German teachers in the US face the ever-present challenge of teaching language and culture to many who are interested in German primarily because it fulfills a course requirement. Capturing students' attention, arousing their intellect, and bringing language and culture closer to them are not easy tasks, especially for groups with diverse backgrounds and interests. Instructors need to find innovative ways to excite, teach, and challenge a mix of people with various ethnic, academic, and even generational experiences. Fortunately, for upper-level culture courses good material exists which can serve not only to enhance language skills, but also to develop cross-cultural awareness between Germany and the United States and, in both societies, between the dominant and minority cultures. German language classes can become more diverse and less myopic in their treatment of German culture by incorporating the experiences of minorities in unified Germany. These classes present a realistic picture of Germany today-a country struggling with multiculturalism following the immigration of peoples from war-torn areas and economically developing countries. Such a German culture class would not primarily teach high culture, but would also study the mental and material habitat of various social groups, identifying with elements of German culture that are active, struggling, even resisting the status quo. German culture classes which explore the dichotomy of high and mass culture also help minority students in this country sympathize, and possibly identify, with others in German culture. In this article, I would like to suggest additional strategies and teaching materials which incorporate less visible minorities in the Federal Republic: the Roma and Sinti, and the Kurds, following other contributors to Die Unterrichtspraxis/ Teaching German.2 In teaching a fourth-year German culture course about contemporary Germany, I explored such topics as History of the Wall, Mass Media in the Old and New Bundesldnder, Women and the Wende, East Meets West, and MultiCulturalism: Germany's Afro-Germans, Turks, Kurds, Roma and Sinti with a mix of students from seventeen to fifty-eight years of age who ranged from intermediate-low to advanced-plus speakers on the ACTFL proficiency scale. I had a two-fold objective. I wanted the students to understand some aspects of German culture that govern political discussions within Germany but are nearly absent from German textbooks in this country, and I wanted students to recognize that issues such as Germans and minorities are vital to understanding German culture, though many Germans and even more Americans do not seem to share this view. The course offered a two-fold challenge to the instructor: how to convey this sophisticated content while still improving the modest language proficiency of the students. To these ends, I adopted a hybrid approach. Lectures and some readings, as well as in-depth discussions at the end of each unit, were in English while the primary readings and the small and large group discussions at the beginning and middle of each unit were conducted in Ger-
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