Hereditary Tradition Research Articles

Local Wisdom of the Tradition of Pantauan Bunting in the Besemah Tribe in Lahat Regency

Indonesia is a multi-cultural country characterised by hereditary traditions passed down by ancestors. Strands of this traditional culture are often specific to particular communities, for example the Pantuan Bunting tradition expressed and passed down in the customs of the Besemah community of Lahat Regency, South Sumatra. The purpose of this study is to analyze the social construction of the process of the formation of Pantauan Bunting tradition, the distribution of Pantauan Bunting tradition in different regions, and the existence of Pantauan Bunting tradition in Besemah Tribe community in Lahat Regency. The method used in this study was qualitative with ethnographic, historiographic, and spatial approaches. This research was conducted in three different locations, namely in Kota Agung Village, Penang Village, and Selawi Village where the research subjects consisted of traditional leaders, religious leaders, community leaders, and the Besemah community. The results of this study showed that (1) Pantauan Bunting tradition is constructed by the Besemah community since the time of its earliest ancestors and this process of transmission still continues. This tradition is characterised by a public invitation to prospective brides to come to their prospective bridegrooms’ homes. (2) Pantauan Bunting Tradition has spread to various areas in Lahat Regency, such as Kota Agung Village, Pulau Pinang Village, and Selawi Village. (3) in the modern era, the existence of Pantauan Bunting tradition is maintained by the Besemah community, and we can still find it in various areas in Lahat Regency. The Pantauan Bunting tradition, which has been practised in various parts of Lahat Regency since ancient times and is firmly ingrained in the Besemah community, highlights the community's resiliency and commitment to the preservation of its cultural legacy.

Akulturasi Budaya Tradisi Ruwatan Anak Tunggal Dalam Ajaran Islam di Desa Mandirejo Kecamatan Merakurak Kabupaten Tuban


 
 Ruwatan is a purification ceremony carried out to prevent a child from having bad luck by holding a puppet show. Ruwatan an only child is a hereditary tradition from ancestors which is still preserved by the people, especially the Javanese who believe in it. The ruwatan tradition is considered as something sacred by some Javanese people. Ruwatan is carried out by holding a wayang play performance of Murwakala accompanied by chanting of mantras, gamelan and gending which are believed to ward off evil. The ruwatan ritual of an only child in modern times is carried out by combining the teachings of previous ancestors with islamic teachings.
 
 
 
 
 
 

Madureso Tradition Becomes a Marriage Taboo for Prospective Brides in Sucen Area, Bayan Sub-District, Purworejo City

This research is motivated by the culture of the community that still holds customs and is considered a hereditary tradition, they must preserve it should not be abandoned let alone removed. Although socially the current society is very modern, but in certain areas still find traditions that are held firmly by the community regarding the prohibition of madureso marriage which is still carried out until now. Madureso marriage is a prohibition of marriage where parents or elders do not allow their children to marry someone who has the same direction of the house facing mojok wetan or northeast of such a marriage prohibition. This research is a field rieserch and to collect information through interviews with the community and make observations to the place in order to know the implementation directly. The research uses descriptive-analytical analysis techniques. The conclusion is that the prohibition or restriction of marriage has actually been believed or has been followed by the residents of Sucen Purworejo from generation to generation from ancestors. Therefore, the residents of sucen Purworejo believe and do not marry if the bride and groom have a house facing each other. Because they believe that if they violate it, there will be a disaster in the marriage they do.

LEGAL SHIELD TO THE PUBLIC AGAINST ABUSE OF CHEMICAL MEDICINAL RAW MATERIALS IN USUAL MEDICINE CONTAINING CHEMICAL MEDICINAL RAW MATERIALS

In Indonesia, usual medical systems have been practiced through hereditary traditions supported by cultural factors, customs, habits, and the social conditions of people. Almost everyone thinks that usual medicines are used as alternative medicines that are effective because they are made of ordinary ingredients without dangerous medicinal chemicals (BKO). The aim of this research was to determine legal shields and to know the oversight provided by the government regarding the circulation of usual medicines containing chemical raw materials. This study uses a standard legal procedure. Usual medicines containing chemical raw materials do not even have a distribution permit number for sale to the public. The form of legal shield given to the public as consumers of usual medicines containing chemical raw materials is a form of Defensive legal shield and repressive shield. Law No. 8 of 1999 on consumer shield also regulates the right to indemnity administered by consumers as individuals affected by the consumption of usual medicines containing hazardous chemicals. As a form of supervision, the government established the Food and Drug Supervisory Agency (POM) based on Part 23 of Presidential Decree No. 103 of 2001. Another form of oversight given by the government regarding the circulation of usual medicines made from chemical raw materials is the 2012 Health Rules on registration of usual medicines, which are controlled in Law No. 36 Year 2009 on Health, which also regulates restrictions for offenders in the manufacture, distribution/trade of usual medicines without permission to distribute them.

ENVIRONMENTAL COMMUNICATION PATTERNS BASED ON LOCAL WISDOM IN MANAGEMENT OF LUBUK LARANGAN IN SUBAYANG RIVER

Lubuk larangan is tradition and also a means of communication based on local wisdom in managing the river and forest environment in Kampar Kiri Hulu District, Kampar Regency. This study aims to explain environmental communication pattern based on local wisdom in the management of Lubuk larangan in the Subayang River, Kampar Regency. This study uses a qualitative descriptive research method using an interactive model. There were six informants who were selected purposively. The results show that environmental communication is based on the local wisdom of the community that has been passed down from generation to generation. Traditional leaders (ninik mamak) play an important role in conveying messages of environmental concern in preserving the preservation of the forbidden pits (lubuk larangan), rivers and forest. This hereditary tradition forms local wisdom as a form of joint action through deliberation and mutual cooperation activities. The community manages the lubuk prohibition through communication based on customary law, rituals, myths, phrases, proverbs, and the annual tradition of catching fish (mencokou). This channel of communication through customary laws, myths and traditions is very effective in conserving the Subayang river and forest areas. The environmental communication based on local wisdom in the Subayang River contributes to supporting the preservation of natural resources of forests, rivers, fish and existing ecosystems. Stakeholders such as local governments, universities, mass media, NGOs, companies and the community must synergize with each other in developing local wisdom as a tourist area so that it can be of added value.

THE PERCEPTION OF THE SUMBA TRIBE COMMUNITY IN THE USE OF HERBAL INGREDIENTS IN CONTROLLING BLOOD PRESSURE

In the Sumbanese people, the use of herbal ingredients in controlling blood pressure is influenced by people's perceptions. The purpose of this study was to find out how the perceptions of the Sumba people in the use of herbal ingredients in controlling blood pressure. The research approach used in this study was a qualitative descriptive approach with data collection techniques including in-depth interviews with research subjects who met inclusion using the lineal snowball sampling method. The results of research on the Sumbanese community found that herbal ingredients were used in the Sumba community because they were considered to reduce blood pressure and it had become a hereditary tradition in the Sumbanese community to use herbal ingredients to control blood pressure. The type of herbal plant that is often used by the community is soursop leaves with the processing technique of boiling. For future researchers, it is hoped that they can prove scientifically that this herbal plant can be used as a treatment to control blood pressure.

Determinants of Adolescent Women Early Marriage

Teenage pregnancy can increase the maternal mortality rate (MMR) because the reproductive organs are immature, leading to many birth complications. One of the triggers of teenage pregnancy is early marriage caused by several factors. This study analyzes the determinants of early marriage incidence in adolescent girls. The research sample was 60 respondents in Dau District, Malang Regency. The research method used descriptive quantitative with a total sampling technique. Data were collected with questionnaires distributed door to door and were analyzed using percentages. The results showed that most respondents had junior high school education (63%). In contrast, in the category of early teens, psychological changes occurred at that time, one of which was the period of seeking self-identity. Sociocultural factors in the moderate category (61.7%) affect early marriage, where there is still a hereditary tradition. Economic factors in the moderate category (75%) affect early marriage. There is still an arranged marriage with his brother because the property owned does not fall to someone else. Mass media factors in the moderate category (66.7%) affect early marriage. Pornographic photos and videos seen by chance will upload curiosity to see them. Moreover, the belief factor in the excellent category (71.7%) affects early marriage, and there is a view and belief that adolescent maturity is judged by marital status. Thus, it still relatively high several factors that cause early marriage. Health workers and the government will pay more attention and recognize the pattern of early marriage factors from each region so they can later make the proper regulations or counseling on target.

Ethnoscientific literacy in Pacu Jalur tradition: Can students connect science with their local culture?

Ethnoscientific literacy is related to the ability to explain a cultural context scientifically. Pacu Jalur is a long boat rowing competition that is a hereditary tradition of the Malay people who occupy the area along the Kuantan River in Riau Province, Indonesia. Pacu Jalur is most popular with the local community because involves many people in the process of making the boat, preparing for the event, and ten of thousand people watching local or national competition events. We wanted to identify the extent to which this tradition had an impact on students’ ethnoscientific literacy. For this purpose, we have surveyed 480 high school students who live around the Kuantan River using an ethnoscientific literacy test. The result showed that the ethnoscientific literacy of students living in this area is unsatifactory and no significant differences identified between male and female students. We have also identified a positive impact of the atmosphere event on students’ ethnoscientific literacy.

Traditional Marriage of Wayah Dalem Keraton Surakarta Hadiningrat in the Perspective of Islamic Law

Marriage is something that is sacred, great, and monumental for every spouse. Marriage is not just following religion and continuing the instincts of the ancestors to form a family in a legal bond between men and women, but also has a very deep and broad meaning for human life towards the ark of life as it aspires to be. The Keraton Surakarta Hadiningrat Traditional Marriage has a unique procedure. In traditional families, the wedding ceremony is carried out according to hereditary tradition, which consists of many sub-ceremonies, namely penembung, paningset, liru kalpika, sawon ancestors, wilujengan, pasang tarub, tuwuhan, siraman, paes, sesadeyan dawet, sengkeran, mindodareni, ijab/marriage, panggih, sepasaran, and wilujengan. Javanese traditional wedding procedures with Islamic wedding procedures need to be studied more deeply, because the Javanese Muslim community can adjust the style of dress and decoration in accordance with Islamic provisions. This study uses qualitative methods to answer research questions: How is the customary marriage procession of the Keraton Surakarta Hadiningrat? What are the stages of the Keraton Surakarta Hadiningrat customary court with Islamic law? What is the meaning of the symbols of the Keraton Surakarta Hadiningrat customary procession? The results of the study show that the custom of the great marriage at the Keraton Surakarta Hadiningrat does not conflict with the provisions of Islamic law; the conditions for harmonious marriage are met; and according to the laws in force in Indonesia, it is also appropriate.

Sayam as a Sanction Model Against Children in Conflict with the Law in Aceh

The Acehnese people use the sayam sanction approach to conflict resolution. Sayam is an Acehnese cultural framework influenced by Islamic values, which are still being implemented and were strengthened by Aceh Qanun Number 9 in 2008. This descriptive study of sayam as a model of sanctions for children in conflict with the law aimed to describe the characteristics of an individual involved, situation, symptom, or group in society. The juridical review is used because various factors influence applicable legal rules. According to the study's findings, the resolution of cases involving children in conflict with the law in Aceh is still carried out using sayam sanctions with three methods. In the first model, the resolution of cases involving children in conflict with the law is handled by the head of the family whose child is in conflict with the law with the family whose child is the victim. The most basic form of dispute resolution is recognized as a hereditary tradition still used by the community. In the second model, the victim child's parents report the perpetrator's evil actions against their children to the keuchiek (the head of the village). In this dispute resolution model, the active role of the keuchikas customary stakeholders and village leaders is more prominent. The third model in the sanction application against children in conflict with the law involves the Police. The Police actively supervise conflict resolution until a decision is reached at the gampong (village) level. However, in this resolution model, the Police are not actively involved in making decisions.

Qardh Contract in the Peccoten Tradition (Analytic Study of the Peccoten Tradition in the Madura Kubu Raya Circle)

This study aims to determine the contract contained in the Peccoten tradition, which uses cigarettes, soap, cloth and others as tools to invite marriage. The Peccotan tradition, which is a Madurese tradition, is still carried out by those who live in Madusari Village, Sungai Raya District, Kubu Raya Regency. The object of this research is the symbolic meaning of cigarettes used as a medium for invitations to pickpockets found in Samatan Village. The collection technique in this study uses a descriptive qualitative research method to reveal the implied meaning of the symbolization of cigarettes in the peccotan tradition. This research data collection includes observation, documentation and direct interviews in Madusari Village. Collecting data from resource persons such as Madurese leaders and Islamic religious leaders who have long practised the Peccotan tradition in Madusari village. There were six resource persons used in this study consisting of people who had used the pecotan tradition and received an invitation to pecotan in Samatan Village. The results showed that in the pecotan tradition in Samatan Village, there was a symbolic interaction where cigarettes which were used as invitation media had different types of cigarettes used as invitation media; the difference was in the type of cigarettes and the number of envelopes given and the pecotan tradition has become a hereditary tradition that continues until today in Madusari Village, Kub Raya Regency.

(STUDI KEPUSTAKAAN) IMPLEMENTASI ETHNOPARENTING TERHADAP ANAK USIA DINI SUKU BADUY

This research on the implementation of ethnoparenting has a crucial urgency in the uniqueness that exists in the archipelago. This study raises an interesting issue regarding the upbringing applied by the Baduy culture to children with the customary belief system adopted. Cultural values ​​that are in the area of ​​the Baduy-Lebak Banten tribe have become a hereditary tradition that is realized by parents to children with local customs. The purpose of this study was to determine the application or application of parenting culture in the Baduy tribe. The research method uses a literature study with a qualitative descriptive approach that is studied based on a description of the state of the nature or nature of the value of an object and certain symptoms. The results of the literature study reviewed by researchers describe the parenting applied by Baduy tribal parents implementing local cultural values ​​that have been carried out from generation to generation. This study illustrates that the application of parenting for early childhood in the Baduy Tribe still maintains the ancestral mandate, although the Outer Baduy has begun to adapt to the world of developments, the ancestral mandate is still maintained and preserved. Keywords : Early chilhood, etnoparenting, Baduy tribe

Factors Affecting Mother’s Behavior in Doing Infant Massage Independently in the Dian Maternal Clinic in Jakarta Barat in 2022

In the midst of this developing society, people in Indonesia still use traditional health services, especially baby massage to traditional birth attendants. Baby massage to a shaman has become a hereditary tradition. This study aims to determine the factors that influence the behavior of mothers in doing baby massage independently at the Dian Maternity Clinic, West Jakarta. This type of research is an analytical survey. Then analyze the dynamics of the correlation between phenomena or between risk factors and effect factors is a phenomenon that results in an effect (influence). There is no influence between the mother’s education factor on the mother’s behavior in doing baby massage independently at the Dian Maternity Clinic in 2022 with a p value of 0,580. There is no influence between the mother’s knowledge factor with a p value of 0,551. There is an influence between the mother’s attitude factor on the mother’s behavior with a p value of 0,021.

The Effectiveness Of Awig-Awig On Merariq Age Maturation In Prevention Of Early Marriage In Kekait Village

Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage Article 7 reads, "marriage is only allowed if a man and woman have reached the age of 19 (nineteen) years". In the new law, the age requirement is 19 years for the two prospective brides. While the age of marriage in the previous law, namely Law Number 1 of 1974 concerning Marriage in Article 7 paragraph (1), it is stated that "marriage is only allowed if the man has reached the age of 19 years of marriage and the woman has reached the age of 16 years. Merariq in the Sasak community is difficult to avoid because it is a hereditary tradition, as well as in Kekait Gunungsari Village, District, West Lombok Regency. Merariq in Kekait village is a regular marriage. In fact, almost all marriages are carried out with merariq. Merariq in Kekait village leaves social problems, such as easy divorce, stunting, early marriage, and school-age marriage. School-age marriage and early marriage are the focus of the Kekait Village Government which must be prevented through village regulations or awig-awig on the maturation of the age of merariq. This awig-awig regulates the merariq procedure, starting from the minimum age for merariq, farewell to the bride and groom who have not reached the minimum age requirement, school-age marriage, to sanctions for those who marry early. Sanctions are also given to village officials directly involved in early marriage.

Factors Affecting Mother’s Behavior in Doing Infant Massage Independently in the Dian Maternal Clinic in Jakarta Barat In 2022

In the midst of this developing society, people in Indonesia still use traditional health services, especially baby massage to traditional birth attendants. Baby massage to a shaman has become a hereditary tradition. This study aims to determine the factors that influence the behavior of mothers in doing baby massage independently at the Dian Maternity Clinic, West Jakarta. This type of research is an analytical survey. Then analyze the dynamics of the correlation between phenomena or between risk factors and effect factors is a phenomenon that results in an effect (influence). There is no influence between the mother’s education factor on the mother’s behavior in doing baby massage independently at the Dian Maternity Clinic in 2022 with a p value of 0,580. There is no influence between the mother’s knowledge factor with a p value of 0,551. There is an influence between the mother’s attitude factor on the mother’s behavior with a p value of 0,021.

The effect of chewing-betel habits on blood glucose levels in the Karo ethnic community, Karo district

Background: The chewing Betel habit is a hereditary tradition from the ancestors of the Batak-Karo tribe, Indonesia. Karo people believe that chewing betel habit is their unifier. The chewing-betel habit process begins with concocting a mixture of ingredients such as betel leaf, lime, gambier, areca nut, and with or without tobacco addition, then chewed slowly. Our previous study showed that gambier extracts (Uncaria gambier Roxb), can reduce blood glucose levels(BGL) in type 2 diabetes mellitus (T2DM)patients. This study aimed to analyze whether the habit of chewing betel can affect BGL in the Karo ethnic community in the Karo district. Methods: In total, 48 participants from the Karo community were divided into 4 groups (n=12 per group), namely: I. non-T2DM participants without chewing betel habits; II. non-T2DM participants with chewing-betel habit; III. T2DM participants without chewing-betel habit and IV. T2DM participants with chewing-betel habit. The sampling technique was consecutive sampling. The data were collected by interviews and blood sampling (fasting and 2 hours postprandial (2hPP)). The collected data were analyzed by paired t-test, Independent sample t-test, Wilcoxon, and Mann-Whitney with a significance level of p-value <0.05. Results: This study showed that fasting BGL condition in group-I compared to group II (84.33±12.32 vs 81.00±4.84) mg/dl and group-III compared to group-IV (196.25±104.81 vs 150.00±42.45) mg/dl had no significant difference. Also, the BGL of 2hPP condition in group-I compared to group-II (111.25 ±22.62 vs 108.33±18.99) mg/dl, and group-III compared to group-IV (314.92±128.97 vs 229.25±58.26) mg/dl, in statistically there was no difference (p>0.05). Although the data showed that group-III was higher than group-IV. Conclusions: This study concludes that with or without chewing-betel habits affect blood sugar levels in type 2 diabetes subjects (Groups III and IV).

Tradisi Tegak Rumah pada Masyarakat Penghulu di Desa Lubuk Bedorong Kecamatan Limun Kabupaten Sarolangun

The house for the people of Lubuk BeDrive has a broad meaning both in terms of the shape of the building and the procedure for its establishment, starting from choosing building materials to erecting it. It has meaning and significance for the people of Lubuk Bepus, all of which are hereditary traditions that have meaning both in each room and the tradition of its establishment. . The tradition of upright houses that have many life values for the Penghulu community in Lubuk BeDrive Village is unique in terms of constructing buildings or architecture. Establishing a building in this area is called the term upright house. Traditions related to building houses for the Penghulu community in Lubuk BeDrive, Limun District, Sarolangun Regency have many meanings in life, not only found in the parts of the building in the house, but also in various forms. ceremonial tradition of erecting the building from laying the first stone to erecting the building. The upright tradition of the house that needs to be preserved and maintained. This research method is descriptive qualitative which is analyzed using descriptive statistics. It can be concluded that the traditional procession of the upright house in Lubuk BeDrive begins with site selection, selection of wood pick-up poles, unloading tambun, first chisel, family gathering, tengganai gathering, upright fierce, sitting the village of the Core event, and the tintiang event. This study aims to find out how the upright tradition of the house develops in the community, what values are contained in each procession and contained in every form and part of the house building and what is its effect on the life of the Lubuk BeDrive village community.

Membincang Khitan Perempuan: Perspektif Hadis dan Medis

This article aims to describe female circumcision in terms of hadith and medical perspectives, with the consideration that hadith is one of the sources of Islamic law, so it is necessary to study its quality as a basis for behavior for Muslims. As for the medical perspective as a supporting study because one of the criteria for a valid hadith on health will not conflict with the medical. This research uses a descriptive-critical method by criticizing the female circumcision contained in the hadith books. The research results indicate that female circumcision does not have a strong basis in hadith. However, there are still some areas in Indonesia practice it as a hereditary tradition. Likewise, empirical facts and medical analysis related to female circumcision show that this tradition can harm the female reproductive organs. This should also be taken into consideration that underlies a policy or legal decision because religion exists to realize the benefit of humans, include the safety of self and offspring.

FUNGSI TRADISI MAGOAK-GOAKAN BAGI MASYARAKAT DI BANJAR SURAKARMA, DESA KINTAMANI, KECAMATAN KINTAMANI, KABUPATEN BANGLI

Hinduism has three basic frameworks, namely tattwa/philosophy, ethics/ethics, and rituals/rituals used by Hindus as a basis for practicing its teachings in daily life. Hindu faith is manifested in the form of ceremonies as a form of devotional worship before Ida Sang Hyang Widhi Wasa. The Magoak-goakan tradition is a very sacred and unique hereditary tradition that is still preserved by the community in Banjar Surakarma, Kintamani Village, Kintamani District, Bangli Regency. The magoak-goakan tradition is held during the Nyepi Desa celebration, which begins with Ngeker Desa. Ngeker Desa is a taboo that must be implemented or obeyed when it will be ahead of Nyepi Village celebrations. The functions contained in the magoak-goakan tradition are togetherness, social functions, cultural preservation functions, and religious functions. The uniqueness and sacredness of the Magoak-goakan tradition, contained socio-religious values so that this tradition is routinely carried out by the community in order to create a harmonious relationship between humans and gods, humans and humans, and humans with the environment called Tri Hita Karana. The theory used by the author to dissect this problem are religious theory, structural functional theory, and value theory. This research uses qualitative research with social, cultural phenomenology approach. Data collection techniques through observation, interviews and literature studies sourced from books, journals, and theses.Keywords: fungtion, Magoak-goakan tradition

PENYULUHAN DAN BAKTI SOSIAL PEMANFAATAN DAUN UBI JALAR TERHADAP PRODUKSI ASI

Some residents, sometimes use herbal plants to treat perceived health complaints, but their utilization is not optimal because so far the use of traditional medicinal plants is only based on the opinions of friends or neighbors and hereditary traditions. The use of traditional medicine that is not in accordance with the rules, is feared to reduce the efficacy of the drug itself. If the use is too much, it is feared that it will also have a toxic effect that will be dangerous for the community. For this reason, it is necessary to educate the public, so that the utilization of family herbal plants can be optimal, and the health status of the community increases. Sweet potato leaves can also increase milk production because in the sweet potato leaves there are galactagogue substances that can increase breast milk production so that they can meet the nutritional needs of babies through breast milk. The socialization activity was carried out on Wednesday, February 16, 2022 at 09.00 WITA, located in Tanakaraeng Village, Manuju District, Kab. Gowa. This activity aims to provide information to the public about various plants that have efficacy as herbal plants, how to use herbal plants, especially for obstetric services, which includes how to use, process and dose/dose herbs. This educational process uses a lecture method with the help of powerpoints and leaflets.