Abstract

The article provides a comparative analysis of the perception of time in Europe and China. Time is considered as one of the fundamentals of mentality. The author presents the specifics of mythological time, distinguishing sacred and profane times and analyzing the correlation between time, space, things, and their repetition. European logos time, which becomes mainstream in Modern Times, is examined. The article describes the postmodern period that took shape in the 20th and early 21st centuries. The formation and contemporary image of time in China is traced in detail. This perception of time suddenly turns out to be the most relevant to today’s needs: in Chinese culture, time and space are closely connected, linearity is combined with cyclicality, involvement is combined with distancing, immovability and the ability to wait for the right moment – with an instant reaction. In Chinese culture, innovations are introduced under the guise of tradition (repetition), and activism, which has always been especially emphasized as the specificity of the modern Europe, as it turns out, is the most important characteristic of the Chinese (in contrast to traditional European ideas about Chinese passivity). Under modern “network” conditions, the substantial understanding of things, which is characteristic of European culture, has given way to a networking perception, which is specific to the Chinese (things as a network, a person as a plurality). This is a network in which interactions are carried out simultaneously and in different directions. By itself, a comparative analysis of mentalities yields important results and allows to draw far-reaching conclusions that are essential for understanding both the European and Chinese visions of the world. In conclusion, it becomes clearer what features of the Chinese mentality made possible not only the entry of China into the group of developed countries but also its transformation into one of the leaders among the world powers.

Highlights

  • The article provides a comparative analysis of the perception of time in Europe and China

  • The author presents the specifics of mythological time, distinguishing sacred and profane times and analyzing the correlation between time, space, things, and their repetition

  • The formation and contemporary image of time in China is traced in detail. This perception of time suddenly turns out to be the most relevant to today’s needs: in Chinese culture, time and space are closely connected, linearity is combined with cyclicality, involvement is combined with distancing, immovability and the ability to wait for the right moment – with an instant reaction

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Summary

Introduction

Представляется, что превращение визуального человека в аудиального, как предсказывал Маклюэн в 1964 году, не произошло; однако случилось рождение клипового сознания [Тоффлер 2004; Гиренок 2014; Яковлева 2014], что является своеобразным возвратом к дотекстовой эпохе [Маклюэн 2003а]; и никем не ожидаемый выход Китая с его иероглифическим письмом на мировую арену в качестве второго или третьего лидера среди мировых держав

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