Buddhist Scriptures Research Articles

Existential Buddhism: embracing life's uncertainties and finding meaning within

This study explores the profound questions surrounding the pursuit of Nirvana in Buddhism, examining whether it arises from the cycle of rebirth, present suffering, or future pain as depicted in early Buddhist scriptures. It also investigates the potential convergence of Buddhism with existentialism, a philosophy emphasizing individual experience, freedom, responsibility, and life’s inherent uncertainties. The primary inquiry examines whether Buddhism can harmonize with existentialist perspectives, which emphasize individuality amidst life’s enigmas. This research comprehensively investigates the reasons driving individuals in mainstream Buddhism to seek Nirvana, delving into their quest for liberation, and emphasizes the existential essence of Buddhism. Finally, It explores the plausibility of an alternative form of Buddhism that incorporates existential philosophy. Using a literature analysis approach with a thematic focus, this study critically examines the writings of prominent Buddhist scholars, existential philosophers, and researchers on the intersection of Buddhism and existentialism. The analysis reveals that Buddhists aspire for Nirvana to escape the cycle of suffering and find solace and serenity. Moreover, the juxtaposition of Buddhism and existentialism offers a fresh perspective, highlighting individual autonomy and choice in confronting life’s complexities, and providing an early Buddhist account of existential nature. By deepening the understanding of how mindfulness and meditation connect to core Buddhist principles, this research fosters more authentic engagement with Buddhist practices, enriching personal well-being. This research has vital implications for understanding the pursuit of meaning and liberation from suffering amidst life’s chaos, challenging conventional perceptions of Buddhism, and elucidating potential alignments with existential thought, inviting further research.

Interpretation of Buddhist Scriptures from the Perspective of Sinicization of Buddhism

The interpretation of Buddhist scriptures from the perspective of Sinicization of Buddhism has undergone a long and fruitful development process. From the initial period of Buddhist transmission with grid-meaning translation, to the elaboration of Buddhist doctrines during the Wei, Jin, Northern, and Southern Dynasties, to the doctrinal taxonomy in the Sui and Tang dynasties, and then to the interpretation of mind and nature during the Song and Ming dynasties, up to the modern trend of humanistic Buddhism, the interpretation of Buddhist scriptures has always interacted with the spirit of Chinese native culture, presenting a unique landscape of integration and innovation. The Sinicized interpretation of Buddhist scriptures not only demonstrates cultural confidence but also provides wisdom and inspiration for modern society. In the future, cross-cultural dialogue with the world, interdisciplinary integration and development, digital humanities research, and innovative communication methods will become new directions and challenges for the Sinicized interpretation of Buddhist scriptures.

Digital Archives of Buddhist Cultural Heritage on the Eastern Silk Road: Status and Utilization in Dunhuang, Turfan, and Kucha

The advancement of digital humanities in the 21st century has significantly enhanced the importance of digital archives in Buddhist art research. The digitization of the extensive and geographically diverse Buddhist cultural heritage along the eastern Silk Road has greatly improved the efficiency and accessibility of scholarly research. This paper examines seminal digital archives initiatives pertaining to the region's Buddhist legacy.Notable examples analyzed in this study include the International Dunhuang Project (IDP); the Database of Medieval Chinese Texts, a collaborative effort between Belgium's Ghent University Centre for Buddhist Studies and Taiwan's Chung-Hwa Institute of Buddhist Studies; the Digital Silk Road projects at Japan's Tōyō Bunko and Ryukoku University; the Dunhuang Academy's Dunhuang Documents Database and Digital Dunhuang platform; and Germany's Turfan Archive and Buddhist Murals of Kucha Archive. These digital archives offer access to high-resolution images and rare materials, encompassing Buddhist scriptures, Dunhuang manuscripts, paintings, and sculptures.These digital archives are crucial for art historical research, contributing to the understanding of original contexts, meanings, and religious functions through the virtual reunification of dispersed artworks. Moreover, these digital archives transcend time and space constraints, facilitating comprehensive research, aiding in cultural heritage preservation, and increasing public accessibility. As these digital repositories continue to expand and interconnect, they are poised to deepen our understanding of Silk Road Buddhist art, paving the way for innovative research approaches and promoting international scholarly cooperation.

Permutations and Oblong Numbers in the Theravāda-vinaya: A New Intersection of Buddhism and Indian Mathematics

Within the context of Indian religions, Jainism has long been recognized for its extensive use of permutations and combinations. However, the application of these principles within Buddhist scriptures has received relatively little scholarly attention. This paper introduces a new example of the specific application of permutations and combinations in Buddhist scriptures. In this paper, we focus on the first saṅghādisesa rule in the Theravāda-vinaya, which lists a series of element sets and arranges these elements according to a certain pattern known as “ten-roots” (mūla), and we discover that these arrangements form a regular numerical sequence, called “oblong numbers”. Moreover, similar patterns with different quantities are also found in the fourth Pārājika and the fifth saṅghādisesa rules. This indicates that the compilers of the Theravāda-vinaya did not use this mathematical knowledge without basis. Interestingly, we also found the use of this sequence in the Bakhshālī manuscript. Therefore, in this article, after summarizing and verifying the arrangement rules of the Theravāda-vinaya, we discuss whether the oblong numbers were influenced by Greek mathematics.

Pāli as the Language of Buddhist Scripture

This research aims to analytically examine the Pāli language as the language of the Buddhist sacred texts. This research is carried out by library method with content analysis as its primary approach. The data are gathered from various literary sources such as journals, books and relevant articles related to the research topic. As result, the chronology of the Pāli as the sacred language of Buddhist text can be understood. In early period, the term Pāli did not indicate as a language, but it refered to the texts or Buddhist scripture. Pāli is defined as the texts or scripture (pāṭhe iti pi pāḷi) which means “that which protects.” It is called Pāli because it protects the teaching (pāḷīti atthaṃ pāletīti pāḷi). Therefore, the term Pāli is considered synonymous with terms Buddhavacana, Tipiṭaka, Tanti, and Pariyatti. The language had been used by the Buddha when delivering the teachings was identified as Māgadhī. Pāli literature such as commentaries and chronicles hightlight that Pāli as Māgadhī, Māgadhānirutti or Māgadhikabhāsā which was the language spoken by the Buddha during his lifetime. In conclusion, at the beginning Pāli means the scripture, but later it came to be recognized as the language of the scripture.

The Travelogues of Buddhist Monks and the Knowledge of the Western Regions during the Fourth to the Sixth Centuries

In the context of monks traveling westward in search of Buddhist scriptures, their travelogues emerged during the fourth to the sixth centuries as a new channel for producing knowledge about the Western Regions, distinct from official sources. The fundamental reason monks wrote these travelogues was to enhance the sanctity of their journeys and the scriptures. Additionally, they fulfilled the demands among Buddhists for information about Buddhism in Central Asia and India. The knowledge about the Western Regions in these travelogues was referenced in works by Chinese scholars, such as the Weishu, Beishi, Shuijing zhu, and Luoyang qielan ji, thereby expanding the audience for such knowledge. Even after the original texts were lost, their content continued to be transmitted through these citations. However, while Chinese scholars often criticized these travelogues for some absurd accounts and made adaptations or deletions, they were nonetheless compelled to utilize the unique knowledge these travelogues offered about the Western Regions.

Study on the Structuring of Music for Buddhist Folk Funeral Rituals in Bijie

I think I have made an in-depth study of folk Buddhist funeral ceremony music in Bijie area, which aims to explore the origin, development, evolution of folk Buddhist funeral ceremony music in Bijie area, as well as its position and role in society and culture, and education. This study adopts a variety of research methods such as field survey, literature study, and music analysis. A large amount of musical materials were collected through field surveys and recordings of different folk Buddhist funeral ceremony music in the Bijie area. Relevant historical documents, folklore and oral history materials were also sorted out and analyzed to understand the historical origin and cultural background of funeral ceremony music. The results of the study show that the folk Buddhist funeral ceremony music in the Bijie area has a long history and a unique style. These musical compositions usually consist of elements such as Buddhist scriptures, mantras, Buddhist music and folk music, forming a unique musical form. In funeral ceremonies, these musical compositions are used to pay homage to the deceased, transcend the spirits of the dead, and protect the living, etc., and they have both religious ceremonial and social functions (ethics and morals, Buddhist education, and rituals). In addition, the study also found that folk Buddhist funeral ritual music in the Bijie area was influenced by a variety of factors during its evolution, such as regional culture, religious sects, and social change. With the development and change of society, the funeral ceremony music also evolved and innovated, gradually forming unique local characteristics. In general, the music of BiJie folk Buddhist funeral rituals is characterized by its solemnity, solemnity, sadness, and mourning, and adds a unique atmosphere to the funeral rituals through various forms of Buddhist scripture recitation, gatha and music performance, so that people are more able to feel the presentation of cultural phenomena such as memorialization and prayers for the deceased, and expectations and teachings for the living, and so on. It reveals the historical origin, cultural background and evolution process of the music of Bijie folk Buddhist funeral ceremony, and provides theoretical and practical guidance for the protection and inheritance of this unique music culture.

From Aniruddha to Upāli—Examining the Compilation of the Sutra of the Buddha’s Mother and the Formation of Chinese Buddhist Scriptures

The Sutra of the Buddha’s Mother (Fomu jing 佛母經), a Chinese Buddhist scripture, is closely linked to the Mahāmāyā Sutra (Mohe Moye jing 摩訶摩耶經). However, there is a significant difference between the two sutras regarding the narrative story of the Buddha’s nirvana and meeting with his mother, namely the difference in the disciple who travels to Trāyastriṃśa Heaven to inform the Buddha’s mother. The substitution of Aniruddha with Upāli could be attributed to Upāli’s inclusion in Tang dynasty commentaries on “Ānanda Asking the Buddha Four Questions,” where he is depicted as a prominent disciple in the gathering prior to the Buddha’s nirvana. This narrative preference was also reflected in the Mohe Moye jing. To a certain extent, this confusion reflects the process of ‘between translation and composition,’ or the compiling and mixing of various texts from different sutras and sources to create a new scripture in the Chinese context. In the nirvana images, which contain the inscriptions, the presence of Upāli becomes an important symbol for identifying the classical texts on which the frescoes were painted.

Deciphering the Interaction between Daoism and Buddhism in the Wei-Jin Period Tale of “The Golden Pot of Futi”

The story of Futijinhu 浮提金壺 (“Golden Pot of Futi”) in Shiyiji 拾遺記 (Record of Gleanings), whose authorship is traditionally attributed to Wang Jia (王嘉) from the Eastern Jin Dynasty, appears to be a Daoist rendition at first glance, reimagining the legend of Laozi’s Daodejing. However, upon closer examination of the depiction of “Golden Pot of Futi”, the characters with “Shentong Shanshu” (神通善書, supranormal cognition and exceptional writing ability) and the narrative of writing and its outcomes, it becomes evident that this tale harbors a multifaceted Buddhist essence. In the tale, one can observe the changes and diversity in the early methods of translating Buddhist scriptures into Chinese, the references and adaptations of Buddhist imagery and narratives by Daoists, the understanding and imagination of materials used for writing Buddhist scriptures and early iconographic forms, and even the author’s insights and responses to the evolving religious landscape of their era. When placed in a broader historical context, exploring the Buddhist elements in this tale further aids in understanding the dynamic interactions between Buddhism and Daoism during the Wei and Jin periods.

Did Chinese Buddhists translate the old formula ‘him I call a Brahmin’? The reconstruction of Buddhism as the path of nirvāṇa in Early Chinese translations

At first, Chinese translators lacked a unified criterion for interpreting Buddhist scriptures. They employed various phonetic transliterations and gradually adopted etymological approaches as their understanding developed. This study analyzes the Chinese translations of the oldest stratum of Pāli scriptures, focusing on the formula 'him I call a Brahmin', attributed in the Canon as the words of the Buddha. This formula has been preserved in Chinese Buddhist scriptures as well. However, Chinese translators did not always translate the formula literally. Their goal was to persuade Chinese readers that they were knowledgeable about the path of nirvāṇa.

Analysis of Aspergillus niger isolated from ancient palm leaf manuscripts and its deterioration mechanisms

Palm leaf manuscripts (PLMs), venerable historical artefacts containing Buddhist scriptures, history, mathematics and literature, which are carried by palm leaves (Corypha umbraculifera) and are highly susceptible to microbial degradation during prolonged storage. This degradation results in significant alterations to both the appearance and material properties of PLMs, but the precise mechanism underlying this deterioration remains a mystery. To this end, the present study focused on ancient PLMs from Xishuangbanna Dai Autonomous Prefecture in Yunnan Province, China. The objective of present study was to isolate, culture and identify the microorganisms typically found in these manuscripts and to use them to biodegrade the carriers of PLMs. Detailed observations of the biodegradation behavior of these microorganisms on the carriers of PLMs were carried out, together with characterizations of the hierarchical structure and mechanical properties of the leaf fiber cell walls. This comprehensive analysis provided insights into the deterioration mechanisms of the carriers of PLMs. The study revealed the presence of the common fungus Aspergillus niger on ancient PLMs. Aspergillus niger can secrete cellulase, lipase, and acidic substances after colonizing on the carriers of PLMs. These substances sequentially damage the carrier's epidermal cells, mesophyll cells, and leaf fibers, leading to the separation of different tissue structures. At the molecular level, the lipids on the surface of the leaves were degraded initially, and sequential depolymerization of hemicellulose, amorphous cellulose, and crystalline cellulose occurred. Additionally, this study firstly applied nanoindentation technology in the research of PLMs. The mechanical properties of the cell walls underwent notable alterations due to the modifications in chemical and crystalline structure of the carriers of PLMs upon the biodegradation of Aspergillus niger. Specifically, the hardness and elastic modulus of leaf fiber cell walls showed an initial increasing and then decreasing trend, consistent with the trend of cellulose crystallinity, which also provided a new reference for assessing the degree of deterioration of PLMs.

Research on Buddhist Cosmology from the Perspective of Religious Comparison

With regard to the assertion of the nature of the world, primitive Buddhism advocates “all phenomena that arise from causes” and opposes the existence of “God” or “Creator”, who created everything in the universe, which is significantly different from monotheistic beliefs such as Brahmanism, Christianity, and Islam and is therefore often called “atheism”. This paper introduces the Buddhist cosmology of Mount Sumeru and the tri-sahasra mahā-sahasra lokadhātu under the perspective of comparative religions and the first human beings who came to this world from the ābhāsvara-deva as recorded in the Buddhist scriptures and explores the question of whether Buddhism is atheistic. It is believed that the key to the debate between Chinese and Western scholars on whether Buddhism is atheistic is the difference in understanding the concept of “God”. Buddhism does not deny the supernatural power of “ghosts and gods”, so its essence is still theism.

Transliteration in Chinese-to-English Translation from the Perspective of Xuanzang's "Five Principles of Non-Translation"

Xuanzang, a renowned translator of Buddhist scriptures in ancient Chinese history, advocated the use of transliteration in his translation theory, which is primarily reflected in his "Five Principles of Non-Translation". These principles primarily apply to five aspects: mysterious terms, polysemous words, borrowed words, conventionally translated terms, and special Buddhist terminology. This article delves into the transliteration methods employed in translating Chinese to other languages, drawing on the "Five Principles of Non-Translation". It examines the essence of this theory and its contemporary feasibility, highlighting the value of Xuanzang's principles.

Explicitation and honorifics in the Buddhist scripture translation

In translation, explicitation refers to something that is overtly expressed and redundant in the target text. The purpose of this research is to investigate explicitation in the Buddhist scripture translation and propose the inclusion of honorific forms as a type of explicitation. The sample in the research targets the Chinese-Korean translation of the Diamond Sutra. A literature review and a descriptive approach are applied to analyze the sample. The findings indicate that explicitation primarily occurs in the domains of amplification, connectives and honorifics by transferring explicit meanings. The Korean language is more developed than the languages of any other countries across the world. Although honorific forms of any language are less developed or do not exist in source texts, they are added in the target text of the developed language. Explicitation by honorific forms is related to the disparateness of language systems and features but can be attributed to external variables, such as social status, hierarchical relations of interlocutors, and kinship. This research suggests the inclusion of explicitation by honorific forms and highlights the need to investigate explicitation based on the specificity of individual languages.

Communities of Practice and the Buddhist Education Reforms of Early-Twentieth-Century China

Over the course of only a few decades during the late nineteenth to early twentieth centuries, part of mainstream Buddhist education underwent a striking shift in China. From being a secluded practice within monastery walls taught by monastics for monastics with a strict focus on Buddhist scripture, it became one where monastics and laypeople study together, guided by teachers, both monastic and lay, studying a curriculum of both Buddhist and secular subjects. Although general reforms within the Buddhist community of the times received considerable scholarly attention, the topic of education development was discussed in only a few instances. Therefore, the present article sets out to explore why this radical methodological shift happened, and more concretely, how the individual learning trajectories of the reforms’ leading actors, and their involvement in specific communities, influenced the way the reforms unfolded. The author analyses the work and life of three generations of Buddhist reformers, namely the layman Yang Wenhui, and the monastic masters Taixu, Hsing Yun and Cheng Yen, employing Étienne Wenger’s social theory of learning. The theory’s main assertion that communities of practice provide the main fora of learning for individuals, and its description of the concrete ways in which this learning takes place can provide new insights regarding the specific unfolding of late-nineteenth to early-twentieth-century Buddhist education reforms in China.

On Freedom from Remorse (Avipratisāra/Avippaṭisāra): Its Place on the Well-Trodden Path from Moral Discipline to Samādhi Meditation

The primary objective of this study is to shed light on the role and significance of freedom from remorse (avipratisāra/avippaṭisāra) in the cultivation of Buddhist concentration (samādhi) meditation. The study delves into the progression from avipratisāra/avippaṭisāra to samādhi, examining how moral discipline influences an individual’s conscience and, consequently, meditation. We commence by examining the well-established path of cultivation leading toward samādhi. A comprehensive study was undertaken to understand the term avipratisāra/avippaṭisāra, its significance for Buddhist meditation, the context in which it originated, and the various English translations that have been provided for it. Furthermore, a comparison is made between avipratisāra/avippaṭisāra and a seemingly synonymous term, kaukṛtya/kukkucca, with areas being sought where one or the other tends to be (or is exclusively) used within the discourse about Buddhist ethics and meditation. From various Buddhist scriptures, it is suggested that a morally disciplined individual typically progresses through a series of states, starting with freedom from remorse and potentially leading to concentration (samādhi). Avipratisāra/avippaṭisāra is pivotal in fostering positive meditative states, serving as a catalyst that propels individuals from negative emotions to wholesome ones on the Buddhist path. By contrast, both vipratisāra/vippaṭisāra and kaukṛtya/kukkucca are identified as basically synonymous words for disturbing emotions with somewhat different contexts of use, the elimination of such emotions being necessary if individuals are to progress on their spiritual journey. Avipratisāra/avippaṭisāra plays a crucial intermediary role bridging Buddhist ethics and meditation. Moral discipline and the subsequent understanding and confession of any personal misconduct are integral to fostering freedom from remorse. Such freedom not only paves the way to deeper meditation but also fortifies one’s confidence in Buddhist teachings, and so provides a foundation for true spiritual progress.

Towards a Theory of Oral Criticism for Early Buddhist Scripture

Abstract Because they were originally composed and passed down in oral form, the early Buddhist texts are not amenable to analysis through the tools of standard textual criticism. Taking Milman Parry’s oral theory as a starting point, this article suggests the possibility of an “oral criticism” that can be used with early Buddhist texts and proposes three basic principles to be used therein: (1) applying source criticism to themes rather than texts, (2) comparative analysis of formulas to determine how they changed over time, and (3) the principle of antiquity in diversity. Developing a system of oral criticism will allow for a more robust understanding of the early Buddhist oral tradition and avoid the pitfall of treating isolated examples of that tradition naively as a “received text” for use as historical evidence.

A Study on the Literacy Rate of Buddhist Sangha in the Tang Dynasty

The Buddhist sangha played a crucial role in ancient China, exerting significant influence on its society through religious identity and cultural knowledge. However, not all members of the monastic community were literate. The Tang Dynasty introduced an examination system that assessed monks’ proficiency in reciting Buddhist scriptures, determining their eligibility for ordination. Simultaneously, efforts to remove unqualified monks and nuns provided an opportunity to estimate the literacy rate within the monastic community. A statistical analysis of the literacy rate offers a novel perspective for understanding the evolution of Buddhism, the intricate relationship between religion and politics, and the role of the monastic community in local society during the Tang Dynasty.

Automatic damage identification of Sanskrit palm leaf manuscripts with SegFormer

AbstractPalm leaf manuscripts (PLMs) are of great importance in recording Buddhist Scriptures, medicine, history, philosophy, etc. Some damages occur during the use, spread, and preservation procedure. The comprehensive investigation of Sanskrit PLMs is a prerequisite for further conservation and restoration. However, current damage identification and investigation are carried out manually. They require strong professional skills and are extraordinarily time-consuming. In this study, PLM-SegFormer is developed to provide an automated damage segmentation for Sanskrit PLMs based on the SegFormer architecture. Firstly, a digital image dataset of Sanskrit PLMs (the PLM dataset) was obtained from the Potala Palace in Tibet. Then, the hyperparameters for pre-processing, model training, prediction, and post-processing phases were fully optimized to make the SegFormer model more suitable for the PLM damage segmentation task. The optimized segmentation model reaches 70.1% mHit and 51.2% mIoU. The proposed framework automates the damage segmentation of 10,064 folios of PLMs within 12 h. The PLM-SegFormer framework will facilitate the preservation state survey and record of the Palm-leaf manuscript and be of great value to the subsequent preservation and restoration. The source code is available at https://github.com/Ryan21wy/PLM_SegFormer.

Pyrrho’s Buddha on Duḥkha and the Liberation from Views

Abstract This article presents a rereading of Buddhist scriptures from the Pāli Nikāyas in the light of Christopher Beckwith’s 2015 theory that Pyrrho professed early Buddhist ideas. This changes, above all, how we read one of the central terms in Buddhism, dukkha/duḥkha (usually “suffering,” now “unreliable” or “precarious”). I argue that many scriptures make better sense with Pyrrho’s reading and, moreover, that it reveals a depth of wisdom in many otherwise obscure passages in early Buddhist teachings. Through an exploratory, hermeneutic method, the article suggests a reconceptualization of Buddhist scriptures and philosophy in the light of Pyrrho.