Transformation of Meaning by Implemented Fragments of The Hizb Gazali Version of The Qur’an

Abstract

The Qur'an is the holy scripture that was preserved in Ottoman manuscripts and has since undergone a change to become hizb gazali. According to history, the Qur'an has started to change since the time of its companions. One example is the partition of the juz by the good friends into 1/2, 1/3, and 1/5, which is employed as a method of recitation to make the Qur'an simpler to learn. Then, during the reign of Al-Hajaj bin Yusuf Ats-Tsaqofi, phrases and other signs were added to the Qur'an. The Qur'an was changed up to the Middle Ages, making it a means of defense against those who opposed it, such as Hizb Gazali.The Qur’an verses, at least, have undergone significant functional alterations in Hizb Gazali. The Qur'an is no longer concerned with this because it has altered from its initial purpose as a warning or piece of counsel for those who read it. The researchers came across two issues here. The first was, "What is the history behind the conception and growth of Hizb Gazali?" Second, how does the interpretation of the Qur'anic verses used by Hizb Gazali change? This study falls under the category of library research, which means that books, dictionaries, or articles were used to collect the qualitative data.Because of the descriptive-analytical methodology employed, the debate will explain the understanding, history, and practice of Hizb Gazali. The researchers then went on to analyze the Hizb Gazali after obtaining a thorough overview of the organization. The William A. Haviland theory of transformation or change is the one employed.The outcomes show that Hizb Gazali has undergone a change. While Hizb Gazali does not pay much attention to the stories in the Qur'an because they just partially quote the verse, which obliterates the content contained, the Qur'an is actually very concerned with stories so that they might be taught by reading them. Additionally, instead of beginning with the letter al-Fatihah and concluding with the letter an-Nas as in the Ottoman manuscripts, the verses that were collated begin with the letter al-Fatihah, are followed by the letters al-an'am: 1, as-safat: 98, and end with surah al-Buruj: 22.Additionally, it has a prayer insert. Hizb ghazali reading requires the reader to follow certain rituals, such as fasting for seven days straight and reading hizb ghazali while they are fasting. Repeat if you are unable to complete it.