Forms Of Relatedness Research Articles

Substance, sign, and trace: performative analogies and technologies of enfleshment in the transnational adoption archives in Guatemala

In Kinship, Law and the Unexpected, Marilyn Strathern (2005, Kinship, Law and the Unexpected: Relatives are Always a Surprise, Cambridge: Cambridge University Press) shows how, through analogies, Euro-American knowledge practices turn offspring into property, information into knowledge, and relations into relations. This article takes this Strathernian insight as a point of departure for a consideration of the analytical possibilities – and the instances of incommensurability – of a juxtaposition of transnational adoption and migration. Drawing on ethnographic research in Guatemala, the article argues that kinning in this context relates not only to the construction of new forms of relatedness, but also, crucially, to the suspension and severing of relations, and to politically charged claims for the reactivation of connections and enfleshment. Against figurations of kinning as commodified and inequitable relations of ownership and exchange, struggles for ‘searches’ and ‘reunions’ in contemporary Guatemala bring into view a range of subjectivities and relations ‘under erasure,’ within the horizon of the Guatemalan conflict (1960–1996). Analogizing transnational adoption and migration is a cultural and analytical practice that performatively reveals and occludes. The article proposes a historically and idiomatically grounded reorientation of the analogic flow sideways, in the directions of the archive, as substance, sign, and trace.

On the Economics of Others

We relate to others in two important ways: we care about others, and we care about how we fare in comparison to others. In some contexts, these two forms of relatedness interact. Caring about others can conveniently be labeled altruism. Caring about how we fare in comparison with others who fare better than ourselves can conveniently be labeled relative deprivation. I provide examples of domains in which the incorporation of altruism and relative deprivation can point to novel perspectives and suggest rethinking, and possibly revising, long-held views. And I show that there are domains in which consideration of relative deprivation can substitute for the prevalence of altruism, and vice versa. I conclude that this is a fascinating sphere for research on economics and social behavior.

New technological localisms: a comparative analysis of two case studies

The following paper is concerned with elucidating an account of forms of new localism as they relate to the concept of ‘habitele’, a conceptual framework that helps us understand new forms of relatedness in the digitally mediated world. In doing this it will also reflect back on the concept and draw out as yet unconsidered elements based upon issues of fluidity, mobility, and what we will call ‘distal-locals’. The paper is centred around two case studies: the first is of a smart phone app, vouchercloud and details the way that the offering of money-off vouchers rests on particular notions of the local; while the second is of a environment organization who uses information technology to promote their activities. It is premised upon a history of work in the sociology of science and technology studies (STS) and in particular a set of conceptual and methodological resources that helps to reveal the complexities of notions such as “the local”.

Boundedness beyond reification: cosmopolitan teacher education as critique

Certain strands of cosmopolitanism have been criticized on various occasions for merely mirroring the mental framework of a global elite that stresses positive attitudes to mobility, flexibility, and disinterested objective detachment to the detriment of ‘rooted’, local and national values.1 In this way, it is argued, it presents a one-sided opportunistic or naively affirmative picture of processes of globalization rather than taking seriously the challenges posed by the inherently normative dimension of cosmopolitan thought and practice.2 The present paper will argue for a return to the critical core of the cosmopolitan idea and proposes that the critique of reification, which recently received renewed interest by philosophers of the so-called third generation Frankfurt School, can serve as a vital tool for re-imagining cosmopolitan teacher education as critique. In particular, the discussion around the recent turn towards a standards and competencies oriented teacher education in Germany will be critically examined in this regard. Rather than presenting a mere factual description of our thinking, judgments and actions, a cosmopolitan orientation should be concerned with reminding us of the importance of a continuous critical challenge of their validity. Firstly, the concept of reification will be shown to provide the conceptual resources to describe and select relevant characteristics of contemporary social pathologies that cannot be adequately captured within liberal social philosophies. A closer analysis of reification as a deficient relation to oneself, to others, or to the world will then lead to the second question of how to conceive of non-reifying forms of relatedness, commitment and boundedness as enabling new forms of expressive freedom. Instead of one-sided, narrow and hasty reactions towards a perceived ‘global challenge’—either fetishizing borders or their transgression, an critical educational cosmopolitanism should bring into focus how educational institutions such as teacher education can provide, strengthen, and enhance the conditions for binding ourselves as citizens of the world in non-reifying ways.

Response to Sally Howard

Continuing the discussion evoked the origins of “template theory,” which began with the observation that both patient and therapist have automatic relational behaviors. These relational reflexes, or “relational templates” (the outcome of repeated relational interactions), function as behavioral memories of how caregivers consistently responded to selfobject needs. This has clinical “in the session” applications, because it translates observed behavior into hypotheses about a patient's developmental history. Instead of seeing patients as engaging in transference distortions, it is understood that they are simply organizing relationships in the only way they know how. Difficult patients are not resistant but rather are reacting to an unfamiliar form of relatedness. Therapeutic action takes place in two ways. Firstly, through conversion from unspoken to spoken, a self-object experience called “naming and explaining,” and secondly, healthier relational interactions between patient and therapist eventually become new adaptive templates in the patient's interactive repertoire.

Managing ‘Aboriginal selves’ in South‐Western Sydney1

ABSTRACT This paper explores Aboriginal people's multiple sense of selves in suburban situations. While the Aboriginal self has been usually conceived as forged through relationships with kin, in the contemporary world, Aboriginal lives are constrained by a genealogical understanding of Aboriginality, that is, one based on descent. This understanding is endorsed by the state system, by Aboriginal and non‐Aboriginal organisations, and by non‐Aboriginal people. In the suburbs there are different ways in which people come to understand and identify their Aboriginalty. Drawing on ethnographic field‐work in south‐west Sydney, this paper explores these forms of identity, how they are perceived, and the effects this has on their sense of self. The focus is on two individuals with different backgrounds and understandings of what it is to be Aboriginal. The increasing role of Aboriginal organisations to offer new forms of relatedness is also discussed.

Let's Not Talk About It: Commentary on Michael Shoshani (Rosenbaum's) Dare to be Human

As an outsider, I found myself engaged and at times mystified as I wondered about the unasked and the unspoken in Michael Shoshani (Rosenbaum's) portrayal of an analysis in his book Dare to Be Human. While conceding that every therapy and every representation of therapy must touch on some issues and omit others, and that at times intimate experience can be deadened by conversation, I was curious about the ways Shoshani (Rosenbaum) appeared at times to retreat from talking with his patient about certain areas of relatedness, particularly about varieties of possible erotic transferences. While Dr. Shoshani (Rosenbaum) makes a case for the therapeutic value of the unsaid, I wonder whether in this relationship talking about this complex area might have been a means to further joint attention and an opportunity for co-inquiry and collaboration around significant subject/object and subject/subject forms of relatedness. I ask whether talking about experience may enliven and deepen mutual experience rather than deaden it, by limning mutuality and difference, and nurturing curiosity about process and relationship.

Is ‘bipolar disorder’ the brain’s autopoietic response to schizophrenia?

Evidence is accumulating that schizophrenia and bipolar disorder are related conditions. This paper proposes a particular form of relatedness. If 'schizophrenia' is a mind/brain 'trapped' between waking and dreaming, in a disordered in-between state, then bipolar 'disorder' could actually be an attempt to restore order. The mind/brain is a self-producing, self-organizing system. Autopoiesis applies to such systems. Neuromodulation accomplishes self-organization in the mind/brain. If schizophrenia is a state in-between waking and dreaming, characterized by aminergic/cholinergic interpenetration and dopaminergic imbalance then bipolar 'disorder' could be a modulatory response. This autopoietic reaction may take the form of either aminergic hyperactivity aimed at producing a purer waking state, (precipitating mania in the waking state), or cholinergic hyperactivity aimed at producing a purer dreaming state, (producing depression in the waking state), or both, resulting in rapid cycling bipolar disorder. Thus bipolar activity may be an autopoietic response aimed at restoring differentiation to the in-between state of schizophrenia.

Do synergies exist in related acquisitions? A meta-analysis of acquisition studies

Mergers and acquisitions (M&A) aim to increase the wealth of shareholders of the acquiring company, in particular by creating synergies. It is often assumed that relatedness is a source of synergies. Our study distinguishes between business, cultural, technological, and size relatedness. It discusses the reasons why these different forms of relatedness can lead to an acquisition success and we conduct a meta-analysis of 67 prior M&A studies. Results indicate that positive effects can be expected under specific conditions only and have a limited overall impact on acquisition success. A moderator analysis finds that synergies stemming from relatedness depend on industry-, country-, and investor-characteristics.

Categories of relatedness

The distinction between supposedly static and formal ‘old’ approaches to the study of kinship and Janet Carsten's ‘new’ study of ‘relatedness’ is examined. Her shift towards a broader understanding of ‘kinship’ has the positive effect of elucidating a number of ‘tropes’ for the construction of such relatedness. However, her simultaneous deconstruction of all classic conceptions of kinship neglects central dimensions of social life such as relationship terminologies and marriage rules. In discussing forms of relatedness among the Dongria Kond, a so-called Scheduled Tribe inhabiting the highlands of Orissa (India), I argue that studies of the emotional and practical aspects of kinship should not supersede the formal aspects of rules and classification but rather complement them. In the ethnographic context, all dimensions and expressions of relatedness merit anthropological inquiry. By combining classic approaches and the study of cultural ideas concerning ‘kinship’ the multiple dimen-sions of relatedness—as encountered in the field—may be conceptionalised.

Do Synergies Exist in Related Acquisitions? A Meta-Analysis of Acquisition Studies

Mergers and Acquisitions (M&A) aim to increase wealth for shareholders of the acquiring company, in particular by creating synergies. It is often assumed that relatedness is a source of synergies. Our study distinguishes between business, cultural, technological and size relatedness. It discusses the reasons why these different forms of relatedness can lead to an acquisition success and conducts a meta-analysis of 67 prior M&A studies. Results indicate that positive effects can be expected under specific conditions only and have a limited overall impact on acquisition success. A moderator analysis finds that synergies stemming from relatedness depend on industry-, country-, and investor-characteristics.

Practices of Relatedness and the Re-Invention of Duol as a Network of Care for Orphans and Widows in Western Kenya

AbstractDuol is a term used in reference to traditional Luo life to signify unity and solidarity within a lineage under the authority of the elders. This authority was most prominent in the pre-colonial period, and continued up to independence. It declined steadily under the impact of modernity during the post-independence period. Consequently, the institution oí duol fell into disuse. The emergence of the HIV/AIDS pandemic has renewed the need for unity and solidarity in finding community-based solutions. The original principles of duol are now manifested in a transformed version of duol and similar collaborative community initiatives. This article suggests that efforts to assist communities adversely affected by HIV/AIDS pandemic should base their interventions in the various community-based collaborative initiatives. Traditional institutions, it is argued, may be re-invented in times of turmoil as new forms of relatedness through which human agency is focused to counter serious challenges to rural communities.

Bulgur Marriages and "Big" Women: Navigating Relatedness in Guinean Refugee Camps

The humanitarian community's definition of family and household provides an organizational framework that determines how benefits are offered to refugees. As a result, in refugee camps, social relations become a means to access resources as well as a measure of security, rights, and responsibilities. Bulgur marriage is a disparaging term used by Sierra Leonean refugees in Guinean camps to refer to conjugal unions based on the sharing of bulgur wheat provided by the United Nations World Food Program (UNWFP). For the participants, this arrangement is a form of kinship that carries weight socially, materially, and affectively. An ethnography of "bulgur wives" reveals subtle aspects of navigating relatedness in unstable environments. Their non-linear journeys involve dead ends and censure as well as opportunities to become "big" women in the community. This article examines the moral ambiguity of bulgur marriages, exploring the potential and pitfalls of these new forms of relatedness.

Practices of Relatedness and the Re-Invention of Duol As a Network of Care for Orphans and Widows in Western Kenya

Duol is a term used in reference to traditional Luo life to signify unity and solidarity within a lineage under the authority of the elders. This authority was most prominent in the pre-colonial period, and continued up to independence. It declined steadily under the impact of modernity during the post-independence period. Consequently, the institution oí duol fell into disuse. The emergence of the HIV/AIDS pandemic has renewed the need for unity and solidarity in finding community-based solutions. The original principles of duol are now manifested in a transformed version of duol and similar collaborative community initiatives. This article suggests that efforts to assist communities adversely affected by HIV/AIDS pandemic should base their interventions in the various community-based collaborative initiatives. Traditional institutions, it is argued, may be re-invented in times of turmoil as new forms of relatedness through which human agency is focused to counter serious challenges to rural communities.

Affective Experiences and Honesty in the Interaction: Discussion of Holly Levenkron's Paper

Anchoring her views in the work of Benjamin and other American relational authors, Levenkron asserts that intersubjective relatedness in which there is recognition of separate realities is essentially the only form of relatedness. Framing growth as coming about through the recognition of another's subjectivity provides a basis for “confrontation” and for a more direct injection of the analyst's subjectivity into the analytic encounter. More specifically, it fosters the expression of the analyst's subjectivity from what this author calls the “other-centered” and “self” perspectives. In contrast, the recognition of selfobject and caretaking relatedness positions the analyst to express directly aspects of the analyst's subjectivity pertaining to mirroring, idealizing, and twinship selfobject needs. Kohut and classical self psychologists have delineated selfobject needs and the selfobject dimension of relatedness and transference and have emphasized the consistent use of the empathic listening/experiencing perspective. American relational theorists have delineated intersubjective relatedness and the usefulness of the other-centered listening/experiencing perspective. This author focuses on an integrative theory including three forms of relatedness and different listening/experiencing perspectives. Different listening/experiencing perspectives and forms of relatedness fundamentally influence analysts' affective experiences within the analytic encounter as exemplified in Levenkron's case.

The Meaning Bearing Other—A Relational View of the Child Psychotherapeutic Process

With child psychotherapy as the point of departure, meaning making in therapy may be described in light of the patient's relationship to the psychotherapist as "a meaning bearing other"-that is, someone who allows the possibility of meaningful thoughts and feelings, either through his or her actual communicative presence or as an unconsciously imagined communication partner. Within the theoretical framework of this article, being with a meaning bearing other is regarded as a prerequisite for development of both immediate, playful and reflective understanding of needs, wishes, and affect in self and other. The term meaning bearing other refers to three distinct but often synchronic modes of relatedness. These may be seen as developmental imperatives in both parenting and psychotherapy. The present article is a theoretical and clinical inquiry into the prerequisites for change in relationally oriented psychoanalytic psychotherapy. The article discusses what might be seen as basic forms of relatedness and interaction in light of Winnicott's developmental approach, relational and neo-Kleinian approaches within psychoanalysis, and also Heidegger and Gadamer's philosophy of meaning and interaction. The theoretical points of view are illuminated and illustrated through an excerpt from the first session from a twice-a-week psychotherapy with a 5-year old boy.

Currencies of exchange: Literature and the future of European language diversity

The new information and knowledge society envisaged for the EU can only benefit from the rich cognitive and aesthetic environment offered by the literatures of Europe. The importance of advancing an economic rationale lies not only in changed economic circumstances but in the necessity to avoid the marginalisation of literature, and cultural policy more generally, in the EU through a combination of misguided market pragmatism and self-congratulatory aesthetic sanctimoniousness. The place of translation in the marketplace warns of the threats of clonialism. Thus, for Europe, the promotion of distinctness as a form of relatedness can function as a viable alternative to the clonialist regime of autistic self-replication. The author concludes these arguments by reminding the reader that among other things, literature is an enormous cultural industry for the present Europe.

Wedding bell blues: Marriage, missing men, and matrifocal follies

ABSTRACTIn this article, I revisit debates about so‐called matrifocal societies as a way to critique the centrality of heteronormative marriage and family in anthropology. Using gender as a tool of analysis, I argue that anthropologists have relied on the trope of the dominant heterosexual man, what I call the “Patriarchal Man,” to create and sustain concepts of “marriage” and “family.” By examining the discourse on matrifocality in studies of Afro‐Caribbean and Minangkabau households, I show how it is the “missing man,” the dominant heterosexual man, who is the key to the construction and perpetuation of the matrifocal concept and, by extension, the motor of marriage, family, and kinship. This fixity on the dominant heterosexual man has led anthropologists to misrecognize other forms of relatedness as less than or weaker than heteronormative marriage. I suggest that, rather than positing a foundational model for human sociality, intimacy, or relatedness, researchers look for webs of meaningful relationships in their historical and social specificity.

Early Forms of Relatedness in Autism: A Longitudinal Clinical and Quantitative Single-Case Study

The aim of this single-case study was to identify early forms of interpersonal relatedness in a child with autism and to examine changes in these forms over a period of 3 years. The child was videotaped in a standard therapeutic setting with a clinician. Observations made by the clinician were accompanied by quantitative data drawn from videotaped recordings. Both sources highlighted an increase in dyadic forms of relating. There was no conclusive evidence for change in the level of triadic relating. The authors discuss the need to distinguish between deviant and delayed functioning and the importance of assessing the exact level of developmental delay in social relatedness. Attention to these areas promises a more precise definition of the social deficit in autism and may serve as a means to investigate its ‘mutability’.

The conversational model: an outline.

This paper gives a brief outline of the Conversational Model which is among the best validated of currently employed psychotherapies. The theory is built around the idea that the central task of psychotherapy is to potentiate the emergence and amplification of that dualistic form of consciousness that William James called self. However, this state of mind cannot be acted upon as if it existed in isolation. Rather, it is part of an ecology that includes the form of relatedness that underpins it. No element of the ecology can change unless the other elements also change. Seen in this way, the form of relatedness is transformational. It is necessarily mediated by conversation consisting of more than its content, the simple transmission of information. The main point of the paper is that the form of the conversation manifests and constitutes not only a form of consciousness but also a form of relatedness. This conception provides a means of testing hypotheses of therapeutic action since it suggests that syntactical structuring, together with the other major elements of language, lexicon, and phonology, allow us to chart the waxings and wanings of personal being in the therapeutic conversation.