respective roles in society. Political discussions include power, ideology, legitimacy, government, state, nation and others. The political consequences have had a huge impact on the orthodoxy and heterodoxy of the Islamic movement in Indonesia. This study focuses on the Rifa'iyah case in the 20th century AD. The Rifa'iyah group is heterodox because it is considered to deviate from Islamic teachings in general. This causes heterodox groups to experience discrimination and prohibitions from the Central Java Prosecutor's Decree. The uniqueness of Rifa'iyah's living pattern is in groups and in rural areas. This minority group received political asylum and blended into society until their struggle succeeded in revoking the prohibition decree. Especially the emergence of reform which has become the political aspirations of the Islamic community. This research is a qualitative type using a social-historical approach. The data collection method is library research, while the data analysis method is descriptive analysis. The research results show that politics has a role as accommodative, hegemonic and power. Rifa'iyah's strategy is to adjust its political role to regain its legality by collaborating with political parties, studying academically by holding seminars, and taking advantage of the reform period. The existence of politics can dissolve or maintain heterodox.

North and South in Medieval Iberia: A historical and environmental estimate through isotopic analyses.

The Middle Ages in the Iberian Peninsula is a period of special interest for studying the relationship of climate change with historical and socioeconomic processes. Between the 8th and 15th centuries AD, the Peninsula was characterized not only by complex political, cultural, and social transitions but also by major variations in the climate. The objective of this study was to examine differences in diet and mobility between distinct populations of the Peninsula and explore the possible relationship of diet, mobility, and culture with environmental variables and geographical settings. For this purpose, we obtained stable isotopic ratios of carbon and oxygen (δ13C and δ18O) from the enamel apatite of first upper incisors from 145 individuals at eight archeological sites that represent both Christian and Islamic communities and both rural and urban social settings. Results revealed a dietary difference between Christian and Islamic populations, observing a greater contribution of C4 plants, possibly sorghum, in the diet of the latter, especially in a rural setting. The disparity in oxygen isotopic ratios between populations from the North and South of the Peninsula is consistent with modern climatic differences between these regions. In this line, intraregional variability in oxygen isotopic ratios may hint at diachronic occupation phases under varying climatic conditions. The few isotopic outliers in our sample suggest overall low mobility levels.

Optimization of the Distribution of Zakat Infak Sedekah Funds on the Independence of Mustahik in Economic Program: A Case Study

Islam has five pillars of Islam, one of which is zakat, the potential for zakat if developed optimally from all Islamic communities and managed properly with its management will realize a very large amount of funds and can be used to overcome poverty. This research aims to answer three main problems, namely how the mechanism of LAZ Al Bunyan, on of zakat institution in Bogor City, in distributing zakat funds. This research aims to determine the optimization of the distribution of zakat infaq and shadaqah (ZIS) against mustahik independence in the economic program of Bogor city. This research uses qualitative methods with a descriptive qualitative approach. Data collection techniques include observations, interviews, and documentation. The result of this research is, in the distribution of the Amil Zakat Al-bunyan Institute in Bogor City in distributing zakat, infaq and alms funds using two ways, namely consumptive and productive distribution. The optimization of the distribution of zakat funds, infaq and alms looks at mustahik independence, can be seen from three factors, namely increasing income, business development, and having turned into a muzzaki. The obstacles faced by the Amil Zakat Al-bunyan Institute in the 2021-2022 economic program program are constrained by the covid-19 virus, lack of communication with local RT / RW and very steep locations and usually in the interior.

Enabling Islamic internet-only banks acceptance: an empirical analysis of the UTAUT framework and Islamic compliance

PurposeThe purpose of this study is to explore a theoretical model using the unified theory of acceptance and use of technology framework by adding Islamic compliance (IC) and security assurance to build antecedents of intention to use Islamic internet-only banks (IIOBs) in Muslim youth.Design/methodology/approachThis study involved 262 Muslim youths from several Islamic communities in Indonesia. The analysis was conducted using partial least squares structural equation modelling (PLS-SEM). Moreover, PLS techniques such as the variance accounted for (VAF) were used to verify the statistical analysis of findings.FindingsThe findings show that effort expectancy (EE) and online social influences (OSI) strongly correlate with the intention to use IIOBs. In addition, user reviews (online reviews) are proven to form a solid social influence and impact consumer decision-making. Finally, IC and security assurance are still critical factors in the IIOBs acceptance.Practical implicationsPractically, IIOB providers need to strengthen information about performance, accessibility, security and benefits when running service applications. Providers must show their strengths and advantages compared to the traditional banks in various service lines. Besides, providers are expected to be more careful regarding IC applications in their products and services.Originality/valueThis study considers the effects of OSI, EE, security and IC as the unique characteristics of Muslim youth in using the IIOBs. In particular, the significance of IC and OSIs provides a valid picture of the pathways of acceptance creation towards IIOBs.

Identity management by multiple identification – religious leaders and EU integration of Bosnia and Herzegovina

ABSTRACT This research examines the identity management strategies among Bosnian religious leaders belonging to the three major religious groups in Bosnia and Herzegovina (B&H), namely the Islamic Community, the Serbian Orthodox Church, and the Roman Catholic Archdiocese of Vrhbosna. The research is based on 31 semi-structured interviews conducted with religious leaders from the aforementioned groups. It specifically focuses on how religious leaders manage negative in-group identities in the context of the country’s EU integration process. Identity management strategies described in the previous literature cannot explain how the respondents in the post-conflict environment of B&H deal with negative in-group perceptions. Instead, this research identifies a new strategy: multiple identification, i.e. identifying not only with the in-group but also with an out-group, thereby paving the way for a novel approach to identity management through multiple group affiliations, emphasizing shared values. With the help of thematic analysis, the article demonstrates how multiple identification with both the in-group and the perceived European society as an out-group evolves in this empirical case.

Curriculum Development Management in Islamic Boarding Schools: Effective Strategies in Countering Radicalism

This research analyzes effective managerial strategies in developing Islamic boarding school curricula to prevent radicalism. This research uses a qualitative method with a case study approach focusing on two Islamic boarding schools in Banten Province: Al-Mizan Cikole and Daar Falah Mandalawangi. Data was collected through interviews, observation, and document analysis with stages of reduction, presentation, and conclusion. The results show that the curriculum implemented is integrative, comprehensive, and independent, fostering positive interactions between students, teachers (ustadz), and religious leaders (kyai) in the Islamic boarding school community. Kyai and their administrators serve as role models, and mosques act as centers of activity where no radical ideology is taught or spread. Curriculum planning and content reflect collective efforts to prevent radicalism, providing significant benefits to the quality of education in Islamic boarding schools. The management program for curriculum development to prevent internal and external radicalism has been implemented and carried out systematically from primary education to higher education. It is recommended that the integrative and comprehensive curriculum approach be maintained and continuously improved. Regular training and workshops for teachers and kyai should improve their anti-radicalism education skills. Collaboration with experts and external institutions must be fostered to enrich the curriculum with diverse perspectives. A continuous monitoring and evaluation mechanism must be established to assess the effectiveness of the curriculum in preventing radicalism and make necessary adjustments.

Islam in the digital infrastructure: the rise of Islamic cyber practices in Northern Nigeria

ABSTRACT This contribution investigates how people in Northern Nigeria appropriated and converted digital technology into the Islamic infrastructure. Using ethnographic and netnographic methods, I examine three ‘infrastructural outcomes’ or ‘infrastructural components’ of Salafi digital practices: the cyber imam figure; new notions of Islamic community (cyber ummah); and the notion of algorithmic religiosity. I propose the term ‘cyber imams’ to describe a set of Salafi scholars who use digital infrastructure to engage in digital da’wah, attract followers, and cultivate religious authority online. The cyber ummah is a dynamic cluster of different types of social media formations that have become a palpable and tangible community of believers through online interactivity and the experience of presence. I define algorithmic religiosity as the ability of social media algorithms to be used to shape certain religious subjectivities, build religious collectivity, and cultivate discrete religious authority. These tropes are enabled and afforded by the emergence of Islamic digital infrastructure.