Cross-cultural Variation Research Articles

Speech Act Set in TripAdvisor Conflictive Exchanges

Abstract In the present article, taking a ‘polylogal’ perspective, we carry out a cross-linguistic analysis of speech act sets in conflictive exchanges (SASCs) on TripAdvisor (TA) in Spanish and Italian. These exchanges involve, on one hand, reviewer opinions concerning hospitality and travel experiences and, on the other, hospitality/travel-industry representative responses to form a review-response pair that is part of a polylogue with other TA users. These exchanges are characterised as potentially conflictive since, where travellers rate their experiences as poor, this micro-act of complaint may be responded to in a more or less confrontational fashion with hospitality-industry representatives responding in ways that either encourage, minimise, or avoid conflict. Our research is based on a total of 1,000 TripAdvisor (TA) posts forming two sub-corpora (Spanish and Italian) each of 500 review-response pairs where users gave opinions concerning their experiences of certain hotels or restaurants and were responded to by representatives from these hotels or restaurants. Our objective is to analyse these SASCs in order to identify a) the different categories of SASCs used in, firstly, reviews (opposition) and, secondly, in responses (reactions); b) to what extent each of these categories are used; c) if there is variation between the Spanish and Italian sub-corpora in terms of the use of different types of SASCs in opposition and reaction, and finally, d) how this variation might be related to sociocultural factors in the two sub-corpora. Data show several dissimilarities between the Spanish and Italian sub-corpora in terms of communication strategies used on the TA platform. For example, Italian hotel/restaurant representatives adopted a confrontational style using mostly unmitigated disagreement, acts of disqualification or self-praise while, in contrast, Spanish respondents were more supportive using mostly convivial acts, mitigating supportive moves and linguistic strategies. Besides giving a range of insights into cross-cultural variation in digital communication strategies, this work also provides a methodological model for the analysis of macro conflictive speech acts and their modification strategies. It is hoped that this model will prove useful in future research concerning digital communication, especially TA exchanges.

Building trust in the transport sector during the pandemic

Abstract This paper looks at cross-cultural variation in corporate communication over the pandemic, focusing on the language adopted by rail companies in the UK and Italy to enhance trust in safety and highlighting how they engage in communicative action with potential passengers and other online users. The analysis shows that UK companies generally prefer personal forms of self-mention and avoid technicisms, while Italian companies adopt more formal language and more impersonal forms of self-representation. Common elements seem to be related to repeated communicative functions, and the semantic elements they involve, thus highlighting the close link between pragmatic units and lexico-grammatical patterns (with their semantics), as well as the interplay between meaning, dialogic action and context in communication.

Negativizing emotive coloronyms: A Kazakhstan-US Ethno-Psycholinguistic comparison

Neurotargeting prioritizes emotions in understanding collective unconscious and individual behavior. Comparative emotive linguistics reveals cross-cultural emotional expression variations. Despite extensive emotion research, gaps remain due to differing response norms. Psychology understands emotions well, but lacks universal classification, hindering linguistic description. Confusion between emotion and emotive obscures psychophysiological and verbal distinctions. Nonverbal emotives, reflecting emotions, require analysis of generation and expression mechanisms. This study examines color's role in conveying negative emotions in Kazakh writer A. Nurpeisov's "Blood and Sweat" and American writer T. Dreiser's "Trilogy of Desire." Authors use linguistic and nonverbal methods to portray emotions. Hypothesis: color as emotive state designation functions with "permissible-unacceptable" and "good-bad" evaluations, evident in shaping emotional reality perception. Analyzing coloristic negative emotives uncovers ethno-cultural metaphorical models, connecting emotive coloronyms with basic emotional concepts. Findings aid standardizing cognitive mechanisms for understanding mental experiences and comparative emotive linguistic terminology.

Demographic and socioeconomic predictors of religious/spiritual beliefs and behaviours in a prospective cohort study (ALSPAC) in Southwest England: Results from the parental generation

Background: We explored associations between possible demographic and socioeconomic causes of religious/spiritual beliefs and behaviours (RSBB) in the parental generation of the Avon Longitudinal Study of Parents and Children (ALSPAC). Methods: We used a prospective birth cohort study (ALSPAC) in Southwest England with 14,157 enrolled mothers and 14,154 associated partners. Three RSBB outcome measures collected during pregnancy were examined: religious belief (belief in God/a divine power; yes/not sure/no), religious affiliation (Christian/none/other) and religious attendance (frequency of attendance at a place of worship). Multiple demographic and socioeconomic exposures were assessed (23 in mothers and 22 in partners). We explored age-adjusted associations between each exposure and outcome using multinomial regression, in addition to exposure-age interactions. Results: Many demographic and socioeconomic factors were associated with RSBB, including age, ethnicity, marital status, education, income and deprivation. Overall, higher socioeconomic position was associated with increased levels of RSBB, particularly regarding religious attendance. For instance, compared to mothers with the lowest level of educational attainment, a degree-level education was associated with a six-fold increase in the relative risk ratio of religious attendance at least once a week, relative to not attending at all (RRR=5.90; 95% CI=[4.44; 7.86]). The magnitude of these associations often varied by outcome, e.g., income was associated with religious attendance, but only weakly with religious affiliation. Although results were demographically and socially patterned, overall effect sizes were relatively small, with a largest pseudo-R2 value of 2.4%. Patterns of association were similar for mothers and partners. Conclusion: The observed positive association between socioeconomic position and RSBB is contrary to much previous theoretical and empirical work. Potential reasons for these differences are discussed, including cross-cultural variation in religiosity and state support, and differences between RSBB measures. This descriptive paper can also help inform future studies using these data regarding the consideration of appropriate confounders.

Cultural similarities and specificities of finger counting and montring: Evidence from Amazon Tsimane' people

Numerical cognition might be embodied, that is, grounded in bodily actions. This claim is supported by the observation that, potentially due to our shared biology, finger counting is prevalent among a variety of cultures. Differences in finger counting are apparent even within Western cultures. Relatively few indigenous cultures have been systematically analyzed in terms of traditional finger counting and montring (i.e., communicating numbers with fingers) routines. Even fewer studies used the same protocols across cultures, allowing for a systematic comparison of indigenous and Western finger counting routines. We analyze the finger counting and montring routines of Tsimane' (N = 121), an indigenous people living in the Bolivian Amazon rainforest, depending on handedness, education level, and exposure to mainstream, industrialized Bolivian culture. Tsimane' routines are compared with those of German and British participants. Tsimane' reveal a greater variation in finger counting and montring routines, which seems to be modified by their education level. We outline a framework on how different factors such as handedness and reading direction might affect cross-cultural and within-cultural variation in finger counting.

Children’s understanding of mixed emotions across cultures

This study investigated cross-cultural similarities and variations in children’s developing understanding of mixed emotions. Four- to 9-year-old US (n = 56) and Chinese (n = 98) children listened to stories in which the protagonist encountered a situation combining positive and negative components. Children were asked whether the story protagonist would feel the appropriate positive emotion as well as the appropriate negative emotion. Despite being able to recall the positive and negative components of the stories, both US and Chinese children often agreed to only one emotion. However, when children did not agree to only one emotion, US children were more likely than Chinese children to agree to both emotions, whereas Chinese children were more likely than US children to deny both emotions. Overall, the findings confirm that the recognition of mixed emotions is challenging for children under the age of 10. They also suggest, however, that mixed emotions are conceptualized differently in the two cultures: US children tend to assume that positive and negative emotions can coexist whereas Chinese children tend to assume that they neutralize each other.

E-commerce localisation to African markets : Canadian multinational enterprise perspectives

The main objective of this study is to examine and analyse the extent to which African cultural values are depicted on local business-to-consumer (B2C) websites in Africa compared with local websites in Canada during and after the COVID-19 era. By exploring the cross-cultural variations between African B2C websites and Canadian B2C websites, we attempt to provide recommendations to global marketers and diverse stakeholders on how best to localise their websites when catering to e-commerce internet users in African and Canadian regional economies. Therefore, this research extends the boundary of e-commerce marketing strategy and international marketing research to encompass the perspectives of Canadian multinational enterprises seeking to market to African regions.

Context is everything: cross-cultural variations of stress-related psychological outcomes between Canadian and Australian adolescents during the first months of the COVID-19 pandemic

The COVID-19 pandemic has been associated with adverse psychological outcomes in adolescents. These outcomes may have varied as a function of the different sanitary restrictions implemented worldwide to limit the propagation of the virus. For instance, during the onset of COVID-19 (April-July 2020), Canadian adolescents were in lock-down (schools were closed and evaluations were canceled), whereas Australian adolescents were in school full-time. In a sample of 1326 adolescents from Canada (N = 913, 78% girls) and Australia (N = 413, 57% girls), this cross-cultural study used mixed-methods analyses to compare girls and boys on their subjective experiences of COVID-19 and mental health outcomes (including perceived stress, state anxiety, test anxiety). During the onset of the pandemic, Canadian adolescents reported more concerns about their COVID-19 experiences and greater pandemic-related discussions than Australian adolescents. However, Canadian adolescents reported less perceived stress (F(1, 1179)= 8.438, p =.004, ηp2 =.007) and test anxiety (F(1, 1133) = 9.057, p =.003, ηp2 =.008) compared to Australian adolescents. State anxiety did not differ across countries (p >.05). Finally, girls reported more COVID-19-related concerns and poorer stress-related psychological outcomes than boys in both countries. Several country-specific contextual factors may explain these results. Nevertheless, these findings highlight that (1) schools are a major source of stress and anxiety for adolescents and (2) girls may have presented a greater risk of experiencing mental health concerns during the onset of the pandemic.

Exploratory preferences explain the human fascination for imaginary worlds in fictional stories

Imaginary worlds are present and often central in many of the most culturally successful modern narrative fictions, be it in novels (e.g., Harry Potter), movies (e.g., Star Wars), video games (e.g., The Legend of Zelda), graphic novels (e.g., One Piece) and TV series (e.g., Game of Thrones). We propose that imaginary worlds are popular because they activate exploratory preferences that evolved to help us navigate the real world and find new fitness-relevant information. Therefore, we hypothesize that the attraction to imaginary worlds is intrinsically linked to the desire to explore novel environments and that both are influenced by the same underlying factors. Notably, the inter-individual and cross-cultural variability of the preference for imaginary worlds should follow the inter-individual and cross-cultural variability of exploratory preferences (with the personality trait Openness-to-experience, age, sex, and ecological conditions). We test these predictions with both experimental and computational methods. For experimental tests, we run a pre-registered online experiment about movie preferences (N = 230). For computational tests, we leverage two large cultural datasets, namely the Internet Movie Database (N = 9424 movies) and the Movie Personality Dataset (N = 3.5 million participants), and use machine-learning algorithms (i.e., random forest and topic modeling). In all, consistent with how the human preference for spatial exploration adaptively varies, we provide empirical evidence that imaginary worlds appeal more to more explorative people, people higher in Openness-to-experience, younger individuals, males, and individuals living in more affluent environments. We discuss the implications of these findings for our understanding of the cultural evolution of narrative fiction and, more broadly, the evolution of human exploratory preferences.

The influence of cultural and religious factors on cross-national variations in the prevalence of chronic back and neck pain: an analysis of data from the global burden of disease 2019 study.

Low back pain and neck pain are among the most commonly reported forms of chronic pain worldwide, and are associated with significant distress, disability and impairment in quality of life. Though these categories of pain can be analyzed and treated from a biomedical perspective, there is evidence that they are both related to psychological variables such as depression and anxiety. The experience of pain can be significantly influenced by cultural values. For example, cultural beliefs and attitudes can influence the meaning attached to the experience of pain, the responses of others to a sufferer's pain, and the likelihood of seeking medical care for particular symptoms. Likewise, religious beliefs and practices can influence the both experience of pain and the responses to it. These factors have also been associated with variations in the severity of depression and anxiety. In the current study, data on the estimated national prevalence of both low back pain and neck pain, obtained from the 2019 Global Burden of Disease Study (GBD 2019), is analyzed in relation to cross-national variations in cultural values, as measured using Hofstede's model (n =115 countries) and in religious belief and practice, based on the most recent Pew Research Center survey (n = 105 countries). To address possible confounding factors, these analyses were adjusted for variables known to be associated with chronic low back or neck pain, namely smoking, alcohol use, obesity, anxiety, depression and insufficient physical activity. It was found that the cultural dimensions of Power Distance and Collectivism were inversely correlated with the prevalence of chronic low back pain, and Uncertainty Avoidance was inversely correlated with the prevalence of chronic neck pain, even after adjustment for potential confounders. Measures of religious affiliation and practice were negatively correlated with the prevalence of both conditions, but these associations were not significant after adjusting for cultural values and confounders. These results highlight the existence of meaningful cross-cultural variations in the occurrence of common forms of chronic musculoskeletal pain. Psychological and social factors that could account for these variations are reviewed, along with their implications for the holistic management of patients with these disorders.

Where can I travel to? The difference in support for COVID-19 travel restrictions between Chinese Xiamen islanders and mainlanders

ABSTRACT Previous research has shown that there are vast cross-cultural differences in attitudes toward COVID-19 travel restrictions. Yet, pinpointing the specific role of any single factor in explaining cross-cultural variability is difficult when comparing cultural communities that differ along myriad dimensions. Taking a ‘just minimal difference’ approach that removes the effects of extraneous variables, the present research focuses on how islandness can account for variability in travel intentions during the pandemic. Combining retrospective self-report assessment with a dynamic behavioural choice regarding travel intention during COVID-19, the present research examined travel attitudes and behaviours in Chinese Xiamen islanders and mainlanders that share the same geographic environment, language, ethnicity, and socioeconomic status, but vary in their implicit individualism. Results across two studies revealed that Chinese Xiamen islanders were less supportive of travel and mobility restrictions than mainlanders who all lived near the coast. Additionally, it was found that implicit individualism mediated the link between islandness and travel attitudes. Together, this paper not only presents the first empirical evidence for the role of geographic environment in the emergence of attitudes toward restrictive travel limitations, but potentially informs tourism management and revival in the era of COVID-19.

Self-regulation and academic achievement among Singaporean young children: A cross-cultural comparison in a multicultural Asian society

Cultural contexts influence the development of self-regulation. However, cross-cultural variations and consistencies in different aspects of self-regulation and their academic outcomes within the Asian context are less clear. This study investigated (1) the extent to which the development of hot and cool Executive Function (EF) might differ among children from different cultural backgrounds in a multicultural Asian society, and (2) whether and how the predictive power of hot and cool EF on academic skills might vary across subcultures within the nation. Longitudinal data were collected over two waves from a national probability sample of 2,527 young children in Singapore, consisting of ethnic Chinese, Malays, and Indians. Working memory (WM), Delay of Gratification (DoG), and parent-reported self-control were measured during their preschool years (3–6 years of age) in Wave 1. Reading and mathematical skills were assessed approximately 2 years later in Wave 2. Results demonstrated that ethnic Chinese children typically delayed gratification at age 4, whereas Malay and Indian children only started to delay gratification at age 6. Chinese children also outperformed their Malay and Indian counterparts in WM tasks and standardized achievement tests in reading and mathematics. Parent-reported child self-control did not differ by ethnicity. Across subcultures in Singapore, WM was a robust predictor of reading and mathematical skills and explained the longitudinal relations of DoG to academic skills. Our findings suggest that the developmental gaps in EF during early childhood can contribute to later gaps in academic achievement among ethnic groups. Nurturing self-regulation during the preschool years is essential for promoting children’s school readiness.

Bibliometric analysis of expatriates in the scope of human resource management

In the current era of globalization in the workplace, employees no longer labor solely within a single nation. Current employees are also able to work abroad, apply for positions abroad, and work for domestic companies with overseas locations. This era of globalization affords us the chance to observe cross-cultural diversity and the development and expansion of intercultural interaction, so that expatriate adjustments are very significant and management of cross-cultural employees presents significant challenges. Expatriates are employees brought in by companies from abroad to be employed in the company. Expatriate employees are required to adapt to local culture and be able to manage their stress. This study uses Bibliometric Analysis as a research method using the keyword Expatriate. This study aims to find out the literature review related to expatriates in the scope of Human Resource Management. There were 7,193 articles found obtained from Scopus, then the articles were selected so that 123 articles were used in this study. This study also uses the Vos Viewer application to categorize and visualize co-authorship, co-accuracy, and citation.

An actor-partner model of partner phubbing, mobile phone conflict, and relationship satisfaction between romantic partners in Liberia

Using the Actor-Partner Interdependence Model, this study investigates among Liberian couples whether partner phubbing predicts relationship satisfaction, both directly and indirectly via mobile phone conflict. Moreover, this study examines whether phubbing by men is less likely to lead to conflict than that by women given the differential power relations and income distributions in Liberian romantic couples. Using data from married, cohabiting, and couples living apart ( N = 128) in Liberia, a direct link was found between the phubbing behavior of women and partner’s (men) relationship satisfaction. Moreover, men and women’s phubbing behavior predicted their own and their partner’s experience of mobile phone conflict, which in turn predicted a decrease in relationship satisfaction. Power imbalance between men and women, as well as income disparity, were found to influence some of the relationships between partner phubbing, phone conflict, and relationship satisfaction, but did not give substantial support to the hypotheses that women would elicit more conflict than men in couples characterized by high power imbalance and income inequality. Overall, the study shows the importance of examining interdependence effects in phubbing research and supports that there is meaningful cross-cultural variation that warrants further scrutinizing.

Cognitive and cultural models in psychological science: A tutorial on modeling free-list data as a dependent variable in Bayesian regression.

Assessing relationships between culture and cognition is central to psychological science. To this end, free-listing is a useful methodological instrument. To facilitate its wider use, we here present the free-list method along with some of its many applications and offer a tutorial on how to prepare and statistically model free-list data as a dependent variable in Bayesian regression using openly available data and code. We further demonstrate the real-world utility of the outlined workflow by modeling within-subject agreement between a free-list task and a corollary item response scale on religious beliefs with a cross-culturally diverse sample. Overall, we fail to find a reliable statistical association between these two instruments, an original empirical finding that calls for further inquiry into identifying the cognitive processes that item response scales and free-list tasks tap into. Throughout, we argue that free-listing is an unambiguous measure of cognitive and cultural information and that the free-list method therefore has broad potential across the social sciences aiming to measure and model individual-level and cross-cultural variation in mental representations. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

Large-scale iterated singing experiments reveal oral transmission mechanisms underlying music evolution

Speech and song have been transmitted orally for countless human generations, changing over time under the influence of biological, cognitive, and cultural pressures. Cross-cultural regularities and diversities in human song are thought to emerge from this transmission process, but testing how underlying mechanisms contribute to musical structures remains a key challenge. Here, we introduce an automatic online pipeline that streamlines large-scale cultural transmission experiments using a sophisticated and naturalistic modality: singing. We quantify the evolution of 3,424 melodies orally transmitted across 1,797 participants in the United States and India. This approach produces a high-resolution characterization of how oral transmission shapes melody, revealing the emergence of structures that are consistent with widespread musical features observed cross-culturally (small pitch sets, small pitch intervals, and arch-shaped melodic contours). We show how the emergence of these structures is constrained by individual biases in our participants-vocal constraints, working memory, and cultural exposure-which determine the size, shape, and complexity of evolving melodies. However, their ultimate effect on population-level structures depends on social dynamics taking place during cultural transmission. When participants recursively imitate their own productions (individual transmission), musical structures evolve slowly and heterogeneously, reflecting idiosyncratic musical biases. When participants instead imitate others' productions (social transmission), melodies rapidly shift toward homogeneous structures, reflecting shared structural biases that may underpin cross-cultural variation. These results provide the first quantitative characterization of the rich collection of biases that oral transmission imposes on music evolution, giving us a new understanding of how human song structures emerge via cultural transmission.

Victim impact statement and lay judges’ decision making: exploring cross-cultural and individual differences in East Asia

ABSTRACT Research has shown that emotional testimony given by victims or their family can affect jurors’ or lay judges’ decision-making processes, but little attention has been paid to cross-cultural and individual variations. The present study examined whether cultural and individual differences were associated with how victim impact statement (VIS) affected mock lay judges’ decision making in East Asian contexts. Participants from Japan (n = 74) and Taiwan (n = 64) reviewed a transcript of a lay participation (or Saiban-In) trial with or without an emotional VIS by the bereaved family and then made verdict and sentencing decisions individually. The results showed no main and interaction effects of VIS and culture on verdict decision, perceived strength of evidence, and sentence decision. Regression analyses showed that Need for Affect predicted higher perceived strength of evidence against the defendant and more guilty verdicts, and the effects were stronger in the VIS condition. We concluded that emotional VIS in a written format may not be biasing by nature in East Asian contexts; however, including a VIS could risk the possibility of bias in the fact-finding process of lay judges with a higher tendency to approach emotional information.

Context and Expectations Matter: Social, Recreational, and Independent Functioning among Youth with Psychosis in Chennai, India and Montreal, Canada.

Most cross-cultural psychosis research has focused on a limited number of outcomes (generally symptom-related) and perspectives (often clinician-/observer-rated). It is unknown if the purported superior outcomes for psychosis in some low- and middle-income countries extend to patient-reported measures of social, recreational, and independent functioning. Addressing this gap, this study aimed to compare these outcomes in first-episode psychosis at a high-income site and a lower middle-income site. Patients receiving similarly designed early intervention for psychosis in Chennai, India (N = 164) and Montreal, Canada (N = 140) completed the self-reported Social Functioning Scale-Early Intervention, which measures prosocial, recreation, and independence-performance functioning. Their case managers rated expected independence-performance functioning. Both sets of assessments were done at entry and Months 6, 18, and 24. Linear mixed model analyses of differences between sites and over time were conducted, accounting for other pertinent variables, especially negative symptoms. Linear mixed models showed that prosocial, recreation, and independence-performance functioning scores were significantly higher in Montreal than Chennai and did not change over time. Expected independence-performance was also higher in Montreal and increased over time. Negative symptoms and education independently predicted prosocial, recreation, and expected independence-performance functioning. When added to the model, expected independence-performance predicted actual independence-performance and site was no longer significant. At both sites, prosocial and recreation scores were consistently lower (<40%) than independence-performance (40-65%). This is the first cross-cultural investigation of prosocial, recreation, and independent functioning in early psychosis. It demonstrates that these outcomes differ by socio-cultural context. Differing levels of expectations about patients, themselves shaped by cultural, illness, and social determinants, may contribute to cross-cultural variations in functional outcomes. At both sites, social, recreational, and independent functioning were in the low-to-moderate range and there was no improvement over time, underscoring the need for effective interventions specifically designed to impact these outcomes.

Social Representations and Symbolic Coping: A Cross-Cultural Discourse Analysis of the COVID-19 Pandemic in Newspapers

ABSTRACT This study used a framework grounded in social representations theory to investigate cross-cultural variation and consistency in the discursive construction of the COVID-19 pandemic by the mass media, in the week following WHO’s declaration of a global pandemic in March 2020. News reports from media outlets in the United Kingdom and China were sourced, with articles from the most popular media sources selected for analysis. Four discourses were identified to be the most prominent representations present throughout these accounts: war; other illnesses; a general emergency; an unknown situation. The findings demonstrated consistency with past research, highlighting how the sociogenesis of social representations in the case of the COVID-19 pandemic followed a similar pattern to other novel infectious disease outbreaks. Consistency between UK and Chinese media accounts was identifiable throughout the construction of these discourses; however, variation was detectable regarding use of culturally relevant anchors for existing illness representations, along with Chinese media accounts constructing images of a comparatively optimistic local situation, whilst depicting the rest of the world as in the midst of a global emergency. Future research has the potential to build on these findings by going beyond media representations to explore actual lay population beliefs, attitudes, and opinions, considering how they compare to the representations portrayed in mass-mediated news reports.

Cross-cultural studies of important ethno-medicinal plants among four ethnic groups of Arunachal Pradesh, Northeast India

Background: This study was carried out to measure cross-cultural variability of plant use knowledge and to understand the human-nature interface among Monpa, Miji, Aka and Bugun communities of district West Kameng, Arunachal Pradesh, India. We compared ethnomedical knowledge, diversity of medicinal plants, use values and informant consensus in the selected ethnic societies. Methods: A total of 94 informants (53 men and 41 women) from 02 villages of each community agreed to participate in this cross-cultural ethnomedicinal study. They were interviewed using a semi structured questionnaire and asked about the medicinal plants used for the management of prevalent ailments, mode of preparation and administration of traditionally prepared medicine. Results: Total 59 plant species from 52 genera and 43 families were recorded for their ethnomedicinal use by the selected communities. Zingiberaceae was the most common family with 03 genera and 05 spp., having high recommended use across the ethnic communities. Curcuma amada (1.85), Curcuma longa (1.60), Zingiber officinalis (1.48) of this family showed high cross-cultural use value as compared to other medicinal plants. The informant consensus factor for use of medicinal plants for management of cancer was high (0.99) indicating high prevalence of this ailment in this study area, availability and use of similar plants for its management. Conclusions: The high consensus for plants used in management of most of the prevalent ailments indicate good cross-cultural interaction among Monpa, Miji, Aka and Bugun communities of district West Kameng, Arunachal Pradesh, India. The medicinal plants with high use value and consensus need to be conserved and propagated for their sustained availability to the future generations. Keywords: Monpa, Miji, Aka, Bugun, Medicinal plants, Intercultural