Concept Of Justice Research Articles

Social Justice Imaginaries and Education Policy in Aotearoa New Zealand (2017–2024)

AbstractIn this article, we continue Martin Thrupp’s critical work in education policy in Aotearoa New Zealand by examining the policies of the Sixth Labour-led Government (2017–2023) and the Sixth National-led Government (2023-present). We consider their attempts to mitigate social injustice via education policy and the social imaginaries that underpin such efforts. Our conceptual framework draws on Nancy Fraser’s tripartite analysis (redistribution, recognition, participation), the contributions of education policy scholars who have built upon her work, and others who offer alternative framings of social justice. To contextualise our analysis, we provide a historical account of the discursive shift from equality to equity in New Zealand education policy and the recent transition by the Left from the ‘Third Way’ (Giddens, The third way: The renewal of social democracy, Polity Press, 1999) to ‘progressive neoliberalism’ (Fraser, American Affairs 1:46–64, 2017, Fraser, The old is dying and the new cannot be born: From progressive neoliberalism to Trump and beyond, Verso, 2019). Examination of selected education policies by the most recent Labour and National governments reveals that, despite equity infusing the rhetoric of both governments, their actual policies have consistently adopted affirmative responses aimed only at ameliorating inequality’s most visible effects. We conclude with a call for more intentionally transformative efforts in education based on holistic conceptions of social justice.

Формально-сущностные характеристики правосудия (историко-правовое исследование)

Purpose. The article examines the problems of defining the concept of justice in modern science and questions the correctness of the definition of justice by identifying it with the subject implementing it. Methodology: dialectics, hermeneutics, axiology, philosophical conceptology. Conclusions. The author proposes a point of view according to which justice is proposed to be defined through the property of legitimacy, that is, recognition of an act of justice by the subjects at whom its action is directed and by third parties. The article provides a study of the genesis of the understanding of justice in the context of its historical development, reveals the understanding of legitimacy and its basis at various stages of the existence of Western civilization. In turn, it is proposed to consider the evolution of the understanding of justice using specific examples that confirm the author’s thesis that in the perception of European cultures, justice is a synthesis of the sacred essence and the accessible mechanism for its administration.

Feminist Development Justice as Emancipatory Praxis

Abstract This article offers a comprehensive overview of feminist development justice, a transformative framework designed to reduce global inequalities that is being advanced by the Asia Pacific Forum on Women, Law, and Development (APWLD). The piece aims to unsettle and expand mainstream development studies literature, which critical scholars argue remains plagued by Eurocentrism and ongoing colonial modes of knowledge production. Additionally, it advocates for more recognition and citation of the grassroots analysis and frontline praxis of progressive social movements in the Global South that are guided by emancipatory politics and feminist ethics. We begin with a synopsis of development studies’ lack of attention to the enduring consequences of race, colonial power, and imperialism, as well as highlight arguments being made about the radical potential yet qualified merit of knowledges generated by social movements. We then present readers with the concept of feminist development justice, the justice-based pillars on which the framework rests, and the political work of the APWLD. The article ends with a succinct conclusion on what is at stake vis-à-vis extractivism and the seemingly intractable “development” challenges at hand and how grassroots social movements can be rich sources to draw from regarding liberatory change and building better worlds.

Swarm electrification for Raqaypampa: Impact of different battery control setpoints on energy sharing in interconnected solar homes systems

In rural electrification, decentralized systems have proven to bring fast, affordable, and sustainable electricity supply for the last mile of energy access. Especially, solar home systems (SHS) have lately increased in number and impact. Recently, a new concept promises even better utilization of SHS and the potential for higher access to electricity. This concept is found under the name of swarm electrification, also known as interconnected SHS, nanogrids, or decentralized DC systems in rural areas. This paper studies the benefits of such interconnected SHS for a case study in the indigenous rural Highlands of Bolivia, an area called Raqaypampa. Our study emphasizes analyzing the energy sharing setpoints for the decentralized battery control and how the choice of these values influences energy distribution in the community. We draw concepts of energy justice into our discussion to evaluate different combinations of battery state of charge setpoints. Our study finds four types of households in Raqaypampa based on their demand for electricity. The modeled and simulated results of a potential energy sharing through interconnected SHS reveal three outcomes for the households based on the battery state of charge setpoints: Outcome I - Improving households, Outcome II - Depending households, and Outcome III - Deteriorating households. We conclude that a common approach of e.g. minimization of total unmet demand alone will not necessarily lead to just energy distribution, and it is crucial to integrate discussions about justice and community goals into the design process from the beginning.

Law Enforcement of Corruption Crimes: Theoretical Study of the Restorative Justice Approach

The problem to be described in this research is how to handle criminal acts using a restorative justice approach that is practiced in the Indonesian criminal justice system and how is the concept of restorative justice applied to criminal acts of corruption in Indonesian law? The approaches used by the author in this research are the statutory approach, case approach, historical approach, comparative approach and legal conceptual approach. The results of the research found that handling criminal acts using a restorative justice approach which is practiced in the Indonesian criminal justice system has become a new method for resolving criminal cases. This model places greater emphasis on conditions for creating justice and balance for criminal perpetrators and their victims. This model has now been implemented in the criminal justice system in Indonesia. Indonesia. This model continues to be developed and implemented in the criminal justice system in Indonesia to achieve the goals of justice, certainty and benefit because the focus of the approach in restorative justice focuses on justice for victims and perpetrators, so that the function of law is not only as certainty for society but also as justice and benefit to the community in line with local wisdom in resolving criminal cases. The application of the concept of restorative justice in criminal acts of corruption in Indonesian law is through the return of all proceeds from criminal acts of corruption along with all forms of profits which are carried out at the stage before the investigation is carried out, during the investigation, during the investigation up to the stage of examination in court. The application of restorative justice has not been specifically regulated in corruption legislation in Indonesia, however circular letters have been issued in several law enforcement agencies which regulate the application of restorative justice in criminal acts of corruption which prioritizes deliberation to return all the proceeds of criminal acts of corruption.

Amartya Sen's Conception of Social Justice and Ethnic Crises in Contemporary Nigeria

Amartya Sen's Conception of Social Justice and Ethnic Crises in Contemporary Nigeria

Public value in the making of automated and datafied welfare futures

Across Europe, the public sector is expanding its efforts to introduce data-driven decision-support and intelligent systems in the administration of welfare. The growing body of research that highlights the impact and harms these systems have on citizens’ lives, raises questions about the guiding ideas, values, and norms that are at the heart of current transformations in welfare. Research in critical data studies contends a silent marketisation of social protection and governance. It implies an intricate entanglement between the procedures and output of service provision on the one hand and the normative outcomes in terms of the well-being and flourishing of society as a whole on the other hand. Thinking with the capabilities approach and buen vivir as well as with the concept of data justice, our paper asks how to conceptualise this relation. It discusses how (in)justice may become a sociomaterial component in automated welfare and emphasises that welfare outcomes and welfare practices, including their procedural aspects, are rather co-produced than just interdependent. We conclude that whether future infrastructures of welfare will create public value or not, depends on the institutional arrangements, policies, and norms built to distribute the emerging benefits and risks equally in society.

Validation of the Global Belief in a Just World Scale within the Spanish Population

The concept of justice, though inherently universal, is subject to substantial influence from social factors, affecting its perception. This study is dedicated to the adaptation and validation of an assessment tool for Global Belief in a Just World Scale (GBJWS) in the Spanish context. Our investigation delves into the relationship between Belief in a Just World and key constructs such as Social Dominance, System Justification, and Right-Wing Authoritarianism, while also addressing the dimension of potential gender disparities. Our findings demonstrate robust reliability coefficients, attesting to the scale's aptitude for assessing GBJW and exhibit highly favourable adjustment indices. Notably, our score analysis reveals elevated levels of BJW among men. This comprehensive research endeavour offers an invaluable global metric, facilitating transnational studies for understanding of justice perceptions on a global scale.

PERSEPSI MAHASISWA TERHADAP GENDER EQUALITY

Gender equality is one of the modern paradigms as an effort to create the concept of social justice for all individuals in various fields, including the realisation of the concept of justice for all students, both men and women on campus. Access to information, freedom and participation in every activity, supervision/control of existing policies and the benefits/impact of openness are 4 main indicators in realising gender equality. Perception is a process that occurs in an individual in terms of selecting, organising and translating suggestions, information, in order to form a pattern / picture that has meaning. This study aims to determine how students perceive gender equality. The research method used is descriptive analytic with a cross sectional approach. Based on the analysis that has been done, the majority of respondents' perceptions of gender equality are in the good category, namely 208 people (76.7%) and 63 people (23.3%) in the moderate category and based on the knowledge and attitudes of respondents about gender equality, the majority are in the good category located in the information access indicator, namely 262 people (96.6%), then moderately located in the indicator of the benefits of openness, namely 20 people (7.4%). The results of this study are expected to improve students' perceptions and understanding and contribute to the formulation of policies related to gender equality in higher education. Key words: Perception, Student, Gender equality

A Critical Exposition of Plato's Philosophy of Social Stratifications in Ensuring Justice

This article descends into Plato’s representation of justice in The Republic, focusing on exploring a notion that has been fundamental to society since its inception. While justice was formed to ensure equality within a stratified society, it frequently results in inequity for particular sectors of society. This paradoxical element of justice makes it biased and sometimes fictitious for some groups of people. An unfortunate consequence of pursuing justice is that specific segments of society are regularly deprived. Therefore, this article discusses the essence of social stratification in Plato’s concept of justice and how far this stratification does justice for each class. Philosophy and Progress, Vol#73-74; No#1-2; Jan-Dec 2023 P 241-257

Tinjauan Filsafat Hukum Islam dalam Pembagian Ahli Waris Pengganti

This research examines the main question regarding the validity of substitute heirs from the perspective of Islamic legal philosophy, which has sparked debates among scholars concerning the application of justice and welfare principles in inheritance. The background of this issue stems from the absence of explicit provisions regarding substitute heirs in the Qur'an and hadith, while this phenomenon frequently occurs in modern inheritance practices. The novelty of this research lies in the legal-philosophical approach that links the concepts of justice, welfare, and continuity in inheritance distribution, exploring the views of both classical and contemporary scholars. This study uses a literature review method with a normative and comparative approach, analyzing Sharia principles and interpretations by Islamic jurists regarding substitute heirs. The findings reveal that while the concept of substitute heirs is not explicitly mentioned in the Qur'an, some scholars allow its practice based on principles of justice, welfare, and societal needs. This reflects the flexibility of Islamic law in addressing social dynamics without compromising core Sharia principles. The conclusion emphasizes the importance of considering social context and welfare in the application of Islamic inheritance law, while adhering to the justice principles taught by Sharia.

Autonomous and sectoral perception of the concept of "justice" and its relation to judicial control

The present study delves into the complex interrelationship between the notions of "justice" and "judicial control," examining their independent and sectoral meanings both inside and outside of the Armenian legal system. Despite the fact that the terms are frequently used synonymously, this study aims to define their specific functions, especially with relation to administrative and constitutional law. The research endeavors to redefine the extent of judicial control by means of a critical analysis of Armenian constitutional provisions and a wider framework of international legal perspectives. It presents judicial control as a crucial, yet independent, function of justice. It looks at how the idea of judicial control has changed over time and the various interpretations it has received in various legal systems, drawing on historical examples. The paper examines the typologies of judicial tasks using a combination of theoretical and comparative legal techniques, highlighting important differences between jurisdictional and non-jurisdictional judicial operations. The argument for the constitutional concept of justice's wider application than just settling legal disputes receives a lot of attention. The study shows that judicial control should be seen as a fundamental component of justice and essential to maintaining the rule of law, rather than as a secondary or auxiliary role, by looking at justice from a synoptic perspective. The article ends with helpful suggestions for improving judicial functions. It suggests that future legal changes should consider how justice is changing and how closely it is linked to judicial control in both the international and Armenian legal systems.

ANALYZING THE CONCEPTS OF JUSTICE AND CONSCIENCE IN THE PLAY REİS BEY WITHIN THE FRAMEWORK OF CRITICAL DISCOURSE ANALYSIS

Justice is the concept that ensures the existing order and aims to maintain it. Conscience and compassion are the sense of distinguishing right from wrong within oneself. In this study, the concepts of justice, conscience and compassion are analyzed through the life of Reis Bey, the main character of the radio play. While analyzing the radio play Reis Bey, critical discourse analysis method was preferred. Discourse involves uncovering the true meaning of any group of words, finding the impact of words on the individual or society, understanding the real conversations in relationships between people, explaining the political system, what its ideology is and how it is. Critical discourse analysis, on the other hand, systematically analyzes a dialogue or a single spoken word by turning it into a text. Critical discourse analysis does not have a sharp line as it enables the emergence of abstract concepts underlying the dialogues. In this context, the aim of the study is as follows. While analyzing the radio play Reis Bey, it is to reveal the meanings underlying the dialogues within the framework of meaning, context, interpretation and periodic social structure. The importance of the study is to examine the relationship between the concepts of justice, conscience and compassion in the radio play Reis Bey through the individual and to interpret the evaluations between conscience and justice in the decision-making process of justice providers. The character of Reis Bey in the radio theater play has changed his thoughts towards the concepts of justice, conscience and compassion throughout the narrative. As a result, it was concluded that the main character of the radio play, Mr. Reis Bey, completely changed his attitude towards the events in his life.

Beyond the Courts: Artificial Intelligence as a Catalyst for Change in Justice Administration

In the context of technological advances, the concept of digital justice is emerging, an extra-judicial sphere that uses technologies such as artificial intelligence to address controversial situations through physical assistants or even robots, if the litigant so wishes. Thus, while AI is effective in resolving simple disputes without human intervention, even UNESCO warns against its exclusivity in more complicated cases. From this perspective, through a qualitative approach and literature review, this research focused on examining the benefits and limitations of AI in the administration of justice. The review of the academic literature reveals that this technology facilitates the functions performed by judges and lawyers in controversial situations. The studies, however, point to the importance of using human intelligence in law making and more general judicial processes. In conclusion, AI improves the efficiency of the administration of justice; however, its place in judicial operations and process should only be complementary to the use of human intervention. This action maintains fairness and considers the ethical point at stake, reaffirms the existence of some irreplaceable human capabilities in the judicial process.

Is Economic Development Really Becoming Sustainable?

This paper provides a contextualisation of the sustainable development discourse within the framework of the neoliberal turn and its impact on economic debates. The prevailing belief asserts that prioritising economic aspects contributes to overall wellbeing, the attainment of social goals, and increased allocation of resources towards ecological objectives, thereby fostering sustainable development. However, several authors have contested this perspective, arguing that relying on the dominant economic policy framework does not lead to sustainable outcomes. These critical voices advocate for a comprehensive approach that integrates social and ecological dimensions into the economic development framework, rather than treating them as separate entities. This paper demonstrates that achieving sustainable development requires more than the mere inclusion of ‘sustainable goals’ in the conventional understanding of economic development. It does so by critically analysing relevant literature and examining the Sustainable Development Goals (SDGs) and the concept of a circular economy. This necessitates substantial changes in our understanding of the economic system, emphasising its embeddedness and embracing a normative concept of justice.

Views of Arundhati Roy on Political, Genre, and Canonical Writers

This research paper examines the non-fictional works of Arundhati Roy through the lens of the notion of 'justice'. Justice is a crucial concept in every culture or political system. The past demonstrates that justice transcends language and cultural divides. Democracy encompasses the concept of justice thoroughly and inclusively, providing equal opportunity for all individuals in a community. The notion of democracy is included by the idea of justice. This project argues that the nonfictional works of Arundhati Roy may be analysed as discourse of justice, given their significant contribution to broader discussions on justice.

Land Question in Post-Apartheid South Africa

Following the end of apartheid regime in 1994, it became clear to the government that a new constitution was urgently needed in order to redistribute and restitute land. After two years of intense deliberations and consultations, a new constitution was finally adopted in 1996. The new constitution clearly spelt out the fundamental principles of land reform policy. As a result, three-legged land reform strategy was adopted. These are (i) land tenure; (ii) land restitution; and (iii) land redistribution. However, existing scholarship has shown that these land reform programmes have not really addressed the social injustices of the past. Although there has been interesting scholarship on land question in post-apartheid South Africa, most of the previous studies focus on ‘economic compensation’ rather than ‘social justice’. In attempt to fill this gap in scholarship, this paper examines land question within the theoretical prism of social justice theory. The paper analyses the concept of social justice; then, proceeded to the discussions, applications and critiques of Kurt Lewin’s three-model of social change, John Rawls’ theory of social justice and Nancy Frazer’s model of parity of participation to land question in post-apartheid South Africa.

Environmental Conservation in Quraish Shihab and Hamka’s Perspective

The environmental crisis has become a global issue and a common concern of this century. The anthropocentric paradigm is also one of the causes of environmental damage. This paradigm assumes that the center of the universe is human beings, so they are free to exploit natural resources for their interests. This paper will reveal Qur'an-based environmental conservation. The author more specifically reveals the views of the mufasir of Indonesia, M. Quraish Shihab and Buya Hamka, on the issue of environmental conservation. This paper aims to find the concept of environmental conservation based on the Qur'an by two Indonesian muftis. The research method used in this article is qualitative and is library research. The main data used in this article include Tafsir Al-Misbah by M. Quraish Shihab and Tafsir Al-Azhar by Hamka. The data were analyzed with a content analysis approach. The conclusion of this article shows that Indonesia's mufasir is concerned about environmental conservation based on the Qur'an. M. Quraish Shihab and Buya Hamka have a common interpretation that the universe was created by Allah for humans and used to meet their needs proportionally. The concept of the caliph and its implementation (utilizing, maintaining, preserving, and regenerating nature for the next life) is urgently needed to protect the earth and its environment. Environmental preservation is contained in the concept of iḥsān with the peak of good behavior towards nature. The concept of justice by acting in balance is a responsibility to the environment. The concept of proportionality (not excessive) in the use of the environment.

Social Injustice Inflicted by Spatial Changes in Vernacular Settings: An Analysis of Published Literature

It is well known that every kind of development has the tendancy to produce spatial disparity or spatial justice. However, usually, it is the demand-driven, rural, non-agricultural transitional area development considered the prime cause of concern for policy planners. Indeed, this is an area where spatial justice needs to be ensured so that development is just for all and not lopsided for any single stakeholder. For example, there is a need to ensure that fair allocation of land development rights rests with the village dwellers. Usually, the market is biased in favour of allocating premium land of the vernacular settlements to expand the city for new city dwellers who wish to get new parcels of land for developing housing. Plan-led spatial changes without corrective mediation between villagers and the city dwellers also lead to bias decision-making. Transition from rural sprawl to urban compactness suggests institutional change need be adopted in governance so that socio-spatial justice for villagers is incorporated into an integrated city. In this context, this paper examines the current knolwdge reflected through academic narratives of social injustice inflicted by spatial change. This paper presents the concept of spatial justice as an umbrella term encompassing all political, social, economic, and environmental forms. Gentrification and peri-urbanization are two spatial changes that do injustice to certain social groups. The paper employs both quantitative and qualitative data gathering techniques. It conducts primarily a document survey, analysing published research related to development and social and spatial justics issues. The documents discussing the role of planning in achieving spatial justice until 2023 are examined. The paper reveals that while formal planning often marginalizes vernacular settlements, participatory and communitydriven planning processes show potential for addressing issues of spatial injustice. The paper concludes that the investigation into spatial justice within vernacular settlements must account for unique socio-cultural, environmental, and economic dynamics.

Religion and Justice – from Leviticus to Lily

Abstract This article was a memorial lecture to the author's father, Rabbi Harry Jacobi, and begins with a tribute to his commitment to justice. It traces the concept of justice and its application from Leviticus to the Talmud to Lily Montagu. It suggests three models of approaching justice. In Leviticus, the principle of justice is clear and its application radical, especially in the concept of the Jubilee year. In the Talmud, the complexity of justice is addressed. Examples are given of debates about disputed possession, compensation and taxation. Finally, a biography of Lily Montagu and examples of her work are presented to show how she put the theory of justice into practice. It is suggested that a threefold approach to building justice is needed: a strong sense of justice, an acknowledgement of the complexities and a commitment to actively working for justice.