Boundary-related inequalities are perhaps starkest during war, where one’s location vis-a' -vis a boundary can mean the diierence between life and death. Drawing on 1997 ¢eld interviews in the former Yugoslavia, I explore the impact of the newly-created Bosnia/Yugoslavia border on the lives of Muslim Slavs during the ¢rst year of the Bosnian war. 3 On what became the ‘‘Bosnian’’ side of the border, Yugoslav authorities helped ethnic Serb paramilitaries launch a wave of ethnic cleansing, forcing tens of thousands of Muslims from their homes. 4 Miles away in the Sandzak, however, a partially Muslim area on the Yugoslav side of the boundary, the same authorities blocked forced displacement, prompting Serbian paramilitaries to engage instead in ethnic harassment, a perverse but less lethal phenomenon involving nationalist threats, attacks on Muslim property, and occasional murders or kidnappings. Although Sandzak’s 200,000 Muslims feared the Serbian paramilitaries living in their midst, the irregular ¢ghters, many of whom were active in the Bosnian ¢ghting, did not launch systematic attacks insideYugoslavia. Sandzak’s Muslims, in other words, were spared the destruction visited upon their Bosnian co-nationals, many of whom often lived only miles away. 5 For Sandzak’s Muslims, the new Bosnia/Yugoslavia territorial marker was enormously signi¢cant. Ironically, Muslims along the Bosnia/Yugoslav divide were safer if they were inside rather than immediately outside Serbian-dominated
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