Abstract

The selective pressures and processes of cultural heritage management effectively disinherit some interest groups. Where this occurs in the context of postcolonial or nationalist conflict, the material archaeological record may be referenced to support or reject particular views. The disciplinary assumptions behind the archaeological evidence so produced are not usually contested in judicial contexts. A review of archaeology’s theoretical foundations suggests that this naivety itself may be problematic. A descriptive culture history approach dominated archaeology over the first half of the twentieth century with a strong political appeal to nationalist politics. Subsequently archaeology became concerned with processual explanation and the scientific identification of universal laws of culture, consistent with postwar technological optimism and conformity. A postprocessual archaeology movement from the 1970s has promoted relativism and challenged the singular authority of scientific explanation. Archaeologists caught within this debate disagree over the use of the archaeological record in situations of political conflict. Furthermore, the use of archaeology in the sectarian debate over the Ayodhya birthplace of Rama suggests that the material record of the past can become highly politicized and seemingly irresolvable. Archaeological research is also subject to other blatant and subtle political pressures throughout the world, affecting the nature and interpretation of the record. A system that privileges archaeological information values may be irrelevant also to communities who value and manage their ancestral heritage for customary purposes. Collectively this review of theory and applied knowledge suggests that it is unrealistic to expect that archaeology can authoritatively resolve strident claims and debates about the past. Instead, an important contemporary contribution of archaeology may be its potential to document cultural and historical contradictions and inclusions for the consideration of contemporary groups in conflict.

Highlights

  • It is acknowledged that conflict is axiomatic in any contemporary system of heritage resource management.[1]

  • POLITICS, CONFLICT AND THE FOUNDATIONS OF ARCHAEOLOGICAL THEORY By the beginning of the twentieth century, archaeology had emerged as a systematic field of anthropological study in the culture history mode

  • In spite of the advent of public archaeology, the information values of archaeological investigation may be of no interest, or be perceived as hostile to the concerns of contemporary communities

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Summary

Introduction

It is acknowledged that conflict is axiomatic in any contemporary system of heritage (or cultural) resource management.[1]. This is powerfully illustrated in the political uses of the archaeological record that have characterized debate over the 1992 destruction of the Babri mosque at Ayodhya in the northern Indian state of Uttar Pradesh.[6] Conflict may even be sustained where sectarian groups agree superficially about protecting the same archaeological heritage.

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