Abstract
There is no question in my mind that Rabbi Lilienthal has made a lasting impact on our world Progressive Jewish family in the area of conversion, both in addressing the unique challenge facing you here in Holland, in the leadership he has demonstrated in the European Beit Din in helping forge common practices and policies regarding conversion in Europe, and in the support he has been providing for our Eastern European and Russian communities. It is therefore highly appropriate for us to deliberate on the question of 'Who is a Jew?' at this time, as it has occupied a significant part of David's contribution to the Jewish People and the Reform Movement over the years. Moreover, I cannot think of any other issue that has had such an impact on Israel-Diaspora relations and provided ground for contention and divisiveness than the 'Who is a Jew' question. Clearly, it is not because of the relatively small number of converts who have actually made aliyah, but rather, because of its symbolic significance. Through the 'Who is a Jew?' definition, Israel is declaring its own perception of what is legitimate and what is not throughout the world.
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