Allah Almighty Research Articles

Surah Al-Fatiha as an Abstract/Preface of the Holy Quran: A Linguistic Perspective

In the tradition of writing, multiple genres have matured enough and carry universal standardization. Most captivatingly, the universal standard has been ideally reflected in the text of the Holy Quran. The study in hand highlights the linguistic excellence of a very small but complete genre known as abstract. It plays highly significant role in the promotion of a research paper, article, thesis or project. In the tradition of book writing, it is replaced with preface. The Holy Quran is known as word of Allah Almighty. It was revealed to the last and final messenger Hazrat Muhammad (SAW). This may be claimed as the only ideal book on the face of Erath. Present study is meant to highlight Surah Al-Fatiha as an ideal abstract through linguistic analysis and interpretation. The discussion and findings of the study may help the researchers to write a better abstract/preface.

The Triple Root (Agnosia) in the Holy Quran is a Linguistic Study

This research, titled "The Triliteral Root (ʿAgnosia) in the Holy Quran: This paper aims at offering both linguistic and semantic analysis of the triliteral root “ʿ-Agnosia” in the Quran: A Linguistic Study. Incredibly, the language study of The Holy Quran is an academic interest to date, with the Holy Scripture being an ocean of knowledge. This research resulted from the need to be more precise in understanding some of the suras and certain features of Arabic and the Quran in particular some aspects of the root “ʿ-Agnosia” which is mentioned in some verses of the Quran with different meaning in Arabic. The work is divided into three sections each discussing a facet of the root ‘ʿAgnosia’ In the first place, the morphological and phonological properties of the root ‘ʿ ʿAgnosia’ with reference to the Quran. This is how this root expands the quantitative and qualitative meaning sphere of Quranic Arabic and adds its variety to the language, in general. The second section is therefore concerned with the phonic properties of the root: the place and the manner of articulation of the letters making up the root, and the phonological regularity which may be gleaned from the use of the root. The present analysis proves useful to throw the light on the auditory profile and the rhythm pattern of the root and how it is intoned in quranic recital with harmony and precision. The third section is devoted to the relations of this root with the internal structure of the words and phrases of the Quranic text: analysis of the morphological aspect of “ʿ- ʿAgnosia” In addition, identification and differentiation of number of forms and derivations of the root and correlation with the variables of the verses where it is used to determine the significance of the root in the verses of QURAN. When this analysis is done, not only works of classical and modern linguistics in reference to the root are reviewed and discussed and but also interpretations of the Quran. In the final section of the study, the authors reiterate the findings of investigation also bringing out the major ideas regarding the centrality of the root for enhancing the proclamatory task of the Quran as the Word of God. It is in this light, then, that this study aims at contributing to the existing body of knowledge on Quranic linguistics through a word by word examination of a particular root, the lack of which greatly hinders meaning construction in the Quran. It serves at making the reader to be appreciate on the difficulty in the language of the Quran and that the writers took their time to pen down the Quran. The study concludes by tabulating the basic findings in addition to identifying the sources that have been used in the course of the study. I pray to Allah, the Almighty Allah to shower his blessings to this work and any other further research to be made on the linguistic miracles of the Holy Quran.

PARENTS IN THE HOLY QUR’ĀN: A STUDY OF THE CONCEPT OF SHUKR, IHSAN AND BIRR AL-WĀLIDAYN

The Holy Qur’ān abounds with rules of conduct and, taken in its entirety, establishes much of the way of life desired by Almighty Allah. It contains more exhortations than stipulations. Most of the Holy Qur’ān rallies Muslims to act justly and reframes their moral knowledge in a context of retribution and reward in this world and judgement and subsequent punishment and reward in the next. Several verses in the Holy Qur’ān include exhortations about parents. This study follows such Quranic verses to underline the fundamental rules and principles concerning the treatment of one’s parents and explores the duties required of parents towards their children. It examines the semantics of certain terms used in discussions about filial piety, underlines their significance and explores some grammatical features. Furthermore, it examines bad behaviour towards parents from a Quranic perspective. The author argues that the Holy Qur’ān holds parents in such high esteem that respect and kindness towards them is considered second only in importance to worshipping Almighty Allah.

MUNAJAT AS A LITERARY GENRE AND MESHUR JUSIP KOPEYULI’S MUNAJAT WORKS

There are many Kazakh Sufis in the Kazakh lands, starting from Khoja Ahmet Yassawi Hazret, who prayed and begged Allahutaala (swt). One of them and the most important of them is the famous Kazakh Sufi poet Meshur Jusip Kopeyulı. The Sufi defended Islamic civilisation and spiritual values, and considered reason and science as a means for man to know Allah (swt). It is known that the poet who believes that Allah (swt) is the only One and the Prophet (pbuh) is His messenger has an open heart. By combining scientific and religious knowledge in his works, the poet contributed to the correct understanding and spread of Islam in the Kazakh lands. The Meshur Jusip acted with his pure heart and rational feelings, and reflected the Shari’ah foundations in his works. Mutasavvif brought the literary genres of Sufi literature to modern Kazakh literature, reflected the essence of Islam in verse and prose works. Therefore, the poems of the Meshur Jusip are dominated by religion. The poet has also made the magnificent artistry of Almighty Allah (swt), the creator of the universe and man, the subject of his works. In his works, he has put forth his works in literary genres such as Munajat by asking for forgiveness from Allahutaala (swt). For the purpose of taking refuge in Allah (swt), poet wrote verse or prose works in this genre. Keywords: Meshur Jusip Kopeyulı, Sufism, literary genre, munajat, Classical Turkish literature.

میدان تصوف میں امام قشیریؒ کا علمی و روحانی کردار

The Holy Quran is last divine book of righteousness for mankind. Allah Almighty has himself ensured its security and sanctity. This article also discusses about the contributions of Imam Abdul Karim Bin Hawasn Qushari in the field of Tassawwuf. This article is about Tassawwuf and Sufism and it tells us about nature and evolution of Sufism. Some orientalists endeavored always to make objections and allegations on Tassawwuf and its source. They tried to prove that Sufism does not belong to Islam. The capital sources of the Tassawwuf and Sufism are the Holy Quran and Sunnah of the Holy Prophet (صلی اللہ علیہ وآلہ وسلم). This article explains that the real source of Tassawwuf is verses of Holy Quran and traditions of the Holy Prophet (صلی اللہ علیہ وآلہ وسلم). Tassawwuf has been also narrated in this article. Examples of Tassawwuf have been given from Quran and Hadith. Opinion of Sufi masters has been included. Important Books written about Tassawwuf have also been discussed briefly. Many other Sufism writers’ opinion have also been written in this topic. The sources of Tassawwuf remain the topic of criticism and discussion among the Islamic and non-Islamic critic. The orientalists stated that the Tassawwuf is dependent in its existence to the Christianity and other religions, but the argument and justifications of critic in this regard are baseless and reasonless.

Fasting in Hinduism, Buddhism and Islam: A Comparative Study

Voluntary abstinence from food has been a spiritual purification rite in many religions. Penitence, purification and sacrifice are the major aims. Fasting in Hinduism is the denial of the physical needs of the body for the sake of spiritual gains. Hindus observe a period of fasting during the month of ‘Shravan’ (July/August), a holy month with religious festivals such as ‘Janmastami’ (Lord Krishna’s birthday) and ‘Rakhibandhan’ (when sisters tie a ‘rakhi’ on their brothers). Many Hindus also fast all year round on certain days of week for example, on Monday for Lord Shiva and his wife Goddess Durga. According to Hindu scriptures, fasting helps to create an attunement with the Absolute by establishing a harmonious relationship between the body and the soul. The Buddhist tradition prefers to abstain from eating meat, since this involves the killing of living beings. According to the Buddhist monastic rules, the Vinaya, monks and nuns should have only two meals a day, in the early morning and before noon, and abstain from food for the rest of the day. On festive days, especially at full and new moon, laypeople also follow those rules. There is also some occasional fasting such as the fasting for Lokesvara, which is supposed to cause the birth of a son; fasting for Tara, which frees one from illness and dangers. The Tibetan Buddhist practice of Nyungne (abiding in the fast) has been gaining increased attention. It is two and a half-day practice, which involves the keeping of strict vows, silence and fasting. Fasting the lunar month of Ramadan is one of the five fundamentals of Islam. It has been an obligatory duty ordained by the Almighty Allah for all the adult observant Muslims except who are ill, traveling or pregnant. There are also some other voluntary fasting in Islam. Fasting, in Arabic called Sawm, is abstinence from eating, drinking or sexual activity from sunset to sundown during the month of Ramadan. In Islam, fasting is an important act of worship done for Allah, whereby a Muslim draws closer to his Lord. Because of fasting, the sincerity of faith and devotion to Allah should become all the more evident. The purpose of fasting is to develop God-consciousness (Taqwa), which can lead to the forth of goodness and virtue in life and hereafter. The learning of self-restrains from fasting is capable enough to lead a purer life in this world as well as to an eternal life of happiness in the next. After having a comprehensive study and finding out the similarities and dissimilarities among the fasting tradition of Hinduism, Buddhism and Islam, this paper is mainly aimed at proving the highness and glory of fasting system of Islam in gaining its material and spiritual objectives.

Islamic Perspective On Land Law In Indonesia

This writing has an Islamic view of land ownership in Indonesia, the discussion of which is not only the view of positive Indonesian law, but the view of Islamic Law. The aim is that it can be used as a legal comparison to broaden insight into the concept of land ownership. By comparing legal systems, we can find similarities or differences, so we can find out which one is better. The final conclusion of the writing is that there are several things, namely, First, that the concept of land ownership in positive law in Indonesia, including the Republic of Indonesia, in various applications/rules seeks to regulate the utilization, allocation and use of land for the benefit of humanity in Indonesia, and hereinafter known Ownership rules have a religious communalistic element, referring to the rule of collective rights of members of the customary law community over land, which in the customary law literature is called Ulayat Rights. The rules/concept of land ownership in customary law are: there are Ulayat rights, then the subject is the customary law community, then the object includes all land belonging to the customary law community. The rules/concept of land ownership from the perspective of Islamic law is that everything belongs to Allah Almighty, which is empowered to servants/humans, as humans we must use Allah's law, implement individual and public property rights in a balanced manner, finally there is no system of ownership/landlords. Especially for land rights related to community development, the principle of Community Based Resources Management, namely the principle of structuring natural resources of land and plantations based on the local community, should be expected. In this way, the Land Law will provide guarantees for the development of the ummah, which in turn creates a State that is bandatum toyyibatum wa Rabbun Ghafur, and spreads Rahmad for nature and all the ummah around it.

بلاغة الحذف فى صحيح البخاري الشريف: دراسة بلاغية

The Holy Quran and Noble Hadith are not only the first and second primary sources of Islamic Legislation but also considered as the primary sources in grammar, eloquence and rhetoric. Arabic language has contributed a lot in the fields of literature and research. The Holy Quran; the miraculous word of Almighty Allah was revealed in the Arabic Language, a challenge for the Arabs in eloquence and rhetoric. Furthermore, the Holy Prophet (Peace be upon him), was the most eloquent among the Arabs and Sunnah is the second primary source of Islamic Legislation. Sunnah has a great status among Muslims. I decided to study the deletions and appreciation in the sayings of the Prophet(Peace be upon him) choosing as a model for this study from the books of hadith, i.e Sahih al-Bukhari, the most authentic book after the Book of God Almighty. I made an inventory of the Ahadis in which the deletion occurred. Moreover, I decided to study the subject of the rhetoric of deletion in the sayings of the Prophet (Peace be upon him), choosing as a model for this study from the books of hadith, and I chose Sahih al-Bukhari as the most authentic book after the Book of God. I studied the term deletion linguistically and terminologically, then I mentioned the four types of deletion, and then the reasons for deletion and its purposes in the noble Prophet’s hadith.

Faith in God among "The Holly Quran" and " Kenzaa Rabbh"

This study deals with the uniform God in" The Holly Quran" and "Kenzaa Rabah", include introduction, four themes and Conclusion faith in God. "Kenzaa Rabah". The first theme includes the definition of the Holy Quran" and "Kenzaa Rabbh" which consider the helly book of the Sabian as it one of the oldest religions believe in the unity of Creator. The Holly Quran mentioned Sabian as they the followers of book. The second theme has been devoted to the words of faith in God in Holly Quran where inadequate from the unity of A- Huha is to create the creation. Which sent the prophets and the books ae formed by, and people join faithful and Kuffar, the happy from Paradise and naughty of the fire as the whole religion is given to Allah. It's not afraid of God. Allah doesn't see him. He is his own is the owner of creator Razak, schemer. The almighty Allah is the master in his university being not share by. The third theme adds the faith in God in "Kenzaa Rabah" and discussed the fact of accusing the Sabian that they worshiped stars and planets. Where they though ting for the existence of the learned God creator the one that doesn't hit the senser and doesn't lead to the creature. Allah is one and one religion and prophets were sent by their one God to the right and referred the words of God to the right of the whole offered by all the heavenly books. The fourth theme has been allocated to the comparison between "The Kenzaa Rabah" and "The Holly Quran" about unification of God and the presence of the relationship between the belief of Sabian and Islam. The conclusion come included the most important results of the research and including the following: The Sabian religion is regarded as the oldest heavenly religion on the face of the earth, and its history dates back to the first beginnings of unified human laws, just as the Sabian belief was discovered with the existence of the first human being: Adam, the first of the prophets, and the verses of God Almighty indicated in the horizons and in the souls, he has no partner, peer, or peer. instance. In drafting the study, the researchers used a comparative inductive technique.

سود اور اس کے معاشی نقصانات (پاکستان کے معاشی حالات کے تناظر میں تجزیاتی مطالعہ)

Interest (usury) is a grave sin, and from a Shariah perspective, engaging in interest-based transactions is so detestable that Allah Almighty has equated it in the Holy Quran with declaring war against Allah and His Messenger (peace be upon him). The Messenger of Allah (peace be upon him) has described the sin of interest is equated with committing fornication with one's mother. The outcome of interest is always destruction and ruin. The severity of interest-based dealings can be gauged from the fact that its impact is not limited to the person who accept it, but others,like who pays it, the one who writes it and the persons who gives witness to it also become deserving of Allah's curse and are distanced from His mercy. In summary, according to the Quran and Hadith, interest-based dealings and transactions are haram (forbidden). This paper is an effort to highlight the harms of interest, beginning with a discussion on the condemnation of interest in the light of the Quran and Sunnah. It then clarifies the reality of interest based on the views of commentators of Quran, and finally, it outlines the harms of interest. A qualitative research approach has been adopted in this paper. The researcher has concluded that interest is haram in all its forms and causes numerous economic problems for society. Therefore, it is imperative to eliminate interest from the economy as much as possible.

The Divine Blueprint: An In-Deth Analysis of the Quran’s Mathematical Architecture -Revealing the Golden Ratio, Solar Year Length, Universal GravitationalConstant, Speedof Light, Planck Constant, and theSignificance of the Numbers 28 and 114

There is a strong belief that Allah Almighty could reveal His existence by encoding the laws of nature and their fundamental constants in the Quran with impeccable precision. However, the mathematical frameworks and patterns embedded within the Quranic text to reveal scientific laws and constants may contain minor deviations in numerical values to empower personal exploration, accommodate diverse interpretations, and strengthen faith. This theory is based on the fact that the Quran is the word of Allah Almighty. Consequently, one would anticipate finding evidence suggesting a divine origin. Many scholars and researchers have suggested that this evidence can be found in the mathematical structure of the Quran through patterns, numerical codes, and other mathematical features within the text that are too complex to be simply attributed to human authorship. Therefore, it is believed that the Quran contains within its structure a mathematical encoding of all physical laws and constants. Verses like 20.98, which state, "He encompasses all things in knowledge," are quoted as evidence. According to this perspective, the Quran is assumed to incorporate mathematical miracles, indicating a potential correspondence between its text and the underlying order of the universe. This theory reveals many mathematical frameworks illustrating how the Quran embeds scientific knowledge. These include the identification of frequent occurrences of the golden ratio within the Quranic text and the manifestation of the golden ratio in the human body, alongside the determination of key celestial parameters such as the length of the solar year. Furthermore, this theory uncovers a numerical link between the Quran and fundamental scientific constants, notably the universal gravitational constant, the speed of light, and the Planck constant. Moreover, this theory utilizes numerical analysis to offer a compelling rationale for why the numbers 28 and 114 are used to represent the total number of Arabic letters and chapters in the Quran, respectively. Finally, this theory highlights the Quran's remarkable mathematical architecture, offering indisputable evidence of its divine composition. We behold a mathematical marvel of cosmic scale, a phenomenon defying human intelligence. Indeed, the Quranis a product of a super intelligence exceeding our comprehension.

Javanese Inheritance Traditions Seen from Islamic Inheritance Law and Inheritance Law

The tradition of inheritance of Javanese people has a peculiarity that combines Islamic values and local customs. Allah Almighty in the Qur'an regulates and explains in detail about the division of inheritance, as in QS: An-Nisa verses 7-12, verses 33 and verse 176. Allah the Just does not neglect and does not neglect the rights of every heir with very clear and perfect rules. God determines the rights of every heir with justice and wisdom. Because wealth is a milestone enforcer of life for both individuals and community groups. This study aims to analyze the inheritance tradition of Javanese society in the perspective of Islamic Inheritance Law and Customary Inheritance Law. The Javanese tradition of inheritance has several main principles, namely: a) Equality: All children are entitled to receive inheritance, both male and female, b) Wisdom: Heirs can give more inheritance to certain children based on certain considerations, such as needs, achievements, or filial piety, c) Deliberation: The distribution of inheritance is carried out by consensus between heirs. The Javanese tradition of inheritance is basically in line with Islamic Inheritance Law, although there are some differences in the technicalities of inheritance distribution. This research uses normative research methods by conducting a positive legal approach to laws and regulations and case studies using qualitative data types. The data sources used are secondary data obtained from sources in the form of official documents, books, journals, the internet and other sources related to this research. This study recommends that socialization and education be carried out to the Javanese people about Islamic Inheritance Law and Customary Inheritance Law to avoid disputes in inheritance.

اسماء الحسنیٰ کے باطنی پہلو اور رحمت الٰہی

The Sacred Names The sacred names of Allah Almighty reflect God's qualities. Allah Almighty 's sacred names are embodiment of His Beauty 'grace, affection or anger. If there would be element of trinity, threat and fear in a negative sense then these names could not be put in the range of beautiful or sacred names. These names contain a sense of grace and forgiveness in every aspect. By viewing the inner aspect of these names one can come to know that every sacred name has an element of love, affection and forgiveness. If there is punishment, revenge or hardness, it is in a positive sense for our betterment. There is a lesson for our eternal benefit, success, education and positive change in hardness and punishment.

Optimalisasi Strategi Idarah: Studi Kasus Pengelolaan Masjid Agung Kauman di Kota Semarang

A mosque is a building built with certain limits to worship Allah Almighty. In this modern era, the existence of a mosque also requires blood so that it can be managed optimally; the meaning of the blood has meanings called “management,” “arrangement,” and “management.” This research method is field research with a qualitative approach. As for how to collect data through observation, in-depth interviews, and documentation. This study aims to find out how (1) the blood strategy of the Great Mosque of Kauman Semarang and (2) Supporting and inhibiting factors in the blood of the Great Mosque of Kauman in Semarang City. The data obtained are: First, the blood of the Great Mosque of Kauman Semarang can be said to be good, because from the data collected with the daily mosque secretary there are security guards and marbots who handle mosque security and administration runs in an orderly manner. Second, the supporting factor of the Great Kauman Semarang mosque is its very strategic location, the management always considers that the mosque building is always in good condition, funding is obtained from other sources, and the mosque function is used for positive activities. However, the inhibiting factors that researchers found were a lack of coordination in physical management in the long run, youth reluctant to contribute, and delays in working on financial statements.

An Analytical Study of the Educational and Welfare Services at the Sha’bān Khatm-e-Nabuwat Institute

Allah Almighty bestowed the seal of prophethood upon the beloved Prophet Muhammad (peace be upon him), and in the Quran, He took it upon Himself to safeguard this honor until the Day of Judgment: "Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets" (Quran, Al-Ahzab 33:40). This profound honor and responsibility ensure that no one can ever challenge or alter the finality of prophethood, as Allah Himself has guaranteed its protection. In pursuit of this sacred mission, the “Shuban Khatm-e-Nubuwwat Institute” dedicates its full efforts and resources to protecting the finality of prophethood. The institute is tirelessly working day and night to guide and support individuals who have converted from Qadianism to Islam, assisting them in their religious, social, and economic development. Their work involves not only providing proper Islamic education and guidance but also offering educational support, healthcare services, and employment opportunities to help these individuals lead dignified lives within society. The organization’s efforts are focused on clarifying the misconceptions of Qadianism and promoting the true teachings of Islam. Key initiatives include educational assistance, healthcare provisions, and job opportunities, which collectively bring significant positive changes to the lives of converts from Qadianism. This paper aims to provide a comprehensive overview of the Shuban Khatm-e-Nubuwwat Institute's activities and their impact, highlighting how their endeavors have led many to embrace Islam and live a positive and fulfilling life.

Secrets and Sagacity of Makki Muwakhat

From the beginning of Islam Prophet Muhammad (S.A.W)'s mission to maintain a society on the divine message of Allah Almighty. For the said purpose the Messenger of Allah Almighty established a great group/ society of believers. Right after the few years of beginning of Islam Muhammad (S.A.W) developed a brotherhood between all Believers. Indeed Makki period leads a key and fundamental role in the in establishing the Muslim community During the Makkah era, the Muslims were organized by Hazrat Muhammadﷺ and this process took 13 years. The historical evidence as well as the information found in biographical books demonstrate that the Makkah period was important for preaching, facing the hurdles and brutal behavior from Quraish e Makka and also strengthen the Muslims with the great virtues of Taqwa, Peace and Tolerance. Prophet Muhammad (S.A.W) mainly focued on these key points in his Makkan period. On the other side he also managed the human recourse as he was well aware that these believers will play a fundamental role in framing a Society which will be consist of Allah Almighty's will. He (S.A.W) trained these believers for next challenges and also provide immediate solutions for the emerging issues and problems with Muwkhat-e-Makka. The biography of the Prophet is available in many of the sources but few of them describe the event of Makki Muwakhat that we have access to, but of those that exist, Muhammad Bin Habib al-Baghdadi (245ύ) mentions the Makki Muwakhat and Madni Muwakhat separately. He mentions a number of Makki and Madni Muwakhat. The intention was to encourage Muslims to live in an environment that would encourage both unity and division among them. Additionally, it was meant to bring fresh existence, energy, and color to this relationship of the Makkah period with the brotherhood of "Mawakhat-e-Islam," as well as to lessen the pain of Muslims over the loss of their families and relatives. It was the establishment's first action by the Prophet Muhammad (S.A.W). In actuality, Muwakhat served as the original core of the Islamic world.

فضائلُ "سُوْرَة البَقَرَةِ" وخَوَاصُّها في ضوء الأحاديث الصَّحيحة: دراسةٌ تحليليةٌ

Surah Al-Baqarah is regarded as one of the most significant chapters in the Holy Quran because of its rich content, which includes religious rulings on worship, transactions, and beliefs along with sermons and wisdom. It also holds the distinction of being one of the longest chapters in the Holy Quran. Numerous authentic Prophetic traditions highlight the virtues and excellence of this Surah. Furthermore, this Surah possesses several unique attributes, most notably its inclusion of the renowned verse known as "Ayat al-Kursi" considered the greatest verse in the Book of Allah Almighty. Authentic hadith emphasize the exceptional nature of this verse. Another remarkable feature of this Surah is the established merit of its final two verses, as they suffice the reader for their nightly prayers. In this research, the scholar conducts an analytical examination of the hadith related to this Surah. The primary focus lies on authentic hadith that highlight its virtues, accompanied by brief explanations. Furthermore, the study delves into the Surah's distinctive features as illuminated by these hadith and concluded with a concise summary of significant findings. The researcher followed an inductive and analytical approach in this study. The first approach was utilized to compile the authentic hadith pertaining to the excellence of this Surah while the second approach was used to analyse the texts of these hadith and elucidate its distinct qualities.

Studi Integrasi Islam, Sains, dan Budaya Nusantara Perspektif Pendidikan Profetik: Menilik Podcast “Beranda Islami” Fakultas Dakwah UIN Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Islam is able to answer all problems following the development of science and technology so that scientific integrations become a necessity. Worship is related to knowing himself, others, nature, and God. To be able to understand all that, one must study knowledge in depth as commanded by Allah Almighty through the Qur'an and the hadith of the Prophet. Meanwhile, prophetic social science is needed which becomes an ijtihad of believers to make the Qur'an a theory of science, expected to be able to solve life's problems. The values contained in it such as humanization, liberation, and transcendence are the main pillars in carrying out scientific integration. Given this, universities as a scientific forum, their presence is important to meet the needs of higher education for their citizens. This can be done by lecturing outside of formal lectures in the classroom. Faculty of Da'wah UIN Prof. K.H. Saifuddin Zuhri (Saizu) Purwokerto uses YouTube as his da'wah study in the form of a podcast entitled "Beranda Islami". Therefore, this paper aims to analyze and describe how the content analysis of the study on the podcast is seen from the integration of general science with Islamic religious science in the context of prophetic education. This research is a qualitative research using a library research approach, so that exploration of the podcast as primary data and reading related articles as secondary data. From this study, it was found that the content of the podcast contains the values of scientific integration that can be understood through the lens of prophetic social values education.

انی کی آلودگی اور ضیاع: اسباب، اثرات، اور حل کی تلاش سیرت طیبہ کی روشنی میں

Allah Almighty sent the Prophet (PBUH) with the Holy Quran, which guides us on how to solve problems at individual, social, national, and international levels. The Prophet (PBUH) is the epitome of guidance provided in the book of Allah. Therefore, the Ummah has preserved all aspects of the prophetic life in a collection called Fiqh al Sirah, so that we may overcome the hurdles and complications in our lives. Whenever ummah feels any hurdle in the way of social life, they seek guidance from the books written on the matter of Fiqh al Seerah. Water is a fundamental necessity of life that is bestowed upon us by Allah Almighty. The significance of water is not only emphasized in Islamic texts like the Quran, Hadith, and Fiqh but also in various scientific studies. However, in recent times, water pollution has become a major threat to human health and the environment. The contamination of natural water resources by various pollutants has led to severe consequences. To address this issue, it is crucial to understand the causes and impacts of water pollution. Some of the major causes of water pollution include industrial waste, domestic waste, and agricultural practices. To combat this issue, it is essential to adopt sustainable practices that reduce water pollution. This article aims to provide an in-depth analysis of the causes, impacts, and possible solutions to water pollution. The significance of this article is that it provides a comprehensive solution to the problem of water pollution, based on an in-depth analysis of the Islamic perspective extracted from Qyran, Seerah and Fiqh on environmental conservation.

Legal Protection Of Children As Victims Of Maltreatment In Child Protection Law And Islamic Legal Perspectives

Children are Allah's entrustment to parents, society, nation and country heirs of Islamic teachings (revelation of Allah Almighty) which will later prosper the world as rahmatan lil 'âlamîn. That every child has the right to protection from violence or persecution and discrimination as mandated in the 1945 Constitution of the Republic of Indonesia. The rights of children as victims of criminal acts of maltreatment include, such as treatment, psychological rehabilitation and compensation. This research was conducted with normative legal research. Normative legal research is research that places law as a building system of norms, consisting of principles, norms, rules of laws and regulations, court decisions, agreements and doctrines.