Importance Of Love Research Articles

How Do Young People Who Have Offended in the United Kingdom Conceptualise the Term ‘Family’?

Children and young people’s understandings and experiences of ‘family’ have largely been ignored in research that concerns them. This article reports the findings from research that was generated in collaboration with young people who have offended to understand how they conceptualise the term ‘family’. Key themes that were drawn from the research identified that the young people placed more emphasis on the emotional aspects of ‘family life’ than on the presence of specific ‘family members’. The focus group discussions centred around the importance of love, trust and safety, in determining who should be considered ‘family’. The language used by the young people was largely based on their own personal experiences of ‘family’ and ‘family life’, which for some of the young people, was significantly affected by their time spent in the care system.

Relevansi Konsep Rahmatan Lil ‘Alamin Terhadap Toleransi Beragama

The concept of Rahmatan lil'alamin has strong relevance to religious tolerance, and how an understanding of inclusivity can play a central role in building a society that respects and accepts differences in religious beliefs. This research or study explains that there is a relevance or relationship of rahmatanLil'Alamin against religious tolerance. The goal is to make it understandable for some people to apply concept of Islamic teachings Rahmatan Lil'Alamin in their lives so that peace, happiness, serenity and harmony can be realized.
 The research method used is the library method, namely reading various books, collecting and recording book literature with data sources found in the library. The results of the discussion in this journal are that in the context of religious tolerance, the conceptt of rahmatan lil alamin can to interpreted as an inclusive attitude that encourages Muslims to respect, accept and establish harmonious relationships with people of other religions, teaches Muslims about the importance of love, compassion, and kindness to all human beings and the environment.

The Road Not Travelled: Tracking Love in Frank Anthony’s The Journey: The Revolutionary Anguish of Comrade B

The Journey (1991) is a virtually unknown “struggle” novel by Frank Anthony (d. 1993), a senior member of the African People’s Democratic Union of Southern Africa (APDUSA), who was incarcerated on Robben Island for six years. The novel and its author have been elided from South African history as a racialized literary establishment and the defensiveness of the resistance organization of which he was a member reinforced each other in tacit censorship. Anthony’s novel presents revealing insights into the repression of the personal in the anti-apartheid movement, which reflected the “liquidation” of love in leftist discourse of the period. The importance of love, especially romantic love– the highly volatile emotion which is often boundary-breaking and radically transformative–has been recognized in contemporary postMarxism and critical race theory. Blindness to the potential of love in dominant struggle politics is reflected in the protagonist of The Journey, whose passion for social justice leads, paradoxically, to repression of the empowerment and emancipation of self(lessness) through other(s), enabled by eros.

Life Lessons on the Importance of Love and Friendship

As noted in the Gallop employee engagement survey, friendships are a vitally important part of work-place productivity, engagement, and satisfaction. The recent "Great Resignation" across many industries, including medicine, has underscored the importance of friendship at work. In this manuscript, we will recount aspects of the life of noted author, Dr. Sanford Greenberg, in which remarkable friends and loved ones gave of themselves to help him overcome significant challenges. Dr. Greenberg, who became blind during college, ultimately persevered to pursue scholarship and philanthropy. The manuscript is written predominantly from his first-person perspective.

Поэма «Ожидание (монолог женщины)» Р. И. Рождественского: философские категории любви и счастья

The aim of the study is to consider the poem “Waiting (Woman’s Monologue)” by R. I. Rozhdestvensky in the aspect of the philosophical categories of love and happiness. The scientific novelty lies in the fact that for the first time a literary analysis of the specified work of the poet of the “sixties” is introduced into scientific circulation from the viewpoint of the fundamental categories of human existence. The obtained results have shown that “Waiting (Woman’s Monologue)” became a kind of the poet’s revelation written on behalf of a woman about the importance of love and happiness in a person’s life. The text of the poem is an internal monologue of a woman who has come to a date and is waiting for her lover. The poem is conditionally divided into episodes-“arias” in which the themes of loneliness, death are revealed and love becomes salvation from all the troubles and misfortunes. The article considers the notion of “metaphysics of love” as a fundamental principle of morality for a lyrical heroine’s existence. The integrative value of love is revealed. The source of good for a woman is desire to find family happiness.

Meaningful Values of Life of Women Suffering Perinatal Losses

The article considers the issues of modern perinatal psychology related to the problem of experiencing an existential crisis, namely, the features of the meaningful life orientations of women, who are at the reproductive age, with the experience of desired pregnancy. We have conducted a comparative analysis of the meaningful life orientations in women who have experienced perinatal losses and women who have children without perinatal losses in the anamnesis. We have recorded significant differences in the life values of "active life". Women who have suffered perinatal losses have a significantly higher rate of this value. We explain this by the fact that the activity of these women is mediated by their life goals of high personal importance, the most significant of which are childbearing and childbirth, while the activity of mothers without perinatal losses in the anamnesis corresponds with their hedonist meanings. Existential meanings of women with pregnancy or newborn losses are related to their perceptions of family happiness and need for it, while women whose pregnancies have ended successfully, the meanings are caused by the importance of love and freedom, the latter is the subject to conscious women's control. The importance of freedom, as an opportunity to realize their own goals, of women who suffered from perinatal losses due to the need to fulfill their life purpose and search for sense of life, in women mothers without loss in the anamnesis the value of life itself is in all its displays. In general, women who have suffered perinatal losses, despite strong ambivalence due to the feeling of failure in childbearing, tend to build their lives according to their meaningful life orientations, the priority of which are motherhood, activity in behavior and altruistic self-realization. In our opinion, it makes lives of women more organized and productive, allows them to restore the idea of themselves as people whose lives have formed.

Redesigning What is National: The Politics of Education and the New Moral Education Initiative in Globalizing Japan

ABSTRACT In December 2006, the Japanese Diet passed a revision of the Fundamental Law of Education (FLE), which aimed at teaching a sense of community and patriotic feelings among school children. This move is a clear departure from the long-standing norm in Japan’s post-war education policy in which democratic control and egalitarianism were the two primary principles. As the new FLE emphasizes the importance of love of country, how could the principle be potentially embodied in the contents of teaching materials for moral education? This exploratory study questions how such principles might be embedded in the contents of teaching materials for moral education. There are two analytical foci of this study. First, through the analysis of a supplementary moral reader, Watashitachi no Dōtoku (Our Morals), directly written, commissioned, and distributed by the Ministry of Education (2014–2017/2018), this study reveals how the three underlying themes of the Revised FLE, including patriotism, public spirit, and international cooperation, are projected on the contents and narratives of Our Morals. Second, this intended image of Japan in Our Morals (concretized by the Ministry of Education) is also scrutinized against the backdrop of Japan’s contemporary multicultural challenges. This study attempts to encapsulate the manifestation of the government’s intentions observable in Our Morals and the findings of this study thus highlight the political (rather than educational/pedagogical) significance of Our Morals.

НАВОИЙ ШЕЪРИЯТИДА ТАРК ТУШУНЧАСИ ВА ТАЛҚИНЛАРИ

The article concerns a scientific analysis of renunciation notion, playing an important role in the oriental classic literature, and its interpretations in the poetry of Alisher Navoi. There is an elucidation of renunciation state from the viewpoint of generality of Sufism and literary criticism, in the past and the present. Renunciation from the worldly life, renunciation from afterlife and self-renunciation are important statuses in the appeasement of passion,and in the heart soothing. The importance of love and enlightenment is incomparable in the achievement of these status. Along with this, following Ahmad Yassavi, the founder of Sufi literature,the soul is one of the major themes of poetry, existing up to the present.That is why, it is proved by means of literary extracts that in the relations of soul and body, soul and passion, soul and the world, soul and the divine,renunciationis the wing of the soul. The path of renunciation is the way of freedom, and there is a discussion on truthfulness of the soul liberation from the vanity of the worldly life and afterlife.

Тема любви в русских философских утопиях 1920-1930-х гг. (А. Платонов и С. Калачов)

The article discusses the role of feelings in shaping the society of the future using two concepts created in the 1920s and 1930s in Russia. These are the projects of Andrei Platonov and Stepan Kalachov, which can be attributed to the philosophy of love. The concepts reflect the features of the post-revolutionary era and are linked to the transformation of the period. Despite some similarities between the projects, each has its own characteristics. Platonov's conception is characterized by a transformation we witness at the end of the 1930s, which was connected with the change of the philosopher's attitude to the development of society and the relationship between the sexes, and was due to the construction of communism in the country and the methods used for this purpose. There is no such change in the utopia of Kalachov's eroica, and the basic precepts laid down in the 1920s continue to evolve further into the concept of life wisdom. The first period in Platonov's work is connected with the ideas of technocracy and asceticism in the relationship between the sexes. In this regard, the sensual aspect is suppressed and destroyed as an impediment to the grand transformation of society; hence the new techniques of destroying sexual instinct, preaching chastity. In the society to be created, the mind suppresses feelings, which determines the attitude to the woman and the feminine that become of secondary importance. Gradually, the philosopher becomes disillusioned with the ongoing transformations of the Bolsheviks, and his attitude towards women and feelings changes. Kalachov's eroica conception refers to erotic utopia and represents the synthesis of eroticism and heroics of the era. Kalachov reveals the sensual and bodily aspect of the society of the future. He has the ideas of technocracy, which relates him to Platonov's conception. However, Kalachov does not abandon feelings in the new society, and the theme of love is central to him. Some features of the conception echo the views of some members of the Marxist ideology (Alexandra Kollontai), but generally do not reflect the views of the official authorities. Both projects reflect the characteristics of the era that created them, offer a solution to the problem of gender relations, and reveal the importance of love in society. Love in these projects is a transformative beginning that can change the human being and society, and lead the world to universal harmony. However, in the context of the communist project, in which the spirit of freedom of the first post-revolutionary years was destroyed, they could not be realized and remained utopias.

Poezja białoruskojęzyczna Miry Łukszy: intencje świadomości artystycznej

<p style="text-indent: 1.25cm; margin-bottom: 0cm; line-height: 150%;" align="JUSTIFY">Artykuł został poświęcony cechom intencjonalności świadomości autora na przykładzie poezji białoruskojęzycznej Miry Łukszy. Jak wykazało badanie, w analizowanych utworach literackich strach nierzadko wpływa na stan psychiczny lirycznej bohaterki, stojącej w obronie wyznawanych wartości patriotycznych i moralnych. Autor artykułu szczególną uwagę zwraca na fizyczność i jej funkcje w tekście poetyckim, percepcję dotykową jako główne narzędzie eksploracji lirycznej rzeczywistości, destrukcyjność ciała ludzkiego jako źródło bólu wewnętrznego; role stanów cielesnych w opisie problemów filozoficznych i religijno-filozoficznych. Rozumiejąc samotność jako nieuchronny finał każdej ludzkiej historii (miłości, walki, a nawet egzystencji jako całości), poetka z charakterystycznej dla niej trafną paradaksalnością sformułowań świadomie wybiera samotność dla swojej lirycznej bohaterki, a jednocześnie podkreśla wyjątkową ważność miłości w życiu człowieka. Cielesność jako jedna z wyraźnych intencji artystycznej świadomości M. Łukszy w połączeniu z myślą o identyczności, pokrewieństwie i jedności świata żywego i martwego, antropomorfizm stanowi podstawową zasadę lirycznej interakcji bohaterki z otaczającą rzeczywistością – takrylną. Jej doznania cielesne charakteryzują się niezwykłą intensywnością i czułością. Wyróżniono cechy stylu M. Łukszy, związane z wyżej wymieniononymi intencjami: lakoniczność, paradoksalność, graficzność obrazu, oschłość emocjonalna, aforystyczność.</p>

Dancing toward the light in the dark: COVID-19 changes and reflections on normal from Australia, Ireland and Mexico

2020 has been marked by disruption on a global scale due to a range of compounding crises including the ongoing COVID-19 pandemic. Many community arts responses to the pandemic originated from individuals rather than by means of concerted or sustained sectoral responses. This paper uses reflections from Ireland, Australia, and Mexico to discuss the precariousness and vulnerability of the community arts sector and the artists and educators within it at this profoundly difficult time. We reflect upon some of the artistic and educational innovations and experimentations that have come about. We simultaneously examine the work of artists and arts organizations on a paradigmatic level by reflecting upon the role we play in perhaps involuntarily sustaining inequalities despite articulating a desire for change in the work that we do. We argue for the community arts sector to draw upon its imagination and bravery to reflect, assume responsibility, and recast the world into what we want it to be, rather than rebuilding the old, broken one in an attempt to return to what is perceived to be normal. Finally, in turning to arts education policy, we interrogate the barriers and enablers of change in the arts in a post-COVID world, discussing the influencing policy factors of sectoral weaknesses; individual resourcefulness and resilience; the desire for revolution; and the importance of love.

Marriage equality in Australia: The ‘no’ vote and symbolic violence

Until December 2017, there were no legal provisions within the Commonwealth of Australia for same-sex couples to marry in the same sense that their heterosexual friends and family can. Civil unions provide similar legal protections as marriage, but many argue that this is not enough – that same-sex couples occupy a ‘second-class’ citizen status in relation to marriage. Many jurisdictions globally recognise marriage equality: the UK, New Zealand, Canada and the USA, to name but a few globally, and those societies most similar to Australia’s. This article explores the attitudes towards elements of marriage equality among a group of gay men in Australia. Despite the ‘yes’ vote for marriage equality polling about two-thirds of eligible voters, a slew of symbolically violent messages appeared, including ‘Vote No’ skywritten across the emblematic Sydney Harbour, and ‘Vote no to faggots’ graffiti etched across Sydney train carriages. The importance of love is key in defence against this symbolic violence.

IMPLEMENTASI RAHMATAN LIL ‘ALAMIN PERSPEKTIF KH. HASYIM MUZADI DI MADRASAH

Abstract: Islam is a religion which has been perfecting celestial religions, and teaching about the importance of love and peace. KH. Hasyim Muzadi was among one of the national figures after the reformation and tragedy of the WTC 11 // 2011 in America who consistently campaigned for the teachings of Islam by carrying "Islam rahmatan lil Alamin" in the world. Thus, the negative stigma of the west - non-Muslims - towards radical Islam and terror can be addressed. He used three methods in conveying the idea of rahmatan lil 'alamin with a da'wa (missionary endeavor), law and political approach. While the teachings are translated with tawasuth, ‘itidal, tawazun, tasamuh and tasyawur as negation tathorruf (radical) and irhab (terror). All three, can bring Islam that carries out the grace of all nature. Both the method and translation of these teachings are used in the Islamic school curriculum or at least in learning activity there.Keywords: Islamic moderation, Hasyim Muzadi and Islamic School.

Dancing with the Creative: In Conversation with Sharon Heath

Sharon Heath, Jungian analyst and novelist, and Pamela Freundl Kirst, Jungian analyst and writer, explore Ms. Heath’s fiction-writing and the nature of the creative process. The two women, friends from the C. G. Jung Institute of Los Angeles, speak intimately, contemplating ways to be in relationship to the imaginal realm and the void that precedes creation. The interview illuminates the profound connection between psyche and imagination and the nourishing link between dreaming and creativity. The deeply feminine nature of creation, including the power and importance of love, suffuses Heath’s writing and her creative process. She recounts the joys and terrors of venturing into the internal worlds of fictional characters and the numinosity of that journey. The conversation touches profound places: what it means to be human given the knowledge of the limits of our lives and the gifts that come from cultivating an enduring relationship to psyche.

The Golden Thread of Charity: Love and the Formation of Character in Origen and Augustine

Several recent educators have proposed a reconsideration of the importance of love in higher education. Drawing on resources from early Christian catechesis, this article explores ways in which educators might reflect on the role of love in the acquisition of virtue. In conversation with Origen and Augustine, I argue that an account of love rooted in a theology of the Incarnation is fundamental to the initial processes of forming character, even while—and indeed especially while—remaining largely inconspicuous in the process. Love is everywhere present in teaching virtue to new Christians, though in much more complex and interesting ways than a simple explication of love as a topic of study among others. Though far apart in time and geography, the examples of Origen and Augustine provide a rich tapestry of pedagogical wisdom from which educators might draw today.

Clara Campoamor en Buenos Aires (1938-1955): Un feminismo transnacional

ABSTRACT This work is based on three compilations of articles written by Clara Campoamor in Buenos Aires during her exile between 1938 and 1955: La mujer en la diplomacia y otros artículos, El amor y otras pasiones, Artículos literarios and La mujer quiere alas y otros ensayos, published between 2017 and 2019. The memory of Spain and the fight against fascism are prominent. But it is mainly feminist issues that she addresses, inspired by the example of Americans to re-consider the role of women in society. The perspective is transnational. The author’s analysis of the role of education and the importance of love for women are very topical.

The life-changing travel: A reading of Chitra Banerjee Divakaruni's oleander girl

Diasporic writings have a distinct position in the scenario of world literature. Chitra Banerjee Divakaruni is an internationally acclaimed poet, novelist and short-story writer who occupies a prominent place in diasporic writing. Oleander girl is a fiction set in India and America. The theme of the novel is the search for the identity of the protagonist. This paper focuses mainly on Korobi Roy's search for her father and thereby her identity. It also illustrates how Korobi was portrayed at the beginning of the novel and how she is changed towards the end whether it is a good change or not. It explains what leads her to come out of all her problems. The strength of the relationship between all the characters of the novel as well as the love of the protagonist towards her family is given focus. The importance of love and how much the protagonist longed for that is vividly described. What are the changes she comes over after the journey and whether she overcomes the crucial situation in her life and whether her family accepts her with her new identity is discussed.

Erdemli Bir Kişilik Geliştirme Olarak Eğitim Sürecinin Temel Yapıtaşları; Sevgi, Saygı, Güven

Love, respect and trust have vital importance for the development of human personality. They are also prerequisites and ontological keystones for the development of moral and virtuous personality. However, love, respect and trust reach their original meaning and nature as a whole due to their ontological ties. In the event that their integrity is broken, they lose all their meaning. Since education is the name of the process of gaining a virtuous personality, love, respect and trust are naturally the ontological keystones of education and all educational researches, and they have a wealthy importance in these studies. It is a great lack of scientific studies on the role and importance of love, respect and trust in education, although they should form the basis of these researches and guide them. The aim of this literature review is to discuss the pattern between love, respect and trust and a new model that reveals the role and importance of that pattern in the education process as a virtuous personality development. In this study, it is aimed to draw attention to the educational researches needed to include these phenomena and concepts among the basic concepts of education and to inspire new researches in this field which has not been studied at all.

Mitos del amor romántico y autoestima en adolescentes

Los mitos del amor romántico son creencias irracionales socialmente construidas sobre la naturaleza del amor, las cuales estipulan qué es el “amor verdadero”, cuáles son las características deseables al seleccionar pareja, la importancia del amor, las expectativas de futuro y el tipo de relación. La presencia de estas creencias románticas favorece o mantiene la violencia de género en la pareja y las relaciones basadas en el control, las cuales se relacionan con una menor autoestima. El objetivo de este estudio es registrar la interiorización de los mitos del amor romántico en un grupo de adolescentes y analizar su relación con la autoestima. Para la consecución de dicho objetivo, una muestra formada por un total de 321 participantes (52% hombres y 48% mujeres) de entre 11 y 18 años de edad, cumplimentó el Cuestionario de Autoestima de Rosenberg y la Escala de Mitos Hacia del Amor Romántico de Luzón, Ramos, Recio y de la Peña (2011). Los análisis mostraron diferencias significativas en la interiorización de mitos románticos en función del género a favor de los hombres, concretamente en los mitos de los celos (Chi2=25,50; p<.001), de la omnipotencia (Chi2=28,96; p<.001), del matrimonio (Chi2=7,60; p=.006), de la entrega total (Chi2=13,80; p=.001) y en los grupos de mitos “El amor es lo más importante y requiere entrega total” (Chi2=33,80; p<.001), “Amor como posesión y exclusividad” (Chi2=26,59; p<.001) y “El amor lo puede todo” (Chi2=25,19; p<.001). Por otro lado, se observa en el total de la muestra una relación significativa e inversa entre la autoestima y el grupo de mitos “el amor lo puede todo” (rho=-.121*) y los mitos de la omnipotencia (rho=-.121*) y exclusividad (rho=-.128*). A la vista de dichos resultados se concluye, por un lado, que los hombres asumen más creencias románticas que las mujeres y por otro, que las personas con menor autoestima presentan una mayor interiorización de las creencias románticas. En base a dichas conclusiones, tanto las diferencias entre géneros por lo que respecta a la interiorización de los mitos románticos como el papel de la autoestima deberían ser considerados en futuras intervenciones.

Views on Spirituality in Old Age: What Does Love Have to Do with It?

This paper addresses the importance of providing spiritual care for older people within the context of nursing. Based on the author’s doctoral thesis, the importance of love in relation to spirituality and spiritual care will be discussed herein. The methodology is based upon Gadamer’s hermeneutical philosophy, and the included material is one qualitative metasynthesis, interviews of 17 older people, a research synthesis of articles concerning connectedness and love, and a book by Paul Tillich. Love in connectedness was found as a universal force in spirituality, and different forms of love emerged in relation to spiritual needs in older people care. Furthermore, love as a re-unifying and connecting force may foster confirmation of human worth and dignity, enable serving others in reciprocate love, longing towards being part of something larger than oneself, and holiness in the sense of pursuing existential meaning or religiousness.