Abstract
This study aims are to describe and analyse the important value of Fua Tulu Ceremonial for the Society. This value produce an efficient ritual accompaniment, starting from congregation guilding in Sesawi Oekamusa curch as a part of Mnelalete citizens. The method were used is qualitative approach in which be described. This study applies the development of qualitative research methods and library research. Collecting data is done by interview, observation and theoretical review. The result and discussion of this paper describe and analyze the important social values in this ritual for the community. This exploration can be an effective accompaniment model to improving the communities self confidence, not only of their own personality strength, but also of their environment potency, utilize the togetherness trait of congregation. It is valuable for such positive behavioral, from pessimistic and hopeless sensivity to optimistic and hopefull personal. The curch and also other kind of partnership be recommended to use Fua Tulu accompaniment. The advance of Fua Tulu as pastoral support could be the strengthness of the curch to addresse the agriculture matters and also to prevent other problems. The author recommends to other researcher to complement this kind of ritual accompaniment.
Highlights
This study aims are to describe and analyse the important value of Fua Tulu Ceremonial for the Society
The result and discussion of this paper describe and analyze the important social values in this ritual for the community
Diunduh https://www.academia.edu/3231287/Tradi si_Fua_Pah_Ritus_dan_Mitos_Agraris_Masyar akat_Dawan_di_Timor_Fua_Pah_Tradition_Ag ricultural_Rite_and_Myth_of_Dawanese_of_Ti mor_Island_/ tanggal 2 Februari 2020
Summary
Timor Tengah Selatan yang memiliki iklim semi arid menurut klasifikasi Koppen. Curah hujan dikategorikan rendah. (Jocom, 2016). Ritual memiliki peran penting dalam siklus pertanian masyarakat Timor, oleh karena itu nilai sosial di dalamnya dapat mendampingi jemaat menghadapi krisis di luar kendali mereka. Bell menyadari ritual memiliki kekuatan yang dapat mempengaruhi masyarakat menghadapi situasi sosial kerumitan tradisi budaya. Ritualisasi merupakan strategi budaya untuk membedakan aktivitas yang 'sakral' dan 'profan', dan menganggap sumbernya adalah sebuah kenyataan yang melampaui kekuatan manusia (Bell, 1997). Kekayaan nilai khas dan penting dalam budaya setempat bertemu dengan ritual gereja dan menghasilkan sebuah pendampingan ritual bagi masyarakat dalam menata kehidupan sosialnya. Selain itu penulis juga ingin mengetahui bagaimana nilai-nilai tersebut dapat menjadi sebuah ritual pendampingan masyarakat. Penulis menggunakan metode penelitian kualitatif untuk meneliti pelaksanaan ritual panen Fua Tulu, di Gereja Sesawi Oekamusa, Desa Mnelalete. Penulis meneliti pelaksanaan ritual Fua Tulu dengan mengamati proses persiapan sampai kepada selesainya ritual ini dilaksanakan. Alat yang digunakan yakni dokumentasi hasil penelitian, rekaman hasil wawancara dan tata ibadah
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