Gender Violence Research Articles

Empowerment and Sustainability: Investigating Barriers to Women’s Transition from Higher Education to Empowerment in Brazil

Gender equality continues to be a global issue, with significant disparities in attention and action between developed and developing nations. Women, in particular, face unique challenges when transitioning from higher education (HE) to empowerment compared to their male counterparts. In many developing countries, barriers to accessing formal education are prevalent, while, in others, despite access to education, women struggle to leverage their learning for societal advancement. This paper adopts the development theory approach by exploring the role of gender equality in fostering sustainable development, emphasizing how women’s empowerment is integral to overall societal progress. This study focuses on Brazil, where, despite high levels of female educational attainment, women still encounter substantial obstacles in transforming their education into meaningful societal empowerment. These challenges include restricted freedom and mobility, deeply ingrained gender norms, violence and harassment, cultural and societal expectations, economic limitations, and family obligations. Survey data were collated from 192 students, alumni, and staff at three academic higher education (HE) institutions in Brazil, utilizing a range of descriptive and inferential statistical analyses to uncover the most significant barriers. This study concludes with policy recommendations aimed at various stakeholders, including government bodies, employers, and other organizations, to support a smoother transition for women from higher education to empowerment. These recommendations include improving workplace policies, enhancing legal protections, and promoting gender equality in leadership roles, all of which are essential to narrowing the gender gap in Brazil.

VIOLENCE AGAINST WOMAN IN EKA KURNIAWAN’S NOVEL CANTIK ITU LUKA

This study delves into the theme of violence against women in Eka Kurniawan's novel Cantik Itu Luka based on gender roles and violence experienced by women during and after Japan's periods of pre-independence and post-independence. The study aims to identify and analyze the various forms of violence and the underlying factors contributing to social deviance towards the protagonist, utilizing theoretical framework of cultural forms of violence by means of descriptive qualitative research to uncover the social phenomena of violence against women. The study concludes that the novel provides a profound exploration of gender-based violence, encompassing direct, structural, and cultural dimensions of violence. The protagonist embodies the trauma of direct violence witnessed during the Japanese occupation, highlighting the gender-based discrimination prevalent against women. Structural violence is evident in societal disparities, while cultural violence permeates the narrative through deeply rooted attitudes and beliefs. The novel also delves into various aspects of discrimination faced by female characters in educational, domestic, and professional settings. The intertwining of historical contexts and personal stories within the novel serves as a potent commentary on women's ongoing struggles for justice and the enduring effects of discrimination. Ultimately, Cantik Itu Luka emerges as a poignant exploration of the intricate layers of gender-based violence and the resilience exhibited by women in confronting oppression.

Autonomy, Violence, and Consent in the Obstetric Field

Abstract Obstetric violence is a structural form of gender, medical, and sexual violence perpetrated by health providers and institutions during pregnancy, birth, and postpartum. It can produce physical, psychological, and symbolic harm to pregnant/birthing people and their families. Obstetric violence results from structural conditions in the technocratic model of birth and the acceptance of biomedicine as the authoritative knowledge in health care. This phenomenon produces patients’ loss of autonomy and capacity to provide informed consent, which increases their vulnerability to unjustified medical procedures, resulting in negative birth experiences. In this paper, I argue that individual autonomy is necessary but not sufficient for legitimately consenting to obstetric care and preventing violence. The liberal framework of individual autonomy often ignores that childbirth is a social event where multiple individuals and cultural factors influence the consent process. Consequently, I discuss the role of relational autonomy in obstetric decision-making and describe some structural barriers that negatively intervene in this process. Finally, I propose that doulas and midwives can help nurture autonomy and caregiving skills in obstetric patients and health providers. This strategy protects the informed consent process, prevents obstetric violence, and can be effective in recentering childbirth in pregnant people and their families.

A violência física nas relações conjugais no município de Vitória: uma análise das denúncias da delegacia especializada em atendimento à mulher em 2015

Gender violence is the result of the social relations of male domination and female submission, built, millenary, by a patriarchal system. From 1980, however, in the fervor of brazilian feminist movements, the Delegacia Especializada em Atendimento à Mulher (DEAMs) were created with the objective of combating this violence, which can occur in different ways and has become the object of study of research. aimed at improving public policies in the country. Using as a primary source the police reports registered in the DEAM of the city of Vitória in 2015, this article aimed to investigate the relation between the permanence of physical and conjugal violence and a capixaba society molded from patriarchal principles.

El malestar en el trabajo con gafas violeta: significados sobre el ausentismo laboral por motivos de salud mental en funcionarias del poder judicial chileno

In this article, we delve into the meanings of mental health leave among female judicial branch employees in Chile. Using a qualitative and critical approach, we explored the workers’ subjective experiences of discomfort in paid work and emphasize the importance of examining this phenomenon from a gender perspective. We argue that sick leave pertains not only to protecting physical health, but it is also a socially constructed instance of self-care and a refuge against power asymmetries and gender violence in workplace dynamics. Finally, we propose a critical approach to the conceptualization of biomedical and individual parameters of workplace wellbeing, thus fostering new narratives against depoliticization in a scenario of increasing psychiatrization of society.

Bridging Real and Virtual: An Ecological Approach to Prevent Cyberviolence Against Women

ABSTRACTWomen experience gender violence more than men, in the digital world as well as offline. To understand and prevent this phenomenon, we must consider the continuum between the virtual and the real world and highlight that cyberviolence and offline violence follow the same patterns. Therefore, to comprehend cyberviolence against women, the present study aimed to examine the feelings and emotions of those who have had direct and indirect experiences with it. The research involved 43 young Italians, aged 20–35 and used a narrative approach with a stimulus composed of six questions. The textual material was analysed using reflexive thematic analysis and four main themes emerged: Emotional experiences of cyberviolence; the amplification of cyberviolence in the offline world; the role of bystanders; and actions to prevent cyberviolence. The results highlighted the importance of approaching cyberviolence against women from a holistic and multidimensional perspective through an ecological approach that integrates different levels of action: collective, organisational, interpersonal and individual. Cyberviolence against women entails interventions that are complex and multi‐focused on all those who inhabit the virtual dimension, as well as the offline dimension, where the consequences of online violence become evident.

Reclaiming Being: Applying a Decolonial Lens to Gendered Violence, Indigenous Motherhood, and Community Wellbeing

Indigenous women and children in Canada are significantly more likely to experience some form of family violence than their non-Indigenous counterparts. However, biomedical and academic discussions around the violence that Indigenous women and their families and communities face reflect a colonial narrative emphasizing Euro-Canadian perspectives and values; a colonial narrative that disconnects the role of past and ongoing forms of colonial violence and naturalizes family violence within Indigenous communities, informing a view of Indigeneity as risk. Through a decolonial lens, the underlying causes of family violence in Indigenous communities can be connected to the gendered violence of patriarchal colonialism targeting Indigenous women. It is revealed how Indigenous women’s bodies became a site of the coloniality of violence as colonization disenfranchised and displaced Indigenous women from their lands, communities, and central roles. Gendered colonial violence attacked Indigenous women’s scared status in their societies and disrupted Indigenous relational modes of being. This informed a coloniality of being for Indigenous peoples; a coloniality of being integral to intergenerational trauma and family violence. Through the lens of Indigenous laws as a decolonial approach to family violence, the centrality of Indigenous women’s roles and responsibilities as mothers is linked to community wellbeing and intertwined with leadership and governance. By grounding the rights of Indigenous women within relationships, Indigenous women can reclaim their sacred places within respectful, reciprocal, and interconnected ways of being.

Involuntary singlehood, gender equality and mental health in contemporary Sweden

Abstract In recent years, acts of violence against women have been tied to online communities of men who self-identify as involuntary celibates or ‘incels’. These men experience an inability to enter intimate relationships with women, attributing the issue to a gynocentric order in which women hold power and men are victims. This is while evidence suggests that in contemporary societies at large, growing numbers of men live without, or face difficulties in forming, intimate relationships with women, and while many men in Sweden, particularly young ones, report loneliness. At the same time, in Sweden we see a growing polarization between men and women regarding views on gender equality, especially among youth, as young men express gender conservative values and the notion that feminism is to blame for some men’s feelings of societal marginalization. Increased knowledge about these issues, and how they may be connected, is of strong importance for public mental health. In an ongoing research project, we take the incels phenomenon as our starting-point and as one area of attention, while also directing focus toward involuntary singlehood and celibacy among men and women in Sweden more broadly. The latter is investigated through a survey, which is the focus of this presentation. The survey explores the prevalence of short- and long-term experiences of involuntary singlehood and celibacy among men and women in the general population (n = 5000), and how such experiences are made sense of. Any correlations between such experiences and self-rated mental health and satisfaction with life, and attitudes towards gender equality and violence against women, are investigated, including any noteworthy differences along lines of gender, age and socioeconomic background. Experienced loneliness, irrespective of relationship status, is also assessed. The presentation will discuss preliminary results of the survey study and discuss their implications for public mental health. Key messages • Involuntary singlehood among men is a public health issue warranting further investigation. • Correlations between involuntary singlehood and mental health as well as attitudes towards gender equality will be discussed.

Feminism in the borderscape: Juarense women against injustice.

This article critically examines the feminist movement in Ciudad Juárez, Mexico, highlighting the struggles and activism of Juarense women against social injustices, particularly those exacerbated by machismo, the Narco War, and the manufacturing industry. The analysis explores the roots of machismo in Mexican culture, the impact of the maquiladora industry on women's lives, and the rise of feminist activism in response to these challenges. Emphasizing the intersection of gender violence and legal frameworks, the article incorporates feminist legal theory to argue for substantial legal reforms to combat the normalization of machismo and feminicide. It further discusses the resilience and determination of Juarense women, portraying their efforts as part of the broader global feminist movement.

Identifying Key Concepts of the Language of Desire and the Language of Ethics in Dialogic Literary Gatherings

Given the high prevalence of gender violence among adolescents and youth, research has underscored the importance of preventing it from an early age. The literature has clarified that the prevention of gender violence requires the union of the language of desire and of ethics to promote egalitarian relationships as desirable. Nevertheless, there is a need for a more in-depth and extensive analysis of the key concepts that emerge in DLG, implemented in diverse contexts to better understand their potential as a space for the prevention of gender violence. To contribute to filling this gap, this study explores key concepts of desire and ethics that adolescents surface in DLG implemented in 5 Learning Communities have in common. To that end, 26 observations in 9 different DLG groups with students aged 10-15 and 45 interviews with students and teachers were conducted. Results show one key concept of desire and ethics in these DLG: many students reject violence and peer pressure. Implications of these findings for the prevention and overcoming of gender violence are discussed.

Framing feminist protest: a content analysis of the glitter revolution

ABSTRACT Feminist groups in Mexico City started a mobilization in August 2019 that would later be called the Glitter Revolution. The protest was a reaction to the alleged rape of a 17-year-old girl by four policemen. The protest earned the name after one of the protestors showered Mexico City’s chief of police with pink glitter while he was trying to address activists and reporters. A second protest turned violent, and one of Mexico’s best-known landmarks was defaced by protesters who covered it in graffiti with signs reading “Mexico feminicide,” and “rapists.” This paper engages with literature on the protest paradigm and feminist theories to conduct a qualitative content analysis of news coverage of the two protests. This research shows how: 1) news stories by mainstream media adhere to the protest paradigm deploying a marginalizing framing device to cover the feminist protests; 2) heavy reliance on official sources and information is still prevalent in mainstream news, reinforcing official narratives and discourses; 3) the emergence of new frames that assign more value to historical monuments than to women’s access to justice; 4) and alternative news provided different frames such as feminist movement/activism and gender violence to contextualize the protests.

Corrigendum to “Disinterest, normalisation of gender violence and fear of being cancelled: Mediatised learning on antifeminist and anti-LGBTIQ+ discourses among teenagers in Barcelona”

Corrigendum to “Disinterest, normalisation of gender violence and fear of being cancelled: Mediatised learning on antifeminist and anti-LGBTIQ+ discourses among teenagers in Barcelona”

Integrating the personal, relational, and political: empowering climate action through decolonial feminist action research

This article centres decolonial feminist contributions to action research, which orient us to see how the oppressive conceptual frameworks that enable sexism, gender violence, and gender inequality are fundamentally intertwined with those that enable racism, (neo)colonialism, and the pillaging and destruction of nature and planetary systems: all of which come together in the climate emergency. Given that climate change is unarguably a “threat multiplier”, if action research is to help combat the climate crisis, it must mobilise intersectional feminist, anti-racist, and decolonial frameworks. Integrating decolonial feminism with action research offers long-overdue theoretical, methodological, and practical insights. I use the acronym DF-AR to refer to existing and emerging forms of action research underpinned by decolonial feminist principles, as well as aspirational imaginaries gesturing towards decolonial feminist futures. Drawing on empirical insights from DF-AR processes embedded within an undergraduate final-year course in the UK, I consider how the experimental and micropolitical practices associated with these imaginaries can strengthen our response to the climate emergency: that is, the strategies and qualitative differences they afford.

Miscarriage: cases of unfair incrimination reveal weaknesses in the criminalization of abortion

The article examines the historical, religious and legal context of abortion, highlighting its criminalization in Ecuador and its impact on women's health and rights. Subsequently, it addresses the injustice of criminalization derived from a situation of spontaneous abortion and proposes to evaluate the theoretical elements that should be considered to avoid the issuance of sentences to women who experience this condition. To this end, the methodology employed focused on the analysis of representative cases. The cases analyzed include Sara, Marta, Paola and Maribel, who suffered unjust detentions and cruel treatment in the judicial system due to medical complications or situations of gender violence. The findings reveal a pattern of discrimination and stigmatization against low-income women and marginalized communities and conclude that the criminalization of abortion increases risks to women's health and lives, perpetuating gender-based violence and inequality. This ultimately highlights the urgent need to reform abortion laws and policies in Ecuador to protect human rights and promote gender equality.

Bystanders’ Reactions to a Woman Victim of Sextortion: Moral Outrage, Victim Blaming and Reputational Damage

ABSTRACTSextortion is a scantly investigated crime in which entrusted authority is abused to obtain sex in exchange for a service or benefit. Based on the literature on gender violence, in the present research, we examined the role of moral evaluations of the victims in predicting potential bystanders’ attitudes and behavioural intentions towards a woman who is a victim of a sextortion incident. In three experimental studies conducted with Italian participants (Study 1: n = 291; Study 2: n = 288; Study 3: n = 331), participants read a scenario describing a woman victim of sextortion and then rated the victim on moral outrage, moral evaluation, blame attribution, perceived reputational damage, and indicated their willingness to help her. The results highlighted that the victim was always perceived as less moral and more blameworthy when she caved into sextortion (vs. not). Furthermore, a sequential mediation model showed that, across all studies, caving into (vs. resisting) sextortion elicited stronger feelings of moral outrage towards the victim, as well as the perception of lower morality, which, in turn, reduced the willingness to offer help. In Study 3, this pattern was significant only when the woman reported the incident 1 year later (vs. 1 week). Current findings show that the peculiar transactional nature of sexual abuse makes sextortion victims appear to be complicit in the act. Thus, recognising the power dynamics through which sextortion can be used to exploit and abuse individuals is paramount to avoid secondary victimisation.

Using self-study approach to critique gender stereotyping and discrimination on family resources for girls and women: educational implications

Girls and women continue to suffer at the hands of patriarchal society that excludes them in family resource allocation. The primary objective of this paper is to examine the challenge that leads to the exclusion of family resource allocation in the form of educational resources for African girls and women. This paper adopts a self-study research approach, which is undergirded by interpretivism philosophical methodology. Intersectional feminism offers a lens for questioning the domination and supremacy of patriarchal society that perpetuates girls’ and women’s vulnerability in the acquisition of family resources in this age. We then discuss how girls and women lead lives marred by hunger, poverty, and inequality. Furthermore, we discuss gender violence and inequality, girl commodification, lessons from matriarchal and patriarchal polities, and gender discrimination at the workplace. We recommend that gender stereotypes and discrimination be eliminated in all social settings; and that at family, society and workplace levels. Finally, that educational institution should reconstruct curricula that should purposively interrogate girls and women's gender stereotyping and discrimination, GBV and other gender issues.

Gender Inequality and Violence Against Women

This article provides information on gender inequality, discrimination against women, violence against them, the consequences of early marriage of girls and the role of women in today's society, and provides examples of women working in high positions. The formation of a universal worldview in humans is a complex, non-hereditary process, and the inferiority of women compared to men causes many problems. It is very important for everyone to consider this point of view.

Verifying a new historical stage in the ethics of communication: second generation ethics codes

Throughout the 20th century, most of the world’s countries and international journalistic organizations adopted codes of journalistic ethics with general principles governing the profession. In the 21st century, a significant number of proposals have emerged offering new ethics recommendations relating to the treatment of issues such as gender violence, disability, the environment and climate change, among other matters. The aim of this research is to confirm that we are faced with a second generation of ethics codes or guidelines for social communication. This study, based on the content analysis of 53 guides published in Spain on the three subject areas mentioned, shows the emergence of these codes from 1999 onwards, the existence of common features in relation to their endorsement, their structure, their dissemination and monitoring, and the widespread participation of individuals, experts and groups not professionally related to the field of communication in their promotion or implementation, which is evidence of what we call the social self-regulation of communication and represents the main novelty in this new stage of communication ethics.

Professional quality of life of workers in the field of gender violence

Professional quality of life of workers in the field of gender violence

Analysis of Barbie’s Impact in Mexico through a Colorist Lens: Challenging the Persistence of a Stereotyped Pink Society

This article delves into the intricate and layered concept of Mexican pink, a color with deep historical and cultural roots. It commences by tracing the colonial origins of this vibrant hue, highlighting its association with colorism as depicted in caste paintings. These artworks, serving as portraiture, often reinforced social hierarchies based on skin color. From this historical perspective, Mexican pink has transitioned to symbolize femininity and feminist resistance against gender violence. In the 1940s, Mexican pink gained prominence, largely due to the innovative fashion designer Ramón Valdiosera. His pioneering work played a pivotal role in bringing this color to the forefront of the fashion industry, making it a significant representation of Mexican identity. However, the narrative around Mexican pink has continued to evolve, particularly recently. Feminist groups have increasingly adopted this color as a powerful tool to raise awareness about feminicide. This dual use underscores the complexity of the color, which serves as both a symbol of national identity in Mexico and a rallying cry for justice. The article also addresses the tensions arising from the commercialization of pink, mainly when used for feminist purposes. This commercialization can dilute the original meaning and importance of color, leading to debates about the authenticity and commodification of feminist ideals. In conclusion, I analyze the potential impact of Greta Gerwig's Barbie 2023 film on the feminist movement in Mexico. With its significant social media presence, the film has sparked much debate. Four influential Mexican TikTok creators, who became the most followed on the platform between June and August 2023, have been instrumental. Their content, which primarily appeals to young women interested in fashion, makeup, and feminism, creates a unique intersection, further highlighting Mexican pink's ongoing relevance in contemporary culture. This article examines the relationship between the content produced by these influencers and the representation of Barbie pink, which closely resembles Mexican pink. By analyzing this connection, we aim to understand if it is possible to forge a link between the two that can enhance the feminist struggle. Given that Gerwig's film has been framed as a feminist statement, exploring three different, yet similar, shades of pink reveal how they can integrate narratives of consumption with those of feminist activism, ultimately enriching the discourse around both color and the movement it represents.