Allah Almighty Research Articles

The principles studied in islamic political thought: revisiting modern political discourse

Islam as the way of life covers all aspects of human life. As political science; mainly the study of politics, state, and government, is part of life, Islam encompasses all these issues of this discipline. Islam rightly mentioned modern thought humanitarianism, universalism, equity, and justice in quranic verse and prophetic ideals more than a thousand years ago. Tawhid, Adalah, Hurriyah, Shura, and Khilafah the core tenets of Islamic Political thought are enshrined into the contemporary discourse of political science. The study is an attempt to quest for the principles of political science as prescribed in the Holy Qur’an (the revelation from Almighty Allah) and the Hadith (the words, actions, and approvals of Prophet Muhammad), the practices and governance system of four rightly guided Caliphs. All these sources state that man is the representative (Caliph) of Allah and his responsibility is to convey the messages of Allah and undertake these into practice. The study explores that in Islam, there is the existence of political principles and practices as studied in contemporary political science. Besides, human beings as a representative of Allah should practice the Islamic political principles to exercise power in a state following Al-Qur’anic guidance and the ideals and practices of Prophet Muhammad (sm.) and the Caliphs of Khulafa-e-Rashidun as well.

Protection against Crimes in Islamic Jurisprudence : Investigation and Analysis


 
 
 
 ABSTRACT
 The study examines one of the significant societal issues for which Allah Almighty has imposed severe penalties in order to deter others and attain divine justice among humans who should live tranquil and secure lives. The purpose of the study is to solve societal challenges, such as how to prevent slipping into sins, transgressions, and criminality via individual self-control. The significance of the study seems to be pertinent, as it pertains to elucidating an important jurisprudential problem in the lives of persons, namely the need of avoiding criminal behavior. The researcher attempts to enlighten individuals that they are prone to committing crimes and to warn them in this life and hereafter. The research falls into an introduction, three sections, and a conclusion. Although the introduction situates the study in its background, the other three sections focus on the essence of the subject, namely crime, its prevention, and its treatment. The conclusion summarizes the study's most significant results.
 
 
 

خودکشی کی صورتیں، مشابہ اسباب اور ان کا شرعی حکم

Islam is a complete code of life. It has given sanctity and importance to human life. The holy Quran announces, “We have bestowed dignity on the children of Adam” (Quran 17:70). Similarly, the life of an individual has been granted such a significance that according to the Quran, if anyone killed a person without any reason, it would be as if he killed all mankind and saving one life would be equal to saving of whole humanity (Quran 5:32). In the light of such instructions, one can easily imagine the sacredness of human life in Islam. Unfortunately, in Pakistan and other parts of the world, suicide has become very common and it is especially highest in the teens and young adults. In Islam, suicide is strictly forbidden and no one has any right to end his life. This study tries to look into different methods commonly adopted for committing suicide and Islamic teachings to curb this menace from the society. It also endeavors to show that Islam is a religion of hope and emphasizes on the believers to trust in Allah Almighty and struggle hard to achieve the goals. Islamic teachings leave no room for any frustration and hopelessness in life.

قرآن کریم میں انبیا ےکرام کی ابتلا کے نظائر

Allah subjected all the Prophets to trials and made these trials a source of forgiveness and pride for them, elevation of ranks, and the achievement of closeness. The people who come later should learn from their righteous behavior. It is not necessary that the trials come only on a sinful servant, rather, Allah Almighty causes His close ones to undergo trials so that their faith becomes more mature and that they learn to be grateful in every situation. All the prophets were subjected to trials, but they all proved to be perfect believers. They did not complain to Allah Almighty and were not ungrateful, because they promised themselves to suffer in the pleasure of their Lord, but Whenever any pain came to them, they said, "Our Lord, You are our Creator and Lord, We and all our wealth is from you, If you take it back, there must be some wisdom or expediency on your part, so make us among your grateful servants. His humility and trust made them more honorable and closer to his Lord.

استعاذات معنویہ اور عصر حاضر میں ان کی اہمیت

The Holy Qurān provides guidance on all aspects of human life, it contains guidance on the reality of human life, good and evil, (Ḥalāl and Ḥarām), moral teachings on every aspect of life. Many people are those who deny the end of spirituality and many are convinced of materialism and those who believe in spirituality also have many ideas. One group of them has the point of view that the system of the universe is running according to nature and there is no effect or cause in it. But on the other hand, there is a group that believes in spirituality as well as the spirits in the world such as jinns, demons, ghosts, fairies, etc. Among the supernatural creatures mentioned in the Holy Qurān, there is mention of coming to the refuge of Allah Almighty from the evil of devils, jinn, whispers and magic. This refuge is generally described by the Book of Allah as Isti'aza. Because it has been instructed to seek refuge from the whispers and incitements of the devils, because the treatment of these temptations is only in the hands of Allah. The last chapter of the Qur'an (Al-Nās) was revealed only to seek refuge from the temptations of jinn and humans. And from this, in the first Surah (Al-Falq), it is recommended to pray to seek refuge with Allah from every evil. From the revelation of these two continuous Surahs (Al-Mu'awd'tain), it is known what place Ista'azah and Ta'awwuz have in religion. Therefore, the Research title is important from the Islamic point of view and contemporary requirements.

The Opinion of Al-Kamal ibn Al-Hamam (D. 861 AH) in Mental Approval and Disapproval - A contrasive study


 
 
 
 Praise is to Allah Almighty, Lord of the worlds, and the blessings and peace of Allah Almighty is upon our Prophet Muhammad and his family and companions.
 My research is titled (The opinion of al-Kamal ibn al-Hamam (D. 861 AH) in Mental Approval and Disapproval - a comparative study-) in which I dealt with the personal opinions from the doctrinal aspect, and I found that it expanded in the narration of opinions with invoking evidence from the Holy Qur’an and the purified Sunnah of the Prophet, and sometimes evidence from Reason and discuss its opponents in all scientific ways and put examples for clarification, giving preference to what he deems appropriate.
 
 
 
 
 Kamal bin al-Hamam - may Allah Almighty have mercy on him - has proven the issue of mental Approval and Disapproval, and that they are understood by reason, that intellect according to Kamal bin al-Hamam - may Allah Almighty have mercy on him - is the basis of knowledge.

Opinions of Al-Kamal Ibn Al-Hamam (d. 681 ah) On the Issue of the Homes of the Hereafter - A Comparative Study -


 
 
 
 Praise is to Allah Almighty, Lord of the worlds, and the blessings and peace of Allah Almighty is upon our Prophet Muhammad and his family and companions.
 My research is titled (the opinion of al-Kamal ibn al-Hamam (D.681 AH) on the issue of the homes of the hereafter - a comparative study -) in which I dealt with the personal opinions from the doctrinal point of view, and I found that it expanded in the narration of opinions with invoking evidence from the Holy Qur’an and the purified Sunnah of the Prophet, and sometimes evidence from Reason and discuss its opponents in all scientific ways and put examples for clarification, giving preference to what he deems appropriate.
 
 
 
 
 Al-Kamal ibn al-Hamam - may Allah Almighty have mercy on him - established the issue of the stages of the Hereafter and the necessity of believing in them as Allah Almighty told in his book and told it on the authority of His Messenger, such as the scale, the basin, the path, the conditions of heaven and hell, and other things that are proven in the book or the Sunnah, in general and in detail, and all of that is within In belief in the Last Day, which is the fifth pillar of the six pillars of faith, and no one's faith is valid if he does not believe in the Last Day.

The Significance of the Holy Qur’an on the Legitimate Intentions - Surat Al-Zalzalah as a Model


 
 
 
 ABSTRACT
 
 This surah is one of the Meccan surahs that talked about the power and greatness of Allah, Blessed and Exalted be He, to change the universe at any moment and in any place he willed, so that his creation can see his greatness and ability to change this universe and that he is the mastermind of it. He glorifies Allah Almighty in his heart and watches him with his wounds, and the Muslim knows with certainty that Allah Almighty is the one who revealed the earthquake to the earth, and the effects that follow the earthquake are all an illustration of the dispersal of creation on the Day of Resurrection, and he does not know where his destiny is and awaits his actions that he presented to Allah Almighty and there he wished. If he only did good, this great picture would give us these great meanings and intentions so that the Muslim would be in constant obedience and constant observance of the limits of Allah.
 
 
 

Clarification of the Consideration of the Survival of the Tanzih with the Manifestation in Pictures (Ibrahim bin Hassan bin Shihab Al-Din Al-Shahrani Al-Shahrazouri Al-Korani) died: 1101 AH - Study and Verification-


 
 
 
 ABSTRACT
 
 Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master Muhammad, his family and companions, and those who followed his path until the Day of Judgment and beyond.
 This is an Verification of the message: “Examination of the Survival of the Contemplation with the Transfiguration with Pictures,” by its author: (Ibrahim bin Hassan bin Shihab Al-Din Al-Shahrani Al-Shahrazuri Al-Kurani - deceased: 1101 AH -). Referring the sayings to their owners, defining the ambiguous, controlling and correcting the words, and proving the differences between the two versions, in order for the message to appear in the clearest and most useful way.
 The author, may Allah Almighty have mercy on him,has explained the issue of seeing Allah Almighty on the Day of Resurrection and that people differ in their vision, and that each one of them sees Allah in the manner of his belief that he had in this world. We ask Allah Almighty to grant us his vision on the Day of Resurrection.
 
 
 

The Connotation of the well-chosen Names on the Meanings of Monotheism due to Allah Almighty


 
 
 
 The research tended to pay attention to mentioning the evidence from the Sharia texts that clarify this connotation, and it came in four sections, which contained what the research intended. Beginning with the explanation of the purpose of the revelation by stating the well-chosen names and introducing them to the worshipers, and explaining the origins of the evidences which are four: Allah Almighty says: "And Allah has the Most well-chosen Names, so call upon Him, and scatter those who deny His names, they will grant what they used to do Al-Aaraf: 180, and the Almighty says: They did not appreciate "Allah has the right of His destiny in the Al-Anaam, Hajj and Zumr, and God Almighty says: "They think Allah is not the truth. The Jahiliyyah think they say: Do we have anything from the matter? Say that the whole matter is for Allah. AAl- Imran: 154 And the Prophet, peace and blessings be upon him, said: There are ninety-nine names for Allah One, whoever counted it entered the Heaven.)
 
 
 
 
 The research concluded that the focus of achieving scientific monotheism and practical monotheism is the detailed knowledge of the well-chosen names of Allah, as the names of Allah are names with meanings that indicate the absolute perfection of Allah in every aspect, and they define what is required of him of monotheism and honesty, and are not fortified celebrities. Whereas the orbit of creation and command is based on the traces of the Most well-chosen Names of Allah, and the orbit of realizing the servitude of Allah Almighty is based on detailed knowledge of the names of Allah Almighty, and knowledge of the meanings of monotheism that are required of Allah Almighty - it was the basis for every known and every worship.

Moral Values in Surat Luqman and Their Impact on Educational Guidance for Children


 
 
 
 ABSTRACT
 
 The research studied the educational values ​​in Surat (Luqman), deducing these values ​​from the commandments of Luqman, the Wise, to his son. The research came in three sections and twelve demands. The first topic was organized under the title (Allah’s rights in the Surah over man), and this topic included four demands: The first concerns the Faith in Allah Almighty, the second concerns Piety and Fear of Allah Almighty, the third concerns Sincerity to Allah Almighty, and the fourth concerns Thanksgiving to Allah Almighty. Patience, the third is humility and avoidance of arrogance, the fourth is modesty (lowering the voice), and the third topic is entitled (sensory values ​​contained in the surah). The third is entitled Good Deed, and the fourth is entitled Ihsan.
 
 
 

Jurisprudence of Religiosity and Its Social Effects A Contemporary View


 
 
 
 ABSTRACT
 
 Religiosity is an innate need for human beings since Allah created Adam, peace be upon him. Human beings vary in the extent of adherence to the religion according to their proximity or distance from their healthy instinct in which they were born, and the extent of their vulnerability to the environment in which they were raised. Because God Almighty instincts all people to believe in Him and to turn to Him as in the case with all other creatures. Allah Almighty said: So make your face up to the religion pure, and Allah has instinctively created the people upon which there is no substitution for Allahs creation that valuable religion but most people do not know. It can be said that the religious person or the observant is compatible with his instinct and followed what he has embarked on. As for the one who neglects the teachings of the religion, he contradicts what he has embarked upon, but that individual can return and his readiness to return to the right path if Allah desires for him to do so, and it the reasons are available to get him back to the correct avenne.
 
 
 

The Difference of Commentators and their Reasons for Al-Mawsili as a Model


 
 
 
 Praise be to Allah, Lord of the Worlds, and may blessings and peace be upon our Master Muhammad and upon his family and companions, and afterwards.
 The research is entitled (The difference of the commentators and its causes Al-Mawsili as a model) . The researcher explained the meaning of the difference, its types, and its causes, and considered it a difference of the praiseworthy type that the Majestic and Exalted had envisaged, which opened the door for researchers to benefit from the possible meanings of words and compositions over time and ages.
 
 
 
 
 The research presented a number of reasons for differing commentators, and they are nothing more than technical, linguistic, customary or legal differences. As for the interpretations of those with whims and fads, they are rejected, because they used the Qur’anic texts as justification for their meanings to achieve their goals or partisan, sectarian or national interests. That is what you find in this study, Allah Almighty willing.

The Famous Hadith of Umm Ma`bad (May Allah be Pleased with her) “Analytical Study”


 
 
 
 ABSTRACT
 
 The hadith of Umm Maabad (may Allah be pleased with her) is well-known in the books of the Biography of the Prophet. She described the Holy Prophet, when He passed by her to ask for some water and milk, such a unique description that many human beings cannot express. She described what she had felt and how she had noticed the perfection of His beauty, His appearance and the joy of His visage .
 The blessing, grace, goodness, and benevolence came to Umm Maabad and her husband when the Prophet (peace be upon Him) came to them, after they were in distress, and famine nearly dying. In this story, there are many miracles, the most prominent of which is the milking of a completely exhausted and skinny sheep, and turning milk from it, which made Abu Maabad when seeing this miracle, declaring his conversion to Islam, and followed the Prophet to Madina El Monawara with his wife Umm Maabad (may Allah be pleased with them).
 Umm Maabad(may Allah be pleased with her) had lived after the death of the Prophet of Allah - to the succession of Othman bin Affan (may Allah be pleased with him), and the companions appreciated her and knew her merits, may Allah Almighty be pleased with the companions of the Prophet of Allah.
 In my research, followed the analytical method of this famous Hadith. I have studied this Hadith in an analytical study by documenting the Hadith, explaining the unfamiliars, verifying the narrators of the Hadith, explaining the opinions of the Validating scholars, and then explaining the Hadith. May Allah grant success.
 
 
 

THE ASH'ARI ROOTING FOR THE ATTRIBUTES OF DIVINE MEANINGS ... IMAM AL-JUWAYNI AS A MODEL, IN THE LIGHT OF HIS BOOK WITH SHINING OF EVIDENCE IN THE RULES AND BELIEFS OF THE SUNNIS


 
 
 
 Research summary that ::
 1- Imam Al-Juwaini is one of the imams of the Sunnis and the community. Ash'ari's doctrine Shafi’i school of thought studied many students in his time and was famous for his request for knowledge and the abundance of his works in most of the legal sciences, especially the science of speech.
 2- The topics of the book (Shining of Evidence in the Rules and Doctrines of the People of the Sunnah) came sequential and continuous, as the talk began about the world and its occurrence to reach the existence and introduction of Allah Almighty, then he moved on to talk about Allah Almighty and his attributes.
 3- Ash'ari went on to say that the moral or mental attributes of Allah are confined to seven attributes, and they differed on the characteristic of survival and have been proven by the evidence of reason (which is that he is alive, knowledgeable, capable, desirous, hearing, speaking, remaining).
 4- In a very clear way, the Al-Juwayni approach appears, as Abu Al-Ma’ali demonstrated these qualities mentioned in the book and it is true of the Sunnah, even that which was fixed in the news of the ones without mentioning what was often mingled around him, which is known as the mental opponent.
 5- Al-Juwayni chose that survival is due to the same continuous existence without more meaning, and the reason for this is that the mind sees that if this path does not follow, we should describe the eternal qualities as remaining, then we prove to it survival and the context of this saying is carried out to the meaning in the meaning
 
 
 
 
 6- The teams of the Kharijites, the Mu'tazilites, the Jahmiyyah and the Al-Muruja deny all the characteristics of Allah Almighty.

Between Ibn Al-Jawzi and Al-Qurtubi - A Balancing Study Between Their Interpretations -


 
 
 
 ABSTRACT
 
 This study aims to explain the approach of the two interpreters imams Ibn Al-Jawzi and Al-Qurtubi, may Allah Almighty bless them and his mercy. Allah Almighty has honored us in this research to stand with these two imams in two topics: The first includes two demands. The first demand: to introduce Imam Ibn A-Jawzi, may Allah have mercy on him. The second demand: to introduce study of a balance between the two interpretations, and it included the belief of each of them and their approach to interpretation, their martyrdom of the Israelites and their sources, and the method followed by each of them in presenting the interpretation material, and then the conclusion came to record the most important results of the research and praise be to Allah, Lord of the Worlds.
 
 
 

Fitnah and its Implications in the Holy Qur’an - Term and Approach-


 
 
 
 ABSTRACT
 
 The source of sedition sometimes comes from Allah Almighty to test the sons of Adam with all their types of prophets, believers, hypocrites and infidels alike, to demonstrate Allah Almighty’s justice, as He tests His Worshippers with various kinds of tests until he distinguishes the bad from the good, or strengthens the faith of some persons. The source of sedition may stem from the Man himself, and from this aspect what is between the infidels and the believers, and what is between the hypocrites and the believers, as a test for some, or a punishment for others, including what is from the side of Satan to man, and other cases. Thus the subject of sedition in the Holy Qur’an is extremely important for its connection with human life.
 
 
 

The will of the Real and Figurative Meaning Together and its Impact on the Fundamentalists


 
 
 
 ABSTRACT
 
 The Arabic language has been given a great honour. Allah Almighty revealed the Great Qur’an in its clear language, and Allah Almighty has chosen it from among the languages ​​of all human beings. In the revelation of the Noble Qur’an in the Arabic language, there is a high rank for the science of Arabic, and from here we find a close and inextricable link between it and all Islamic and non-Islamic sciences, we do not exaggerate if we say that it is the first key to understanding these sciences and their main focus, and among these great sciences is the science of jurisprudence, which is the balance of justice in the statement of the legal rulings of all Islamic doctrines, and for this the focus of my research will be to clarify this connection through a part - with a wide and important area in The Arabic language - that is, the truth and metaphor, with the knowledge of the principles of jurisprudence and the use of these two words together or not, and their impact on the process of deduction and the manifestation of rulings. This makes us take the Arabic language as a means to understand the provisions of the Noble Qur’an through the Verified bys of the principles of jurisprudence . Without it, the Holy Quraan remains closed from understanding, and he has no luck except the recitation of the tongue. There is no doubt that this is not what is meant by revelation Allah says: (kitab anzilnah alik mubarak liudabiruu ayatih waliatadhakar awluu alalbab) [p.: 29] In the realm of the will of the two meanings, both real and figurative, a fundamental disagreement occurred.
 
 
 

Deriving of the Standard Machine Name Programmatically A Study from the Perspective of Computational Languages

This paper is a joint research between linguistic sciences and applied computer sciences, in order to introduce the linguistic phenomenon to digital computer science within what is known as (computational languages). The paper dealt with making a computer program to derive the Arabic machine's name in standard derivation with all its morphological fluctuations, whether It is the correct or the faulty one. The applied technique has been able to program the morphological law in a computerized algorithmic technique. So that it performs the exchange process and its requirements of explaining or substituting or others, as it simulates the user of the Arabic language in the production of an infinite number of standard machine names according to what the program user enters. This step is a confident beginning, Allah Almighty willing, for new programs in the service of Arabic language : studying, teaching and using.

Narratives of Abd Al-Rahman bin Harmala in the Nine Books (Chapter on Naming when Ablution, as an Example ) - An Analytical Study -


 
 
 
 ABSTRACT
 
 There is no doubt that the science of the Prophet’s hadith is one of the highest and most beneficial sciences. Allah Almighty has guided me to write this science , so my choice fell on one of its topics, which is (The Narratives of Abd Al-Rahman bin Harmala in the Nine Books – An Analytical Study -) .After researching the nine books and what the authors of these books brought out for him we found that Abd Al-Rahman bin Harmala had forty-five narrations, and after deleting the repeated ones, we found them to be twenty-one narrations. We will put them in your hands, divided according to the jurisprudential chapters .We do not find any thing that enables us to identify the date of the narrators birth who is Abd Al-Rahman bin Harmala. However, one can that from the peers who lived with him, and through the sheikhs from whom Abd Al-Rahman bin Harmala was taken so, his birth may have been between 60 AH to 70 AH. Allah knows.