This article critiques the constructive roles of women in the lives of Moses and Boaz applying feminist biblical criticism as a theory. By critiquing the significant yet often downplayed contributions of women such as Jochebed, Miriam, Ruth and Naomi, the aim is to provide a more inclusive and multifaceted understanding of their roles in different biblical texts. In the process, feminist biblical criticism, as a theory, unmasks the pervasive influence of sexism in both the biblical texts and their interpretive traditions, contesting traditional readings that subjugate women’s voices and agency. Ultimately, this article makes two notable findings. Firstly, the central role of Jochebed and Miriam in ensuring Moses’ survival and rise to leadership underscores how their actions were fundamental to the unfolding of Israel’s history. Secondly, the proactive agency of Ruth and Naomi demonstrated through their strategic decisions and mutual support, facilitated social and familial redemption and thereby transformed Boaz’s life and legacy. These notable findings underline the indispensable contributions of women in the two biblical figures and call for a (re)consideration of their roles in biblical history and contemporary contexts. Inevitably, I conclude that by reclaiming the voices and experiences of women, this article advocates for a more unprejudiced (re)interpretation of sacred canon, promoting gender justice and inclusivity in contemporary religious and cultural practices.Intradisciplinary and/or interdisciplinary implications: Examining the constructive roles of women challenges male-orientated interpretations in theology and intersects with literary, historical, sociological, gender and cultural discourses, advancing inclusive and non-partisan understandings of biblical texts.
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