In the year 1907, Oskar Pfister wrote a booklet with the title Social Development as a Fight for the Dignity of Man. In it there is a statement that is enlightening for his anthropology of that time: "There may also be great, heroic, noble personalities in the most miserable slavery, but they show us all the more the unworthiness of their situation. But if greater masses are involved, we know today with infallible certainty that also the innermost center of moral feelings is dependent on the outward social conditions. If, for example, the housing conditions and the salaries are very bad, immorality must increase powerfully with a necessity of nature which is shown in moral statistics. In a similar way an inherent connection between social conditions and the number of suicides, thefts, arsons, etc., can be shown. ''1 Here Pfister takes over the view of Alexander von Oettingen (compare Moral Statistics in Their Significance for Christian Social Ethics 2 ) that man is impressed, as far as his mental sphere is concerned, by social conditions just as he in turn influences them. (Compare also Pfister, The Freedom of Will: A Critical Systematic Investigation 3 ). Pfister felt himself challenged by the gospel of Jesus to stand up for the dignity of man. In the above-mentioned booklet, Social Development as a Fight for the Dignity of Man, he states that the church has permitted a "limiting of the dignity of man to the religious dimension which is completely contrary to the spirit of Jesus. ''4 "One was satisfied with slaves, one wanted the souls to be free. And still one should have known that in horrible servitude the soul, the moral dignity, died also necessarily. ''5 Therefore, Pfister dealt also with the social existence of man. Due to this concern, in the years before World War I he came into close contact with the religious-social movement of Hermann Kutter and Leonhard Ragaz. Oskar Pfister participated in a preliminary conference of religious-social pastors in the year 1906, from which the religious-social movement came forth. There even exists a photograph of this conference, The Rev. Hans Ulrich J~/ger-Werth, Th.D., a young pastor who serves in a little town within the Greater Zurich area, became interested in Pfister's early work in social action and his role in the formation of a political party in Switzerland. This paper, read at the symposium in honor of the centennial anniversary of the birth of Pfister held in Zurich in February under the sponsorship of the Institutes of Religion and Health and other organizations, is an example of the way in which Pfister speaks to a young generation who find in his writings much that is relevant to their thoughts.
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