Abstract
Rearing and killing animals for meat poses a few ethical questions. Sentientism holds that a being has moral status if and only if it is sentient. The philosopher Peter Singer considers that the suffering of a sentient being should count equally with the like suffering of any other being and thus prioritising human interests over those of non-human animals amounts to an unjustifiable speciesism. I argue that sentientism is false and that suffering and sentience are separate considerations. Prioritising human interests may be justifiable since species relativism but, a fortiori, I argue that we have ample reasons for endorsing and embracing speciesism. I present the case for conscientious omnivorism and compassionate speciesism.
Published Version
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have