Ancestral Culture Research Articles

Local Wisdom, Resilience, and Technology Acceptance Model (TAM) based Augmented Reality (AR) on tourism performance in Ngerangan Village, Klaten

From 2019-2022 Ngerangan Village, Klaten, experienced developments in the tourism industry. The development of the tourist village is in line with the rural landscape as a tourist destination. The sustainability of the tourist village begins with the motivation to develop local wisdom by maintaining the traditional ancestral culture and environmental sustainability in increasing business value, where local wisdom influences business resilience and performance. This study used 100 samples from 32 business units in Ngerangan Village, Klaten. Data analysis uses PLS-SEM. The data analysis result showed that local wisdom did not affect local wisdom performance but gave a large impact of around 60.5% on the resilience level of MSMEs (Medium and Small Enterprises) in running their business. The local wisdom influence on TAM (Technology Acceptance Model) is 55.1%, while the effect of TAM on performance is 42.7%. The effect of resilience on performance is 33.5%, and the effect of resistance to TAM is 22.2%. Local wisdom to its full effect with the mediating variable resilience of 20.3%. The results explained that local wisdom affects performance if the resilience of 20.3% mediates it. The influence of local wisdom on performance is also fully influenced by the mediating variable TAM of 23.6%. In contrast, the simultaneous influence between local wisdom and resistance to performance through full mediation of TAM is 5.7%. The influence of local wisdom and resilience on TAM is 13.4%. This study Findings Local Wisdom has a very big influence on TAM, therefore local wisdom needs to be maintained, developed and can be imitated by other businesses because good TAM can improve business performance.

Pelestarian Nyanyian Baghandu sebagai Budaya Leluhur terhadap Penutur dan Masyarakat di Desa Sungai Liti Kecamatan Kampar Kiri Provinsi Riau

This research aims to tell others how the preservation and baghandu songs sung by speakers make the ancestral culture for the future. This research includes qualitative research using descriptive methods. This writing technique is carried out by collecting data with a question by way of interviews, recording techniques and other techniques such as listening repeatedly to the speaker's chant and the technique of recording the text that has been sung. The research data is sourced from the sources themselves and various articles and journals. The differences between this study and other studies are in terms of the basic concepts of baghandu, baghandu speakers, baghandu audiences, musical instruments, time and place of performance, and the atmosphere of baghandu performances.

The worldview and interculturality in the training of entrepreneurs: a model of participatory edu-communication in Ecuador

The education system in Ecuador has historically been structured in a way that excludes women, especially those living in the urban-marginal and rural sectors, where access and permanence are hindered by socio-economic and cultural factors. The objective of the study is the design of an Intercultural Edu-communication Model for the Training of Women Entrepreneurs (MEIFE), which recognizes and legitimizes intersectionality, Interculturality and the gender approach, as a sustainable path towards Good Living or “sumak kawsay”. The methodology used is based on participatory research that includes a qualitative-quantitative method, in which direct observation, interviews and surveys were used as techniques. The design was elaborated considering sources of indigenous, Afro-Ecuadorian and mestizo thought. The study shows that the education system for women in Imbabura widens the gap in the rural sector: only 33% of the women surveyed have completed six years of basic education, and 15%, although they passed one or more courses, did not finish. Regarding secondary education, 14% of women have completed all years of secondary education, and 17.85% have attended one year of study. Seven per cent of the women surveyed had not attended formal education. In response, MEIFE is a non-formal education tool aimed at women entrepreneurs, developed taking into account the indigenous worldview, who form part of a community where it is necessary to create opportunities and encourage initiatives that allow them to generate income and guarantee their autonomy in coherence with their ancestral culture.

Hukum Adat dalam Penyelenggaraan Pemerintahan Desa Adat di Kabupaten Siak Provinsi Riau dan Provinsi Bali

The village as a customary law community unit has its original composition, which is the right of origin that is recognized in the framework of the 1945 Constitution. The implications of the implementation of Law Number 6 of 2014 on Villages revived the spirit of the Regional Government of Siak Regency and Bali Province to carry out the arrangement of a model of governance of traditional villages that are appropriate with the origins and customs that once prevailed in the region. This study analyzes; first, the impact of the enactment of the village law on the governance of traditional villages in Siak District, Riau Province and Bali Province. Second, aspects that become similarities and differences in the administration of traditional village governance between Siak Regency, Riau Province and Bali Province. This study uses empirical normative research method. The results of the study concluded that first, the administration of traditional village governance in Siak Regency, Riau Province was not carried out, while the existence of traditional villages in Bali Province was getting stronger through government policies that gave special status and authority to traditional villages to organize traditional village governance in accordance with their origins and customs that exist in society. Second, the institutional administration of traditional villages in Siak Regency is no longer based on the original structure and no longer carries out activities according to customs and traditions in the context of Malay culture, while in Bali institutional governance of traditional villages and community activities are still based on the values of their ancestral culture, namely the philosophy of tri hita karana.

Mutual Cooperation in the Batagak Pangulu Tradition (Information of Penhulu) in Minangkabau

The Batagak Pangulu ritual (the prince's inauguration) is one type of Minangkabau traditional ceremonial tradition. This traditional celebration comprises customary rituals that are quite expensive. The costs could reach 100 million rupiahs or even more, depending on the size of the event that the clan members put on. utilizing a qualitative approach to data collection for this study. Sources of information include traditional leaders and Minang people who have undergone modification by researchers. The study's findings indicate that the Pangulu Batagak ceremony may be held and that the headman and clan members will cooperate to reduce the high costs. It is difficult to perform the Batagak Pangulu rite without cooperation (gotong royong). The killing and preparation of buffalo to be fed at the prince's inauguration is another example of this kind of reciprocal collaboration. Similar to how preparation takes place, mutual cooperationis evident when clan members work together to clean up the area and prepare the adat hall. The study concludes that the Batagak Panglu tradition must be preserved as an ancestral culture because doing so can help the Minang people maintain their ability to collaborate or work together in all of their endeavors.

Implementation of the National Insight Values of Hamengku Buwana IX For Character Education

The noble values and national insight of Hamengku Buwana IX, who was nationalist and democratic, played an important role in shaping the character of the younger generation. So that as the next generation of the nation they not only have intellectual intelligence but also have emotional intelligence. This qualitative research with historical approach uses descriptive analysis method to find the noble values and national insight of Hamengku Buwana IX. The results showed that the leadership values and national insight of Hamengku Buwana IX in respecting ancestral culture and prioritizing the interests of the nation and state were the basis for character education and noble character education. Hamengku Buwana IX is able to combine traditional and modern thinking, which refers to noble values and national insight by prioritizing the interests of society and the state in his leadership. So that character education for the younger generation can be directed at emphasizing the noble values and national insight of Hamengku Buwana IX.

The Symbolic Meaning of Attaralu Custom in the Marriage System of the People of Bontolempangan Village, Bukit District, Selayar Islands Regency

The Bontolemngan community, Buki District, Selayar Islands Regency is a traditional village that still maintains their traditional ancestral culture. The marriage system that still exists in the era of globalization is adat attaralu. the purpose of this study is to find out the symbolic meanings contained in the attaralu custom which is carried out in Bontolemngan Village, Buki District, Selayar Islands Regency. This study uses qualitative methods through a case study approach with descriptive analysis including collecting presentation data, displaying data and drawing conclusions. Data collection was carried out using observation, interview, and documentation techniques. The results of this study indicate that there are three main processes in implementing the attaralu custom, namely a'pissalingi, ambaung patingroang, and attaralu, these three processes have deep philosophical meaning for the people of Bontolemapangan Village, Buki District, Selayar Islands Regency.

Situation of the Practice of Mother Tongues in Cameroon and Proposal of Methods Aimed at Facilitating Their Learning

The purpose of this study was to highlight the situation of the practice of mother tongue in Cameroon in order to provide the community with a relevant technique capable of facilitating its teaching-learning in the neediest areas. For this, the work was jointly carried out in the field and indoors. Indoors, it was a question of refining the approaches as well as the means of their application, of processing the results obtained, then of writing the final report. In the field, it was a matter of communicating about the project and carrying out the tests. Many facts emerge from this study. Thus, the closer you get to rural areas, the more the mother tongue is used, and vice versa. In both rural and urban areas, the mother tongue is used much more in families with low purchasing power. In detail, however, people from the Northern part of Cameroon (Adamaoua, Far North, and North), regardless of their area of ​​residence (in their Region of origin or not), are those who speak the maternal language the most. Many endogenous and exogenous factors can disturb the expected results; here we can cite education, the consideration attributed to ancestral culture, and the motivation of children. The most appropriate technique in urban areas to improve the practice of the mother tongue within families is that based on the alphabet (APAA); this approach can be beneficially combined with that based on the repetition of sentences and words by children without bonuses (AARPSB). It is all the more relevant as it also offers parents the opportunity to improve while supporting their children. Overall, the vast majority of parents were flattered by this project.

Religious Integrity and Local Culture (Descriptive Study on Cicarucub Indigenous Peoples of Lebak Banten)

The relationship between religion (Islam) and culture is often manifested in accommodative, complementary, and conflicting forms, but for the people of South Banten, the relationship between religion and culture (tradition) looks more complementary. Islam and ancestral culture have similar values, so a dynamic, dialectical relationship is created so that an integral relationship is realized. This study employs an ethnographic approach, which explains in depth about humans, in this case the Cicarucub community. The method used is a qualitative method; this method develops and solves problems that have been described and analysed in terms of religious and cultural integrity. The results of this study state that there are cultural meanings that have similarities with Islamic teachings. The relationship between religion (Islam) and culture (Sunda) is proof that Islam is a dynamic religion; it is permissible to modify new teachings as long as they do not conflict with the al-Qur`an, hadith, the consensus of the scholars (ijma'), and qiyas (analogy). Sundanese culture is also a very dynamic culture, able to coexist with religious teachings, especially Islam.

Application of Green Architecture Principles in Vernacular Landscape

This research explains how the application of green architecture in vernacular landscapes with a case study in The Ciptagelar Traditional Village, which is in the Mount Halimun National Park Area, Sukabumi Regency. This village has an area of 4,096 hectares and is administratively located in Sukabumi Regency, Lebak Regency, and Bogor Regency. The entire area is still a forest, or leuweung, in Sundanese. A vernacular landscape is a landscape with certain characteristics that have been developed and designed for generations by civilians, without the intervention of architects or landscape experts. This research will identify and describe the application of 6 principles of green architecture according to Brenda and Robert Vale, 1991, Green Architecture Design for Sustainable Future: Conserving Energy, Working with Climate, Respect for Site, Respect for Users, Limiting New Resources, and Holistic. With the qualitative method approach, this research finds that The Ciptagelar Traditional Village has applied green architectural principles to its landscape, although the concept of living is based on customary regulations and ancestral culture that has been carried out for generations (vernacular landscape).

Pandangan Islam tentang Mbesur-Mbesuri Bulanan pada Tradisi Adat Karo di Desa Belinteng Kecamatan Sei Bingai Kabupaten Langkat

In Belinteng Village, Se Bingai District, Langkat Regency, the Mbesur-mbesur tradition is still often carried out by the Karo people. symbolized in the foods served by family members. the type of research used in writing this research is descriptive qualitative type. Descriptive qualitative is research where the researcher is placed as a key instrument, data collection techniques are carried out by combining and inductive data analysis. The results of this study indicate that Islamic law applies to the implementation of the mbesur-mbesuri tradition in Belinteng Village, Sei Bingai District, Langkat Regency. That in the mbesur-mbesuri tradition it can be done, what is important is that people do not believe in the symbols associated with the mbesur-mbesuri tradition. Mbesur-mbesuri is also a manifestation of gratitude to Allah SWT. So that with these mbesuri, the community does one manifestation of gratitude and prays and hopes for something good that will be obtained. In addition, it is a legacy from the ancestral culture. The hope that is expected in the mbesur-mbesuri procession is achieved by worship that has been determined in the Shari'a.

KONFORMITAS DAN KOHESIVITAS SEBAGAI MANAJEMEN KOMUNIKASI ANTARBUDAYA WARGA TIONGHOA DI KABUPATEN BOGOR

The purpose of research is to know the cultural ethnic cohesiveness in the conformity of local wisdom, a study of social construction and management of intercultural communication among Chinese citizens in Bogor Regency. By using qualitative descriptive method and analysis, the several findings were obtained. First, in the Chinese Village of Inkopad-Inkopol, West Bogor, the cultural cohesiveness has been initiated since the colonial era, through a family approach. The conformity of local wisdom is shown by the involvement of ethnic Chinese in "abangan" Islamic worship. Second, in the Chinese Community Housing Cinere Depok, the cohesiveness is more visible on the socio-economic side. When the Chinese community shows their simplicity of living in a rural village, there is an interaction of closeness and togetherness. There is a kind of inclusiveness. The local cultural conformity is shown through the mixed of Chinese citizens in supporting social and cultural activities. Third, at the Wihara Amurwa Bhumi Cibinong, Chinese Ethnic Communication Forum, the Chinese are more dominant in showing their organizational character and ancestral culture that they continue to fight for. The cultural cohesiveness occured precisely in an exclusivity strategy. As a result, the exclusivity gave birth to uniqueness, which turned out to be a kind of tourist attraction for the surrounding community. This area is actually very well known for its ethnic performances.

Flamenco Dance and Visitor Loyalty: The Case of Cordoba-Spain

Flamenco dance is internationally recognized in the world. Its uniqueness based on ancestral culture and tradition is a current projection of immemorial dances. Currently, it is performed in schools, conservatories, and the so-called flamenco shows in some destinations, where visitors can enjoy it. Therefore, it is essential to deepen its management and study. This investigation aims to analyze the flamenco dance show from the perspective of the general visitor capability. To determine loyalty, the study focuses on tourist fidelity based on the show's perceived value, quality, and satisfaction. The fieldwork has been carried out in Córdoba (Spain). There are few studies on flamenco dance from the attending visitor's perspective, this being a novelty and a contribution to research. The methodology is founded on a partial least squares (PLS) structural equation model. A structured questionnaire has been used to meet the objective, and the conclusions acquired corroborate that the agreement and quality of flamenco dance positively influence tourist loyalty and, therefore, recommend returning to the destination and repeating the visit.

Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora, by Suma Ikeuchi

How do returning migrants relate do their ancestral culture? What are the cross-cultural and interreligious negotiations that occur? How do they make meaning of their in-between state in a new land? What happens when global Pentecostalism encounters a predominantly Buddhist and Shinto society? What role does religion, or more specifically Christianity, play in meaning-making and generating purpose in the lives of these returnees in a seemingly “foreign” and hostile land?In her seminal work, Jesus Loves Japan: Return Migration and Global Pentecostalism in a Brazilian Diaspora, Suma Ikeuchi (University of California, Santa Barbara) attempts to answer similar questions by looking at the day-to-day experience of a Brazilian Pentecostal community in Japan. This work is an ethnographic tour de force but also comprises a beautiful narrative of Nikkei (second-generation) Pentecostal resilience, hope, and integration in a familiar yet strange land.As a result of her personal encounter with world Pentecostalism, Ikeuchi takes us along her own journey of self-discovery, introducing readers to her experience living among Nikkei Brazilian immigrants navigating the two Js—Jesus and Japan—in the Brazilian Pentecostal Church of Missão Apoio Toyota (182). Her ethnographic and phenomenological study investigates their daily lives through such experiences as coffees, dinners, baby showers, birthday parties, soccer viewing gatherings, and funerals (28).The results are quietly impressive. Her overarching thesis is that Pentecostalism’s language of spiritual conversion embodied in the “born again” experience gives believers a sense of “transnational transcendence” in which they are now “members of ‘the culture of love’ which ostensibly overcomes narrow ethnonational affiliations” (183).In the first part, Ikeuchi describes the experience of Brazilian return migrants suspending their erstwhile Japanese identity. Returning to their ancestral homeland of Japan on the Nikkei-jin visa, these return migrants, or Nikkei, experience the phenomenon of “afastamento,” a “distancing” or feeling of disenchantment with the “ethnic aura” or “great pride of the Japanese race” (38). Ikeuchi masterfully shows how this plays out in the Nikkei encounter with typical Japanese customs such as Obentō and Shūdan Tōkō, and even the menial task of garbage disposal (66, 73).The second part shows how the church functions as a means of renewal for the Nikkei sense of meaning and identity in a foreign land. Ikeuchi shows how prayer, sermons, testimonies, and Bible studies allow believers to experience a “break” from the “temporal suffocation” of Japanese work life (91). This helps them produce a “culture of love” and “create a new sense of citizenship” in a land that formerly appeared hostile but now has more potential to be Christian “than their former land (Brazil)” (108). Ikeuchi introduces the valuable category of love, which goes beyond simplistic reductionist attempts to reduce conversion experience to mere causal materialist processes.The third section explores how this renewed sense of identity in Christ offered by Pentecostalism affects the intercultural exchanges between Nikkei and Pentecostal identities. Ikeuchi argues that even though Nikkeis occupy a contested space in Japanese society, their view of Christian “kinship” enables them to overcome the sense of inferiority and distancing they experience in a society grounded on notions of “Japanese blood” (122).In her conclusion, Ikeuchi notes that this renewed sense of identity allows Nikkeis to reconceptualize the meaning of return migration. Nikkei Pentecostals see themselves as pilgrims hoping for their true “spiritual” homeland. Nostalgia for Brazil is replaced with spiritual vocation for Japan. The tensions of transnational mobility and contested citizenship give way to the hope that they have a special calling. After all, “Jesus ama o Japão” (186).In sum, Jesus Loves Japan is a heartwarming but nevertheless rigorous scientific study that captures the struggles, pains, faith, hopes, desires, and love of Nikkei Pentecostals. It also serves as an excellent companion to others like Christina Moreira da Rocha’s Zen Buddhism in Brazil: Japanese or Brazilian? It contributes to Pentecostal studies by showing the diffusion of Pentecostalism in a predominantly Buddhist and Shinto culture. For East Asian studies, it sheds light on minority and unrepresented voices. Suma Ikeuchi introduces readers to a world where faith, hope, and love help migrant community members reimagine their identities in order to survive in a difficult environment.

Consolao pueblo afrodescendiente de venezuela: actualmente macuquita

This article focuses on explaining the construction of contemporary cultural and ancestral identities of the inhabitants of the village of Macuquita, an Afro-Venezuelan descendant community of a free black people, located in the Guzmán Guillermo parish up to the Falconian capital, Falcón state, Venezuela. The objective is to understand the possible existing relationships between the current religious meanings and the social memory of the foundational past of this community, recalled by its inhabitants in the different ceremonies they practice. From an ethnographic perspective, we explore the sociocultural relationships that the Macuquita people trace in their ancestral culture, their songs that identify their customs, among others. Finally, it is concluded that the identity processes of the Macuquita are associated with mechanisms of resistance, negotiation and cultural autonomy, developed in the past and reactivated in the present.

Exploration Physics Concepts In Local Wisdom Mappere Bone South Sulawesi as A Source of Physics Learning: An Analytical Study

The development of physics continues to grow. This is because physics is one of the sciences that study the behaviour of nature with various forms of applicable symptoms. This study aims to explore the concept of physics in Mappere as a source of learning physics, provide information related to one of the local wisdom in Bone, and attempt to preserve Mappere through writing and learning resources analytical study approach. Data collection is used in literature studies, observations, and interviews. Data search is done by finding as many sources of information as possible through scientific studies, journal articles, or reliable sources. The results obtained from this study are that there is a physics concept in the Mappere which can be used as a contextual learning resource for students. In addition, it turns out that local wisdom can be used as a contextual learning resource with their respective characteristics. Thus, it can be concluded that local wisdom can be an alternative in learning in schools in order to provide concrete examples for students to better understand learning, especially in learning physics. It is hoped that research on local wisdom will continue to be developed so that it can provide a real example in education while at the same time preserving the ancestral culture that is more useful.

Reconstructing Roots: Emotional Drivers of Migration and Identity

This study examines how emotions propel migration from the United States to Mexico and subsequent migration within Mexico for young deported migrants and migrants compelled to return. Though often relegated to a second tier of importance after political or economic factors, emotions are central to the decisions that young migrants make about where to live and how to identify. I argue that emotions influence young immigrants in the U.S. to make life changing decisions to return to Mexico at moments of acute stress or uncertainty. Additionally, I argue that both compelled and deported return migrants carve out spaces of belonging and construct identities through emotional labor. Specifically, I find that young returnees draw on memories from the U.S., connections with other returnees, and imagined attachments to their ancestral cultures in Mexico as they adopt proud Mexican identities in surroundings that often mark them as outsiders on both sides of the border.

Recognition of Indonesian Traditional Cakes using The MobileNet Algorithm

Indonesia is a country with a variety of cultures, ranging from dance to cuisine and food variations. Cake is one of the unique variations of food include traditional cake. A variety of custom-made cakes will make the taste special, even though the name is the same. Traditional cakes are foods that are part of the ancestral culture that has been passed down from generation to generation explicitly in the region or Indonesian society. Machine learning methods are suitable for consistent and clear object recognition, this requires complex image pre-processing and feature extraction methods. The proposed model of our research is MobileNetv2 which was customized and then we did fine tuning then all of our training datasets do data-augmentation to create new datasets with various patterns so that the train dataset can be more numerous and avoid overfitting and the model can detect cake differences with an accuracy rate of 94% and loss 0.06.

Акустика чужого пространства в восточных заметках Ф. Верфеля и Э. Канетти

The material of the study is the travel notes Egyptian Diaryby F.Werfel and Voices of Marrakeshby E.Canetti, two Austrian writers of Jewish origin. The task of both authors is defined as a re-turn to national and cultural origins and reconstruction of the ‘oriental myth’, which, in their opinion, serves the basis of any aesthetic search. It is concluded that the writers are united by the principle of text fragmenta-tion, namely the transition from one space to another and overcoming of the boundary both locally and in terms of spiritual development. Travel in literature necessarily implies segmentation of the text when chang-ing locations. In most cases, however, verbal communication remains for Werfel and Canetti beyond the mu-sic they seek in the East. The dialogue obscures and recodes the deep strata of the ancestral culture, the de-sire to find which moves the authors. For musically-minded writers, each topos segment has its own acoustic score. The article describes the reasons why both authors refuse to study the language beforehand, preferring to rely on intuition and sense of language. Since for both of them the sound is stronger than the word, they use similar principles of audiolization of the world. The authors of the article dwell on contrast, the capturing of rhythmic shift, and the use of music-related metaphors and other types of ekphrasis. The dialogue con-ducted in a comprehensible language (German, French) is opposed to the music of urban streets and the de-sert in the descriptions by Werfel and Canetti. The incomprehensible is aestheticized and mythologized, while the verbalized is felt as profane,ordinary, flat.

Interrogating the Myths of Education: Dorothy Bryant'sElla Price's JournalandMiss Giardino

Interrogating the Myths of Education: Dorothy Bryant's<i>Ella Price's Journal</i>and<i>Miss Giardino</i>