Weak Faith Research Articles

Bipolar Disorders in Saudi Arabia: What Do We Know So Far?

Abstract Bipolar disorders (BP) are prevalent neuropsychiatric illnesses affecting 1%–5% of the global population and about 3% of the Saudi population. They are associated with significant comorbidities and negative consequences. Despite being common mental health conditions in Saudi Arabia, stigma persists, with weak character, supernatural beliefs, and weak faith considered as causes. In addition, Saudi patients with BP have been reported to seek help from non-psychiatric healthcare professionals and faith healers. More data are required on BP from Saudi Arabia, including the genetic aspects and their treatment approaches. This narrative review paper explores the epidemiology and clinical manifestations, etiology and biological mechanisms, public knowledge and awareness of the illnesses, and treatment of BP in Saudi Arabia.

عماد الدین پادری بطور مترجم قرآن

For the Muslims of the Sub-continent, the time around 1857 A.D. was full of atrocities and difficulties. In this era, the Muslims were attacked politically, culturally, socially and religiously by the English. Many a groups of the orientalists and missionaries undertook Islam as their target to shake the strong bond among the Muslims. The character of the Prophet of Islam (Peace be upon him) and the status of the Holy Book of Islam were maligned to create doubts. Though their efforts did not bear fruits expected by them yet some Muslims having weak faith fell a prey to the traps set by the missionaries and were converted to Christianity, ʿImād al Dīn Pādrī was one of them.
 He devoted himself to mislead people against the Qur'an, the last message of Allah Almighty. The title of his Urdu translation of the Holy Qur'an is “Tarjama-tul-Qur'an ba Urdu Zaban” which he certainly used to misguide the Muslim masses. The mistranslations, grammatical errors and misquotations rightly prove his bad intentions. This paper seeks to highlight all dishonest opinions of ʿImād-ul-Dīn Pādrī while translating the Holy Qur'an.

صفتِ ’’کلام اللہ ‘‘سے متعلق سلف صالحین کے عقائدونظریات: اسلامی تعلیمات کی روشنی میں ایک مطالعہ

All the religions of the world present the concept of God, but they are unable to introduce the real God. They talk about the problems of the people, but they cannot give the true knowledge of their real creator, while on the contrary, Islam is a complete religion. Akmal is religion. It contains guidance for every corner of the life of this world and the hereafter. However, since the creation of Adam, false forces have been busy trying to create confusion and doubts in the religion of God. But despite this, from the creation of Adam until now, false forces have been busy trying to create confusion and doubts in the religion of God. This is the reason why many theologians have misled people by resorting to analogies in the attributes of Allah Ta'ala. have tried to. One of the attributes of Allah Ta'ala is to speak. In the past and present, there are many people with false beliefs and ideas who deny the attribute of Allah, ``the attribute of speech'' and by misusing the language of philosophy and logic. People of faith try to mislead people with weak faith. In the past, our predecessors rejected this theory in a comprehensive way and exposed this false thought to people that having such a belief is against the Book and Sunnah, so this in this article, the same effort of Salaf Saliheen will be explained in the light of Quran and Hadith.

Battling The Social Stigma Of Mental Illnesses In Pakistan; What Needs To Be Done?

Dear madam, Awareness of mental disorders in adolescents is becoming increasingly important in global health and safety concerns, where anxiety disorders play an important role. Mental illnesses, also known as mental health disorders, refer to various mental health conditions that affect mood, thoughts, and behaviour. Examples of mental illnesses include depression, anxiety disorders, schizophrenia, eating disorders, and addictive behaviours [1]. Early diagnosis is the key to proper management of these conditions. Over 20 million Pakistanis (10% of the country's population) suffer from mental illness [2]. However, the disorders are not investigated due to the reluctance of patients to visit doctors and psychiatrists, which is attached to the social stigma and cultural barriers to mental health in Pakistan, thereby delaying the diagnosis. Like other South Asian societies where mental illnesses are thought to be linked to supernatural and religious phenomena [3], Pakistan’s predominantly conservative and orthodox communities are also dominated by similar beliefs. . A person with emotional symptoms is seen as a sign of weak faith. In traditional societies, mental illnesses are sometimes viewed as a result of social or moral transgression and is thought of as divine punishment, demonic possession, or witchcraft [4] [3]. The mentally ill are also perceived as dangerous, crazy, and incapable of friendship. This belief might also cause more social distancing and contribute to stigmatizing attitudes and stereotyping. When living in a society with these perceptions, the mentally ill often face shame and social exclusion [5]. The social impact of this stigma affects patients and threatens the entire social status of their families [5]. The fact that one's beliefs, religion, and morality are separate from their health must be embedded in society. The best way to spread this idea is through social media, mass media and awareness campaigns. Radio and television should popularize this idea and also educate people about the warning signs and symptoms of mental illnesses, such as lack of concentration to do something and feelings of invalid fear. Awareness campaigns should be targeted at rural areas where both education and medical care lack. Public presentations and discussions should be encouraged and promoted to increase awareness. Healthcare students as well as well as professionals should be enlightened of the importance of this field and encouraged to pursue their education in it. The social stigma associated with mental illnesses must be addressed and considered. ---Continue

Perananan Bimbingan Agama Dalam Mencegah Perjudian Online pada Kalangan Remaja di Desa Kuta Ujung Kecamatan Darul Hasanah Kabupaten Aceh Tenggara

The rapid development of technology has made it the foundation of all human life. This can be seen in the pattern of human life that cannot be separated from technology. Technology has very positive benefits and can make human work easier if used properly and correctly, but technology can also have a vicious effect if it is not used wisely. One of the negative impacts produced by technological developments is that it is easy for teenagers to access online gambling. Gambling has been banned in religion, culture and criminal law. Teenagers who are expected to be the next generation of the nation will experience damaged morale if they continue to play online gambling. The impact of gambling is also very bad for teenagers. Qualitative research is the type of research used in this study, the chosen location is Kuta Ujung Village, Darul Hasanah District, Southeast Aceh District. Interviews, observation and documentation are data collection techniques, and Miles and Huberman's opinions are data analysis techniques. Factors that cause online gambling range from weak faith, bad environment, low level of education, lack of time, curiosity, addiction and also difficult economic factors. The role of religious guidance is very, very important for teenagers to prevent online gambling. Guidance by giving religious lectures, forming mosque youth and creating recitation programs for youth are the efforts of village authorities in motivating, facilitating and consolidating to prevent the rise of online gambling by teenagers.
 Keywords: Online Gambling, Technological Developments, Adolescents

Law Enforcement Efforts for Child Murder

The purpose of this study was to find out what are the factors that cause children to commit murder crimes, as well as to find out what efforts are made by the Gorontalo City Police in overcoming the occurrence of a murder crime committed by children. This research was conducted using empirical legal research methods. The results of this study can be seen that the factors that cause children to commit murder are internal factors which include unstable emotional factors, misunderstanding factors, vengeful factors, psychological factors, and weak faith factors. While on external factors, namely family factors, economic factors, alcoholic beverage factors, and child neglect factors. While the countermeasures carried out by the Gorontalo City Police are pre-emptive efforts which are basic actions in the form of appeals, then preventive efforts are continued efforts preemptive in the form of direct and repressive preventive measures which are punitive efforts or law enforcement efforts

Cambridge Companion to Hildegard of Bingen

Cambridge Companion to Hildegard of Bingen

Islamic Education System for Elderly Islamic Boarding School in Cikarang, West Java

Some of the elderly feel themselves as marginalized in social life, because of a decline in physical and mental abilities. So not a few who experience depression because of their weak faith. Therefore, intensive religious training is needed for them. One of the institutions for the religious development of the elderly is a boarding school which specifically fosters the elderly. This study aims to analyze the elderly education program at the Daarul Fikri Integrated Islamic Boarding School , Cikarang Bekasi, West Java about the basic values of the elderly pesantren; The purpose of the pesantren for the elderly; Characteristics of elderly Islamic boarding school students; Elderly boarding school program; Elderly islamic boarding school materials; Elderly boarding school method; Impact and evaluation of learning on religious understanding of the elderly. This study uses a qualitative approach with a descriptive method. The data collection technique uses observation, interview, and documentation techniques. Meanwhile, the analysis method goes through several stages, namely: data reduction, data presentation, and verification and drawing conclusions. The results of the study show: 1) The basic values of the elderly pesantren are support for the elderly to be able to live independently; 2) Islamic boarding schools for the elderly were established to accommodate the elderly who want to deepen their religious knowledge and seek inner peace; 3) Elderly students have special characteristics; 4) The elderly pesantren program is only held for one week for each generation; 5) The teaching materials in Islamic boarding schools for the elderly are the Qur'an, Islamic studies (Tawhid, Tafsir, Fiqh, akhlaq (islamic morality), tashihul worship, riyadloh / sports / natural meditation, worship guidance, dhikr, and morals. 6) The learning methods used in Islamic boarding schools for the elderly are discussions and lectures; 7) Elderly pesantren alumni feel an increase in religious insight and are diligent in establishing friendships. While the evaluation is focused on the implementation of the Islamic boarding school for the elderly.

Penyimpangan Seksual sebagai Alasan Terjadinya Perceraian Menurut Pengadilan Agama Cibinong:

Sexual deviation as a reason for divorce has given a negative and ambiguous stigma to society, especially to the views of judges and Islamic law based on these factors which are the study of sexual deviation as a reason for divorce. Therefore this research is entitled: Sexual Deviance As the Reason for Divorce According to PA Cibinong. The formulation of the problem from this research is to answer (1) What are the factors causing divorce in the Cibinong Religious Court, (2) What is the Judge's view on sexual deviation as a reason for divorce, (3) What is the view of Islamic Law on Sexual Deviance as a reason occurrence of divorce. The method used in this research is descriptive qualitative which is carried out to find out what the views of Islamic law on sexual deviance are as well as the impact that occurs due to sexual deviant behavior on marriage. This study uses primary data, namely observations in an object, interviews and secondary data sourced from Case Number: 5318/Pdt.G/2018/PA.Cbn, documents, books, and so on that are related to this research. The results of this research with factors that cause sexual deviance are due to weak faith, unable to contain lust, and the arrival of this aspect in almost every aspect of modern life that grows and develops not on the basis of the concept of religion. sexual intercourse without regard to the satisfaction of the opposite sex and in practice it is often accompanied by violence (hitting, kicking, etc.) which results in injury to the partner. So according to the Cibinong Religious Court Judge when viewed from PP No. 9 of 1975 Article 19 of this Sex Deviance can be categorized as a reason for divorce, in point d of the article it is explained, ie one party commits cruelty or severe abuse that endangers the other party in general about sexual violence in the household, and sexual deviance in particular is a new reason that is used as a reason for divorce before the court. without paying attention to the satisfaction of the opposite sex and not infrequently in practice it is spiked by violence (hitting, kicking, etc.) which results in injury to their partner. So according to the Cibinong Religious Court Judge when viewed from PP No. 9 of 1975 Article 19 of this Sex Deviance can be categorized as a reason for divorce, in point d of the article it is explained, that is, one party commits atrocities or severe abuse that endangers the other party in general about sexual violence in the household, and sexual deviance in particular is a new reason that is used as a reason for divorce before the court. Sexual violence in the household or sexual irregularities in the household that are widely used as reasons for divorce are physical violence, such as beatings, economic violence, in terms of economic neglect. Meanwhile, psychological violence and sexual deviations are rarely revealed in court. Unless these two types of deviation are simultaneously experienced by victims with physical violence.
 Keywords: Court, Judgment, Deviant Factors

Die rol van die ouerhuis in die intergenerasionele geloofsvorming van die jeug in belang van ’n geïntegreerde jeugbediening

The role of the parental home in the intergenerational faith formation of the youth for the sake of an integrated youth ministry. This article deals with the following question: What is the role of parents in the intergenerational faith formation of the youth for the sake of an integrated youth ministry? Several studies nationally and internationally have convincingly pointed out that parents have the biggest influence on their children’s faith formation. However, parents are currently still not sufficiently inclusively involved or supported in youth ministry. Osmer’s fourfold reflective equilibrium model forms the frame for how this article is structured. Nel’s theory of inclusive youth ministry is used as a theological framework from which the role of parents in intergenerational faith formation is investigated. The empirical research (quantitative, as well qualitative) was conducted among 175 parents and 10 ministers coming from 29 congregations in the Noordelike, Oostelike, Hoëveld- and Goudland synods of the Dutch Reformed Church. These congregations all have a family and/or intergenerational focus in their (youth) ministry. The research has shown that youth ministry cannot by means of programmes, structures and even relationships in any way replace the important role played by parents in the lives of their children, regardless of what happens in the youth ministry. When the parental home and youth ministries do not act as partners in the faith formation process, it does not only lead to weak faith, but also to a lack of commitment, unsustainability and ultimately alienation. Youth ministries can therefore not function effectively without an integrated ministry, which includes the parental home. With all the challenges threatening their capacity, the parental home can also not function effectively as faith mediators without an inclusive youth ministry. The research thus clearly indicates that Nel’s theory of inclusive youth ministry, is not only noteworthy, but it is also in the long term, necessary to work towards the congregation’s eschatalogical sustainability.Intradisciplinary and/or interdisciplinary implications: Youth ministries do not involve parents as the core part of their ministry. When youth ministries integrate parents into their ministry, children will be better guided in their faith formation. This adjustment calls for a paradigm shift in the focus of traditional youth ministry. Intergenerational faith formation in this study was approached within the framework of Practical Theology, Congregational Development and Youth Ministry.

Narasi Term Zholim Dalam Tafsir al-Wasith Karya Wahbah al-Zuhaili

Islam is a mercy for the universe. But in reality, many people don’t want to make Islam the compas of life. This makes them be oppressor. The scholars, especially Wahbah al-Zuhaili have warned in one of his book, namely Tafsir al-Wasith not do oppression. Therefore, this research aims to describe the narration of the term oppression in Tafsir al-Wasith; in the form of the definition of oppression, the history of oppression, various kinds of oppression, triggering factor for doing of oppression, and punishment for oppressor. The method used in this research is thematic method. The results of this research is to explain that the meaning of oppression is attitudes and actions that goes beyond the corridor. Oppression acts in history began with the prophet Adam. There are three kinds of oppression; namaely oppression to Allah, oppression to one’s own person, and oppression to other people. There are three triggering factors for doing oppression; namely fear of the creatures more than fear of the Creator, weak faith in the Day of Judgment, and raises doubt about the justice of Allah. Oppressor will be punished for his oppression; both the punishment of this world and the punishment of the hereafter.

Kolaborasi Psikoterapi Sufistik dengan Suwuk Tradisional Bobok Jowo sebagai Terapi Pengobatan Skizofrenia

<p class="06IsiAbstrak"><span lang="EN-GB">The purpose of this paper is to find out how the collaboration of Sufistic Psychotherapy with the traditional sleepy suwuk jowo in the process of treating schizophrenia. Weak faith is the main factor causing schizophrenia for religious people in dealing with life's problems. The distance from the Creator will be brought closer again through the teachings of Sufism in the form of soul processing with all forms of worship rituals. Traditional medicine in this paper is to drink herbal medicine made of selected spices as an intermediary for treatment. In addition to the Sufistic psychotherapy that is used is bathing repentance, prayer, dzikir, reading the al-Qur'an, praying, and belief in God who gives healing physically and spiritually. This study is a qualitative field with the object of research at the Darul Kailani Adhiya 'Ullami' Islamic Boarding School Tawangharjo Grobogan. Data generated from therapist interviews, observations, and supported by related reference books. The findings show that the collaboration of Sufistic psychotherapy with Jowo traditional suwuk sleep can be an alternative treatment for schizophrenic clients.</span></p>

Islamic Views on Money Politic Practices in the Constitutional Election of 2019

The purpose of this research is to find out and analyze the reasons for the still widespread practice of money politics in the 2019 simultaneous elections. Research methods this uses a normative juridical method, in the form of legal materials written in documents. Which then analyzed qualitatively using the theory of legal certainty and law enforcement. The results of this study are: First, the reasons for the practice of money politics in the 2019 simultaneous elections are known. Second, the view of Islamic law in tackling the practice of money politics/Riswah in the upcoming simultaneous elections. The conclusion in this paper, the causes of money politics include: weak faith, low political education, economic/poverty factors, weak laws, cultural habits and traditions, weak supervision, low education, the last factor is distrust of public figures. View of Islamic Law. Returning to the teachings of Allah is the single most effective way to prevent the practice of money politics, among others, Faith in Allah, people who have faith will be afraid to commit prohibited actions such as bribery, corruption and others, then act, Honest, trustworthy and istiqomah, people. who are able to embody this behavior then the path will be straight, fair, blessed, grateful and qona'ah, if you really return to the concept of Islam, you will not dare to practice money politics.

Stinginess, Generosity in The Qur’an, And Their Impact On Individuals and Society

This study entitled Stinginess, Generosity in the Qur’an, and their impact on Individuals and Society Stinginess: it goes against Generosity and Goodness, refraining from acquiring supplies that should not be fully kept, and the Stinginess raises panic on properties in which it’s considered as a nasty deed in the holy Quran and Prophetic Hadiths. Generosity: is the ease of spending and avoiding purchasing non-essential supplies. Stinginess types go as follows: The most disgusting type is stinginess of money, as well as stinginess of greeting, food, stinginess of lack of words and praying on prophet (PBUH). Stinginess is a psychological illness that has a bad impact on anyone in society. Generosity: It is one of the highest morals of a Muslim. More significantly, avoid getting jealous of anyone’s property. Al the Quran verses that dispraised stinginess are sufficient to demonstrate this abhorrent habit, and stinginess influences individuals and society, whether it is by spoiling the relationships between people and depriving the reward of spending for God’s sake, weak faith in God can cause of the doubting in God, raising hatred towards people, and depriving himself of the permissible pleasures in this life. The remedy of the disease is patience and conviction, and considering the consequences of the misers in this world and the hereafter.

PERAN SATUAN POLISI PAMONG PRAJA DALAM MENERTIBKAN MINUMAN BERALKOHOL DI KABUPATEN INDRAMAYU PROVINSI JAWA BARAT

Problems regarding the role of the Civil Service Police Unit which are not running optimally so that it has an impact on peace and public order, namely the discovery of traders and consumers of alcoholic beverages due to lack of socialization and operations often used by traders and consumers to continue to circulate and consume. In connection with the research analysis, the authors use the theory of Biddle and Thomas. While the method used is descriptive qualitative. The data collection techniques used by interview, documentation and observation. From the results of the study, it was found that the Civil Service Police Unit was not optimal in carrying out its role. One of them is the enforcement of regional laws and regulations, which is still found abuse of alcoholic beverages, with indicators of weak supervision and weak faith of the people of Indramayu Regency itself. The efforts that have been made by the Indramayu Regency Civil Service Police Unit are through the development of members, the formation of Civil Servant Investigators, capacity building of employees, and supporting physical facilities.

Notary Authority to Provide Legal Counseling Service Based On Notary Law and Notary Code in Banjarnegara

The purpose of this study was to determine and analyze Notary authority in Providing Legal counseling in terms of Act No. 2 of 2014 on Amendment of Act No. 30 of 2004 concerning Notary and Notary Code. And to analyze Obstacles and Solutions for a Notary in Role Gives Legal counseling.This study uses empirical juridical approach, the specification is descriptive analytical research, data sources used in the form of primary data obtained through interviews, secondary data with the literature study, qualitative analysis. The problem is analyzed using the theory of Authority and Accountability.Based on the results of this study concluded that 1) Notary authority in providing Legal counseling to Its clients can be divided into two (2) Criteria, namely a) Legal counseling followed by Creation Deed and b) Legal counseling without being followed by Creation Deed. 2) The obstacles in conducting Legal counseling, namely a) Effect of Kinship properties, b) Effect of Position, c) Influence of Consumerism, d) Profession into Business Activity, e) Due to Weak Faith. Solutions to resolve impediments in doing Notaries Legal counseling Legal counseling is doing that is not followed by Creation Deed.Keywords: Notary authority; Legal counseling.

Public Awareness, Beliefs, And Attitudes Toward Bipolar Disorder In Saudi Arabia.

ObjectivesTo examine public’s knowledge, beliefs, and attitudes toward bipolar disorder (BP) in Saudi Arabia (SA).MethodsA cross-sectional survey was performed in 2016 in Riyadh, SA. The survey included sociodemographic characteristics and BP awareness scale.ResultsOf 416 participants, 49.5% had prior knowledge of BP, mainly from internet and social media, and 57% considered it to be common in SA. About half believed BP is caused by a neurophysiological or neurochemical imbalance and that it can be treated with psychiatric medications. Supernatural causes, weak faith, and weakness of character were considered causes of BP by 55%, 48%, and 40% of participants, respectively. Recreational activities and head bandaging by traditional therapists were considered viable treatment options by 55% and 41% of participants, respectively. Students and healthcare professionals scored significantly higher on awareness scale. Regarding attitude, a majority believed that persons with BP can work effectively ‎(86%)‎, have to pull themselves together to get over it (47%), and consider it a shame to mention that someone in a family is affected by BP (32%). Regarding relationships, 22% were not willing to maintain a friendship and 39.3% were not willing to marry someone with BP.ConclusionsThis study revealed suboptimal public awareness towards BP in SA. It identified several misconceptions and negative attitudes toward patients with BP. Further studies are needed to investigate potential public interventions to improve literacy of BP.

PERSFEKTIF MANAJEMEN DAKWAH TERHADAP BUNUH DIRI

Abstract : Suicide is an act that is prohibited in Islam. Nevertheless, cases (events) of suicide occur a lot among Muslims. The reason is because: (1) Egoistic suicide (personal business); (2) alturuistic suicide (suicide to fight for others); (3) anomic suicide (suicide because of society in confusion). This condition is exacerbated by the quality of weak faith (dominated by taqlid). To prevent this phenomenon, Islamic preaching is very significant to foster the faith of the Ummah. In this context, it is necessary to have da'wah management to manage, organize, control and evaluate da'wah activities so that Muslims have istiqomah faith characterized by not being afraid in the face of calamities and examinations. Conversely, Muslims who try and make every effort to respond to calamities and tests are created and can take lessons from all challenges by being patient and relying on Allah alone and will give birth to optimistic traits. Keywords: Da'wah Management, Suicide

Engaging with the Narrative of Radical Extremism: A Spiritually Based Diagnostic and Intervention Model

Engaging with the Narrative of Radical Extremism: A Spiritually Based Diagnostic and Intervention Model Tariq Mahmood Awan Keywords Islamic Guidance Program, extremism, rehabilitation, epistomology, chaplaincy, prison Introduction and Background This essay shares some of the aspects of my research journey and the pedagogical approaches implemented during the Islamic Guidance Programme (IGP). The IGP is a faith-based, spiritually embedded intervention that has been designed to cater to the rehabilitative needs of Muslims charged under extremism legislation, as well as those who appear vulnerable to faith-based radical extreme ideology. A spiritually based critical theological approach is adopted throughout the whole process of teaching. As a spiritually based intervention, IGP has its own theological foundations, epistemological principles, and unique teaching techniques that need to be used during the process of rehabilitation of a selected group of participants. This essay presents a summary of these theological, empirical, and educational aspects. A full-time chaplain in a prison, as in any other sphere, observes positive as well as negative uses of faith. Faith can be used as a tool to bring positive life changes, as a catalyst for self-reformation, and as an effective factor to begin a crime-free lifestyle. However, it can also be used for the justification of criminality or wrongs. An impartial analysis must conclude that both the positive effects of faith as well as its misuse can be found both inside and outside the prison walls. It follows that challenging the misuse of faith should be considered a religious responsibility both inside and outside. The IGP course can be considered a Muslim response to this responsibility. Due to the urgency entailed by their dangerous ideology, the target [End Page 455] group in this research is those who use Islam to justify extremism and terrorism.1 In order to avoid counterproductive results, fulfilling this responsibility requires a great deal of resilience, courage, and professionalism. During my research journey, I have experienced a variety of reactions and responses— being ignored, challenged, ridiculed, insulted, bullied, and called a hypocrite or a government puppet or a Muslim with very weak faith. Some of my students withdrew from my group sessions, and others stopped coming to offer Friday prayers when led by me. Even some other Muslim chaplains believed I was working as an agent or for ulterior motives. Such responses caused frustration due to the lack of a faith-based intervention program for the deradicalization2 of radicalized Muslims. At the same time, these challenging reactions prompted me to review my interaction and teaching strategies. A searching self-review concluded that my teaching approach had been quite direct, confrontational, and teacher-centered, with limited space and empathy given to the radicalized mind-set. The approach had somewhat failed to comprehend circumstances and background factors that play significant roles in the construction or transmission of faith-based radical ideology. Unlike the traditional teacher-centered Muslim teaching approach, I was able to adopt a spiritually based, mutually respectful approach, using an interactive and engaging communication style during the entire process of teaching the IGP. This has been encouraging and is worth sharing. The learning outcomes of the IGP include these ten results for the learner: 1. Understand the concept of “meaningful/purposeful life” in Islam. 2. Explore the concept of human nature in Islam. 3. Improve understanding of Islamic guidance and its therapeutic role in personal development. [End Page 456] 4. Understand a spiritually based procedure to attain Islamic-based life objectives. 5. Analyze the meanings and role of tawba (repentance) in self-reformation. 6. Understand the process of wara’/taqwa (fear of God, consciousness of God). 7. Know the role of Islamic guidance in developing a balanced personality. 8. Understand the meanings and different phases of sabr (patience) in Islam. 9. Review meanings, different aspects, and role of ihsan (excellence) in personal development. 10. Analyze the meanings of jihad in connection with its different types, purpose, and a set discipline and limits of validity in Islam. I will first outline the IGP and its fundamental phases/aspects (empirical/diagnostic, theological, and educational), then reflect on the successful methodology utilized during the learning journey, while engaging with the narrative of faith-based radical extreme...

Dakwah Literasi Ustadz Giovani Van Rega: Analisis Imbauan Pesan Dakwah

This article aims to find out how communication (proselytizing) message appeals in the literacy proselytizing of Ustadz Giovani Van Rega. Using a descriptive qualitative method, this study has revealed that the message appeals used by Ustadz Rega are rational message appeals, appeals of fear, appeal for rewards, and motivational appeals. Ustadz Rega is considered using a rational appeal because he refers to the Qur'an and hadith. While the appeal of fear clearly understood from his statement that Indonesian Muslim youths Islam will suffer from weak faith, physical, science, and weak creativity if they are illiterate. The proposition of the appeal of reward is the more a Muslim well literate, the more honorable he is. Whilts the motivational appeal refers to his that the dakwah of literacy is a necessity in order to be able to conquer the world.